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84 19 2 1 2 3 4 1 1985 102 2 1985 168 3 1972 387 4 1984 30-36
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86 19 2 1. 8 9 10 8 1985 473-474 1985 761 9 408 10 168
87 11 12 13 14 15 16 17 18-1819 19 20 11 9 415 10 770 12 9 412 13 1985 316 14 9 421 15 10 749 16 10 168 17 10 168 18 1988 610 19 11 1986 144 20 1955 9
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90 19 2 31 32 33 34 35 31 18 604 32 10 239 1992 159 33 10 153 786 34 10 172 35 9 463
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111 Funeral and Burial Rituals in the Pre-Ch in Confucian Thought Su-ying Lin * Abstract Funeral and burial rituals, like death, are a necessary part of life. The Pre- Ch in Confucian school of thought always wholeheartedly carried out funeral and burial rituals to ensure that complex ceremonies would be completed smoothly. Through these rituals, the Pre-Ch in Confucian people hoped to teach how to temper emotions with reason after a loved one had recently deceased. After grieving due to the passing away of a loved one, human beings would steadily become emotionally stronger. The most important scriptures on funeral and burial rituals are the Book of Ritual and the Book of Rites. This article combines the ideas from these two works with archeological findings to make the following conclusions. First, funeral and burial rituals stem from the customs of primitive societies. Second, the funeral arrangements were made with the same love and respect for the deceased as if they were still alive. The delicate mourning clothing system was designed to unite the family organization and to improve humanity. Third, by comparing the concept of funeral and burial ritual in the Mohist, Daoist and Confucian schools of thought, one finds that the concepts of funeral and burial rituals in the Confucian school of thought are the most * Su-ying Lin is a professor in the Department of Languages and Education at National Hualien Teachers College.
112 19 2 reasonable and suitable for human beings. Keywords: Pre-Ch in, Confucianism, funerals, the Book of Rites, the Book of Ritual