1 4 2010 12 Philosophical Analysis Vol.1, No.4 Dec., 2010 :,, ; ;,, : ; ; ; ; : B821 : A : 2095-0047(2010)04-0100-15, :, (decisive) (not definitive),, 1, ( ), :, 2 :, ;, ;, ;,, 3 : (Anthony J. Steinbock), (Southern Illinois University Carbondale), 1 Jürgen Habermas, Theorie des kommunikativen Handelns, Vols. 1 & 2, Frankfurt am Main: Suhrkamp, 1987 2 Alasdair MacIntyre, Whose Justice? Which Rationality? Notre Dame: University of Nortre Dame Press, 1988 3 Temporality and the Point: The Origins and Crisis of Continental Philosophy,in Self-Awareness, Temporality, and Alterity: Central Topics in Phenomenology, edited by Dan Zahavi, Boston: Kluwer Academic Publishers,1998, pp. 151 167; Totalitarianism, Homogeneity of Power, Depth: Towards a Socio-Political Ontology,Tijdschrift voor Filosofie, 51/4, 1989, pp. 621 648 100
(cultural a prioris),,,, ( ),, :,, ( 1 ) ( 2 );, ( 3 ),, (Generativity) (emptiness) ( 4 ), ;,, 1, :,, (presentation),,, ;,,,,, 1 Edmund Husserl, Die Idee der Ph 覿 nomenologie, ed., Walter Biemel, Husserliana 2, The Hague: Martinus Nijhoff, 1958; Edmund Husserl, Erste Philosophie, ed., Rudolf Boehm, Husserliana 8, The Hague: Martimus Nijhoff, 1959 - (Jean-Luc Marion) 魪 tant donné: Essai d une phénoménologie de la donation Paris: PUF, 1997 101
2010 4, 1,, :,(1), ;,(2),, 2, :???,,, (manifest givenness), (, ;, );,,, 3,,,, (revelatory giveness) : ( ),,,,, ( ),, 4,, ( ),, 1 Edmund Husserl, Analyses Concerning Passive and Active Synthesis: Lectures on Transcendental Logic, trans., Anthony J. Steinbock, Dortrecht: Kluwer Academic Publishers, 2001,, 3 2 Limit-Phenomena and the Liminality of Experience, Alter: revue de phénoménologie, Vol. 6, 1998, pp. 275 296 3 [ (presentation)], Edmund Husserl, Zur Ph 覿 nomenologie der Intersubjektivit 覿 t. Texte aus dem Nachlaβ, Dritter Teil, ed., Iso Kern, Huserliana 15, The Hague: Martinus Nijhoff, 1973 (, : 2007, 9 ) 4 A. R. Luther, Persons in Love, The Hague: Martinus Nijhoff, 1972, Perons 102
, ;,, 1, (to become),,, : ;, ( ) 2, ( ),,,,, ;, (a good-in-itself-for-me) ;, :, 3, (operative dynamic of eidetic insights) ( ), (, ),,, (myself),,, 1 Max Scheler, Wesen und Formen der Sympathie( ), Gesammelte Werke, Bd. 7, ed., Manfred Frings, Bern: Francke, 1973, S. 164, 191, Sympathie The Nature of Sympathy, trans., Peter Heath, Hamden, CT: Archon Books, 1970, p. 165, 192(, / ) 2, (verticality) 3 Max Scheler, Formalismus in der Ethik und die Materiale Wertethik, Gesammelte Werke, Bd. 2, ed., Maria Scheler, Bern: Francke, 1966, S. 482, Formalismus Max scheler, Formalism in Ethics and Non-Formal Ethics of value,trans., Manfred S. Frings and Roger L. Funk, Evanston: Northwestern University Press, 1973, p. 490, Formalism(, / ;, : 2004,, Person, ) Martin Buber, Ich und Du, in Das dialogische Prinzip, Heidelberg: Lambert Schneider, 1965, S. 112 103
2010 4,,, (individuation), 1,,, ( ),,,,, 2, ;,?,?? (singularizing),, 3, ( ) ( ),,, (, ) 4, ( ), 1 ( Home and Beyond: Generative Phenomenology after Husserl, Evanston: Northwestern University Press, 1995),, 2 Scheler, Sympathie/Sympathy, S. 188/p. 189. Formalismus/Formalism, S. 511 514/pp. 521 525. 3 Scheler, Formalismus/Formalism, S. 511/p. 521. 4 Ibid., S. 511/p. 521. 104
,, :,,, 1 : 2,, (ethos), ;,, (ordo amoris),, ( ),, 3,, ;, 4 :, :, ;,, :,, (generative density),,, 1 Ibid., S. 525 526/p. 537. 2 Ibid., S. 511/p. 521. 3 Max Scheler, Ordo Amoris ( ), in Schriften aus dem Nachlaβ( ), Vol. 1, Gesammelte Werke, Bd. 10, ed., Maria Scheler, Bern: Francke, 1957, S. 347. Schriften :Max Scheler, Ordo Amoris in Selected Philosophical Essays, trans., David R. Lachterman, Evanston: Northwestern University Press, 1973, pp. 98 99, Essays, Scheler, Formalismus/Formalism,S. 312f/p. 308f. 4 Interpersonal Attention through Exemplarity, Journal of Consciousness Studies, April/May, 2001(,, ), Schriften/Essays, S. 348/ p.100 105
2010 4,, 1, ( ) (, ( ),, :, ( ),,, (, ) 2, ( ),, ;,, :,,, :, 3,,,, 4, 1, :, 2 Formalismus/Formalism, S. 512/p. 523 3 Fyodor Dostovesky, The Brother s Karamazov, trans., Richard Pevear and Larissa Volokhonsky, New York: Vintage Books, 1991, p. 57( :,,,1981, 75 ),, amare in Deo ( ) Scheler, Sympathie/Sympathey, S.190/p.191 4 Formalismus/Formalism, S. 514/p. 525 Interpersonal Attention through Exemplarity (appropriation),,, Home and Beyond, 3 4 106
, (Liebesgemeinschaft) 1,, ;,, [ (Oneida) ],,,,,, 2,, 3,,,,,,,, (unrepresentable solidarity) :(1), ;(2), ;, ;(3),, ( ),,,, (the Divine becoming) : (, ), 1,,,,, ( ),,, ; 2 Formalismus/Formalism, S. 514 515/pp. 525 526 3 Formalismus/Formalism, S. 514/p. 525 107
2010 4 (home person),, 1,, ( ),,, : (Lebensgemeinschaft) (Gesellschaft),,,,,, ( ) ( ),,,, 2,,,,, 3, 4, ;, 1,, Formalismus/Formalism, S. 522 523, 532 533/pp. 534 535, 544 545, Max Scheler, Schriften aus dem Nachlaβ, Bd. III: Philosophische Anthropologie ( ), ed., Manfred S. Frings, Bonn: Bouvier, 1997 Luther, Persons, pp. 148 160 2 Formalismus/Formalism, S. 523/p. 534. 3 Ibid., S. 515/p. 527. 4,, Formalismus/Formalism, S. 518/p. 530 108
,, ; ( ),,,,,, ;,, ( ) ( ) 1,,,,, 2, (plurality ),, ( ),, 3,,,,?,, : 1,,, :Formalismus/ Formalism, S. 519 521/pp. 529 531 2 Formalismus/Formalism, S. 516/p. 526. 3 Ibid., S. 532 533, 541 542/pp. 544 545, 554. (,, 2004, 677 ) 109
2010 4,, 1,,,, ;, 2,,,, :, ( ), 3, : ;,,, 4 ( : )?,, ( ) 5, 1 (Funktionalisierung der Weseneinsicht), Max Scheler, Vom Ewigen im Menschen( ), ed., Maria Scheler, Bern: Francke, 1954, Vom Ewigen 2 Formalismus/Formalism, S. 66-67/pp. 48 49. 3 Vom Ewigen, S. 18., ( ), Formalismus/Formalism, S. 94/p. 76, (Wesenheit),,,, Formalismus/Formalism, S. 481, 68 69/p. 489, 48 49,( :,, 596 ) Max Scheler, Das Ressentiment im Aufbau der Moralen, in Vom Umsturz der Werte, Gesammelte Werke, Bd. 3, ed., Maria Scheler, Bern: Francke, 1955, 5 Schriften Ph 覿 nomenologie und Erkenntnistheorie, ( ) Lehre von den Drei Tatsachen ( ) 4 Formalismus/Formalism, S. 94/p. 76; Vom Ewigen, S. 18. 5 Formalismus/Formalism, S. 96 97/pp. 78 79. 110
,,,,,, ( ),,, 1,, ;,, 2,, :, ;,,,, 3 :,, ;, ( ), ; :,, 4,,, ;, :,, 1 Vom Ewigen, S. 197 198. 2 Ibid., S. 198 199. 3 Formalismus/Formalism, S. 96 97/pp. 78 79, Vom Ewigen, S. 199 200., ;,, : Formalismus/Formalism, S. 96 97/pp. 78 79 4 Vom Ewigen, S. 199. 111
2010 4 ;, (, ),, ;,,,,,,, 1,, (co-seeing),, (phenomenological conflict) (, ),,, :,,, 2,,, (encounter) /,, ( sunyata) 1 Vom Ewigen, S. 176 177. 2 Ibid., S. 201 204. 112
,, ( ),, 20, ;,,, ( ),, ;, (no-thing);, ( ) (Dogen) :,,,,, 1, ( ),,,,,,,,, ;,,!,,,,,,,, : ( 1 Moon in a Dewdrop: Writings of Zen Master Dogen,ed., Kazuaki Tanahashi ( ), trans., Robert Aitken, et al., New York: North Point Press, 1985, p. 70 :,,,2003, 21 113
2010 4 ),, (, ;, ),,, (evocatively) (, ), (Nishiad Kitaro),, 1, : (Yasujiro Ozu) (, ),, : (,, ); ( :, ); ( );,, (the) ;, :, 2,,,,,,, :, / ( 161 ) 1 A. R. Luther, A Dialectics of Finite Existence: A Study of Nishida Kitaro s Buddihist Philosophy of Emptiness (un published manuscript). 2 Buber, Ich und Du, S. 92. 114
( ),,,,,,,,,,,, :, :,,,,, :,,,,,,,,,, 1,, ( 114 ) ( : )!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!, ( ),, (conversion) ;,, ( ), (, ) ( : ) 1 :, 655 656 659 161
Philosophical Analysis 2010. 4 Remarks on the Idea of Universal History in the Wake of Kant Thomas McCarthy Abstract: We try to present some remarks on the idea of universal history in the wake of Kant. Our reflections start from the premise that it can be no part of thinking about the global present in terms of the universal-historical past and with an eye to a practically projected future that we try to justify the historical record of humankind s horrific inhumanity by pointing to desirable outcomes, or in any other way. I shall begin (I) with some reflections on the philosophy of history in the eighteenth and earlier nineteenth centuries, and then offer (II) some thoughts on the dialectic of progress in those philosophies and in the general theories of social change that succeeded them. The major burden of these two sections is to sort out what is living and what is dead in developmental thinking and to get clearer about the costs and benefits of progress. I shall conclude with(iii) some remarks on the contemporary discourse of global modernity from the perspective of the preceding critical-historical reflections. Key words: philosophy of history; the idea of universal history; dialectic of progress; contemporary discourse of global modernity Personal Givenness and Cultural A prioris Anthony J. Steinbock Abstract: I treat the phenomenological notion of givenness, and in particular, the necessity of taking into account personal givenness where culture is concerned(1). After examining the notion of person and describing culture in terms of the collective person (2), I take up the notion of cultural a prioris (3). Finally, I develop the issue of intercultural a prioris with an example of an intercultural relation of West and East, respectively, in terms of the personal structure of Generativity and emptiness(4). Key words: a priori; culture; generativity; givenness; person; Scheler Practical or Special Ethics? Reflection on the Nature of Applied Ethics as a Discipline LUO Ya-ling Abstract: Applied ethics is always regarded as applied or practical ethics in contrast to theoretical ethics or ethical theory, a new paradigm of the ethics or an interdiscipline beyond the realm of ethics. This opinion is based on a misunderstanding of ethics and its concept of application. Applied ethics as a discipline addresses ethical issues in special fields. And as such it is different from general ethics, but still remains in the realm of ethics. Key words: applied ethics; ethics; application Critical Theory about Everyday Life from the Aesthetic Perspective DU Hong-yan Abstract: Lukács critical theory of everyday life is a microscopic exploration of human alienation from the aesthetic perspective. It reveals that alienation has infiltrated into the experiential aspects of life in advanced industrial societies and become more serious when non -daily life deviated from everyday life and failed to go back, which finally caused the 195