- PDF 免费下载

Size: px

Start display at page:

Download ""

肩亭陆
7 years ago
Views:

1 No Vol BZW

6 59

8 20 3 6

14 and result of the period. New Exploration on the Origin of Fu Fan Zong There has been no consensus on the origin of Fu since ancient time. Xun Zi s Fu Pian which was named Fu for the first time in history Song Yu s various Fus and those unearthed documents such as Yu Fu Shen Wu Fu Han Peng and Tian Zhang bamboo slip scripts possess the characteristics of folk literature because most of them are the renovation from folk riddles satire relation and the art of boasting by contemporary literators. The rhetorical and obscure words in Han Da Fu is no more than an eloquent and rhyming skill of chant as well. Moreover the fact that the early Fu writers tried to flatter the emperors and were seen as the entertainers is another evidence to prove the relationship between the origin of Fu and folk rhymed words. Local Conditions Social Customs and History Cultural Factors of Jiang Nan and Forming Backgroud in Idle Talk Under the Bean Arbor Yongqiang Liu Full of innovative consciousness in both thinking and writing skills Idle Talk Under the Bean Arbor is an excellent work in the ealy Qing Dynasty. The very expression the Bean Arbor suggests the natural traits and cultural elements in the area of Jiangnan. Its criticism of the fourflushers in Su Zhou reveals the circumstance and human relationship in this specific district of Jiang Nan from another perspective while the story of Xishi reflects the tradition of Jiang Nan culture. All these cultural factors in local conditions social customs and history build an indissoluble bond between Idle Talk Under the Bean Arbor and Jiang Nan culture. Hopefully new clues or reference about its still unknown author and writing backgroud may be found through a meticulous examination on Jiang Nan culture. Poetics of Words in Avant-guard Poetry Exploring A Case Study on Jianghe Ouyang Jingyu Mao Dizhi Lan During the contemporary avant-guard poetic movements Ouyang Jianghe s poetics of words is the most noticeable one. The critical articles he wrote in 990s express such ideas which are under the influences of the linguistic turn which are the meaning of the words are not come from their references to some things but come from the contexts in which they are used the meaning of a poem is not come from what kind of contents beyond the language but come from the personal operations to language. This means the poet immersed in a kind of language experience when writing. This kind of poetics of words is the theoretical basis to his advocating of personal writing in the 990s. Such kind of language exploring in the avant-guard movements brings some new ideas to Chinese neo-poetry but causes problems also. On Great Utility as Chinese Consensus And on Chinese Great-utilitarianism on the Background of Western-style Utilitarianism Yaonan Zhang Utilitarianism Thought of Confucianism can be divided into two groups Rational Altruism and Ultra-Altruism. The highest level is denial of both Morality and Utility. It pays attention to neither self-interest nor pubic-interest neither little interest nor great interest neither self-regard nor altruism and it takes Utility-denial as the highest level. In Chinese thoughts Confucianism believes in Rational Altruism Mohism Taoism and Buddhist believe in Ultra-Altruism and late Mohism Yang Zhu Shao Yong believe in Ultra-Utilitarianism and Denial of both Morality and Utility. There is no thought that argues Self-regard neither Rational Self-regardism nor Ultra-Self-regardism in Chinese thoughts which contrasts sharply with Western-style Utilitarianism. All Chinese-style thoughts talk about Utilitarianism based on the relation Between Nature and Human and on the background of the Universe. Such kind of Utilitarianism is the so-called Great Utility. Taking Great Utility as Chinese Consensus tells us that there is Altruism above Self-regard Thing-regard above Atruism and Utility-denial above Thing-regard. Western-style Utilitarianism has not been able to realize the Highest and Ultimate Perfection Level of Utilitarianism. It has not obtained the Highest and Ultimate Truth of Utilitarianism. On Mencius Theory of the Nature of Mind Fuchun Peng The paper mainly discusses Mencius theory of the nature of mind or heart. Mencius held the view that the distinction between humans and animals is that humans have a natural heart. The human heart is not only cognitive but moral in nature. Human hearts 60

曹美秀.pdf

曹美秀.pdf 2006 3 219 256 (1858-1927) (1846-1894) 1 2 3 1 1988 70 2 1998 51 3 5 1991 12 37-219- 4 5 6 7 8 9 10 11 12 13 14 15 4 1998 5 1998 6 1988 7 1994 8 1995 725-732 9 1987 170 10 52 11 1994 121 12 2000 51 13