100 漢學研究第 28 卷第 3 期 Christian Norberg-Schulz : 278

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1 BIBLID (2010)28:3 pp 漢學研究第 28 卷第 3 期 ( 民國 99 年 9 月 ) * * 99

2 100 漢學研究第 28 卷第 3 期 Christian Norberg-Schulz :

3 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心 101 orientational metaphor G. Lakoff & M. Johnson ontological metaphor structural metaphor 7 Pierre Bourdieu 8 domestic space not only good for living in, but also for thinking in 9 embody R. Ellen, Microcosm, Macrocosm and the Nuaulu House: Concerning the Reductionist Fallacy as Applied to Metaphorical Levels, Bijdragen tot de Taal-, Land- en Volkenkonde 142.1(1986): S. Ardener, ed., Women and Space: Ground Rules and Social Maps (London: Croom Helm, 1981), p

4 102 漢學研究第 28 卷第 3 期 (2010.3):

5 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心 cosmic architecture ( ): the spirit of man-made place

6 104 漢學研究第 28 卷第 3 期諸釵所居之處只在西北一帶, 最近賈母臥房之後 18 西北一帶通賈母臥室後 ( ):

7 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心 105 Gaston Bachelard individual household autonomy

8 106 漢學研究第 28 卷第 3 期 the spirit of manmade place romantic architecture 23 the spirit of natural place romantic landscape empathy

9 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心

10 108 漢學研究第 28 卷第 3 期一桌吃, 一床睡

11 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心 ( ): (2004.5):

12 110 漢學研究第 28 卷第 3 期

13 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心

14 112 漢學研究第 28 卷第 3 期

15 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心

16 114 漢學研究第 28 卷第 3 期

17 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心槅槅

18 116 漢學研究第 28 卷第 3 期

19 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心

20 118 漢學研究第 28 卷第 3 期

21 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心 (2004.5):

22 120 漢學研究第 28 卷第 3 期

23 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心

24 122 漢學研究第 28 卷第 3 期 3. in-between space

25 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心 ( ):

26 124 漢學研究第 28 卷第 3 期

27 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心 125 C. T. Hsia 57 栿

28 126 漢學研究第 28 卷第 3 期

29 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心 127 烟

30 128 漢學研究第 28 卷第 3 期

31 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心 physical space cultural space

32 130 漢學研究第 28 卷第 3 期 William T. Rowe (1996.8): William T. Rowe, Ancestral Rites and Political Authority in Late Imperial China: Chen Hongmou in Jiangxi, Modern China (October 1998): Saving the World: Chen Hongmou and Elite Consciousness in Eighteenth-Century China (Stanford: Stanford University Press, 2001)

33 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心 131 complementary bipolarity : Gaston Bachelard 2003 Pierre Bourdieu 2006 Le sens pratigue (1996.8): Andrew H. Plaks

34 132 漢學研究第 28 卷第 3 期 Andrew H. Plaks 1996 C. T. Hsia George Lakoff Mark Johnson 2007 Metaphors We Live By (2004.5): (2005.5): ( ): ( ): ( ): (2010.3):

35 歐麗娟 / 論大觀園的空間文化以屋舍方位席次為中心 133 Christian Norberg-Schulz Ardener, S., ed Women and Space: Ground Rules and Social Maps. London: Croom Helm. Ellen, R Microcosm, Macrocosm and the Nuaulu House: Concerning the Reductionist Fallacy as Applied to Metaphorical Levels. Bijdragen tot de Taal-, Land- en Volkenkonde 142.1: Rowe, William T Ancestral Rites and Political Authority in Late Imperial China: Chen Hongmou in Jiangxi. Modern China (October 1998): Rowe, William T Saving the World: Chen Hongmou and Elite Consciousness in Eighteenth-Century China. Stanford: Stanford University Press.

36 134 漢學研究第 28 卷第 3 期 Houses, Orientations, and Seat Allocations: A New Interpretation of the Spatial Culture in the Dream of the Red Chamber Ou Li-chuan * Abstract This article closely analyzes the arrangement of architecture in Daguan Garden 大觀園 and the position and seating allocation for the collective activities that take place in the mansions, to reveal the cultural meanings implied in these man-made spaces. The architectural arrangement in Daguan Garden is different from that in the Rong 榮 and Ning 寧 mansions, where the seating allocations of the various kinds of meetings mainly reflect rank (noble/base) and blood relationship (close/distant), through the differentiation of east/west and high/ low orientations. By contrast, the romantic space of Daguan Garden radiates an intimate, pastoral, expressive quality. Nevertheless, the patriarchal clan system and etiquette still intervenes, embodied in, say, the size and number of rooms. Thus, the spatial organization in the Dream of the Red Chamber tells a complex narrative of etiquette and human favors. This spatial metaphor expresses once again the idea of complementary opposites that runs through the whole of the Dream of the Red Chamber. Keywords: Dream of the Red Chamber, Daguan Garden 大觀園, house, orientation, spatial culture, place studies * Ou Li-chuan is a professor in the Department of Chinese Literature at National Taiwan University.

221-252

221-252 BIBLID 0254-4466(2002)20:1 pp. 221-252 20 1 91 6 * 221 222 20 1 Edward Morgan Forster, 1879-1970 flat character round character 1 2 3 4 1 Edward Morgan Forster 1990 92 2 1 102-103 3 1 104 4 1 99 223 5