9 * B0-0 * 16ZD097

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11 117 2011 349 120 121 123 46 38-39

12 2018 5 23 92 939 536 2009 98 1844

13 1 25 926-927 3 304 305-306 1 23 95

14 2018 5 25 926-927 122 1 1 self-ownership

15 22 119 a b c 2011 381-382

16 2018 5 2011 380-382

17 127-128 2003 4-5 67 4 1 1 8-14 voluntarism intellectualism 176-179

18 2018 5 2011 9 2008 321 109-110 1 1 9-32 316-357

19 21 26 25 926-927 1 294

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21 2013 2011 2010 2006 2008 2011 2010 2010 2004 2003 2009 2011 1972 1974 1979 1995 2003 2012 2010 2010 2010 1993 2006 1980

127 ABSTRACTS OF MAIN ESSAYS Marx's Theory of Justice A Possible Construction Wang Nanshi Marx did not systematically express a theory of justice. However when we interpret historical materialism as accommodating determinism and activism and hence as accommodating a normative theory we can construct a Marxist theory of justice based on conditions in socialist society anticipated by Marx. Because it is based on the historical principle of moral norms this theory transcends Kant's moral philosophy which is the completion of modern moral philosophy. Because it tries to adjust the unequal distribution of goods based on the principle of human beings'free development this theory is intuitively more natural than and hence superior to Rawls's principles of justice. In addition this theory is established in modern social life making it more reasonable and feasible than the communitarian moral philosophy which tries to return to ancient times and therefore falls into anachronism. On the Production-Consumption Views of Ecological Marxism Xu Qin Due to its critical view of modern production-consumption systems ecological Marxism occupies an important position in contemporary ecological theory and social thought connecting the essence of the contemporary ecological crisis to a specific mode of production. It carries out a multifaceted critical analysis of the overall structure of contemporary production-consumption via the concept ofalienation of labor and through this analysis proposes certain corresponding transformational projects to realize its main theoretical achievements. Due to the lack of social realism in its basic orientation the main theoretical defect of ecological Marxism is its subjectivism and romanticism. By exploring ecological Marxism ' s productionconsumption concept and judging its basic results several positive references and indications will be obtained with which to both theoretically and practically develop an ecological civilization with Chinese characteristics. The Debate over the Relationship between Mind and Things and Knowing and Doing Taking the Perspective of shi Human Affairs Yang Guorong The mind is based on shi human affairs just as a thing is disclosed in the process of human affairs. The meaning which is grasped by the mind is embodied in the world of meaning and this world of meaning manifests as a humanized being which differs from the product of pure mental activity. Mind and thing are unified on the basis of human affairs while the separation of mind and thing is the result of discussing them out of human affairs. It is necessary for the sake of going beyond the above separation to take human affairs as the background when we understand the relationship between mind and thing. The interaction of mind and thing also involves the relationship between knowing and doing. The activity of the mind is connected with knowing while the change of the original form of the thing is based on doing. Mind is linked up with thing through human affairs and similarly knowing is connected with doing based on human affairs. Action upon