カテゴリー Ⅰ 日本建築学会計画系論文集第 80 巻第 714 号,1833-1842,2015 年 8 月 J. Archit. Plann., AIJ, Vol. 80 No. 714, 1833-1842, Aug., 2015 京都市都心部における地蔵盆の運営実態と参加者の多様性 - レジリエントなコミュニティ形成に果たす地蔵盆の役割に関する研究 - ACTUAL CONDITION OF JIZO-BON MANAGEMENT AND DIVERSITY OF THE PARTICIPANTS IN THE CENTRAL AREA OF KYOTO - A study on roles of Jizo-bon in the resilient formation of the local community - 前田昌弘 *, 髙田光雄 **, 森重幸子 *** ****, 西野克裕 Masahiro MAEDA, Mitsuo TAKADA, Sachiko MORISHIGE and Katsuhiro NISHINO In this paper, we examined actual condition of management of Jizo-bon in the central area of Kyoto-city and analyzed component of participants of Jizo-bon. As the result, we claried people ex. apartment residents who tend to e unfamiliar with community actiities also oin in Jizo-bon. This result means that Jizo-bon play a role in the creation of a resilient community in terms of improing the diersity of community memers which is one of the asic characteristics of resilient communities.in addition, we considered aout the reason why Jizo-bon play a rore descried as aoe. e pointed out that Jizo-bon has exiility from iew of selectiity of eents, numer of participants and place corresponded to the situation of each communities.thes results suggest that community resources like Jizo-bon which has experienced change in the long time and succeeded as the core of community is meaningful in local community management in the era of uncertainty. KeywordsCommunity, Jizo-bon, Resilience, Cho-nai, Moto-gakku, Kyoto-city 2 * ** *** **** 京都大学大学院工学研究科助教 博士 ( 工学 ) 京都大学大学院工学研究科教授 博士 ( 工学 ) 京都大学大学院工学研究科研究員 修士 ( 工学 ) 日本郵政 修士 ( 工学 )( 元 京都大学大学院 ) Assist. Prof., Graduate School of Engineering, Kyoto University, Dr. Eng. Prof., Graduate School of Engineering, Kyoto University, Dr. Eng. Research Assoc., Graduate School of Engineering, Kyoto University, M. Eng. Japan Post Holdings Co.,Ltd., M. Eng. 1833
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ACTUAL CONDITION OF JIZO-BON MANAGEMENT AND DIVERSITY OF THE PARTICIPANTS IN THE CENTRAL AREA OF KYOTO - A study on roles of Jizo-bon in the resilient formation of the local community - Masahiro MAEDA *, Mitsuo TAKADA **, Sachiko MORISHIGE *** and Katsuhiro NISHINO **** * Assist. Prof., Graduate School of Engineering, Kyoto University, Dr. Eng. ** Prof., Graduate School of Engineering, Kyoto University, Dr. Eng. *** Research Assoc., Graduate School of Engineering, Kyoto University, M. Eng. **** Japan Post Holdings Co.,Ltd., M. Eng. Resilience is defined as ability of system to maintain its fundamental character and correspond with uncertain external change and often expressed to flexible robustness like as blanches of willow. Resilience has been discussed in the various fields such as material science, psychiatry, biology and disaster management and recently applied to the field of Machi-zukuri to consider about succession and reorganization of local communities. On the other hand, Jizo-bon is a ceremony which is seen widely in the Kansai district of Japan mainly on 24 th August, the ceremonial day of Jizo-bosatsu which is a god of Buddhism. Jizo-bon is composed by two fundamental factors, 1) decorating and praying Jizo-statue and 2) playing children in front of Jizo-statue. Jizo-bon has been succeeded and managed by Cho communities which are basic units of communities in the central area of Kyoto while local communities have been weakened in recent uncertain social changes due to decreasing number of children, aging population, decline of local industry and development of hi-rise apartment etc. This study regards Jizo-bon as a community resource which has been succeeded by corresponding with various uncertain changes and crises and explores a way to resilient succession and reorganization of local communities based on investigation of actual condition of Jizo-bon management. Concretely, we examine how Jizo-bon contributes to improvement of diversity of community actors which is one of the conditions of resilient community and consider on the roles of Jizo-bon on resilient succession and reorganization of local communities. In the result, firstly, we clarified approximately 86% of Cho which are selected (93 cho in 3 Moto-gakku in central area of Kyoto) are managing Jizo-bon as at 2012. This result shows Jizo-bon has been succeeded as community based ceremony. In addition, Jizo-bon is recently held as events in Moto-gakku. This shows Jizo-bon is evaluated as community resource rather than religious one in the context of Machi-zukuri. Secondary, we clarified people (ex. apartment residents) who tend to be unfamiliar with community activities also join in Jizo-bon by analyzing component of participants to Jizo-bon with questionnaire to community leader and hearing to participants. This result means Jizo-bon plays a role in the creation of a resilient community in terms of improving the "diversity" of community members which is one of the potential characteristics of resilient communities. In addition, we considered about the reason why Jizo-bon play a role described as above. We can say Jizo-bon has flexibility from view of selectivity of events, number of participants and place corresponded to the situation of each communities. In the conclusion, it is safe to say that these results show Jizo-bon is community resource which has experienced various external changes in the long time and succeeded as the core of community and play an important role in local community management in the era of uncertainty. By the way, this paper didn t examine redundancy which is another condition of the potential characteristics of resilient communities together with diversity. We have to examine redundancy of relationships from viewpoints of management of cho and Jizo-bon. Furthermore, we also have to examine ability of adaptation to uncertain change more than potential characteristics through case study of community which experienced adaptation to uncertain change and crisis. These are future subjects and we will discuss them in another paper. (2014 年 6 月 6 日原稿受理,2015 年 5 月 18 日採用決定 ) 1842