* 20 50 360 LQM090502CUPL 1 * 1 LQM 1936 CUPL 172
1 50 2 LQM090502CUPL HLS090815CUPL 50 1 2 40 173
2012. 6 1 2 3 1 2 3 2009 4-5 2009 8-9 32 30 1996 1997 / Popkin 1979 2001 174
Hinton 1983 1994 1994 2007 weapons of the weak everyday forms of peasant resistance 2007 2006 175
2012. 6 2008 1 2 3 1 2 3 2004 176
1992 171 1953 1982 252 177
2012. 6 2000 QDL090429CUPL ZZ09004028CUPL 1 360 1 ZZ 1935 1948 1956 178
LQH090502CUPL 1 1 LQH 1936 179
2012. 6 DY0804026CUPL 1 2 Oi 1989 1 2 DY Walder 1986 Oi 1989 180
ZH090427CUPL 1 / 1. 1 ZH 20 60 80 181
2012. 6 1 2007 / 2 3 ZH090427CUPL 1 2 3 / / 2009 2005 301-315 2005 182
2. ZRW090427CUPL HLS090815CUPL ZH0904027CUPL 183
2012. 6 3. LQM090502CUPL / LYG0904028CUPL 1 DY 1 LYG 20 60-70 184
DY0804026CUPL 185
2012. 6 QD 5 QD090826CUPL QD QD QD 186
1999 QD 1 1 1949 Bernstein 1970 Shirk 1980 2009 158 187
2012. 6 Shue 1980 2011 188
2005 2006 112 1 2009 29 2 1 2 189
2012. 6 work - to - rule 2004 6 1992 2007 2006 2005 1982 2006 1895-1937 2000 2009 2011 7 1999 1994 2005 2004 2008 1950 4 2001 2004 2007 2005 190
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corresponding actions taken during the campaign were based on their own benefits values and emotions. Thus peasants voice in suku was not always the reproduction of the narrative mode of class suffering but multiple choices including acceptance imposition alteration avoidance reticence and even resistance. This paper emphasizes the selective adaption of peasants as leading participants to the limited freedom of speech during suku. The authors argue that with this selective adaption suku was adopted by peasants to maintain their own interests and emotional needs while at the same time strategic answers were given to cope with the prohibition of voice violating the narrative mode of class suffering. Therefore CCP s political discipline did show great effect in short term but inevitably failed at last. Furthermore on the contrary to expectation the utility of suku also started to diminish over time. Subsistence Ethic and Collectivity Logic A sociological analysis of Daoqianhu phenomenon in the period of agricultural collectivization Meng Qingyan 172 Abstract Daoqianhu as a unique historical phenomenon emerged in the middle of 1950s when the agricultural collectivization movement got started. The existence of daoqianhu illustrated the state's effort to reconcile the conflict between the peasants' subsistence ethic and the maximization of individual incentives. Meanwhile it was also a power practice that the CCP tried to create the new socialist generation. However the state power didn't achieve its institutional goal of rebuilding the rural society. Based on the review of existing theoretical and empirical researches this paper emphasizes that we should understand daoqianhu from ethical point of view rather than the overly simplified economic angle. The author argues that the production team which was seen by peasants as a family-like organization was not only an economic organization but also a social organization which resulted into a collectivity ethic that confounds the public and the private. Together with other factors it led to the failure of daoqianhu institution and facilitated other unexpected historical results. Logic Imagination and Interpretation The application of instrumental variables for causal inference in the social sciences Chen Yunsong 192 Abstract Instrumental variable IV method is one of the most important strategies dealing with the endogeneity problem in quantitative analysis to conduct causal inference. This paper introduces the concept principle and model of IV and reviews five types of IVs used in previous studies. It also illustrates the Local Average Treatment Effect which is of importance to interpret the IV estimates. An empirical 245