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158 2006 2001 2006 2012 2001 63 88 Jordan, David 1994 Changes in Postwar Taiwan and Their Impact on the Popular Practice of Religion, In Cultural Change in Postwar Taiwan. Stevan Harrell & Huang Chun-chieh eds. Pp.137-160.New York:Westview Press, Inc. Katz, Paul R. 2003 Religion and the State in Post-war Taiwan, The China Quarterly 174:395-412. Rubinstein, Murray, ed. 1994 The Other Taiwan:1945 to the Present. New York: M. E. Sharpe. 1999 Taiwan: A New History. New York: M. E. Sharpe. Shahar, Meir, and Robert P. Weller, eds 1996 Unruly Gods: Divinity and Society in China. Honolulu: University of Hawaii Press. Weller, Robert P. 1987 The Politics of Ritual Disguise: Repression and Response in Taiwanese Popular Religion, Modern China 13 (1):17-39 1996 Matricidal Magistrates and Gambling Gods: Weak State and Strong Spirits in China, in Unruly Gods. Pp. 250-268. Honolulu: University of Hawaii Press
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160 State Policy and Local Cultural Industry: a Case Study of Xingang Fengtian Temple in Taiwan Hsun Chang Institute of Ethnology, Academia Sinica Fengtian Temple in southern Taiwan re-emerged in 1988 as the destination of one hundred thousand Mazu pilgrims from the Island. This old temple has successfully transformed into a temple with strong sense of environmental protection and prosperous cultural industry. By integrating local businessmen, entrepreneurs and traditional intellectuals, the temple committee members work together towards the "community development". As a result, not only have they earned and kept pilgrims coming from the whole Taiwan annually, they have regenerated the traditional industries. Many traditional stay at hometown. From the experience of the implementation of the "community development" policy in 1990, and the reconstruction of the 921 earthquake in 1999 in central and southern Taiwan, the Taiwan government recognizes that self consciousness of the community residents and the assistance of NGO are crucial to the building of a civil society. In addition, Taiwan's accession to the World Trade Organization in 2002 and financial reform in 2007, produce great impact in rural southern communities. Traditional subsistence industry for the rural economy and community attitudes, and geographical division, are all under great shock. Finally, this paper describes the mechanism of the delicate relationship between religion and economic development, which includes national cultural policies and the opening of cross-strait relations. Keywords: Fengtian Temple, folk religion, local cultural industry, community development policy, the lifting of Martial Law