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Transcription:

BIBLID 0254-4466(2003)21:1 pp. 253-277 21 1 92 6 1085 1055-1101 1 * Hobart and William Smith Colleges 1 253

254 21 1 1036-1101 2 : 3 1048-1116 1977 280d 10 1974 6b-7a 1991 155 2 11 7b-8b 26 1982 1374 809 1992 9368 1998 1004-1086 1659 3

255 4 314-385 5 1039-1112 6 4 1978 443 13102 98 2425 5 379 1992 177-185 6 1987 14 334

256 21 1 1089 7 8 9 [ ] 686 7 2250 1975 26 8 909-910 2583 9 2179 910

257 10 11 12 13 1032-1098 980-1052 14 10 32 1704 11 3 4b-5a 12 561 13 32 1691 14 29 1977 279c-280d 16 244a-244d

258 21 1 15 16 17 18 19 20 15 32 1694 1695 1698 16 563-567 17 443 10102-10103 18 3a-4b 19 1997 447-449 20 1970 228-238

259 21 22 23 24 25 1065 1066 1067 21 126 128 131 140 155 5055 307 27b 22 23 6 9 24 1990 38 146-147 232-233 25 38 147-148

260 21 1 26 27 1143 28 29 30 31 1068-1137 26 38 216-219 7 1 4 4b-6b 27 28 49 1a 29 6 25ab 30 22537 31

261 32 33 34 35 36 37 1151-1214 38 1043-1121 39 1025-1072 1043-1118 40 41 32 1977 7 444ab 1977 9a 33 7 444ab 34 35 20b 36 37 38 47 1983 195b 39 359-416 40 1977 35c 28a 41 35c

42 1035-1109 262 21 1 904-975 43 44 45 1011-1091 46 42 28a 43 38 205-206 250 Robert Gimello Maga and Culture: Learning, Letters, and Liberation in Northern Sung Ch an Robert E. Buswell, Jr., and Robert M. Gimello eds., Paths to Liberation: The Maga and Its Transformation in Buddhist Thought (Honolulu: University of Hawaii Press, 1992 72 428 44 38 267 45 201-222 46 Elite and Clergy in Northern Sung Hang-chou, Peter Gregory and Daniel Getz eds., Buddhism in the Sung (Honolulu: University of Hawaii Press, 1999 8 295-339

263 47 48 49 50 1014-1073 51 52 53 54 47 38 216-217 48 46 Elite and Clergy in Northern Sung Hangchou. 49 1987 1439-1443 1441 50 38 226 51 220 52 49 1983 11 312a 53 195b 54

264 21 1 55 56 57 58 59 55 1989 56 54 57 1977 63b 58 38 132-267 59 3 253a 2000 45

265 60 1107-1173 61 62 63 334-416 64 60 61 38 199-200 62 63 63b 64

266 21 1 65 1076 66 67 1077 68 69 70 65 16 1 1998 59-86 66 67 68 38 232-233 69 38 201-203 70 2 175c 1984 123

267 1 4 14 15 28 29 71 72 73 74 71 2 180c-181b 72 38 201-203 1007-1073 73 38 201-203 74

268 21 1 75 76 538-597 77 78 75 76 77 78 202

269 79 80 noumenon, principle phenomenon, reality 81 82 79 80 232 68 81 206 220 82 33

270 21 1 83 964-1032 84 993-1064 85 83 23-24 84 Daniel Stevenson Tsun-shih and the Inscribing of T ien-ta i Liturgy Buddhism in the Sung 85 8 24ab

271 86 904-975 87 929-988 1056-1088 88 1091 89 1093-1169 90 86 222 87 205 88 89 90 686

272 21 1 91 637-712 92 93 94 95 91 44 92 203-204 93 94 204-205 1981 178-180 95 11 5b-6b

273 600-664 625-702 96 97 98 99 12 672-677 96 97 1090 98 1989 48 35 6b 99 12 675 7867

274 21 1 religious orientation 100 974-1004 101 102 928-984 909-987 958-996 933-996 903-970 915-986 946-1007 100 63 2398 103 3283-3284 111 3323 130 3627 159 4187 1591 163 1591 166 4345 177 4594 190 5152 101 282 9541 102 51 195c

275 985-1051 963-1034 955-1018 974-1020 951-1034 103 103 263 9107 264 9114 266 9173 267 9215 269 9238 9240 277 9244 283 9572 286 9633 296 9880 305 10083 10086 311 10204 317 10344

276 21 1 Yang Chieh as a Lay Buddhist in the Northern Sung A Supplement to Yang Chieh s Biography in the Sung History Chi-chiang Huang Abstract This paper discusses the relations between Yang Chieh (dates unclear) and Buddhism, and argues that Yang Chieh was one of the most important lay Buddhists in the Northern Sung. As a lay Buddhist, Yang Chieh advocated the Pure Land faith, harmonized supporters of Ch an and Pure Land Buddhism, and promoted Hua-yen teachings, thus contributing to the continuous growth of Buddhist communities. Despite his renown, the biography of the Sung History records only his achievements in the areas of Confucian rites and music and fails to take into account his faith in and patronage of Buddhism. The paper begins with a discussion of a poem that Su Shih (1036-1101) wrote to bid Yang Chieh farewell when the latter was commissioned to accompany Uich on (1055-1101), a monk and prince from Korea, on a trip to Hang-chou. It points out that Yang Chieh was highly respected by his contemporaneous scholars and monks for being conversant with Buddhist scriptures and eloquent in argumentative discourse. The remaining section of the paper proves that Yang Chieh was indeed well versed in both Confucian * Chi-chiang Huang is a professor of Asian Languages and Cultures at Hobart and William Smith Colleges, U.S.A.

277 and Buddhist literature and that he was an active lay Buddhist. This section highlights Yang s dedication to the Pure Land faith and trust in the Buddha Amitabha, belief in the efficacy of intoning the Buddha Amitabha s name, familiarity with Hua-yen scriptures, and emphasis on the merit of scriptural studies. The paper also calls attention to how Yang Chieh held Yung-ming Yen-shou s Tsung-ching lu in high esteem, how he tried to harmonize the conflict between advocates of Ch an and Pure Land Buddhism, and how he supported the theory of the Mind-only Pure Land without succumbing to the notion of No Pure Land Outside of the Mind. To sum up, the paper does justice to Yang Chieh by detailing his close connection with Buddhism. Its portrayal of Yang Chieh can supplement Yang s biography in the Sung History, adding to it elements that are otherwise missing from the text. Keywords: Yang Chieh, Buddhism, Pure Land, Ch an, Hua-yen, Sung History