无碍03_0502.indd

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1 patisambhida magga 下册 ( 本篇译自缅甸第六次结集巴利文大藏经 )

2 2. dutiya catukka niddeso katham pitipatisamvedi assasissami'ti sikkhati, pitipatisamvedi passasissami'ti sikkhati? katama piti? digham assasavasena cittassa ekaggatam avikkhepam pajanato uppajjati piti pamojjam. ya piti pamojjam AmodanA pamodana haso pahaso vitti odagyam attamanata cittassa. digham passasavasena cittassa ekaggatam avikkhepam pajanato uppajjati piti pamojjam. pe rassam assasavasena rassam passasavasena sabbakayapatisamvedi assasavasena sabbakayapatisamvedi passasavasena passambhayam kayasabkharam assasavasena passambhayam kayasabkharam passasavasena cittassa ekaggatam avikkhepam pajanato uppajjati piti pamojjam. ya piti pamojjam AmodanA pamodana haso pahaso vitti odagyam attamanata cittassa. ayam piti. 什么是 : 喜遍觉入息之学 喜遍觉出息之学? 什么是喜? 于长入息, 心一境性 无散乱, 了知喜 胜喜已生 689

3 喜 胜喜, 愉 极愉, 悦 极悦, 欢欣 最上之如意心已生 心者, 依长入息, 心一境性 无散乱, 了知喜 胜喜已生 于短入息 于短出息 于一切身遍觉入息 于一切身遍觉出息 于止身行入息 于止身行出息, 心一境性 无散乱, 了知喜 胜喜已生 喜 胜喜, 愉 极愉, 悦 极悦, 欢欣 最上之如意心已生 是为喜 katham sa piti patividita hoti? digham assasavasena cittassa ekaggatam avikkhepam pajanato sati upatthita hoti. taya satiya tena NACena sa piti patividita hoti. digham passasavasena cittassa ekaggatam avikkhepam pajanato sati upatthita hoti. taya satiya tena NACena sa piti patividita hoti. rassam assasavasena rassam passasavasena sabbakayapatisamvedi assasavasena sabbakayapatisamvedi passasavasena passambhayam kayasabkharam assasavasena passambhayam kayasabkharam passasavasena cittassa ekaggatam avikkhepam pajanato sati upatthita hoti. taya satiya tena NACena sa piti patividita hoti. 690

4 什么是喜通达? 于长入息分别, 心一境性 无散乱, 了知念近住 此念 此智, 即 : 喜通达 于长出息分别, 心一境性 无散乱, 了知念近住 此念 此智, 即 : 喜通达 于短入息分别 于短出息分别 于一切身遍觉入息分别 于一切身遍觉出息分别 于止身行入息分别 于止身行出息分别, 心一境性 无散乱, 了知念近住 此念 此智, 即 : 喜通达 Avajjato sa piti patividita hoti. janato passato paccavekkhato cittam adhitthahato saddhaya adhimuccato viriyam paggachato satim upatthapayato cittam samadahato pannaya pajanato abhinneyyam abhijanato parinneyyam parijanato pahatabbam pajahato bhavetabbam bhavayato 691

5 sacchikatabbam sacchikaroto sa piti patividita hoti. evam sa piti patividita hoti. 倾向, 是喜通达 了知 见 观察 心摄持 信胜解 精进 勤 念近住 心得定 慧了知 证知对解 遍知遍解 已断所断 已修所修 现证所证, 是喜通达 如是, 即 : 喜通达 pitipatisamvedi assasapassasavasena vedana upatthanam sati anupassana NACaM. vedana upatthanam, no sati; sati upatthananceva sati ca. taya satiya tena NACena tam vedanam anupassati. tena vuccati - vedanasu vedananupassanasatipatthanabha vana,ti. 于喜遍觉入出息分别, 受近住, 念是随观智 受近住无念 ; 念近住亦是念 692

6 此念 此智, 是受随观 此即 : 于受随观受念住之修行 anupassatiti katham tam vedanam anupassati? aniccato anupassati pe evam tam vedanam anupassati. 随观者, 什么是受随观? 无常随观 略 ( 苦 无我 厌离 离贪 灭 定弃 ) 如是, 此即 : 受随观 bhavanati catasso bhavana - pe AsevanaTThena bhavana. 修行, 有四修行 : 略 ( 于彼生诸法之不超越义 诸根一味义 促进精进义 ) 修习义是修行 pitipatisamvedi assasapassasanam samvaratthena silavisuddhi. pe 于喜遍觉入出息, 律仪义, 是戒清净 略 ( 无散乱义, 是心清净 见义, 是见清净 ) 693

7 pitipatisamvedi assasapassasavasena cittassa ekaggatam avikkhepam pajanato pajananto indriyani samodhaneti. pe tena vuccati - samatthanca pativijjhati'ti. 于喜遍觉入出息分别, 心一境性, 了知无散乱 了知根所摄 略 ( 道所摄 法所摄 ) 此即 : 胜解于寂止 katham sukhapatisamvedi assasissami'ti sikkhati, sukhapatisamvedi passasissami'ti sikkhati? sukhanti dve sukhani - kayikanca sukham, cetasikanca sukham. katamam kayikam sukham? yam kayikam satam kayikam sukham, kayasamphassajam satam sukham vedayitam. kayasamphassaja sata sukha vedana - idam kayikam sukham. katamam cetasikam sukham? yam cetasikam satam cetasikam sukham, cetosamphassajam satam sukham vedayitam. cetosamphassaja sata sukha vedana - idam cetasikam sukham. 什么是 : 乐遍觉入息之学 乐遍觉出息之学? 乐者, 有二乐 : 身之乐 心之乐 什么是 : 身之乐? 身欢 身乐, 身所触之欢 乐受 694

8 此身所触之欢 乐受, 即 : 身之乐 什么是 : 心之乐? 心欢 心乐, 心所触之欢 乐受 此心所触之欢 乐受, 即 : 心之乐 katham te sukha patividita honti? digham assasavasena cittassa ekaggatam avikkhepam pajanato sati upatthita hoti. taya satiya tena NACena te sukha patividita honti. digham passasavasena cittassa ekaggatam avikkhepam pajanato sati upatthita hoti. taya satiya tena NACena te sukha patividita honti. pe sacchikatabbam sacchikaroto te sukha patividita honti. evam te sukha patividita honti. 什么是 : 乐通达? 于长入息分别, 心一境性 无散乱, 了知念近住 此念 此智, 即 : 乐通达 于长出息分别, 心一境性 无散乱, 了知念近住 此念 此智, 即 : 乐通达 略 现证所证, 是乐通达 如是, 即 : 乐通达 sukhapatisamvedi assasapassasavasena vedana upatthanam sati anupassana NACaM. vedana upatthanam, no sati; sati upatthananceva sati ca. 695

9 taya satiya tena NACena tam vedanam anupassati. tena vuccati - vedanasu vedananupassanasatipatthanabha vana'ti. 于乐遍觉入出息分别, 受近住, 念是随观智 受近住无念 ; 念近住亦是念 此念 此智, 是受随观 此即 : 于受随观受念住之修行 anupassatiti katham tam vedanam anupassati. aniccato anupassati pe evam tam vedanam anupassati. 随观者, 什么是受随观? 无常随观 略 ( 苦 无我 厌离 离贪 灭 定弃 ) 如是, 此即 : 受随观 bhavanati catasso bhavana - pe AsevanaTThena bhavana. 修行, 有四修行 : 略 ( 于彼生诸法之不超越义 诸根一味义 促进精进义 ) 修习义是修行 sukhapatisamvedi assasapassasanam samvaratthena silavisuddhi. pe 696

10 于乐遍觉入出息, 律仪义, 是戒清净 略 ( 无散乱义, 是心清净 见义, 是见清净 ) sukhapatisamvedi assasapassasavasena cittassa ekaggatam avikkhepam pajanato pajananto indriyani samodhaneti. pe tena vuccati - samatthanca pativijjhati'ti. 于乐遍觉入出息分别, 心一境性, 了知无散乱 了知根所摄 略 ( 道所摄 法所摄 ) 此即 : 胜解于寂止 katham cittasabkharapatisamvedi assasissami'ti sikkhati, cittasabkharapatisamvedi passasissami'ti sikkhati? katamo cittasabkharo? digham assasavasena sanna ca vedana ca cetasika - ete dhamma cittapatibaddha cittasabkhara. digham passasavasena sanna ca vedana ca cetasika - ete dhamma cittapatibaddha cittasabkhara. pe sukhapatisamvedi assasavasena sukhapatisamvedi passasavasena sanna ca vedana ca cetasika - ete dhamma cittapatibaddha cittasabkhara. ayam cittasabkharo. 什么是 : 心行遍觉入息之学 心行遍觉出息之学? 什么是 : 心行? 697

11 长入息分别, 想 受 心所 ( 行 ), 此等法为心所系缚, 是心行 长出息分别, 想 受 心所 ( 行 ), 此等法为心所系缚, 是心行 略 乐遍觉出息分别 乐遍觉入息分别, 想 受 心所 ( 行 ), 此等法为心所系缚, 是心行 此即 : 心行 katham te cittasabkhara patividita honti? digham assasavasena cittassa ekaggatam avikkhepam pajanato sati upatthita hoti. taya satiya tena NACena te cittasabkhara patividita honti. digham passasavasena cittassa ekaggatam avikkhepam pajanato sati upatthita hoti. taya satiya tena NACena te cittasabkhara patividita honti. pe sacchikatabbam sacchikaroto te cittasabkhara patividita honti. evam te cittasabkhara patividita honti. 什么是 : 心行通达? 于长入息分别, 心一境性 无散乱, 了知念近住 此念 此智, 即 : 心行通达 于长出息分别, 心一境性 无散乱, 了知念近住 此念 此智, 即 : 心行通达 略 698

12 现证所证, 是心行通达 如是, 即 : 心行通达 cittasabkharapatisamvedi assasapassasavasena vedana upatthanam sati anupassana NACaM. vedana upatthanam, no sati; sati upatthananceva sati ca. taya satiya te NACena tam vedanam anupassati. tena vuccati - vedanasu vedananupassanasatipatthanabha vana'ti. 于心行遍觉入出息分别, 受近住, 念是随观智 受近住无念 ; 念近住亦是念 此念 此智, 是受随观 此即 : 于受随观受念住之修行 anupassatiti katham tam vedanam anupassati? aniccato anupassati pe evam tam vedanam anupassati. 随观者, 什么是受随观? 无常随观 略 ( 苦 无我 厌离 离贪 灭 定弃 ) 如是, 此即 : 受随观 bhavanati catasso bhavana - pe AsevanaTThena bhavana. 699

13 修行, 有四修行 : 略 ( 于彼生诸法之不超越义 诸根一味义 促进精进义 ) 修习义是修行 cittasabkharapatisamvedi assasapassasanam samvaratthena silavisuddhi. pe 于心行遍觉入出息, 律仪义, 是戒清净 略 ( 无散乱义, 是心清净 见义, 是见清净 ) cittasabkharapatisamvedi assasapassasavasena cittassa ekaggatam avikkhepam pajanato pajananto indriyani samodhaneti. pe tena vuccati - samatthanca pativijjhati'ti. 于心行遍觉入出息分别, 心一境性, 了知无散乱 了知根所摄 略 ( 道所摄 法所摄 ) 此即 : 胜解于寂止 katham passambhayam cittasabkharam assasissami'ti sikkhati, passambhayam cittasabkharam passasissami'ti sikkhati? katamo cittasabkharo? digham assasavasena sanna ca vedana ca cetasika - ete dhamma cittapatibaddha cittasabkhara. te cittasabkhare passambhento nirodhento vupasamento sikkhati. 700

14 digham passasavasena sanna ca vedana ca cetasika - ete dhamma cittapatibaddha cittasabkhara. te cittasabkhare passambhento nirodhento vupasamento sikkhati. cittasabkharapatisamvedi assasavasena cittasabkharapatisamvedi passasavasena sanna ca vedana ca cetasika - ete dhamma cittapatibaddha cittasabkhara. te cittasabkhare passambhento nirodhento vupasamento sikkhati. 什么是 : 止心行入息之学 止心行出息之学? 什么是 : 心行? 长入息分别, 想 受 心所 ( 行 ), 此等法为心所系缚, 是心行 此即 : 心行终止 令灭 寂静之学 长出息分别, 想 受 心所 ( 行 ), 此等法为心所系缚, 是心行 此即 : 心行终止 令灭 寂静之学 略 心行遍觉出息分别 心行遍觉入息分别, 想 受 心所 ( 行 ), 此等法为心所系缚, 是心行 此即 : 心行终止 令灭 寂静之学 passambhayam cittasabkharam assasapassasavasena vedana upatthanam sati anupassana NACaM. vedana upatthanam, no sati; sati upatthananceva sati ca. taya satiya tena NACena tam vedanam anupassati. 701

15 tena vuccati - vedanasu vedananupassanasatipatthanabha vana'ti. 止心行入出息分别, 受近住, 念是随观智 受近住无念, 念近住亦是念 此念 此智, 是受随观 此即 : 于受随观受念住之修行 anupassatiti katham tam vedanam anupassati? pe evam tam vedanam anupassati. 随观者, 什么是受随观? 略 ( 无常 苦 无我 厌离 离贪 灭 定弃 ) 如是, 此即 : 受随观 bhavanati catasso bhavana - pe AsevanaTThena bhavana. 修行, 有四修行 : 略 ( 于彼生诸法之不超越义 诸根一味义 促进精进义 ) 修习义是修行 passambhayam cittasabkharam assasapassasanam samvaratthena silavisuddhi. pe 于止心行入出息, 律仪义, 是戒清净 略 ( 无散乱义, 是心清净 见义, 是见清净 ) 702

16 passambhayam cittasabkharam assasapassasavasena cittassa ekaggatam avikkhepam pajanato pajananto indriyani samodhaneti. pe tena vuccati - samatthanca pativijjhati'ti. 于止心行入出息分别, 心一境性, 了知无散乱 了知根所摄 略 ( 道所摄 法所摄 ) 此即 : 胜解于寂止 attha anupassananacani; attha ca upatthananussatiyo; cattari suttantikavatthuni; vedanasu vedananupassanaya. 随观智有八八近住随念四种经说事于受随观受 703

17 3. tatiya catukka niddeso katham cittapatisamvedi assasissami'ti sikkhati, cittapatisamvedi passasissami'ti sikkhati? katamam tam cittam? digham assasavasena vinnacam cittam. yam cittam mano manasam hadayam pacdaram mano manayatanam manindriyam vinnacam vinnacakkhandho tajja manovinnacadhatu. digham passasavasena pe passambhayam cittasabkharam assasavasena passambhayam cittasabkharam passasavasena vinnacam cittam. yam cittam mano manasam hadayam pacdaram mano manayatanam manindriyam vinnacam vinnacakkhandho tajja manovinnacadhatu. idam cittam. 什么是 : 心遍觉入息之学 心遍觉出息之学? 什么是 : 心? 于长入息分别, 识 心 心者, 是意 意所, 肉团心 实心 ; 意者, 是意处 意根 ; 识者, 是识蕴及彼所生之意识界 于长出息分别 略 于止心行入息分别 704

18 于止心行出息分别, 识 心 心者, 是意 意所, 肉团心 实心 ; 意者, 是意处 意根 识者, 是识蕴及彼所生之意识界 此即 : 心 katham tam cittam patividitam hoti? digham assasavasena cittassa ekaggatam avikkhepam pajanato sati upatthita hoti. taya satiya tena NACena tam cittam patividitam hoti. digham passasavasena cittassa ekaggatam avikkhepam pajanato sati upatthita hoti. taya satiya tena NACena tam cittam patividitam hoti. pe sacchikatabbam sacchikaroto tam cittam patividitam hoti. evam tam cittam patividitam hoti. 什么是 : 心通达? 于长入息, 心一境性, 无散乱, 了知念近住 此念 此智, 即 : 心通达 于长出息, 心一境性, 无散乱, 了知念近住 此念 此智, 即 : 心通达 略 现证所证, 是心通达 如是, 即 : 心通达 cittapatisamvedi assasapassasavasena vinnacam cittam upatthanam sati anupassana NACaM. cittam upatthanam, no sati; sati upatthananceva sati ca. 705

19 taya satiya tena NACena tam cittam anupassati. tena vuccati - citte cittanupassanasatipatthanabhavana'ti. 心遍觉入出息分别, 识 心近住, 念是随观智 心近住无念, 念近住亦是念 此念 此智, 即 : 心随观 此即 : 于心随观心念住之修行 anupassatiti katham tam cittam anupassati? pe evam tam cittam anupassati. 随观者, 什么是心随观? 略 ( 无常 苦 无我 厌离 离贪 灭 定弃 ) 如是, 此即 : 心随观 bhavanati catasso bhavana - pe AsevanaTThena bhavana. 修行, 有四修行 : 略 ( 于彼生诸法之不超越义 诸根一味义 促进精进义 ) 修习义是修行 cittapatisamvedi assasapassasanam samvaratthena silavisuddhi. pe 于心遍觉入出息, 律仪义, 是戒清净 略 ( 无散乱义, 是心清净 见义, 是见清净 ) 706

20 cittapatisamvedi assasapassasavasena cittassa ekaggatam avikkhepam pajanato pajananto indriyani samodhaneti. pe tena vuccati - samatthanca pativijjhati'ti. 于心遍觉入出息分别, 心一境性, 了知无散乱 了知根所摄 略 ( 道所摄 法所摄 ) 此即 : 胜解于寂止 katham abhippamodayam cittam assasissami'ti, abhippamodayam cittam passasissami'ti sikkhati? katamo cittassa abhippamodo? digham assasavasena cittassa ekaggatam avikkhepam pajanato uppajjati cittassa abhippamodo. ya cittassa AmodanA pamodana haso pahaso vitti odagyam attamanata. cittassa digham assasapassasavasena cittassa ekaggatam avikkhepam pajanato uppajjati cittassa abhippamodo. ya cittassa AmodanA pamodana haso pahaso vitti odagyam attamanata cittassa pe cittapatisamvedi assasavasena cittapatisamvedi passasavasena cittassa ekaggatam avikkhepam pajanato uppajjati cittassa abhippamodo. ya cittassa AmodanA pamodana haso pahaso vitti odagyam attamanata cittassa - ayam cittassa abhippamodo. 707

21 什么是 : 胜喜遍觉入息之学 胜喜遍觉出息之学? 什么是胜喜? 于长入息, 心一境性 无散乱, 了知喜 胜喜已生 心喜 胜喜, 愉 极愉, 悦 极悦, 欢欣 最上之如意心已生 心, 依长入出息, 心一境性 无散乱, 了知喜 胜喜已生 心喜 胜喜, 愉 极愉, 悦 极悦, 欢欣 最上之如意心已生 略 于心遍觉入息 于心遍觉出息, 心一境性 无散乱, 了知喜 胜喜已生 心喜 胜喜, 愉 极愉, 悦 极悦, 欢欣 最上之如意心已生 是为心胜喜 abhippamodayam cittam assasapassasavasena vinnacam cittam upatthanam sati anupassana NACaM. cittam upatthanam, no sati; sati upatthananceva sati ca. taya satiya tena NACena tam cittam anupassati. tena vuccati - citte cittanupassanasatipatthanabhavana'ti. 于胜喜心入出息分别, 识心近住, 念是随观智 心近住无念 ; 念近住亦是念 此念 此智, 是心随观 此即 : 于心随观心念住之修行 anupassatiti katham tam cittam anupassati? pe evam tam cittam anupassatiti. 708

22 随观者, 什么是心随观? 略 ( 无常 苦 无我 厌离 离贪 灭 定弃 ) 如是, 此即 : 心随观 bhavanati catasso bhavana - pe AsevanaTThena bhavana. 修行, 有四修行 : 略 ( 于彼生诸法之不超越义 诸根一味义 促进精进义 ) 修习义是修行 abhippamodayam cittam assasapassasanam samvaratthena silavisuddhi. pe 于胜喜心入出息, 律仪义, 是戒清净 略 ( 无散乱义, 是心清净 见义, 是见清净 ) abhippamodayam cittam assasapassasavasena cittassa ekaggatam avikkhepam pajanato pajananto indriyani samodhaneti. pe tena vuccati - samatthanca pativijjhati'ti. 于胜喜心入出息分别, 心一境性, 了知无散乱 了知根所摄 略 ( 道所摄 法所摄 ) 此即 : 胜解于寂止 709

23 katham samadaham cittam assasissami'ti sikkhati, samadaham cittam passasissami'ti sikkhati? katamo samadhi? digham assasavasena cittassa ekaggata avikkhepo samadhi. ya cittassa Thiti sacthiti avatthiti avisaharo avikkhepo avisahatamanasata samatho samadhindriyam samadhibalam sammasamadhi. digham passasavasena cittassa ekaggata avikkhepo samadhi. pe samadaham cittam assasavasena pe samadaham cittam passasavasena cittassa ekaggata avikkhepo samadhi. ya cittassa Thiti sacthiti avatthiti avisaharo avikkhepo avisahatamanasata samatho samadhindriyam samadhibalam sammasamadhi. ayam samadhi. 什么是 : 胜定心入息之学 胜定心出息之学? 什么是 : 定? 于长入息分别, 心一境性 无散乱, 是定 心住 止住 安住, 不乱 无散乱 无放逸意, 寂止 定根 定力, 是正定 于长出息分别, 心一境性 无散乱, 是定 略 于胜定心入息分别 710

24 略 于胜定心出息分别, 心一境性 无散乱, 是定 心住 止住 安住, 不乱 无散乱 无放逸意, 寂止 定根 定力, 是正定 此即 : 定 samadaham cittam assasapassasavasena vinnacam cittam upatthanam sati anupassana NACaM. cittam upatthanam, no sati; sati upatthananceva sati ca. taya satiya tena NACena tam cittam anupassati. tena vuccati - citte cittanupassanasatipatthanabhavana'ti. 于胜定心入出息分别, 识心近住, 念是随观智 心近住无念 ; 念近住亦是念 此念 此智, 是心随观 此即 : 于心随观心念住之修行 anupassatiti katham tam cittam anupassati? pe evam tam cittam anupassati. 随观者, 什么是心随观? 略 ( 无常 苦 无我 厌离 离贪 灭 定弃 ) 如是, 此即 : 心随观 bhavanati catasso bhavana - pe AsevanaTThena bhavana. 711

25 修行, 有四修行 : 略 ( 于彼生诸法之不超越义 诸根一味义 促进精进义 ) 修习义是修行 samadaham cittam assasapassasanam samvaratthena silavisuddhi. pe 于胜定心入出息, 律仪义, 是戒清净 略 ( 无散乱义, 是心清净 见义, 是见清净 ) samadaham cittam assasapassasavasena cittassa ekaggatam avikkhepam pajanato pajananto indriyani samodhaneti. pe tena vuccati - samatthanca pativijjhati'ti. 于胜定心入出息分别, 心一境性, 了知无散乱 了知根所摄 略 ( 道所摄 法所摄 ) 此即 : 胜解于寂止 katham vimocayam cittam assasissami'ti sikkhati, vimocayam cittam passasissami'ti sikkhati? ragato vimocayam cittam assasissami'ti sikkhati, ragato vimocayam cittam passasissami'ti sikkhati. dosato vimocayam cittam assasissami'ti sikkhati, dosato vimocayam cittam passasissami'ti sikkhati. 712

26 mohato vimocayam cittam assasissami'ti sikkhati manato vimocayam cittam ditthiya vimocayam cittam vicikicchaya vimocayam cittam thinato vimocayam cittam uddhaccato vimocayam cittam ahirikato vimocayam cittam anottappato vimocayam cittam assasissami'ti sikkhati, anottappato vimocayam cittam passasissami'ti sikkhati. 什么是 : 解脱心入息之学, 解脱心出息之学? 贪是解脱心入息之学, 贪是解脱心出息之学 嗔是解脱心入息之学, 嗔是解脱心出息之学 痴是解脱心入息之学 慢是解脱心 见是解脱心 疑是解脱心 昏沉是解脱心 掉举是解脱心 无惭是解脱心 无愧是解脱心入息之学, 无愧是解脱心出息之学 vimocayam cittam assasapassasavasena vinnacam cittam upatthanam sati pe 于解脱心入出息分别, 识心近住, 念 略 713

27 anupassatiti katham tam cittam anupassati? pe evam tam cittam anupassati. 随观者, 什么是心随观? 略 ( 无常 苦 无我 厌离 离贪 灭 定弃 ) 如是, 此即 : 心随观 bhavanati catasso bhavana - pe AsevanaTThena bhavana. 修行, 有四修行 : 略 ( 于彼生诸法之不超越义 诸根一味义 促进精进义 ) 修习义是修行 vimocayam cittam assasapassasanam samvaratthena silavisuddhi. pe 于解脱心入出息, 律仪义, 是戒清净 略 ( 无散乱义, 是心清净 见义, 是见清净 ) vimocayam cittam assasapassasavasena cittassa ekaggatam avikkhepam pajanato pajananto indriyani samodhaneti. pe tena vuccati - samatthanca pativijjhati'ti. 714

28 于解脱心入出息分别, 心一境性, 了知无散乱 了知根所摄 略 ( 道所摄 法所摄 ) 此即 : 胜解于寂止 attha anupassananacani; attha ca upatthananussatiyo; cattari suttantikavatthuni; citte cittanupassanaya. 随观智有八四种经说事 八近住随念于心随观心 715

29 4. catuttha catukka niddeso katham aniccanupassi assasissami'ti sikkhati, aniccanupassi passasissami'ti sikkhati? aniccanti kim aniccam? pancakkhandha anicca. kenatthena anicca? uppadavayatthena anicca. pancannam khandhanam udayam passanto kati lakkhacani passati, vayam passanto kati lakkhacani passati, udayabbayam passanto kati lakkhacani passati? pancannam khandhanam udayam passanto pancavisati lakkhacani passati, vayam passanto pancavisati lakkhacani passati. pancannam khandhanam udayabbayam passanto imani pannasa lakkhacani passati. 什么是 : 无常随观入息之学, 无常随观出息之学? 无常者, 何谓无常? 五蕴是无常 ( 五蕴 ) 依何义是无常? ( 五蕴 ) 依生灭义是无常 于五蕴, 见生者见几多相? 见灭者见几多相? 见生灭者见几多相? 于五蕴, 见生者见二十五相 ; 见灭者见二十五相 ; 于五蕴见生灭者见如是五十相 716

30 rupe aniccanupassi assasissami'ti sikkhati, rupe aniccanupassi passasissami'ti sikkhati. vedanaya sannaya sabkharesu vinnace cakkhusmim pe jaramarace aniccanupassi assasissami'ti sikkhati, jaramarace aniccanupassi passasissami'ti sikkhati. 色无常随观入息之学, 色无常随观出息之学 受 想 行 识 眼 略 ( 十八界 十二缘起 ) 老死无常随观入息之学, 老死无常随观出息之学 aniccanupassi assasapassasavasena dhamma upatthanam sati anupassana NACaM. dhamma upatthanam, no sati; sati upatthananceva sati ca. taya satiya tena NACena te dhamme anupassati. tena vuccati - dhammesu dhammanupassanasatipatthana bhavana'ti. 717

31 无常随观, 入出息分别, 法近住, 念是随观智 法近住无念 ; 念近住亦是念 此念 此智, 即 : 法随观 此即 : 于法随观法念住之修行 anupassatiti katham te dhamme anupassati? pe evam te dhamme anupassati. 随观者, 什么是法随观? 略 ( 无常 苦 无我 厌离 离贪 灭 定弃 ) 如是, 此即 : 法随观 bhavanati catasso bhavana - pe AsevanaTThena bhavana. 修行, 有四修行 : 略 ( 于彼生诸法之不超越义 诸根一味义 促进精进义 ) 修习义是修行 aniccanupassi assasapassasanam samvaratthena silavisuddhi. pe 于无常随观入出息, 律仪义, 是戒清净 略 ( 无散乱义, 是心清净 见义, 是见清净 ) 718

32 aniccanupassi assasapassasavasena cittassa ekaggatam avikkhepam pajanato pajananto indriyani samodhaneti. pe tena vuccati - samatthanca pativijjhati'ti. 于无常随观入出息分别, 心一境性, 了知无散乱 了知根所摄 略 ( 道所摄 法所摄 ) 此即 : 胜解于寂止 katham viraganupassi assasissami'ti sikkhati, viraganupassi passasissami'ti sikkhati? rupe AdInavaM disva rupavirage chandajato hoti saddhadhimutto, cittancassa svadhitthitam. rupe viraganupassi assasissami'ti sikkhati, rupe viraganupassi passasissami'ti sikkhati. vedanaya sannaya sabkharesu vinnace cakkhusmim pe jaramarace AdInavaM disva jaramaracavirage chandajato hoti saddhadhimutto, cittancassa svadhitthitam. jaramarace viraganupassi assasissami'ti sikkhati, jaramarace viraganupassi passasissami'ti sikkhati. 什么是 : 离贪随观入息之学, 离贪随观出息之学? 见色过患, 离贪 ; 信胜解之欲生起, 于心善摄持 719

33 ( 此即 :) 色离贪随观入息之学, 色离贪随观出息之学 ( 见 ) 受 ( 见 ) 想 ( 见 ) 行 ( 见 ) 识 ( 见 ) 眼 略 ( 十八界 十二缘起 ) 见老死过患, 老死离贪 ; 信胜解之欲生起, 于心善摄持 ( 此即 :) 老死离贪随观入息之学, 老死离贪随观出息之学 viraganupassi assasapassasavasena dhamma upatthanam sati anupassana NACaM. dhamma upatthanam, no sati; sati upatthananceva sati ca. taya satiya tena NACena te dhamme anupassati. tena vuccati - dhammesu dhammanupassanasatipatthana bhavana'ti. 离贪随观, 入出息分别, 法近住, 念是随观智 法近住无念 ; 念近住亦是念 此念 此智, 即 : 法随观 此即 : 于法随观法念住之修行 anupassatiti katham te dhamme anupassati? pe evam te dhamme anupassati. 随观者, 什么是法随观? 略 ( 无常 苦 无我 厌离 离贪 灭 定弃 ) 如是, 此即 : 法随观 720

34 bhavanati catasso bhavana - pe AsevanaTThena bhavana. 修行, 有四修行 : 略 ( 于彼生诸法之不超越义 诸根一味义 促进精进义 ) 修习义是修行 viraganupassi assasapassasanam samvaratthena silavisuddhi. pe 于离贪随观入出息, 律仪义, 是戒清净 略 ( 无散乱义, 是心清净 见义, 是见清净 ) viraganupassi assasapassasavasena cittassa ekaggatam avikkhepam pajanato pajananto indriyani samodhaneti. pe tena vuccati - samatthanca pativijjhati'ti. 于无常随观入出息分别, 心一境性, 了知无散乱 了知根所摄 略 ( 道所摄 法所摄 ) 此即 : 胜解于寂止 katham nirodhanupassi assasissami'ti sikkhati, nirodhanupassi passasissami'ti sikkhati? rupe AdInavaM disva rupanirodhe chandajato hoti saddhadhimutto, cittancassa svadhitthitam. 721

35 rupe nirodhanupassi assasissami'ti sikkhati, rupe nirodhanupassi passasissami'ti sikkhati. vedanaya sannaya sabkharesu vinnace cakkhusmim pe jaramarace AdInavaM disva jaramaracanirodhe chandajato hoti saddhadhimutto, cittancassa svadhitthitam. jaramarace nirodhanupassi assasissami'ti sikkhati, jaramarace nirodhanupassi passasissami'ti sikkhati. 什么是 : 灭随观入息之学, 灭随观出息之学? 见色过患, 色灭 ; 信胜解之欲生起, 于心善摄持 ( 此即 :) 色灭随观入息之学, 色灭随观出息之学 ( 见 ) 受 ( 见 ) 想 ( 见 ) 行 ( 见 ) 识 ( 见 ) 眼 略 ( 十八界 十二缘起 ) 见老死过患, 灭老死 ; 信胜解之欲生起, 于心善摄持 ( 此即 :) 老死灭随观入息之学, 老死灭随观出息之学 katihakarehi avijjaya AdInavo hoti? katihakarehi avijja nirujjhati? pancahakarehi avijjaya AdInavo hoti. atthahakarehi avijja nirujjhati. 722

36 katamehi pancahakarehi avijjaya AdInavo hoti? aniccatthena avijjaya AdInavo hoti. dukkhatthena avijjaya AdInavo hoti. anattatthena avijjaya AdInavo hoti. santapatthena avijjaya AdInavo hoti. viparicamatthena avijjaya AdInavo hoti. imehi pancahakarehi avijjaya AdInavo hoti. 无明过患之行相有多少种? 无明灭之行相有多少种? 无明过患有五行相, 无明灭有八行相 什么是 : 无明过患之五行相? 无常义是无明过患 苦义是无明过患 无我义是无明过患 热恼义是无明过患 变坏义是无明过患 此即 : 无明过患之五行相 katamehi atthahakarehi avijja nirujjhati? nidananirodhena avijja nirujjhati. samudayanirodhena avijja nirujjhati. jatinirodhena avijja nirujjhati. pabhavanirodhena avijja nirujjhati. hetunirodhena avijja nirujjhati. paccayanirodhena avijja nirujjhati. NACuppAdena avijja nirujjhati. nirodhupatthanena avijja nirujjhati. imehi atthahakarehi avijja nirujjhati. 723

37 什么是 : 无明灭之八行相? 根源灭, 无明灭 集灭, 无明灭 生灭, 无明灭 有灭, 无明灭 因灭, 无明灭 缘灭, 无明灭 智生, 无明灭 灭近住, 无明灭 此即是 : 无明灭之八行相 imehi pancahakarehi avijjaya AdInavaM disva, imehi atthahakarehi avijjanirodhe chandajato hoti saddhadhimutto, cittancassa svadhitthitam. avijjaya nirodhanupassi assasissami'ti sikkhati, avijjaya nirodhanupassi passasissami'ti sikkhati. 于此, 依五行相见无明过患, 依八行相见无明灭, 信胜解之欲生起, 于心善摄持 ( 此即 :) 无明灭随观入息之学, 无明灭随观出息之学 katihakarehi sabkharesu AdInavo hoti, katihakarehi sabkhara nirujjhanti? katihakarehi vinnace AdInavo hoti, katihakarehi vinnacam nirujjhati? katihakarehi namarupe AdInavo hoti, katihakarehi namarupam nirujjhati? katihakarehi salayatane AdInavo hoti, katihakarehi salayatanam nirujjhati? 724

38 katihakarehi phasse AdInavo hoti, katihakarehi phasso nirujjhati? katihakarehi vedanaya AdInavo hoti, katihakarehi vedana nirujjhati? katihakarehi tachaya AdInavo hoti, katihakarehi tacha nirujjhati? katihakarehi upadane AdInavo hoti, katihakarehi upadanam nirujjhati? katihakarehi bhave AdInavo hoti, katihakarehi bhavo nirujjhati? katihakarehi jatiya AdInavo hoti, katihakarehi jati nirujjhati? katihakarehi jaramarace AdInavo hoti, katihakarehi jaramaracam nirujjhati? pancahakarehi jaramarace AdInavo hoti, atthahakarehi jaramaracam nirujjhati. 行过患之行相有多少种? 行灭之行相有多少种? 识过患之行相有多少种? 识灭之行相有多少种? 名色过患之行相有多少种? 名色灭之行相有多少种? 六处过患之行相有多少种? 六处灭之行相有多少种? 触过患之行相有多少种? 触灭之行相有多少种? 受过患之行相有多少种? 受灭之行相有多少种? 爱过患之行相有多少种? 爱灭之行相有多少种? 取过患之行相有多少种? 取灭之行相有多少种? 有过患之行相有多少种? 有灭之行相有多少种? 725

39 生过患之行相有多少种? 生灭之行相有多少种? 老死过患之行相有多少种? 老死灭之行相有多少种? 老死过患有五行相, 老死灭有八行相 katamehi pancahakarehi jaramarace AdInavo hoti? aniccatthena jaramarace AdInavo hoti. dukkhatthena anattatthena santapatthena viparicamatthena jaramarace AdInavo hoti. imehi pancahakarehi jaramarace AdInavo hoti. 什么是 : 老死过患之五行相? 无常义是老死过患 苦义 无我义 热恼义 变坏义是老死过患 此即 : 老死过患之五行相 katamehi atthahakarehi jaramaracam nirujjhati? nidananirodhena jaramaracam nirujjhati. samudayanirodhena jatinirodhena pabhavanirodhena hetunirodhena paccayanirodhena NACuppAdena 726

40 nirodhupatthanena jaramaracam nirujjhati. imehi atthahakarehi jaramaracam nirujjhati. 什么是 : 老死灭之八行相? 根源灭, 老死灭 集灭 生灭 有灭 因灭 缘灭 智生 灭近住, 老死灭 此即是 : 老死灭之八行相 imehi pancahakarehi jaramarace AdInavaM disva imehi atthahakarehi jaramaracanirodhe chandajato hoti saddhadhimutto, cittancassa svadhitthitam. jaramarace nirodhanupassi assasissami'ti sikkhati, jaramarace nirodhanupassi passasissami'ti sikkhati. 于此, 依五行相见老死过患, 依八行相见老死灭, 信胜解之欲生起, 于心善摄持 ( 此即 :) 老死灭随观入息之学, 老死灭随观出息之学 nirodhanupassi assasapassasavasena dhamma upatthanam sati anupassana NACaM. dhamma upatthanam, no sati; sati upatthananceva sati ca. taya satiya tena NACena te dhamme anupassati. 727

41 tena vuccati - dhammesu dhammanupassanasatipatthana bhavana'ti. 灭随观, 入出息分别, 法近住, 念是随观智 法近住无念 ; 念近住亦是念 此念 此智, 即 : 法随观 此即 : 于法随观法念住之修行 anupassatiti katham te dhamme anupassati? pe evam te dhamme anupassati. 随观者, 什么是法随观? 略 ( 无常 苦 无我 厌离 离贪 灭 定弃 ) 如是, 此即 : 法随观 bhavanati catasso bhavana - pe AsevanaTThena bhavana. 修行, 有四修行 : 略 ( 于彼生诸法之不超越义 诸根一味义 促进精进义 ) 修习义是修行 nirodhanupassi assasapassasanam samvaratthena silavisuddhi. pe 于灭随观入出息, 律仪义, 是戒清净 略 ( 无散乱义, 是心清净 见义, 是见清净 ) 728

42 nirodhanupassi assasapassasavasena cittassa ekaggatam avikkhepam pajanato pajananto indriyani samodhaneti. pe tena vuccati - samatthanca pativijjhati'ti. 于灭随观入出息分别, 心一境性, 了知无散乱 了知根所摄 略 ( 道所摄 法所摄 ) 此即 : 胜解于寂止 katham patinissagganupassi assasissami'ti sikkhati, patinissagganupassi passasissami'ti sikkhati? patinissaggati dve patinissagga - pariccagapatinissaggo ca pakkhandanapatinissaggo ca. 什么是 : 定弃随观入息之学, 定弃随观出息之学? 定弃者, 定弃有二 : 永舍定弃 跃进定弃 rupam pariccajatiti - pariccagapatinissaggo. rupanirodhe nibbane cittam pakkhandatiti - pakkhandanapatinissaggo. rupe patinissagganupassi assasissami'ti sikkhati, rupe patinissagganupassi passasissami'ti sikkhati. 色永舍, 是永舍定弃 色灭, 涅槃心跃进, 是跃进定弃 ( 此即 :) 色定弃随观入息之学, 色定弃随观出息之学 vedanam sannam 729

43 sabkhare vinnacam cakkhum pe 受 想 行 识 眼 略 ( 十八界 十二缘起 ) jaramaracam pariccajatiti - pariccagapatinissaggo. jaramaracanirodhe nibbane cittam pakkhandatiti - pakkhandanapatinissaggo. jaramarace patinissagganupassi assasissami'ti sikkhati, jaramarace patinissagganupassi passasissami'ti sikkhati. 老死永舍, 是永舍定弃 老死灭, 涅槃心跃进, 是跃进定弃 ( 此即 :) 老死定弃随观入息之学, 老死定弃随观出息之学 patinissagganupassi assasapassasavasena dhamma upatthanam sati anupassana NACaM. dhamma upatthanam, no sati; sati upatthananceva sati ca. taya satiya tena NACena te dhamme anupassati. tena vuccati - dhammesu dhammanupassanasatipatthana bhavana'ti. 730

44 永舍随观, 入出息分别, 法近住, 念是随观智 法近住无念 ; 念近住亦是念 此念 此智, 即 : 法随观 此即 : 于法随观法念住之修行 anupassatiti katham te dhamme anupassati? aniccato anupassati, no niccato. pe patinissajjati, no Adiyati. aniccato anupassanto niccasannam pajahati. pe patinissajjanto AdAnaM pajahati. evam te dhamme anupassati. 随观者, 什么是法随观? 于无常随观非常 略 ( 苦 无我 厌离 离贪 灭 ) 于定弃随观执取 于无常随观常想断 略 ( 苦 无我 厌离 离贪 灭 ) 于定弃随观执取断 如是, 此即 : 法随观 bhavanati catasso bhavana - tattha jatanam dhammanam anativattanatthena bhavana. pe AsevanaTThena bhavana. 731

45 修行, 有四修行 : 于彼所生诸法之不超越义是修行 略 ( 诸根一味义 促进精进义 ) 修习义是修行 patinissagganupassi assasapassasanam samvaratthena silavisuddhi. avikkhepatthena cittavisuddhi. dassanatthena ditthivisuddhi. 于定弃随观入出息, 律仪义, 是戒清净 无散乱义, 是心清净 见义, 是见清净 yo tattha samvarattho, ayam adhisilasikkha; yo tattha avikkhepattho, ayam adhicittasikkha; yo tattha dassanattho, ayam adhipannasikkha. ima tisso sikkhayo Avajjanto sikkhati jananto sikkhati sacchikatabbam sacchikaronto sikkhati. 于此中, 律仪义, 是殊胜戒学 无散乱义, 是殊胜心学 见义, 是殊胜慧学 此三学是所倾向之学 是应知之学 是真实之学 是应现证之学 patinissagganupassi assasapassasavasena cittassa ekaggatam avikkhepam pajanato vidita vedana uppajjanti, vidita upatthahanti, vidita abbhattham gacchantntti. 732

46 pe patinissagganupassi assasapassasavasena cittassa ekaggatam avikkhepam pajananto. indriyani samodhaneti gocaranca pajanati samatthanca pativijjhati; balani samodhaneti bojjhabge samodhaneti maggam samodhaneti dhamme samodhaneti gocaranca pajanati samatthanca pativijjhati. 于定弃随观入出息分别, 心一境性, 了知无散乱, 了悟已生之受 了悟近住 了悟极坏等之所行 略 于定弃随观入出息分别, 心一境性, 了知无散乱 于根所摄, 了知行境, 胜解于寂止 于力所摄 于觉支所摄 于道所摄 于法所摄, 了知行境, 胜解于寂止 indriyani samodhanetiti katham indriyani samodhaneti? adhimokkhatthena saddhindriyam samodhaneti. pe tena vuccati - samatthanca pativijjhati'ti. 根所摄者, 什么是根所摄? 胜解义, 是信根所摄 733

47 略 此即 : 胜解于寂止 attha anupassane NACAni; attha ca upatthananussatiyo; cattari suttantikavatthuni; dhammesu dhammanupassanaya. 随观智有八八近住随念四种经说事于法随观法 imani battimsa satokarissa NACAni 此即 : 三十二念作智 satokarinaca niddeso pancamo. 念作智分第五 ( 已竟 ) 734

48 6. NACarAsichakka niddeso 1. catuvisati samadhivasena NACA katamani catuvisati samadhivasena NACAni? digham assasavasena cittassa ekaggata avikkhepo samadhi. digham passasavasena cittassa ekaggata avikkhepo samadhi. pe vimocayam cittam assasavasena cittassa ekaggata avikkhepo samadhi. vimocayam cittam passasavasena cittassa ekaggata avikkhepo samadhi. imani catuvisati samadhivasena NACAni. 什么是 : 二十四定分别智? 于长入息分别, 心一境性 无散乱, 是定 于长出息分别, 心一境性 无散乱, 是定 略 (1. 长出息,2. 长入息,3. 短出息,4. 短入息, 5. 一切身遍觉入息,6. 一切身遍觉出息,7. 止身行入息,8. 止身行出息,9. 喜入息,10. 喜出息,11. 乐入息,12. 乐出息, 13. 心行入息,14. 心行出息,15. 止心行入息,16. 止心行出息,17. 心入息,18. 心出息,19. 心胜喜入息,20. 心胜喜出息, 735

49 21. 心安止入息,22. 心安止出息,23. 心解脱入息,24. 心解脱出息 ) 于解脱心入息分别, 心一境性 无散乱, 是定 于解脱心出息分别, 心一境性 无散乱, 是定 此即 : 二十四定分别智 736

50 2. dvesattati vipassanavasena NACA katamani dvesattati vipassanavasena NACAni? digham assasam aniccato anupassanatthena vipassana. dukkhato anupassanatthena vipassana. anattato anupassanatthena vipassana. digham passasam aniccato anupassanatthena vipassana. dukkhato anupassanatthena vipassana. anattato anupassanatthena vipassana. pe vimocayam cittam assasam, vimocayam cittam passasam aniccato anupassanatthena vipassana. dukkhato anupassanatthena vipassana. anattato anupassanatthena vipassana. imani dvesattati vipassanavasena NACAni. 什么是 : 七十二观分别智? 于长入息, 无常随观义, 是观 苦随观义, 是观 无我随观义, 是观 于长出息, 无常随观义, 是观 苦随观义, 是观 无我随观义, 是观 略 ( 二十四行 无常随观 苦随观 无我随观 ) 解脱心入息 解脱心出息, 无常随观义, 是观 737

51 苦随观义, 是观 无我随观义, 是观 此即 : 七十二观分别智 738

52 3. attha nibbida NACa katamani attha nibbidanacani? aniccanupassi assasam yathabhutam janati passatiti - nibbidanacam. aniccanupassi passasam yathabhutam janati passatiti - nibbidanacam. pe patinissagganupassi assasam yathabhutam janati passatiti - nibbidanacam. patinissagganupassi passasam yathabhutam janati passatiti - nibbidanacam. imani attha nibbidanacani. 什么是 : 八厌离智? 无常随观入息, 如实知见, 是厌离智 无常随观出息, 如实知见, 是厌离智 略 ( 苦随观 无我随观 ) 定弃随观入息, 如实知见, 是厌离智 定弃随观出息, 如实知见, 是厌离智 此即 : 八厌离智 739

53 4. attha nibbidanulome NACA katamani attha nibbidanulome NACAni? aniccanupassi assasam bhayatupatthane panna nibbidanulome NACaM. aniccanupassi passasam bhayatupatthane panna nibbidanulome NACaM. pe patinissagganupassi assasam bhayatupatthane panna nibbidanulome NACaM. patinissagganupassi passasam bhayatupatthane panna nibbidanulome NACaM. imani attha nibbidanulome NACAni. 什么是 : 八厌离确定智? 无常随观入息, 怖畏近住慧, 是厌离确定智 无常随观出息, 怖畏近住慧, 是厌离确定智 略 ( 苦随观 无我随观 ) 定弃随观入息, 怖畏近住慧, 是厌离确定智 定弃随观出息, 怖畏近住慧, 是厌离确定智 此即 : 八厌离确定智 注: 厌离确定, 亦作 : 顺厌离智 厌离随顺智 于厌离心生起后, 由厌离心所确定 740

54 5. attha nibbida patippassaddhi NACa katamani attha nibbidapatippassaddhinacani? aniccanupassi assasam patisabkha santitthana panna nibbidapatippassaddhinacam. aniccanupassi passasam patisabkha santitthana panna nibbidapatippassaddhinacam. pe patinissagganupassi assasam patisabkha santitthana panna nibbidapatippassaddhinacam. patinissagganupassi passasam patisabkha santitthana panna nibbidapatippassaddhinacam. imani attha nibbidapatippassaddhinacani. 什么是 : 八厌离止灭智? 无常随观入息, 简择止住慧, 是厌离止灭智 无常随观出息, 简择止住慧, 是厌离止灭智 略 ( 苦随观 无我随观 ) 定弃随观入息, 简择止住慧, 是厌离止灭智 定弃随观出息, 简择止住慧, 是厌离止灭智 此即 : 八厌离止灭智 741

55 6. ekavisati vimuttisukhe NACa katamani ekavisati vimuttisukhe NACAni? sotapattimaggena sakkayaditthiya pahinatta samucchinnatta uppajjati vimuttisukhe NACaM. vicikicchaya pahinatta samucchinnatta uppajjati vimuttisukhe NACaM. silabbataparamasassa ditthanusayassa, vicikicchanusayassa pahinatta samucchinnatta uppajjati vimuttisukhe NACaM. 什么是 : 二十一解脱乐智? 于预流道, 有身见 ( 萨迦耶见 ) 已断 已正断, 生起解脱乐智 疑已断 已正断, 生起解脱乐智 戒禁取 见随眠 疑随眠已断 已正断, 生起解脱乐智 sakadagamimaggena olarikassa kamaragasannojanassa patighasannojanassa olarikassa kamaraganusayassa, patighanusayassa pahinatta samucchinnatta uppajjati vimuttisukhe NACaM. 于一还道, 粗之欲贪结 嗔恚结 粗之欲贪随眠 嗔恚随眠已断 已正断, 生起解脱乐智 742

56 anagamimaggena anusahagatassa kamaragasannojanassa patighasannojanassa anusahagatassa kamaraganusayassa, patighanusayassa pahinatta samucchinnatta uppajjati vimuttisukhe NACaM. 于一还道, 所残余 ( 微细 ) 之欲贪结 嗔恚结 所残余 ( 微细 ) 之欲贪随眠 嗔恚随眠已断 已正断, 生起解脱乐智 arahattamaggena, ruparagassa aruparagassa manassa uddhaccassa avijjaya mananusayassa bhavaraganusayassa avijjanusayassa pahinatta samucchinnatta uppajjati vimuttisukhe NACaM. imani ekavisati vimuttisukhe NACAni. 于阿罗汉道, 色贪 无色贪 慢 掉举 无明 慢随眠 有贪随眠 743

57 无明随眠已断 已正断, 生起解脱乐智 此即 : 二十一解脱乐智 solasavatthukam AnApAnassatisamAdhiM bhavayato samadhikani, imani dve NACasatAni uppajjanti. 此即 : 于修学十六事安般念三摩地时, 于三摩地所生起之二百智 NACarAsichakka niddeso chattho. 智六种分第六 ( 已竟 ) AnApAnassatikathA nitthita. 入出息念论已竟 744

58 IV. indriyakatha 1. pathama suttanta niddeso evam me sutam - ekam samayam bhagava savatthiyam viharati jetavane anathapicdikassa ArAme. tatra kho bhagava bhikkhu Amantesi - bhikkhavo'ti. bhadante'ti te bhikkhu bhagavato paccassosum. bhagava etadavoca - pancimani, bhikkhave, indriyani. katamani panca? saddhindriyam, viriyindriyam, satindriyam, samadhindriyam, pannindriyam. imani kho, bhikkhave, pancindriyani. 如是我闻 : 一时, 世尊居住于舍卫城之祗树给孤独园 尔时, 世尊对诸比丘说 : 诸比丘! 世尊! 诸比丘回答 世尊开示 : 诸比丘! 有五根 什么是五根? 就是信根 精进根 念根 定根 慧根 诸比丘! 此即 : 五根 745

59 imani pancindriyani katihakarehi visujjhanti? imani pancindriyani pannarasahi AkArehi visujjhanti. 此五根依多少行相而得清净? 此五根依十五行相而得清净 assaddhe puggale parivajjayato. saddhe puggale sevato bhajato payirupasato. pasadaniye suttante paccavekkhato. imehi tihakarehi saddhindriyam visujjhati. 于不信人, 应远离 于信人, 应依附 亲近 敬重 已观察经典者, 得清净 依此三行相, 信根得清净 kusite puggale parivajjayato. AraddhavIriye puggale sevato bhajato payirupasato. sammappadhane paccavekkhato. imehi tihakarehi viriyindriyam visujjhati. 于懈怠人, 应远离 于策励精进人, 应依附 亲近 敬重 已观察于正勤 依此三行相, 精进根得清净 mutthassati puggale parivajjayato. upatthitassati puggale sevato bhajato payirupasato. satipatthane paccavekkhato. imehi tihakarehi satindriyam visujjhati. 746

60 于忘念人, 应远离 于念近住人, 应依附 亲近 敬重 已观察于念住 依此三行相, 念根得清净 asamahite puggale parivajjayato. samahite puggale sevato bhajato payirupasato. jhanavimokkhe paccavekkhato. imehi tihakarehi samadhindriyam visujjhati. 于无定人, 应远离 于得定人, 应依附 亲近 敬重 已观察于禅解脱 依此三行相, 定根得清净 duppanne puggale parivajjayato. pannavante puggale sevato bhajato payirupasato. gambhiranacacariyam paccavekkhato. imehi tihakarehi pannindriyam visujjhati. 于恶慧人, 应远离 于具慧人, 应依附 亲近 敬重 已观察于深智行 依此三行相, 慧根得清净 iti ime panca puggale parivajjayato. panca puggale sevato bhajato payirupasato. panca suttantakkhandhe paccavekkhato. imehi pannarasahi AkArehi imani pancindriyani visujjhanti. 747

61 于上述五种人, 应远离 于上述五种人, 应依附 亲近 敬重 已观察于五种经蕴 依此十五行相, 五根得清净 katihakarehi pancindriyani bhaviyanti, katihakarehi pancannam indriyanam bhavana hoti? dasahakarehi pancindriyani bhaviyanti, dasahakarehi pancannam indriyanam bhavana hoti. assaddhiyam pajahanto saddhindriyam bhaveti, saddhindriyam bhavento assaddhiyam pajahati. kosajjam pajahanto viriyindriyam bhaveti, viriyindriyam bhavento kosajjam pajahati. pamadam pajahanto satindriyam bhaveti, satindriyam bhavento pamadam pajahati. uddhaccam pajahanto samadhindriyam bhaveti, samadhindriyam bhavento uddhaccam pajahati. avijjam pajahanto pannindriyam bhaveti, pannindriyam bhavento avijjam pajahati. imehi dasahakarehi pancindriyani bhaviyanti, imehi dasahakarehi pancannam indriyanam bhavana hoti. 依多少行相修习五根? 依多少行相于五根修行? 依十行相修习五根 ; 依十行相于五根修行 依不信断修习信根 ; 信根修行能令不信断 依懈怠断修习精进根 ; 精进根修行能令懈怠断 依放逸断修习念根 ; 念根修行能令放逸断 依掉举断修习定根 ; 定根修行能令掉举断 748

62 依无明断修习慧根 ; 慧根修行能令无明断 此即 : 依十行相修习五根 ; 依十行相修行于五根 katihakarehi pancindriyani bhavitani honti subhavitani? dasahakarehi pancindriyani bhavitani honti subhavitani. assaddhiyassa pahinatta suppahinatta saddhindriyam bhavitam hoti subhavitam; saddhindriyassa bhavitatta subhavitatta assaddhiyam pahinam hoti suppahinam. kosajjassa pahinatta suppahinatta viriyindriyam bhavitam hoti subhavitam; viriyindriyassa bhavitatta subhavitatta kosajjam pahinam hoti suppahinam. pamadassa pahinatta suppahinatta satindriyam bhavitam hoti subhavitam; satindriyassa bhavitatta subhavitatta pamado pahino hoti suppahino. uddhaccassa pahinatta suppahinatta samadhindriyam bhavitam hoti subhavitam; samadhindriyassa bhavitatta subhavitatta uddhaccam pahinam hoti suppahinam. avijjaya pahinatta pannindriyam bhavitam hoti subhavitam; pannindriyassa bhavitatta subhavitatta avijja pahina hoti suppahina. imehi dasahakarehi pancindriyani bhavitani honti subhavitani. 依多少行相五根已修行 已具修行? 依十行相五根已修行 已具修行 依不信已断 已善断, 信根已修行 已具修行 信根已修行 已具修行, 不信已断 已善断 依懈怠已断 已善断, 精进根已修行 已具修行 精进根已修行 已具修行, 懈怠已断 已善断 749

63 依放逸已断 已善断, 念根已修行 已具修行 念根已修行 已具修行, 放逸已断 已善断 依掉举已断 已善断, 定根已修行 已具修行 定根已修行 已具修行, 掉举已断 已善断 依无明已断 已善断, 慧根已修行 已具修行 慧根已修行 已具修行, 无明已断 已善断 此即 : 依十行相五根已修行 已具修行 katihakarehi pancindriyani bhaviyanti, katihakarehi pancindriyani bhavitani ceva honti subhavitani ca patippassaddhani ca suppatippassaddhani ca? catuhakarehi pancindriyani bhaviyanti catuhakarehi pancindriyani bhavitani ceva honti subhavitani ca patippassaddhani ca suppatippassaddhani ca. sotapattimaggakkhace pancindriyani bhaviyanti; sotapattiphalakkhace pancindriyani bhavitani ceva honti subhavitani ca patippassaddhani ca suppatippassaddhani ca. sakadagamimaggakkhace pancindriyani bhaviyanti; sakadagamiphalakkhace pancindriyani bhavitani ceva honti subhavitani ca patippassaddhani ca suppatippassaddhani ca. anagamimaggakkhace pancindriyani bhaviyanti; anagamiphalakkhace pancindriyani bhavitani ceva honti subhavitani ca patippassaddhani ca suppatippassaddhani ca. arahattamaggakkhace pancindriyani bhaviyanti; arahattaphalakkhace pancindriyani bhavitani ceva honti subhavitani ca patippassaddhani ca suppatippassaddhani ca. iti catasso maggavisuddhiyo, catasso 750

64 phalavisuddhiyo, catasso samucchedavisuddhiyo, catasso patippassaddhivisuddhiyo. imehi catuhakarehi pancindriyani bhaviyanti; imehi catuhakarehi pancindriyani bhavitani ceva honti subhavitani ca patippassaddhani ca suppatippassaddhani ca. 依多少行相五根修习? 依多少行相五根已修行 已具修行 已令止灭 已善止灭? 依四行相五根修习 依四行相五根已修行 已具修行 已令止灭 已善止灭 于预流道刹那, 五根修习 于预流果刹那, 五根已修行 已具修行 已令止灭 已善止灭 于一还道刹那, 五根修习 于一还果刹那, 五根已修行 已具修行 已令止灭 已善止灭 于不还道刹那, 五根修习 于不还果刹那, 五根已修行 已具修行 已令止灭 已善止灭 于阿罗汉道刹那, 五根修习 于阿罗汉果刹那, 五根已修行 已具修行 已令止灭 已善止灭 此即 : 四道清净 四果清净 四正断清净 四止灭清净 依此四行相, 五根修习 依此四行相, 五根已修行 已具修行 已令止灭 已善止灭 katinam puggalanam indriyabhavana; kati puggala bhavitindriya? atthannam puggalanam indriyabhavana; tayo puggala bhavitindriya. katamesam atthannam puggalanam indriyabhavana? sattannanca sekkhanam, puthujjanakalyacakassa ca. 751

65 imesam atthannam puggalanam indriyabhavana. katame tayo puggala bhavitindriya? savanena buddho tathagatassa savako khicasavo bhavitindriyo. sayam bhutatthena paccekasambuddho bhavitindriyo. appameyyatthena tathagato araham sammasambuddho bhavitindriyo. ime tayo puggala bhavitindriya. iti imesam atthannam puggalanam indriyabhavana; ime tayo puggala bhavitindriya. 多少种人于根修行? 多少种人于根已修行? 八种人于根修行 三种人于根已修行 是哪八种人于根修行? 七有学与异生中之善者 此即 : 八种人于根修行 是哪三种人于根已修行? 已漏尽 已觉悟之如来声闻善弟子, 是根已修行者 依如实义觉悟之独觉者, 是根已修行者 依无量义, 如来 阿罗汉 正等正觉者, 是根已修行者 此即 : 三种人于根已修行 此即 : 八种人于根修行 三种人于根已修行 suttanta niddeso pathamo. 依经教分第一 ( 已竟 ) 752

66 2. dutiya suttanta niddeso savatthinidanam. pancimani, bhikkhave, indriyani. katamani panca? saddhindriyam, viriyindriyam, satindriyam, samadhindriyam, pannindriyam. ye hi keci, bhikkhave, samaca va brahmaca va imesam pancannam indriyanam samudayanca atthabgamanca assadanca AdInavaNca nissaracanca yathabhutam nappajananti. na me te, bhikkhave, samaca va brahmaca va samacesu va samacasammata, brahmacesu va brahmacasammata; na ca panete AyasmantA samannattham va brahmannattham va. dittheva dhamme sayam abhinna sacchikatva upasampajja viharanti. ye ca kho keci bhikkhave samaca va brahmaca va imesam pancannam indriyanam samudayanca atthabgamanca assadanca AdInavaNca nissaracanca yathabhutam pajananti. te kho me, bhikkhave, samaca va brahmaca va samacesu va samacasammata, brahmacesu va brahmacasammata; te ca panayasmanta samannatthanca brahmannatthanca, dittheva dhamme sayam abhinna sacchikatva upasampajja viharanti'ti. 源自舍卫城 诸比丘! 五根, 是哪五种? 是 : 信根 精进根 念根 定根 慧根 753

67 诸比丘! 若沙门 婆罗门于此五根之集 尽际 味 过患 舍离, 不能如实了知 诸比丘! 我说此沙门 婆罗门于沙门 婆罗门众中, 不被尊崇为沙门 婆罗门 他们不能拥有沙门种姓或婆罗门种姓 于现法自在 通智现证不能具足 安住 诸比丘! 若沙门 婆罗门于此五根之集 尽际 味 过患 舍离, 能如实了知 诸比丘! 我说此沙门 婆罗门于沙门 婆罗门众中, 被尊崇为沙门 婆罗门 他们拥有沙门种姓或婆罗门种姓 于现法自在 通智现证皆能具足 安住 katihakarehi pancannam indriyanam samudayo hoti; katihakarehi pancannam indriyanam samudayam pajanati? katihakarehi pancannam indriyanam atthabgamo hoti; katihakarehi pancannam indriyanam atthabgamam pajanati? katihakarehi pancannam indriyanam assado hoti, katihakarehi pancannam indriyanam assadam pajanati? katihakarehi pancannam indriyanam AdInavo hoti; katihakarehi pancannam indriyanam AdInavaM pajanati? katihakarehi pancannam indriyanam nissaracam hoti; katihakarehi pancannam indriyanam nissaracam pajanati? cattarisaya AkArehi pancannam indriyanam samudayo hoti; cattarisaya AkArehi pancannam indriyanam samudayam pajanati. cattarisaya AkArehi pancannam indriyanam atthabgamo 754

68 hoti; cattarisaya AkArehi pancannam indriyanam atthabgamam pajanati. pancavisatiya AkArehi pancannam indriyanam assado hoti; pancavisatiya AkArehi pancannam indriyanam assadam pajanati. pancavisatiya AkArehi pancannam indriyanam AdInavo hoti; pancavisatiya AkArehi pancannam indriyanam AdInavaM pajanati. asitisatam AkArehi pancannam indriyanam nissaracam hoti; asitisatam AkArehi pancannam indriyanam nissaracam pajanati. 五根之集有多少种行相? 依多少种行相了知五根之集? 五根之尽际有多少种行相? 依多少种行相了知五根之尽际? 五根之味有多少种行相? 依多少种行相了知五根之味? 五根之过患有多少种行相? 依多少种行相了知五根之过患? 五根之舍离有多少种行相? 依多少种行相了知五根之舍离? 五根之集有四十行相 依四十行相了知五根之集 五根之尽际有四十行相 依四十行相了知五根之尽际 五根之味有二十五行相 依二十五行相了知五根之味 五根之过患有二十五行相 依二十五行相了知五根之过患 五根之舍离有一百八十行相 依一百八十行相了知五根之舍离 755

69 1. samudayo niddeso katamehi cattarisaya AkArehi pancannam indriyanam samudayo hoti; katamehi cattarisaya AkArehi pancannam indriyanam samudayam pajanati? 相? 什么是 : 五根之集的四十行相及了知五根之集的四十行 adhimokkhatthaya AvajjanAya samudayo saddhindriyassa samudayo hoti. adhimokkhavasena chandassa samudayo saddhindriyassa samudayo hoti. adhimokkhavasena manasikarassa samudayo saddhindriyassa samudayo hoti. saddhindriyassa vasena ekattupatthanam saddhindriyassa samudayo hoti. 依胜解义, 倾向之集, 是信根之集 依胜解分别, 欲之集, 是信根之集 依胜解分别, 作意之集, 是信根之集 依信根分别, 一性近住, 是信根之集 paggahatthaya AvajjanAya samudayo viriyindriyassa samudayo hoti. paggahavasena chandassa samudayo viriyindriyassa samudayo hoti. 756

70 paggahavasena manasikarassa samudayo viriyindriyassa samudayo hoti. viriyindriyassa vasena ekattupatthanam viriyindriyassa samudayo hoti. 依精勤义, 倾向之集, 是精进根之集 依精勤分别, 欲之集, 是精进根之集 依精勤分别, 作意之集, 是精进根之集 依精进根分别, 一性近住, 是精进根之集 upatthanatthaya AvajjanAya samudayo satindriyassa samudayo hoti. upatthanavasena chandassa samudayo satindriyassa samudayo hoti. upatthanavasena manasikarassa samudayo satindriyassa samudayo hoti. satindriyassa vasena ekattupatthanam satindriyassa samudayo hoti. 依近住义, 倾向之集, 是念根之集 依近住分别, 欲之集, 是念根之集 依近住分别, 作意之集, 是念根之集 依念根分别, 一性近住, 是念根之集 avikkhepatthaya AvajjanAya samudayo samadhindriyassa samudayo hoti. avikkhepavasena chandassa samudayo samadhindriyassa samudayo hoti. 757

71 avikkhepavasena manasikarassa samudayo samadhindriyassa samudayo hoti. samadhindriyassa vasena ekattupatthanam samadhindriyassa samudayo hoti. 依无散乱义, 倾向之集, 是定根之集 依无散乱分别, 欲之集, 是定根之集 依无散乱分别, 作意之集, 是定根之集 依定根分别, 一性近住, 是定根之集 dassanatthaya AvajjanAya samudayo pannindriyassa samudayo hoti. dassanavasena chandassa samudayo pannindriyassa samudayo hoti. dassanavasena manasikarassa samudayo pannindriyassa samudayo hoti. pannindriyassa vasena ekattupatthanam pannindriyassa samudayo hoti. 依见义, 倾向之集, 是慧根之集 依见分别, 欲之集, 是慧根之集 依见分别, 作意之集, 是慧根之集 依慧根分别, 一性近住, 是慧根之集 adhimokkhatthaya AvajjanAya samudayo saddhindriyassa samudayo hoti. paggahatthaya AvajjanAya samudayo viriyindriyassa samudayo hoti. 758

72 upatthanatthaya AvajjanAya samudayo satindriyassa samudayo hoti. avikkhepatthaya AvajjanAya samudayo samadhindriyassa samudayo hoti. dassanatthaya AvajjanAya samudayo pannindriyassa samudayo hoti. 依胜解义, 倾向之集, 是信根之集 依精勤义, 倾向之集, 是精进根之集 依近住义, 倾向之集, 是念根之集 依无散乱义, 倾向之集, 是定根之集 依见义, 倾向之集, 是慧根之集 adhimokkhavasena chandassa samudayo saddhindriyassa samudayo hoti. paggahavasena chandassa samudayo viriyindriyassa samudayo hoti. upatthanavasena chandassa samudayo satindriyassa samudayo hoti. avikkhepavasena chandassa samudayo samadhindriyassa samudayo hoti. dassanavasena chandassa samudayo pannindriyassa samudayo hoti. 依胜解分别, 欲之集, 是信根之集 依精勤分别, 欲之集, 是精进根之集 依近住分别, 欲之集, 是念根之集 依无散乱分别, 欲之集, 是定根之集 依见分别, 欲之集, 是慧根之集 759

73 adhimokkhavasena manasikarassa samudayo saddhindriyassa samudayo hoti. paggahavasena manasikarassa samudayo viriyindriyassa samudayo hoti. upatthanavasena manasikarassa samudayo satindriyassa samudayo hoti. avikkhepavasena manasikarassa samudayo samadhindriyassa samudayo hoti. dassanavasena manasikarassa samudayo pannindriyassa samudayo hoti. 依胜解分别, 作意之集, 是信根之集 依精勤分别, 作意之集, 是精进根之集 依近住分别, 作意之集, 是念根之集 依无散乱分别, 作意之集, 是定根之集 依见分别, 作意之集, 是慧根之集 saddhindriyassa vasena ekattupatthanam saddhindriyassa samudayo hoti. viriyindriyassa vasena ekattupatthanam viriyindriyassa samudayo hoti. satindriyassa vasena ekattupatthanam satindriyassa samudayo hoti. samadhindriyassa vasena ekattupatthanam samadhindriyassa samudayo hoti. pannindriyassa vasena ekattupatthanam pannindriyassa samudayo hoti. 760

74 依信根分别, 一性近住, 是信根之集 依精进根分别, 一性近住, 是精进根之集 依念根分别, 一性近住, 是念根之集 依定根分别, 一性近住, 是定根之集 依慧根分别, 一性近住, 是慧根之集 imehi cattarisaya AkArehi pancannam indriyanam samudayo hoti, imehi cattarisaya AkArehi pancannam indriyanam samudayam pajanati. 此即 : 五根之集的四十行相及了知五根之集的四十行相 761

75 2. atthabgama niddeso katamehi cattarisaya AkArehi pancannam indriyanam atthabgamo hoti, katamehi cattarisaya AkArehi pancannam indriyanam atthabgamam pajanati? 什么是 : 五根之尽际的四十行相及了知五根之尽际的四十行相? adhimokkhatthaya AvajjanAya atthabgamo saddhindriyassa atthabgamo hoti. adhimokkhavasena chandassa atthabgamo saddhindriyassa atthabgamo hoti. adhimokkhavasena manasikarassa atthabgamo saddhindriyassa atthabgamo hoti. saddhindriyassa vasena ekatta-anupatthanam saddhindriyassa vasena atthabgamo hoti. 依胜解义, 倾向之尽际, 是信根之尽际 依胜解分别, 欲之尽际, 是信根之尽际 依胜解分别, 作意之尽际, 是信根之尽际 依信根分别, 一性不近住, 是信根之尽际 paggahatthaya AvajjanAya atthabgamo viriyindriyassa atthabgamo hoti. paggahavasena chandassa atthabgamo viriyindriyassa atthabgamo hoti. 762

76 paggahavasena manasikarassa atthabgamo viriyindriyassa atthabgamo hoti. viriyindriyassa vasena ekatta-anupatthanam viriyindriyassa atthabgamo hoti. 依精勤义, 倾向之尽际, 是精进根之尽际 依精勤分别, 欲之尽际, 是精进根之尽际 依精勤分别, 作意之尽际, 是精进根之尽际 依精进根分别, 一性不近住, 是精进根之尽际 upatthanatthaya AvajjanAya atthabgamo satindriyassa atthabgamo hoti. upatthanavasena chandassa atthabgamo satindriyassa atthabgamo hoti. upatthanavasena manasikarassa atthabgamo satindriyassa atthabgamo hoti. satindriyassa vasena ekatta-anupatthanam satindriyassa atthabgamo hoti. 依近住义, 倾向之尽际, 是念根之尽际 依近住分别, 欲之尽际, 是念根之尽际 依近住分别, 作意之尽际, 是念根之尽际 依念根分别, 一性不近住, 是念根之尽际 avikkhepatthaya AvajjanAya atthabgamo samadhindriyassa atthabgamo hoti. avikkhepavasena chandassa atthabgamo samadhindriyassa atthabgamo hoti. 763

77 avikkhepavasena manasikarassa atthabgamo samadhindriyassa atthabgamo hoti. samadhindriyassa vasena ekatta-anupatthanam samadhindriyassa atthabgamo hoti. 依无散乱义, 倾向之尽际, 是定根之尽际 依无散乱分别, 欲之尽际, 是定根之尽际 依无散乱分别, 作意之尽际, 是定根之尽际 依定根分别, 一性不近住, 是定根之尽际 dassanatthaya AvajjanAya atthabgamo pannindriyassa atthabgamo hoti. dassanavasena chandassa atthabgamo pannindriyassa atthabgamo hoti. dassanavasena manasikarassa atthabgamo pannindriyassa atthabgamo hoti. pannindriyassa vasena ekatta-anupatthanam pannindriyassa atthabgamo hoti. 依见义, 倾向之尽际, 是慧根之尽际 依见分别, 欲之尽际, 是慧根之尽际 依见分别, 作意之尽际, 是慧根之尽际 依慧根分别, 一性不近住, 是慧根之尽际 adhimokkhatthaya AvajjanAya atthabgamo saddhindriyassa atthabgamo hoti. paggahatthaya AvajjanAya atthabgamo viriyindriyassa atthabgamo hoti. 764

78 upatthanatthaya AvajjanAya atthabgamo satindriyassa atthabgamo hoti. avikkhepatthaya AvajjanAya atthabgamo samadhindriyassa atthabgamo hoti. dassanatthaya AvajjanAya atthabgamo pannindriyassa atthabgamo hoti. 依胜解义, 倾向之尽际, 是信根之尽际 依精勤义, 倾向之尽际, 是精进根之尽际 依近住义, 倾向之尽际, 是念根之尽际 依无散乱义, 倾向之尽际, 是定根之尽际 依见义, 倾向之尽际, 是慧根之尽际 adhimokkhavasena chandassa atthabgamo saddhindriyassa atthabgamo hoti. paggahavasena chandassa atthabgamo viriyindriyassa atthabgamo hoti. upatthanavasena chandassa atthabgamo satindriyassa atthabgamo hoti. avikkhepavasena chandassa atthabgamo samadhindriyassa atthabgamo hoti. dassanavasena chandassa atthabgamo pannindriyassa atthabgamo hoti. 依胜解分别, 欲之尽际, 是信根之尽际 依精勤分别, 欲之尽际, 是精进根之尽际 依近住分别, 欲之尽际, 是念根之尽际 依无散乱分别, 欲之尽际, 是定根之尽际 依见分别, 欲之尽际, 是慧根之尽际 765

79 adhimokkhavasena manasikarassa atthabgamo saddhindriyassa atthabgamo hoti. paggahavasena manasikarassa atthabgamo viriyindriyassa atthabgamo hoti. upatthanavasena manasikarassa atthabgamo satindriyassa atthabgamo hoti. avikkhepavasena manasikarassa atthabgamo samadhindriyassa atthabgamo hoti. dassanavasena manasikarassa atthabgamo pannindriyassa atthabgamo hoti. 依胜解分别, 作意之尽际, 是信根之尽际 依精勤分别, 作意之尽际, 是精进根之尽际 依近住分别, 作意之尽际, 是念根之尽际 依无散乱分别, 作意之尽际, 是定根之尽际 依见分别, 作意之尽际, 是慧根之尽际 saddhindriyassa vasena ekatta-anupatthanam saddhindriyassa atthabgamo hoti. viriyindriyassa vasena ekatta-anupatthanam viriyindriyassa atthabgamo hoti. satindriyassa vasena ekatta-anupatthanam satindriyassa atthabgamo hoti. samadhindriyassa vasena ekatta-anupatthanam samadhindriyassa atthabgamo hoti. pannindriyassa vasena ekatta-anupatthanam pannindriyassa atthabgamo hoti. 766

80 依信根分别, 一性不近住, 是信根之集 依精进根分别, 一性不近住, 是精进根之集 依念根分别, 一性不近住, 是念根之集 依定根分别, 一性不近住, 是定根之集 依慧根分别, 一性不近住, 是慧根之集 imehi cattarisaya AkArehi pancannam indriyanam atthabgamo hoti; imehi cattarisaya AkArehi pancannam indriyanam atthabgamam pajanati. 此即 : 五根之尽际的四十行相及了知五根之尽际的四十行相 767

81 3. assada niddeso katamehi pancavisatiya AkArehi pancannam indriyanam assado hoti; katamehi pancavisatiya AkArehi pancannam indriyanam assadam pajanati? 什么是 : 五根之味的二十五行相及了知五根之味的二十五行相? assaddhiyassa anupatthanam saddhindriyassa assado hoti. assaddhiyaparilahassa anupatthanam saddhindriyassa assado hoti. adhimokkhacariyaya vesarajjam saddhindriyassa assado hoti. santo ca viharadhigamo saddhindriyassa assado hoti. yam saddhindriyam paticca uppajjati sukham somanassam ayam saddhindriyassa assado. 无信 不近住, 是信根之味 无信 炽燃 不近住, 是信根之味 胜解行 无畏惧, 是信根之味 长期安住于寂止, 是信根之味 以信根为缘, 所生起之乐 喜, 是信根之味 注: 味 assada, 即 : 特征 768

82 kosajjassa anupatthanam viriyindriyassa assado hoti. kosajjaparilahassa anupatthanam viriyindriyassa assado hoti. paggahacariyaya vesarajjam viriyindriyassa assado hoti. santo ca viharadhigamo viriyindriyassa assado hoti. yam viriyindriyam paticca uppajjati sukham somanassam ayam viriyindriyassa assado. 懈怠 不近住, 是精进根之味 懈怠 炽燃 不近住, 是精进根之味 精勤行 无畏惧, 是精进根之味 长期安住于寂止, 是精进根之味 以精进根为缘, 所生起之乐 喜, 是精进根之味 pamadassa anupatthanam satindriyassa assado hoti. pamadaparilahassa anupatthanam satindriyassa assado hoti. upatthanacariyaya vesarajjam satindriyassa assado hoti. santo ca viharadhigamo satindriyassa assado hoti. yam satindriyam paticca uppajjati sukham somanassam ayam satindriyassa assado. 放逸 不近住, 是念根之味 放逸 炽燃 不近住, 是念根之味 近住行 无畏惧, 是念根之味 长期安住于寂止, 是念根之味 以念根为缘, 所生起之乐 喜, 是念根之味 769