跨越文藝復興女性畫像的格局—

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2 140 The Identity and Difference from the Comparison of Myth, Lao Tze and Chuang TzeToward To Modern New Taoism Lai, His-san * Abstract A comparison between myth, Lao Tze and Chuang Tze will achieve the following: first, to find the mythical origin for Taoism; second, to identify Taoism s critic inheritance of myth; and finally to develop a perfect paradigm of synthes for Taoism. This article argues that Chuang Tze s round teaching style will overcome the chaos-returning model of myth and Lao Tze. And by containing the dual possibilities of returning and opening, the round teaching can provide a philosophical model for what I call the Modern New Taoism. Keywords: MythTaoismChaosCreative mytheternal returnmodern New Taoism * Assistant professor, Department of Chinese & Literature, National Chung Cheng University.

3 141 * 1 Mircea Eliade archaic ontology * NSC H

4 142 Joseph Campbell Bronislaw Malinowski Carl Jung Archetypes images of archetype collective unconciousness Levy Bruhl Ernst Cassirer C.G. Jung Erich Neumann (hierophany) Paul Ricoeur Thomas Khun paradigm

5 N.J.Girardot N.J.Girardot Myth and Meaning in Early Taism the theme of chaos(hun-tun) University of California Press1983 pp

6 144 R.E.Allison R.E.AllisonChuang-Tzu For Spiritual TransformationUniversity of New York Press 1989pp ( 1988 )

7 145 敍 (42 )

8 敍 ( 1990 ) 11-15

9 147 mysticism primitive ritual repetition Analytcal Psychology

10 148 敍敍敍 ( )

11 敍 initiation 25 rites of passage 録 ,

12 active imagination 敍

14 敍

16 154 ( )

17 (in itself) The Great Mother Erich Neumann

18 156 the uroboros

19 157 嚣

20 158 鳯鳯 56 没

22 毁 62 毁

23 161 毁

24 犠犠犠犠

26 164 剥 68 緑

27 ( ) 71 (1) (2) (3) :

28 166 (4)

29 録

31 呑闗

34 Individuation C. G. JungPsychology and Alchemy The Collected Works of C. G. JungVol.12 Princeton1983 p256p349p419p

35 Murray Stein

36 174 (1) (2) (3) (4)

37 175 (5) (6)

39 ( 1988 ) ( 1990 )

40 C. G. JungPsychology and Alchemy The Collected Works of C. G. JungVol.12Princeton1983 N. J. GirardotMyth and Meaning in Early Taismthe theme of chaos(hun-tun) University of California Press1983. R. E. AllisonChuang-Tzu For Spiritual TransformationUniversity of New York Press1989

中國文哲研究集刊第三十二期因為社會自我 (social ego) 的實現其實是建構在泛化的他人之網絡中在人們的集體形塑和規訓下所內化而成的角色認同和扮演如社會心理學家米德 (George H. Mead) 所言這個有組織的共同體或社會群體使該個體的自我獲得統一可以稱它為泛

中國文哲研究集刊第三十二期因為社會自我 (social ego) 的實現其實是建構在泛化的他人之網絡中在人們的集體形塑和規訓下所內化而成的角色認同和扮演如社會心理學家米德 (George H. Mead) 所言這個有組織的共同體或社會群體使該個體的自我獲得統一可以稱它為泛中國文哲研究集刊 00 年月第三十二期頁 0 中央研究院中國文哲研究所桃花源記并詩的神話心理學詮釋陶淵明的道家式樂園新探賴錫三中正大學中國文學系副教授一前言陶淵明詩文中的老靈魂性格與神話傾向陶淵明的性格一言蔽之是典型的老靈魂老靈魂意指一種追求本真的生命階段或存在狀態雖然這和年齡沒有絕對的必然關係但通常會發生在人生的中晚年階段當人步向遲暮之際心靈底層會生發一種帶有超越性