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105 190 240 240 15 15 15 15 14 58.3 17 68 0 0 31 63.3 10 41.7 8 32 0 0 18 36.7 24 100 25 100 0 0 49 100 1 0 0 1 13 100 37 97.4 1 100 51 98.1 0 0 1 2.6 0 1 1.9 13 100 38 100 1 100 52 100 27 33 78 138 27 73 54 85.7 1 100 82 81.2 10 27 9 14.3 0 0 19 18.8 37 100 63 100 1 100 101 100 28 33 78 139 65 96 79 240
106 240 101 73 85.7 27 14.3 15 63.3 15 98.1 15 15 5 7.8 9 12.5 0 0 14 10.3 19 29.7 15 20.8 0 0 34 25 7 10.9 8 11.1 0 0 15 11 2 3.1 3 4.2 0 0 5 3.7 0 0 4 5.6 0 0 4 2.9 31 48.4 33 45.8 0 0 64 47.1 64 100 72 100 0 0 136 100 11 3 0 14 75 75 0 150 9 34.6 34 39.5 0 0 43 38.1 6 23.1 17 19.8 1 100 24 21.2 5 19.2 5 5.8 0 0 10 8.8 4 15.4 16 18.6 0 0 20 17.7 0 0 3 3.5 0 0 3 2.7 2 7.7 11 12.8 0 0 13 11.5 26 100 86 100 1 100 113 100 88 136 233 457 114 222 234 570 14 15.6 43 27.2 0 0 57 22.9 25 27.8 32 20.3 1 100 58 23.3 12 13.3 13 8.2 0 0 25 10 6 6.70 19 12 0 0 25 10
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119 68 69 Balkash Qayaligh 11 70 15 Erke un 71 Ural Aral Sea Desht-i Qipchag 72 14 5 Barthold, Four Studies on the History of Central Asia, vol. I Leiden: E.J. Brill, 1956, pp. 103-104 70 10 5-6 71 1932 1 1982 137-162 72 16 1982 117-130 73 H. Franke, Tibetans in Yuan China, in John D. Langlois ed., China under Mongol Rule, pp. 296-328
120 4 73 74 15 75 74 6 12 1977 1-19 7 1/2 1977 11-61 1984 218-238 1985 156-162 1992 2 67-74 75 74-81 76 226-236 77 15 248-249 78 51 25-26 68 22
121 15 68.2 10 71.4 12 54.5 7 50 7 31.8 4 28.6 10 45.5 7 50 22 100 14 100 22 100 14 100 0 7 0 5 3 4 3 6 68.2 71.4 54.5 50 25 1305-? 1308-? 1302-? Arghun Mussulman 1308-? Dashman 76 1261- - 24
122 1334 77 78 15 15 40 71 17 79 80 81 82 83 79 1990 27 638-641 80 134 3244-3245 81 13 245-246 82 9 138-145 83 28 12-17 84 1986 7 158-161 85 41 18
123
124 84 85 1254-1327 86 15 5 87 4 1326 88 89 2 1301-1341 86 1971 244 87 27 13 88 21 359-361 89 203-242 90 39 17 91 267-270 291-294 92
125 90 91 92 93 94 2 81.2 % 1999 5 93 46 23-31 94 3 98
126 18.8 % 46.2 % 30.9 %
127 Backgrounds of the Mongol and Se-mu Chin-shih of the Yuan Dynasty: An Analysis Hsiao Ch i-ch ing Abstract The civil service examination system of the Yuan dynasty was a faithful reflection of the unique sociopolitical structure of that period. The fact that the Mongols and the Se-mu were guaranteed a quota of chin-shih successful candidates in the metropolitan examinations) equal to that of the Chinese majority was a salient feature of the Yuan system. The Mongols and the Se-mu were privileged conquering minority groups with cultural backgrounds sharply different from that of the Chinese. Using the List of Chin-shih of A.D. 1333 and 15 other chin-shih records reconstructed by the author, this paper examines the relationship between the backgrounds of Mongol and Se-mu chin-shih and their success in the examinations from three different perspectives. In terms of the bureaucratic background of their families, more than 80% of the chin-shih had official backgrounds, and less than 20% could be considered new blood in the sense that none of their forebears in the previous three generations had held an office under the Mongol-Yuan regime. These statistics indicate that the main function of the examination system was to open a new door to officialdom for the scions of bureaucratic families. Nevertheless, the system still injected a small but significant amount of new blood into the originally closed Mongol and Se-mu elite stratum. In terms of ethnic background, while the numbers of the chin-shih produced by various Mongolian tribes and clans show no major differences, those produced by various Se-mu groups differed greatly from each other. This
128 is because while the Mongols had become an ethnically and culturally homogeneous group by the 14 th century, the Se-mu was constituted of peoples from sharply divergent ethnic and cultural backgrounds. The degree of success achieved by various Se-mu groups in the Yuan examinations was closely related to the original levels of culture these ethnic groups had achieved before entering China. In terms of the marital backgrounds of the chin-shih families, a significant proportion of the chin-shih were from Mongol and Se-mu families that had intermarried with the Chinese. The Chinese mothers in elite families were often educated and exerted great influence on their scions in terms of cultural orientation. In sum, from a social perspective, the chin-shih as a group can be considered an extension of the original Mongol and Se-mu elite stratum. From a cultural perspective, the chin-shih were the products of the most heavily sinicized Mongol and Se-mu families. Key Words: Yuan dynasty, civil service examination, chin-shih, Mongols, Semu