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1 āśraya-parivṛtti/ āśrayaparāvṛtti C.E C.E (1) (2) (3) * *

2 58 āśraya-parivṛtti/ āśraya-parāvṛtti 1 āśraya 9 T31, no.1585, 1 āśraya-parivṛtti/ āśraya-parāvṛtti Paramārtha the transformation of the basis fundamental transformation reversion of the source [of such depravities] revolution of the basis overturning [the basis on which the ātma-dharma circuit] depends Masaaki Hattori ( ), The Transformation of the Basis (Asraya-parivṛtti) in the Yogācāra System of Philosophy, in D.Henrich (ed.), All-Einheit Wege eines Gedankens in Ost und West, Stuttgart, 1985, pp Ronald Mark Davidson, Buddhist System of Transformation: asrayaparivrtti/paravrtti Among the Yogacara, University of California, Berkley, 1985, p David J. Kalupahana, The principle of Buddhist psychology, Albany, State University of New York Press, 1987, p. 213 Dan Lusthaus, Buddhist phenomenology: a philosophical investigation of Yogācāra Buddhism and the Ch eng Wei-shih lun, London: RoutledgeCurzon, 2002, p. 303 Ronald Mark Davidson, Buddhist System of Transformation: asrayaparivrtti/paravrtti Among the Yogacara, University of California, Berkley, 1985 Hidenori S. Sakuma, Die Āśrayaparivṛtti-theorie in der yogācārabhūmi (Teil ), Franz Steiner Verlag Stuttgart (German),

3 59 51a3-4 2 saṃskṛta-dharma ālaya-vijñāna asaṃskṛta-dharma tathatā 3 T31, no.1585, 14a19 catvārah pratyayāh hetupratyaya samanantara-pratyaya adhipati-pratyaya ālambanapratyaya T X Chinese Buddhist Electronic Text Association CBETA C.E Kumārajīva C.E sarvāstivādin (1) bīja abhisaṃskara

4 60 4 T43, n. 1830, p. 378c (2) (3) (4)

5 61 5 X49, n. 814, p. 463c5 Locative saṃnidhānārthe 4 T43, n. 1830, p. 378c24 T43, n. 1830, p. 378c24 X49, n. 814, p. 463c5 aṣṭa vibhaktayaḥ

6 62 5 5

8 T31, n. 1597, p. 338b1-2 T31, n. 1597, p. 338a27-b

9 65 10 āśrayasya parāvṛttis T31, n. 1585, p. 55a T31, n. 1585, p. 50c19-20 acitto nupalambho sau jñānaṁ lokottaraṁ ca tat/ āśrayasya parāvṛttir dvidhā dauṣṭhulya hānita // T31, n. 1587, p. 63c Kalupahana It is without thought and without object. It is also the supramundane knowledge. Throught the destruction of the twofold depravities, there is reversion of the source [of such depravities]. David J. Kalupahana, The principle of Buddhist psychology, Albany, State University of New York Press, 1987, p R.H. Robinson Dan Lusthaus Dan Lusthaus, Buddhist phenomenology: a philosophical investigation of Yogācāra Buddhism and the Ch eng Wei-shih lun, London: Routledge Curzon, 2002, p. 303.

10 66 āśrayasya āśraya m.sg. G. (masculine) (singular) (Genitive -asya...of) transformation of the basis...of āśraya fundament base basis ground substratum āśraya śri 11 ā a that to which something is closely connected or reliant on āśraya āśraya āśrita āśraya gnas place( ), residence( ) to depend on( ), to follow( ) pratyaya āśraya śri Monier-Williams Sanskrit English Dictionary to lean on, rest on, recline against, cling to, be supported or fixed or depend on, abide in or on Monier-Williams, M. Sanskrit English Dictionary, New Delhi:Munshiram Manoharlal Publishers Pvt.Lld., 2002, p. 1098b Ronald Mark Davidson, Buddhist System of Transformation: asrayaparivrtti/ paravrtti Among the Yogacara, University of California, Berkley,1985, p. 151.

11 67 Mahāyānābhidharma-sūtra 3 T31, no. 1585, 14a10-26

12 T31, n. 1585, p. 51a dhātu

13 T31, n. 1585, p. 20c4-6

14 70 14 sad-hetavah 15 pañca phalāni (1) kāranahetu (2) sahabhu-hetu (3) sabhāga-hetu (4) samprayukta-hetu (5) sarvatraga-hetu (6) vipākahetu 16 (1) nisyanda-phala (2) vipāka-phala (3) visajyoga-phala (4) purusakāraphala (5) adhipati-phala

15 71

16 72

17 T31, n. 1585, p. 14b

18 74 5 T31, n. 1585, p. 24a

20 (1) (2) (3) (2) ( ) (3) ( )

21 77 1 T30, n. 1579, p. 279a cakṣ ur-vijñānaṃ katamat/ yā cakṣ ur-āśrayā rūpa-prativijñaptiḥ // cakṣ ur-vijñānasya āśrayaḥ katamaḥ / cakṣ u ḥ saha-bhūrāśrayaḥ / manaḥ samanantara āśrayaḥ / sarva-bījakam-āśrayopādātrṝ-vipākasaṃ grṝhītam-ālaya-vijñānaṃ b ījāśrayaḥ / tad etad abhisamasya dvividha āśrayo bhavati/ rūpī ca arūpī ca/

22 T43, n. 1829, p. 5a manas I.17ab

23 79 4 T31, n. 1579, p. 19b22-28 ( ) T31, n. 1579, p. 21b12-14

24 80

25 81 1 T42, n. 1828, p. 315c13-16

26 82

27 83 T43, n. 1831, p. 637c4-6

28 T43, n. 1832, p. 739a22-b2 1.

29 ( ) (aṣṭa vibhaktayaḥ) locative

30 Recontextualization, Exegesis, and Logic: Kuiji s ( ) Methodological Restructuring of Chinese Buddhism, Ph.D. Dissertation, Doctor of Philosophy in the subject of The Study of Religion, Cambridge, Massachusetts, Harvard University, January, Pāṇini

31 87 -ah -as hetu-pratyaya samanantara-pratyaya adhipati-pratyaya ālambana-pratyaya -ah -as catvāraḥ pratyayāḥ/ hetu-pratyayaḥ samanantara-pratyayaālambana-pratyayo'dhipatipratyayaḥ tatra bījaṃ hetu-pratyayaḥ/ samanantara-pratyayo yasyavijñānasya an-antaraṃ yeṣāṃ vijñānānām utpatti-niyamaḥ sa teṣāṃ samanantarapratyayaḥ/ ālambana-pratyayo yeṣāṃ citta-vaitasikānāṃ dharmaṇāṃ yad ālambanaṃ/ adhipati-pratyayo yo bīja-nirmukta āśrayaḥ/ tad yathā / cakṣurvijñānasya cakṣur ye ca tat-sahāyadharmāḥ/ evam avaśiṣṭānāṃ vijñānānāṃ/ yā ca kuśalā-kuśalata iṣṭā- niṣṭa-phala-parigrahāya/ evam-bhāgīyā adhipatipratyayāḥ// edu.tw/ 3 T30, no.1579, 292a1-6

32 88 25 samanantaraāśrayah manaḥ samanantara āśrayaḥ (T30, no. 1579, 279a26) samanantara-āśrayah -ah -as 25

33 89 1 X49, n. 814, p. 383a7-11

34 90 T43, n. 1831, p. 613b aupśleṣika vaiṣayika locative case location condition

35 91 A A A 1. A A 2. A A locative absolute regarding, with respect to Whitney, William Dwight, Sanskrit grammar: including both the classical language, and the older dialects, of Veda and Brahmana, Reprint, Delhi: Motilal Banarsidass, 1997, p. 303a-b. Pāṇini 语

36 92 1. on the 2. in the on the in the A A on the in the A A be 1. 2.

37 (1) (2) 3. (1) (2) (3)

38 (1)(2)(3) X49, n. 814, p. 463c

39 (1) (2) 3. (1) (2)

40 96 (3)

42 (1)

43 99 (2) 2. (1) (2)

45 101

46 102

47 103

48 104

49 105 CBETA T31, n CBETA, T30, n CBETA T31, n CBETA T42, n CBETA T43, n CBETA T43, No CBETA T43, n CBETA X49, n

50 Matsumoto Shiro Huimin Bhikshu etc. eds., Yogācārabhūmi Database Fukaura Shobun 1954

51 107 Yuishikigaku kenkyū, Kyoto: Nagata Bunshō d ō. Dan Lusthaus 2002 Buddhist phenomenology: a philosophical investigation of Yogācāra Buddhism and the Ch eng Wei-shih lun, London: RoutledgeCurzon. David J. Kalupahana 1987 The principle of Buddhist psychology, Albany, State University of New York Press. Ronald Mark Davidson 1985 Buddhist System of Transformation: asrayaparivrtti/ paravrtti Among the Yogacara, University of California, Berkley. Monier-Williams, M Sanskrit English Dictionary, New Delhi:Munshiram Manoharlal Publishers Pvt.Lld.. Hidenori S. Sakuma 1990 Die Āśrayaparivṛtti-theorie in der yogācārabhūmi (Teil ), Franz Steiner Verlag Stuttgart (German).

52 108 A Study of the Basis (Āśraya) in the Transformation of the Basis (Āśraya-parivṛtti/ Āśraya-parāvṛtti) in the Chinese Yogācāra School Chao, Tung-Ming Abstract This article is a study of the basis (āśraya) in the transformation of the basis (āśraya-parivṛtti/ āśraya-parāvṛtti) with special focus on the perspectives of the Cheng Weishi Lun and several Chinese Yogācāra scholars such as K uei-chi (C.E ) and Hui Zhao (C.E ). The main conclusion can be summarized as follows: (1) According to the Cheng Weishi Lun, the basis (āśraya) means either conditions (pratyaya) or other-dependent aspect (paratantra-svabhāva). (2) Cognition and the mental factors have three kinds of the bases (āśraya), namely the basis which constitutes the main causes and conditions (hetu-pratyaya-āśraya), the basis which constitutes incessant causation (samanantara-pratyaya-āśraya), and the basis which constitutes conditions beyond direct empowerment (adhipati-pratyaya-āśraya). This classification of the basis (āśraya) is based on various conditions (pratyaya) as its schema. And the other classification is based on whether the depended and the depending are simultaneously existent or not. (3) An inquiry into * Lecturer, Department of Philosophy, East China Normal University

53 109 the reason why several Chinese Yogācāra scholars think that there is no basis which constitutes the object as a condition (ālambanapratyaya-āśraya). In particular, they reckon it is because in Sanskrit grammar, there is a difference between yī shēng ( ) and yú shēng ( ) in the locative. Keywords: the transformation of the basis (āśraya-parivṛtti/ āśrayaparāvṛtti), the basis (āśraya), the basis which constitutes the object as a condition (ālambana-pratyaya-āśraya), yī sheng ( ), yú shēng ( )

54 110

Microsoft Word - 論東亞儒者理解經典的途徑及其方法論問題.doc

Microsoft Word - 論東亞儒者理解經典的途徑及其方法論問題.doc 論東亞儒者理解經典的途徑及其方法論問題黃俊傑臺灣大學歷史學系特聘教授臺大東亞經典與文化研究計畫總主持人中央研究院中國文哲研究所合聘研究員 Email: cc10.huang@msa.hinet.net Website: http://huang.cc.ntu.edu.tw