Bulletin of Educational Research March, 2013, Vol. 59 No. 1 pp. 1-34 C. Taylor s Criticism of Moralism and the Implications of His Spiritual Ethics fo



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C. Taylor 1 2013 3 1-34 C. Taylor 靈 性 倫 理 思 想 對 道 德 主 義 之 批 判 暨 其 德 育 蘊 義 摘 要 C. Taylor 1931- moralism ethics Taylor Taylor Taylor C. Taylor trace2107@yahoo.com.tw 2012 8 15 2012 12 27 2013 2 6

Bulletin of Educational Research March, 2013, Vol. 59 No. 1 pp. 1-34 C. Taylor s Criticism of Moralism and the Implications of His Spiritual Ethics for Moral Education Chinf-Pey Lin Abstract The focus of moral philosophy in modern democratic societies is more concerned with an individual s obligatory actions and his or her rights to freedom and to equality than what is considered morally good. C. Taylor (1931-), a significant contemporary philosopher, has deemed the aforementioned moral philosophy moralism, which opposes ethics, because ethical discourse places the highest priority on defining goodness and love. Taylor contends that the sources of moralism are vulnerable, lack stability, and fail to consider the good. The ability for people to express compassion and love toward each other is easily eclipsed by moralism, and this induces the expression of righteousness. Taylor s ethics specifically identifies the transcendent as the greater moral source and provides a new understanding of the relationships between the self and the good, the self and the other, and the self and the transcendent, as well as a more powerful motivation to behave morally. Based on Taylor s ethics, this study highlights the significance of moral education that should reinstate the weight of the good, thereby Chinf-Pey Lin, Ph.D Candidate, Department of Education, National Taiwan Normal University Email: trace2107@yahoo.com.tw Manuscript received: Aug. 15, 2012; Modified: Dec. 27, 2012; Accepted: Feb. 6, 2013.

C. Taylor 3 assisting in the cultivation of students wisdom and spirituality. Keywords: moralism, exclusive humanism, moral source, ethics, C. Taylor

4 59 1 壹 前 言 2004 2004 103-104 insight

C. Taylor 5 Taylor 1931- moral source transcendence Taylor Taylor 貳 道 德 主 義 的 盛 行 Taylor 1996 Iris Murdoch and moral philosophy Murdoch 1919-1999 right good Taylor moralism ethics Taylor, 1996, p. 4 Taylor 2011, p. 347 a single principle utilitarianism Deontology Taylor A place for transcendence? 1 1 transcendence Brugger Philosophisches Wörterbuch Brugger, 1947/1989 388-389

6 59 1 the realm of immanence sympathy exclusive humanism 2 Taylor, 2004a, pp. 4-5 Taylor 3 一 強 調 規 則 的 道 德 主 義 Taylor, 1989, pp. 212-213 Taylor Taylor, 1989, p. 214, 1999, pp. 22-23, 2007b, p. 60 Taylor, 1996, p. 6, 1999, p. 22, 2007b, p. 60 Taylor 1989, p. 85 1995 505 Taylor the immanent order Abbey, 2000, pp. 10-11; Taylor, 2007a, p. 20 Taylor Taylor Taylor 2 Abbey, 2000, p. 210; Taylor, 2007a, p. 84 3 Abbey 1961- Taylor

C. Taylor 7 good Aristotle 384-322 B.C. theoria clarity disengaged reason 4 Taylor, 1996, p. 8, 2007b, p. 64 Taylor Taylor, 2007a, p. 704, 2007b, p. 61 二 傾 向 疏 離 的 道 德 實 踐 self transformation Taylor 2004a, p. 9, 2007a, p. 678 Taylor 2007a, p. 681 Taylor 4 Abbey, 2000, pp. 81-84; Taylor, 1989, pp. 143-176, 2007a, pp. 363, 644, 746

8 59 1 Taylor 5 tikkun olam, to heal the world meaningful jobs Taylor 2007a, p. 681 Taylor, 2007a, p. 682 Taylor Taylor, 2007a, p. 682 Taylor 2007a 6 5 Taylor, 1992, pp. 1-13, 31-70 Taylor Taylor, 1985 6 Taylor A Secular Age 17 Taylor

C. Taylor 9 參 道 德 主 義 的 自 許 正 義 Taylor 1989, pp. 516-517 self-righteousness Taylor Taylor, 2007a, p. 683 Taylor, 2007a, p. 684 Taylor 2007a a form of purification

10 59 1 Taylor Taylor, 2007a, p. 684 Taylor 一 淨 化 作 用 與 代 罪 羔 羊 機 制 Taylor 2007a Taylor Taylor, 2007a, p. 686 Taylor, 2004b, pp. 21-22, 2007a, p. 686 Taylor 2004b, p. 22, 2007a, p. 687 benign malign

C. Taylor 11 7 Taylor 2004b, p. 22, 2007a, pp. 687-688 ambivalences 8 moralizing Taylor morality rationalizes Taylor 2007a, pp. 689-693 7 Taylor Axial Age early religion 800 200 transformation 2000 33-36 Taylor, 2007a, p. 151 Jaspers 1883-1969 Taylor Bellah 8 ambivalence ambi both valence valentia uncertainty indecisiveness limit

12 59 1 Taylor articulation Abbey, 2000, pp. 41-47; Taylor, 1989, p. 96 二 道 德 根 源 不 穩 定 的 仁 愛 行 動 Taylor 1999, pp. 30-31, 2007a, p. 695 Taylor misanthropy 9 Taylor 2007a, p. 694 universal sympathy 10 Taylor Taylor Taylor, 2007a, p. 9 misanthropy μĩσος misos äνθρωπος anthrōpos 10 Taylor Hume

C. Taylor 13 694 Taylor TV image-driven givers Taylor, 1999, pp. 31-32, 2007a, p. 696 Taylor Taylor Dostoyevsky 1821-1881 The Devils Taylor, 2007a, p. 697 Taylor, 1999, pp. 32-33, 2007a, pp. 696-697 Jacobins Bolsheviks politically correct left Taylor, 1999, pp. 33-34, 2007a, p. 698 Taylor 2007a, p. 698

14 59 1 Taylor Taylor, 2007a, p. 699 Taylor Taylor Source of the Self: The Making of the Modern Identity Abbey, 2000, pp. 41-46; Taylor, 1989, pp. 91-103 Taylor Taylor

C. Taylor 15 Taylor Taylor 肆 Taylor 以 超 越 性 為 道 德 根 源 的 靈 性 倫 理 思 想 Taylor Hudson 1981, p. 202 a philosophical fancy Taylor Kearns 2010, pp. 151-156 Codes of ethics in a secular age moral agents moral agency Taylor, 2004a, p. 9 Taylor Taylor

16 59 1 transformation Taylor Taylor 一 人 類 的 多 樣 性 及 善 與 善 實 踐 的 多 元 性 Taylor pluralism Abbey, 2006b, p. 219 Abbey, 2006b, p. 221; Taylor, 1999, pp. 14-15 Taylor Go ye and teach all nations. incarnation Abbey, 2006b, p. 219; Taylor, 1999, p. 15 Taylor catholic katholou universality wholeness Connolly, 2004, p. 172; Taylor, 1999, p. 14 redemptionincarnation reconciliation oneness unity-across-difference Taylor good Catholics catholicity Taylor, 1999, p. 14 Abbey 2006b, p. 219 Taylor Aristotle Taylor

C. Taylor 17 Abbey, 2006b, p. 219; Taylor, 2007a, p. 704, 2007b, pp. 67-68, 2011, p. 348 Taylor 1994, p. 213 sympathies pseudo-solutions phronesis Taylor 2007a, p. 705, 2007b, p. 68 Kearns, 2010, p. 149; Taylor, 2007a, p. 705, 2007b, p. 68, 2011, p. 349 二 愛 的 關 係 Taylor Taylor, 2007a, pp. 640, 736, 753 Taylor Taylor Taylor

18 59 1 ( 一 ) 聖 愛 連 結 的 道 德 關 係 Illich 1926-2002 17 18 transformation Taylor, 2007a, pp. 736-737 Levite Taylor, 2007a, pp. 737-738 Illich contingency Cayley, pp. 64-79; Taylor, 2007a, p. 742 Taylor Taylor ought Taylor, 2007a, p. 738 Taylor Taylor Taylor, 2007a, p. 739 Taylor second nature Taylor

C. Taylor 19 gut-driven response Taylor, 2007a, p. 742 Taylor Illich another way of being Taylor, 2007a, p. 738 Taylor enfleshed human beings Taylor, 2007a, p. 742 Taylor 11 Taylor 2007a, p. 742 11 Taylor Outka 1972 Agape: An Ethical Analysis

20 59 1 ( 二 ) 相 互 給 予 的 道 德 實 踐 Huston Taylor, 2007a, pp. 699-700 Taylor Taylor, 2007a, p. 701 Taylor Taylor Smith, 2002, p. 231 the stream of love Taylor, 2007a, p. 701 Taylor, 1999, p. 4 Taylor Camus 1913-1969 a bond of love Taylor, 2007a, p. 702 Taylor Taylor 2007a, p. 703

C. Taylor 21 三 垂 直 面 向 的 道 德 思 維 Taylor Taylor, 2007a, p. 705, 2007b, p. 69, 2011, p. 350 Taylor horizontal dimension vertical dimension Taylor, 2007a, p. 706 Taylor 2007a, p. 707 conversion 12 12

22 59 1 variety of goods Taylor 2007a, p. 709 Taylor forgiveness Taylor Taylor reality Taylor, 2004b, p. 39, 2007a, pp. 709-710 Taylor code fetishism one sizes fits all

C. Taylor 23 Taylor, 2007a, pp. 707, 743, 2011, p. 365 Taylor 2007a, p. 743 Illich 13 spiritual lives Taylor Taylor 2007a Taylor Taylor Taylor, 1989, p. 520 Taylor Kant Taylor Taylor Taylor Kant Kant Taylor 1989, pp. 363-367 Kant Kant Kant Taylor Kant 13 Taylor Iliich Cayley Taylor Ivan Illich The Rivers North of the Future: The Testament of Ivan Illich

24 59 1 Taylor Kant Taylor Taylor Taylor, 2007a, p. 652 Taylor Taylor Taylor Abbey, 2010, pp. 10-11; Taylor, 2007a, p. 510 Taylor Taylor Connolly 2004, pp. 173-174 Taylor Taylor Taylor Taylor Abbey 2010, p. 16 Taylor God Taylor Connolly 2004 Taylor Connolly Taylor Abbey, 2008; Connolly, 2004, p. 183; Taylor, 1999, pp. 30-35, 2007a, p. 703 Connolly 2004, p. 168 Taylor uncertainty Connolly Taylor

C. Taylor 25 Taylor agonistic respect Connolly, 2004, p. 178 Taylor background Taylor Taylor, 2007a, p. 558 Connolly Taylor Taylor Connolly Taylor Abbey, 2006a, p. 172; Taylor, 1999, pp. 18, 29 Taylor the best account Taylor, 1999, pp. 26-28 14 Abbey Taylor James 1842-1910 Connolly Abbey, 2004, p. 23; Taylor, 2002, pp. 59-60 Taylor Taylor Taylor Taylor 14 Abbey Abbey Taylor

26 59 1 伍 Taylor 靈 性 倫 理 思 想 之 德 育 蘊 義 Taylor 2007a, p. 704, 2011, pp. 347-348 1997 Taylor 一 認 識 超 越 性 道 德 根 源 的 形 式 與 力 量 Taylor Taylor Heidegger 1889-1976 deep ecology Taylor, 1995, pp. 100-126, 1996, pp. 20-22, 1999, pp. 20-22, 2007a, pp. 17, 559, 605, 623, 759

C. Taylor 27 Taylor normal morality Taylor, 2007a, pp. 675, 701 二 重 視 以 肉 身 親 臨 的 方 式 實 踐 關 懷 15 15 Taylor The rise of the

28 59 1 Taylor live in the heads Taylor, 2007a, pp. 90-145, 555, 613 Taylor malleability Taylor, 2007a, p. 121 Taylor Taylor Auguste Rodin, 1840-1917 2008 130-134 16 disciplinary society Foucault 1926-1984 le grand renfermement Taylor, 2007a, p. 108 16 Taylor Taylor, 2007a, pp. 137-142 excarnation Taylor bodily feelings bodily action bodily expression Taylor, 2007a, p. 766

C. Taylor 29 whole being 三 練 習 以 垂 直 面 向 之 思 維 及 實 踐 開 展 和 諧 的 關 係 Habermas 1929- communicative rationality Taylor Taylor Taylor

30 59 1 right norms Taylor Taylor Taylor Taylor Habermas Taylor Taylor, 1989, pp. 509-510 Taylor Taylor Flinders 1992

C. Taylor 31 陸 結 論 Taylor Taylor Taylor Taylor Taylor 1984 Taylor

32 59 1 參 考 文 獻 Brugger, W. 1989 1947 [Brugger, W. (1947). Philosophisches Wörterbuch (T.-C. Hsiang, Trans.). Taipei, Taiwan: National Institute for Compilation and Translation. (Original work published 1947)] 1984 [Yu, Y.-S. (1984). Perspective on the modern significance of Chinese culture through the value system. Taipei, Taiwan: China Times.] 2000 57 33-41 [Yu, K.-L. (2000). The commentary on the civilization of axial period. Twenty-First Century, 57, 33-41.] 1997 87-103 [Lee, F.-J. (1997). The implementation of moral education in schools: An analysis of the new elementary school curriculum. In Department of Comparative Education, National Chi Nan University (Ed.), Comparative education series, 2 (pp. 87-103). Nantou, Taiwan: National Chi Nan University.] 2004 11 236-240 [Dan, J.-W. (2004). The minimum requirements of morality. Bulletin of Modern Education, 11, 236-240.] 2004 [Lin, F.-C. (2004). An essay on the criterion of education. Taipei, Taiwan: Wu-Nan.] 1995 503-522 [Hsiang, T.-C. (1995). Two different types of transcendence and the future of Chinese culture. In V. Shen (Ed.), Interpretation and creation: Traditional Chinese culture and the future of its development (pp. 503-522). Taipei, Taiwan: The Cultural Foundation of The United Daily News Group.] 2008

C. Taylor 33 [Jiang, X. (2008). Body aesthetics. Taipei, Taiwan: Yuanliou.] Abbey, R. (2000). Charles Taylor. Princeton, NJ: Princeton University Press. Abbey, R. (2004). Introduction: The thought of Charles Taylor. In R. Abbey (Ed.), Contemporary philosophy in focus: Charles Taylor (pp. 1-28). New York, NY: Cambridge University Press. Abbey, R. (2006a). Turning or spinning? Charles Taylor's catholicism. Contemporary Political Theory, 5(2), 163-175. Abbey, R. (2006b). The primary enemy? Monotheism and pluralism. In J. B. White (Ed.), How should we talk about religion (pp. 211-229)? South Bend, Indiana: University of Notre Dame Press. Abbey, R. (2008, November). Theorizing secularity 3: Authenticity, Ontology, Fragilization. Paper presented at the meeting of the American Political Science Association Annual Conference, Boston, MA. Abbey, R. (2010). A secular age: The missing question mark. In I. Leask, E. Cassidy, M. Shanahan, F. Ryan, & A. Kearns (Eds.), The Taylor effect: Responding to a secular age (pp. 11-28). London, UK: Cambridge University Press. Cayley, D. (2005). The rivers north of the future: The testament of Ivan Illich. Toronto, Canada: House of Anansi Press. Connolly, W. E. (2004). Catholicism and philosophy: A nontheistic appreciation. In R. Abbey (Ed.), Contemporary philosophy in focus: Charles Taylor (pp. 166-186). New York, NY: Cambridge University Press. Flinders, N. J. (1992, October). Ethics in education: Should we focus on talent or genius? Paper presented at the Utah Speech Arts Association, Salt Lake City, Utah. Hudson, S. D. (1981). Taking virtues seriously. Australasian Journal of Philosophy, 59(2), 189-202. Kearns, A. J. (2010). Codes of ethics in a secular age: Loss or empowerment of moral. In I. Leask, E. Cassidy, A. Kearns, F. Ryan, & M. Shanahan (Eds.), The Taylor effect: Responding to a secular age (pp. 146-159). London, UK: Cambridge University Press. Outka, G. (1972). Agape: An ethical analysis. New Haven, CO: Yale University Press. Smith, N. H. (2002). Charles Taylor: Meaning, morals and modernity. Cambridge, UK: Polity Press. Taylor, C. (1985). Philosophy and the human science: Philosophical papers Π. Cambridge, UK:

34 59 1 Cambridge University Press. Taylor, C. (1989). Sources of the self: The making of the modern identity. Cambridge, MA: Harvard University Press. Taylor, C. (1992). The ethics of authenticity. Cambridge, MA: Harvard University Press. Taylor, C. (1994). Reply and rearticulation. In J. Tully & D. Weinstock (Eds.), Philosophy in an age of pluralism: The philosophy of Charles Taylor in question (pp. 213-257). Cambridge, UK: Cambridge University Press. Taylor, C. (1995). Philosophical arguments. Cambridge, MA: Harvard University Press. Taylor, C. (1996). Iris Murdoch and moral philosophy. In M. Antonaccio & W. Schweiker (Eds.), Iris Murdoch and the search for human goodness (pp. 3-28). Chicago, IL: University of Chicago Press. Taylor, C. (1999). A Catholic modernity? In J. L. Heft (Ed.), A catholic modernity? Charles Taylor s Marianist Award Lecture (pp. 13-37). New York, NY: Oxford University Press. Taylor, C. (2002). Varieties of religion today: William James revisited. Cambridge, MA: Harvard University Press. Taylor, C. (2004a). A place for transcendence? In M. R. Schwartz (Ed.), Transcendence: Philosophy, literature and theology approach the beyond (pp. 1-11). New York, NY: Routledge. Taylor, C. (2004b). Notes on the sources of violence: Perennial and modern. In J. L Heft (Ed.), Beyond violence: Religious sources of social transformation in Judaism, Christianity and Islam (pp. 15-42). New York, NY: Fordham University Press. Taylor, C. (2007a). A secular age. Cambridge, MA: The Belknap Press of Harvard University Press. Taylor, C. (2007b). Modern moral rationalism. In S. Zabala (Ed.), Weakening philosophy: Essays in honor of Gianni Vattimo (pp. 57-76). Montreal, Canada: McGill-Queen's University Press. Taylor, C. (2011). Dilemmas and connections: Selected essays. Cambridge, MA: Belknap Press of Harvard University Press.