象雄王朝在青藏高原西北部的终结与在东南部的延续_同美

Similar documents
瑏瑡 B ~ 瑏瑡


20世纪50_60年代西藏墨脱县珞巴族老照片与民风民俗_冀文正;李跃平

Ⅰ Ⅱ Ⅲ

2007 3,, 1981 : :, :,,,, :,,, ( ) ;,, :, : :, :, 1984 : 1999,218 2

硕 士 学 位 论 文 论 文 题 目 : 北 岛 诗 歌 创 作 的 双 重 困 境 专 业 名 称 : 中 国 现 当 代 文 学 研 究 方 向 : 中 国 新 诗 研 究 论 文 作 者 : 奚 荣 荣 指 导 老 师 : 姜 玉 琴 2014 年 12 月

1 1. M J M M J M J M M J


仁达摩崖造像的题材为大日如来佛像及八大 疾病等诸恶果 水坠恶途 法律也对反佛者 从其祖 弟子 八大菩萨 二飞天等 以往的研究者从考古 先亲属起施行 故无论任何人均不得詈骂 图像本身的考订入手 对此处石刻的题材 定名 造 讥讽 像风格 组合关系等方面已经给予了较多关注 观 这次调查工作还特别注意到以往

~ ~ ~

194 边 疆 考 古 研 究 ( 第 14 辑 ) 由 此 可 知, 瓮 衮 汪 古 只 是 一 词 的 不 同 译 音, 应 是 神 之 意 汪 古 部 当 是 以 所 居 的 瓮 衮 山 为 该 部 族 的 名 称, 而 非 来 自 长 城 之 蒙 古 语 译 音, 更 非 来 自 匈 奴 温

Microsoft Word - 第四組心得.doc

20世纪初俄国在西藏的阴谋_普莱姆·拉尔·梅赫拉;杨铭;赵晓意

Ⅰ Ⅱ Ⅲ Ⅳ

文档 9

致 谢 本 人 自 2008 年 6 月 从 上 海 外 国 语 大 学 毕 业 之 后, 于 2010 年 3 月 再 次 进 入 上 外, 非 常 有 幸 成 为 汉 语 国 际 教 育 专 业 的 研 究 生 回 顾 三 年 以 来 的 学 习 和 生 活, 顿 时 感 觉 这 段 时 间 也


2005 3,, :,,,, (),,,,, [],,,,,,,,,,, (),, (,, ),,,,,,,,,,,,,,,,,,,,,,,,,( ),, :,,, :,?,,, :,1999,

從篤加有二「區」談當代平埔文化復振現相

!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

瑏瑣 9 瑏瑠 瑏瑡 瑏瑢

A-錢穆宗教觀-171


03施琅「棄留臺灣議」探索.doc

~ ~ ~

瑏瑠 % 瑏瑡 % % 瑏瑢 19


David Faure

标题

南華大學數位論文

F4 7 T

南華大學數位論文

48 東華漢學 第20期 2014年12月 後 卿 由三軍將佐取代 此後 中大夫 極可能回歸原本職司 由 於重要性已然不再 故而此後便不見 中大夫 記載於 左傳 及 國 語 關鍵詞 左傳 中大夫 里克 丕鄭 卿

; : : : : % ; % ; %

排版稿.FIT)

magic power

32 戲劇學刊 A Study of Beijing Opera s Jing Actors and Their Vocal Accents in the Early Twentieth Century Using Two Operas, Muhuguan and Yuguoyuan, as Exa

营养学于一身的著作 也是中国古代一部重要的药膳专书 书中许多内容对今天人们的饮食 营养 食疗食补 养生避忌等有着指导性意义和现实价值 本书问世之后进献元朝文宗皇帝 文宗批示 命中院使臣拜住刻梓而广传之 兹举也 意欲推一人之安而使天下之人举安 推 ①忽思慧又作和斯辉 一人之寿而使天下之人皆寿 恩泽之厚

<4D F736F F D203338B4C12D42A448A4E5C3C0B34EC3FE2DAB65ABE1>

[1] [2] [3] [4] 9 [7] [8]


摘 要 生 與 死 所 引 起 的 傷 逝 憂 生, 是 文 學 作 品 中 重 要 的 母 題, 每 個 人 對 死 亡 的 詮 釋 和 面 對 死 亡 的 態 度, 將 會 影 響 其 生 命 思 維 和 處 世 方 式, 透 過 歷 史 時 間 意 識 的 貫 穿, 文 人 對 於 生 死 的

1

标题

59-81

南華大學數位論文


07 9~9 9 ( ) 7 70 ( ) 7 ; ; 9 瑏瑠 : ; 瑏瑡 : 0 ; : 0 9~ ; : 0 ~ ; : 0 ; : : 0 ~7 ; : ( ) : 0 ~ ;: ( ) : 0 7~0 ; : (97~ 97 ) : 0 ~7 ; : 009 ~9 ; 0 : ( ) 0

Microsoft Word - TIP006SCH Uni-edit Writing Tip - Presentperfecttenseandpasttenseinyourintroduction readytopublish

Microsoft Word - 11月電子報1130.doc

Abstract Yiwei( 易 緯 ) is one of the most important elements in Yi ( 易 )study of Han dynasty. It had rich meanings and close relation with other parts



<4D F736F F D ED1EEBAEAC1D2A3A8BFECD1B6A3A93131A3A831B2CA2D A3A92DB9E3D6DDA1B0CAAEC8FDD0D0A1B1B5D8C3FBCEC4BBAFB5C4BFBCBEBFD3EBC0FBD3C32E646F63>

<4D F736F F D203033BDD7A16DA576B04FA145A4ADABD2A5BBACF6A16EADBAB6C0ABD2A4A7B74EB8712E646F63>

[3 ], [4 ],,, ,,,, :,?,,,, : 30, 1. 5,2,, ,,, 2,,, 2 1 ;,2 3, ( 50 ) [5 ], 2 3, 3 2 ( 1 2, 1 2 ) ( ) 2, 2, 1 2 4, ,, 2, [6 ] 2


A VALIDATION STUDY OF THE ACHIEVEMENT TEST OF TEACHING CHINESE AS THE SECOND LANGUAGE by Chen Wei A Thesis Submitted to the Graduate School and Colleg

马 大 华 人 文 学 与 文 化 学 刊 Journal of Chinese Literature and Culture 6 前 言 顾 城 曾 在 接 受 德 国 汉 学 家 顾 彬 及 张 穗 子 专 访 中, 将 其 诗 歌 创 作 分 为 四 个 时 期, 即 自 然 阶 段 文 化

18世纪东亚儒教思想的地形

:

南華大學數位論文

曹美秀.pdf

< F5FB77CB6BCBD672028B0B6A46AABE4B751A874A643295F5FB8D5C5AA28A668ADB6292E706466>

A A B 1


摘 要 張 捷 明 是 台 灣 當 代 重 要 的 客 語 兒 童 文 學 作 家, 他 的 作 品 記 錄 著 客 家 人 的 思 想 文 化 與 觀 念, 也 曾 榮 獲 多 項 文 學 大 獎 的 肯 定, 對 台 灣 這 塊 土 地 上 的 客 家 人 有 著 深 厚 的 情 感 張 氏 於

202 The Sending Back of The Japanese People in Taiwan in The Beginning Years After the World War II Abstract Su-ying Ou* In August 1945, Japan lost th

蔡 氏 族 譜 序 2

http / /book. sina. com. cn /news /c / /3 /2586. shtml

% http / /cdmd. cnki. com. cn /A

Ⅰ Ⅱ Ⅲ Ⅳ

永遠的革新號--側論《筆匯》遺漏在文學史上的密碼

( ) ; % 2 ( 2.45 ) % 20 ( ( ) ) ( )

their careers and left so many important poem works to be on everybody s lips which achieved that it can never be decayed and also it affected the lat

hks298cover&back

<4D F736F F D20B5DAC8FDB7BDBE57C9CFD6A7B8B6D6AEB7A8C2C98696EE7DCCBDBEBF2E646F63>

中 國 茶 詩 與 文 人 茶 道 生 活 顏 鸝 慧 人 社 科 院 / 人 文 藝 術 教 學 中 心 摘 要 飲 茶 的 起 源, 歷 來 眾 說 紛 紜, 根 據 文 獻 資 料 顯 示, 在 唐 代 之 前, 飲 茶 只 是 一 種 區 域 性 的 生 活 風 俗 然 西 漢 時 已 有

評介夏春濤著《天國的隕落──太平天國宗教再研究》



59 [1] [2] [3] A A ( 4 ) A A [4]

,20,, ; ;,,,,,,,, 20 30,,,,,, ( 2000 ) ( 2002 ) ( ) ( ) ( ), ( ) :, ;:, ; 20 ( ) (181 ) 185

國立中央大學圖書館 碩博士論文電子檔授權書 (101 年 9 月最新修正版) 本授權書授權本人撰寫之碩/博士學位論文全文電子檔(不包含紙本 詳備註 1 說 明) 在 國立中央大學圖書館博碩士論文系統 (以下請擇一勾選) ( )同意 (立即開放) ( )同意 (請於西元 ( )不同意 原因是 年 月

2002 2,,,,,,, ,,,,,,,,,, 1907,1925,, ,, , 1928,1934,1934 5,, ,, ,,,,

186 臺 灣 學 研 究. 第 十 三 期 民 國 一 一 年 六 月 壹 前 言 貳 從 廢 廳 反 對 州 廳 設 置 到 置 郡 運 動 參 地 方 意 識 的 形 成 與 發 展 肆 結 論 : 政 治 史 的 另 一 個 面 相 壹 前 言 長 期 以 來, 限 於 史 料 的 限 制

/ No

<4D F736F F D D312DC2B2B4C2AB47A16DC5AAAED1B0F3B5AAB0DDA144A7B5B867A16EB2A4B1B4A277A548AED1A4A4BEC7A5CDB0DDC344ACB0A8D2>


A Study on JI Xiaolan s ( ) Life, Couplets and Theories of Couplets 紀 曉 嵐 ( ) 生 平 資 料 斠 正 及 對 聯 聯 論 研 究 LI Ha 李 夏 THE UNIVER

P134 ~ P329 ~ P P 瑏瑡 P P 瑏瑢 P197 ~ 198 2

03

ISBN /G


Prasenjit Duara 3 nation state Northwestern Journal of Ethnology 4 1. A C M J M M

标题

A Critic of Archetype by Wen Yiduo s Interpretation of Chinese Classics The Book of Songs Chu Meng-Ting Assistant Professor, Department of Chinese Lan

Microsoft Word doc

Shanghai International Studies University THE STUDY AND PRACTICE OF SITUATIONAL LANGUAGE TEACHING OF ADVERB AT BEGINNING AND INTERMEDIATE LEVEL A Thes

Transcription:

2015 /05 31 JOURNAL OF ETHNOLOGY DOI10. 3969 /j. issn. 1674-9391. 2015. 05. 003 C952 A 1674-9391201505 - 0015-13 2015XWD - B0304 1964-610041 2015 1 23-25 2015 1 2015 4 15

JOURNAL OF ETHNOLOGY 2015 /05 31 1 3 8 650 755-797 5 P. 275 1 P. 108-117 1989 2 P. 520 4 3 P. 1762-1763 1285 4 P. 113 14 60 80 18 2 16

2015 /05 31 JOURNAL OF ETHNOLOGY 6 P. 482-483 6 P. 211-214 5 6 P. 181-247 7 5 92 2015 6 27 6 8 17

JOURNAL OF ETHNOLOGY 2015 /05 31 8 P. 71 10 7 P. 168 9 P. 11 10 P. 323 11 P. 488 7 9. W. F. W. Thomas 793 2000 76 18

2015 /05 31 JOURNAL OF ETHNOLOGY 2014 2013. W. F. W. Thomas 1926 1996-1998 08041040 JRAS 3506 1999-2001 11691050 2004-2008 16102001 5 10 12 P. 92-104 12 P. 113-125. W. F. W. Thomas 2013 1 21 2 21 19

JOURNAL OF ETHNOLOGY 2015 /05 31 13 P. 58 1 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 4. 5. 6. 1. 2. 3. 20 7. 8. 9. 10.

2015 /05 31 JOURNAL OF ETHNOLOGY 11. 12. 13. 14. 15. 2 16. 17. 18. 5 18 15 P. 724 634 21

JOURNAL OF ETHNOLOGY 2015 /05 31 瑏瑢 3 1 1183-20 2 634 24 3 1286-18 4 1658-12 5-45 6 1407-1922 12 7 1661-1951 8 8 1426-37 9 10 11 12 13 14 15 16 17 18 1441-25 1940-14 1865 22

2015 /05 31 JOURNAL OF ETHNOLOGY 8 16 P. 1-2 15 P. 724 8 瑏瑤 15 P. 729 22 8 7 18 8 18 瑏瑥 22 8 瑏瑦 - 1760 13 P. 624-625 - 1776 1700-1766 1776 6 1776 6 15 P. 724 12 16 P. 80 瑏瑣 45 59 23

JOURNAL OF ETHNOLOGY 2015 /05 31 瑏瑧 2014 2015 17 P. 272 瑏瑨 瑏瑩 瑐瑠 1 8 瑐瑡 24

2015 /05 31 JOURNAL OF ETHNOLOGY 13 2005 3 23 2014 3 29-42 2005 3 30-34 89 6 8 25 2 3 1996 5 1 80 82 7 13 084 219 7-8 8 4 084 160 1-2 9 5 1914-1993 14 1925 63 1-2 32 1943 1950 2015 6 27 10 瑏瑡 1989 4 728 776 1990 1 瑏瑢 1915-2002 12 28 1953 1956 1993 1956

JOURNAL OF ETHNOLOGY 2015 /05 31 瑏瑤 1989 瑏瑣 瑏瑥 瑏瑦 25 1700-1766 22 2001 025 38-39 瑏瑧 1999 900 8 2001 166 瑏瑨 2001 53 瑏瑩 瑐瑠 G 2004 5 4 6 瑐瑡 12 2 280 10 26

2015 /05 31 JOURNAL OF ETHNOLOGY M. 2009482-483. 7 G. 0011 1989168. 8. M. 199571. 9. M. 200311. 10. M. 1996323. 11. K. 2006488. 12 J. 2001 14 92-104. 2000 12 02 1. J.... 95 001 1995.. M. 15. 1988 2 108-117. 2 1994520. 3.. 1989724 771. M. 20021762-1763. 4. M. 1986113. 5. M. 1980275. 6. 13. M. 2001 025 200258. 14. K/ / M.. 16. M. 201280. 17. M. 1993272. 2015-07 - 08 27

JOURNAL OF ETHNOLOGY 2015 /05 31 The End of Zhang Zhung Kingdom in the Northwestern Area of the Qinghai - Tibet High Plateau and Its Continuation in the Southeastern Area Tong Mei Southwest Nationalities Research AcademySouthwest University for NationalitiesChengdu610041SichuanChina JOURNAL OF ETHNOLOGY VOL. 6 NO. 5 05-27 2015CN51-1731 /C in Chinese DOI10. 3969 /j. issn. 1674-9391. 2015. 05. 03 AbstractI. A review of the ideas regarding the end of the Zhang Zhung Kingdom in the northwestern part of the Qinghai - Tibet high plateau The historical legend of the Zhang Zhung Kingdom dates back to the time of Shenrab Miwo the founder of Bon religion. The end of the Zhang Zhung Kingdom can clearly be regarded as the period of Trisong Detsen. In a nutshell the history of the Zhang Zhung Kingdom merged into the history of the remnants of Tubo btsan - po. Concerning its geographical areait was regarded that no matter how long the history of the Zhang Zhung Kingdom lasted or how big the territory of the Kingdom was the center of the Zhang Zhung Kingdom historically was always in the Qinghai - Tibet plateau and its influence historically sometimes reached the wider area to the edge of the northwestern part of the Qinghai - Tibet plateau. Sometimes it extended to the upper - reaches of the Min river at the edge of the southeastern area of the Qinghai - Tibet high plateau. In the present area of Rgyalrong the upper reaches of the Min River and even in the area of the Sanxingdui and Jinsha sites in the Chengdu plain we can still find historical traces of the ancient Zhang Zhuang Kingdom. Concerning the end of the Zhang Zhung Kingdom in the northwestern part of the Qinghai - Tibet plateau I have written a detailed discussion in another article titled A Discussion on the Eighteen Kingdoms of Ancient Zhang Zhung and Their Destruction. In order to connect it with the following research I would like to give a summarized explanation. As a place where the people believed in the sacred bird khyung Garuda a record of the Zhang Zhung Kingdom in Tibetan sources dates back at least to literature found at Dunhuang. Through a review of representative concepts of the Zhang Zhuang Kingdom there is a basic idea which regarded the geographical space of Zhang Zhuang as historically in the northwestern part of the Qinghai - Tibet high plateau. How can we now confirm the time coordinates of the eighteen kingdoms of Zhang Zhung According to Tibetan literary sources at least two time coordinates are clear 1one of the kings of the eighteen kingdoms of Zhang Zhung lived at the same time as Shenrab Miwoand 2The last two kings of the eighteen kingdoms of Zhang Zhung were wiped out by Sontzen Gampo and Trisong Detsen. In other words the eighteen kingdoms of Zhang Zhung date back at least to before the eight century. This is because historical studies consider that Sontzen Gampo's reign lasted until at least 650 A. D. and the specific time of Trisong Detsen's reign was from 755 A. D. to 797 A. D. II. The Continuation of the Zhang Zhung Kingdom in the southeastern part of the Qinghai - Tibet high plateau 1. Fact number oneif seen from their clan origin the Zhang Zhung kings had a direct connec- 98

2015 /05 31 JOURNAL OF ETHNOLOGY tion with Rgyalrong 2. Fact number twothere are words from the Zhang Zhung language found in the Rgyalrong spoken language. 3. Fact number threeconcerning the eighteen kingdoms of Zhang Zhung and Rgyalrong just as the formation history of the eighteen kingdoms of Zhang Zhung the idea of eighteen kingdoms of Rgyalrong is not only the historical and cultural basis for the formation of eighteen tusinative officialsof Rgyalrong but also is a statistical result deduced by tracing backward from the line at the end of the period of Rgyalrong history. In other words the number eighteen is not a result of the same historical period but a number calculated after experiencing a long historical period. 4. Fact number fourmany newly discovered Tibetan and Han Chinese sources which provide information about the ancestral home of the Rgyalrong tusi indicate that the Rgyalrong tusi are the descendants of the royal family of Zhang Zhung. 5. Fact number fivethere are many remains related to the Zhang Zhung culture in the southeastern part of the Qinghai - Tibet high plateau. 6. Fact number sixtraces of Zhang Zhung culture are found in some newly discovered archaeological sites for example in the Sanxingdui and Jinsha sites the tombs along the banks of the Min river and the Da Jinchuan and Xiao Jinchuan valleys etc. Through an analysis of the related datawe can conclude that the center of Zhang Zhung culture as well as its general historical distribution was once clear. However its precise boundaries were vague. Seen from the means of offering proof our way to understand the end of the Zhang Zhung Kingdom in the northwestern part of the Qinghai - Tibet high plateau and its continuation in the southeastern part not only involves a general methodology but also involves empirical issues concerning practical micro data. This is due to the situations involved in this topic. Speaking more specifically 1the interpretations from ancient Tibetan literature are numerous but these created more difficulties for non - Tibetan authors to use to reflect on Tibetan history in ancient times2most ancient Tibetan literature came from the writings of professional monks so it was not easy to use them to reflect upon the life struggles in secular society3 the barrier that existed between religious sects is almost equal to that of the spatial barrier created by the vast territory with its small population4related disciplinary researchespecially professional disciplines such as archaeology lags behind. It is due to these reasons that it is still difficult for us to discern the authentic features of Tibetan culture. Even so there is no doubt that Zhang Zhung culture is one which could reflect authentic features of Tibetan culture. Although the Zhang Zhung culture has been missing from our vision of the Qinghai - Tibet plateau for many years and because it is very difficult to reconstruct itif we have enough cultural awareness and confidence the Zhang Zhung culture can be reconstructed. In addition authentic features of Tibetan culture could be fully reflected by restoring the pieces of memory of Zhang Zhung culture found in the northwestern part of the Qinghai - Tibet plateau as well as through a deep interpretation of the living culture of Zhang Zhung in southeastern part of the Qinghai - Tibet plateau. Key Wordsthe eighteen kingdoms of Zhang Zhungthe eighteen kingdoms of RgyalrongSanxingdui and Jinsha heritage sites References Aba zangzu qiangzu zizhizhou wenshi ziliao xuanjiselected Data of Culture and History of Aba Tibetan - Qiang Autonomous Prefecture Vol. 3 in Tibetan Aba No. 0011 1989168. Dpal Idan. jiarong zongzu lishithe History of Rgyalrong TibetanIn Historical and Cultural Data of Maerkang CountyVol. 4200258. benjiao famen Initial Approach of Bon Religion2001 1492-104. dung - dkar - blo - bzang - vphren - leg. 99

JOURNAL OF ETHNOLOGY 2015 /05 31 dongge zangxue da cidiandung - dkar Tibetan Big Dictionary in Tibetan Beijingzhongguo zangxue chubanshe 20021762-1763. Duoshi. zangxue yanjiu ganlu Tibetan Studies Lanzhougansu minzu chubanshe 200311. dmu dge bsam gtan. Collection of dmu dge bsam gtan in Tibetan Vol. 6 Chengdusichuan minzu chubanshe 2009482-483. dkon mchog bstan pa rab rgyas. anduo zhengjiaoshipolitical History of Ando Wu Jun transl. Lanzhouganshu minzu chubanshe 1989 724. Gu yankui. hanzi yuanliu zidiandictionary of Chinese Character Origin fourth ed.beijing huaxia chubanshe 2006488. Li Shoming. sanxingdui yu bashu wenhua Sanxingdui and Bashu Culture Chengdubashu shushe 1993272. Namkhai Norbu. nanka nuobu xuanjiselected Works of Namkhai Norbu in Tibetan Beijing zhongguo zangxue chubanshe 1994520. Namkhai Norbu. yuangu xiangxiong yu tuboshihistory of Ancient Zhang Zhung and Tubo in Tibetan Beijingzhongguo zangxue chubanshe 1996323. rdorje rgyal po. wubu yijiaobeijingminzu chubanshe 1986113 Satou Hisasi. lun tubo yangtong deng mingchengon the Names Such as Tubo Yangtong Qin Yongzhang transl. In Journal of Qinghai University for Nationalities 1988 2 108-117. Wang Yao Chen Jian. dunhuangben tubo lishi wenshu Tubo Historical Archives of Dunhuang Text Beijingminzu chubanshe 1980275. Zhang Haiqing. jinchuan lishi wenhua lanlue A Brief Introduction to the Historical Culture of Jinchuan Beijingzhongyang minzu daxue chubanshe 201280. Zhouhua. zangzu jianshi Brief History of the Tibetan in Tibetan Beijingminzu chubanshe 199571. Zhou Lianyi. wasi tusi shimo The History of Wasi TusiIn wenchuanxian wenshi ziliao xuanji Selected Data of Culture and History of Wenchuan County Vol. 4 1995. 100