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2 norm [ ] 2001/11/18; [ ]2001/12/15
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6 1998 35 Michael Heim 1998 37-38 Babel Library of Babel 1990 475 1990 479 The Garden of Forking Paths Scheherazade
7 1993 35 1993 37-38
8 the vikings C Z A J. Hillis Miller Black Holes in the Internet Galaxy: New Trends in Literary Study in the United States 1995 85 Ferdinand de Saussure 10 10 Saussure (1966). Course in General Linguistics, New York: McGraw-Hill, p.65-78.
9 Eva Meyer Babel 1992 48 concatenation 1992 46
10 Stéphane Mallarmé ce qui a lieu, c est le lieu 1. 2. 3. hypertext hyperlink path trace
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14 the body without organs plane of immanence Deleuze & Guattari, 1983 1995 83 Cleo Odzer Virtual Spaces: Sex and the Cyber Citizen
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17 CPU ID Odzer, 1997 1998 244 1. 2. 15 15 1998 63
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23 George Orwell Big Brother 18 Joseph Weizenbaum Turkle, 1995: 105-106 18 1984 Nighteen Eighty-Four
24 1999 7 Esther Dyson 2.0 Release 2.0: A Design for Living in the Digital Age TRUSTe P3 1998
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28 The Forking Paths Garden of Hypertext: The Nomadic Netizens of A Thousand Plateaus in Postmodern Age Mei-chi Yu Humanities Research Center, National Science Council ABSTRACT Cyberspace, recognized as the post-millennial Canaan, the borderless electronic library, the sites in which people develop their community feelings, or the paths of the new global village where people tread and wander, brings liberation to the existing structures of space, power, and politics, as well as creates a blurred zone where virtual reality and real life mix, which have been emergent issues for people immersed in the digital ocean. In this essay, I intend to describe the characteristics of hypertext and cyberspace by analyzing Jorge Luis Borges fictions and appropriating Jacque Derrida s spatial/architectural theories. If network is characterized by certain nomadic and emancipating desire adopted to violate the boundary; if simulation and virtual reality has eroded our real life; if the form of hyperlink is probably more approximate to human unconsciousness, simulation to a high degree has invaded reality. Pragmatic measures such as technological blocking and ethical rules, however, are far from effective to prevent Cybercrime. Instead, commercial institution, restraint rules developed by communities, network education and Cyberlaw enaction might be better ways for us, netizens of the digital land, to build a network landscape of freedom and equality instead of reproducing another ascendancy in a form of state apparatus. Keywords hypertext, cyberspace, techno-christianity, network ethics, nomadic netizens, identity