一前提戰國楚道家之作二簡短的篇幅與兩階段的論述 -124-

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1 從出土簡帛文獻看戰國楚道家的道論及其相關問題以帛書道原太一生水與亙先為核心前言

2 一前提戰國楚道家之作二簡短的篇幅與兩階段的論述 -124-

3 2 3 三道的本體與創生

4 ( 一 ) 帛書道原的黃老道說

6 緜 235 緜 3 a-b -128-

7 10 ( 二 ) 太一生水的水生反輔與相輔

8 () (2) (3) (4)

9 17 ( 三 ) 亙先的自生氣化與類生

10 20 () (2) (3) (4) (5) ()

11 X X O O ( 四 ) 水生與氣化 b-4a

12 23 四道的執用與名言 ( 一 ) 道原的握道執度察形授名

13 25 26 ( 二 ) 太一生水的天地強弱與託名成事

15 ( 三 ) 亙先人事名言的建置 org\admin3\list.asp?id=

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16 34 35 X X X

17 結論

18 () (2) (3) (4) -140-

19 -141-

20 從出土簡帛文獻看戰國楚道家的道論及其相關問題以帛書道原太一生水與亙先為核心關鍵詞 : 本體論道原太一生水亙先生成論名論 -142-

21 A Look at the Chu Daoists on Dao and Related Problems from Unearthed Bamboo Slips and Silk Writings CHEN Li-kuei The three articles composed on silk or bamboo slips in the Chu region during the Warring States, Daoyuan, Taiyi sheng shui and Hengxian, are largely consistent in form period. Besides being short in length, all three are divided into two parts: Part 1 examines the substance or creation of Dao and Part 2 investigates the application of Dao to human and political affairs together with the problem of names. It is possible that they reflect the common concerns and popular forms advanced by a certain group of scholars in the Chu region during the period of the Warring States. As far as Part 1 is concerned, Daoyuan focuses on the nature of substance; Taiyi sheng shui dwells specifically on the problem of creation; and Hengxian explores the problem of substance and investigates the problem of creation in detail. Though richer and more complicated, Daoyuan still simply reflects the fundamental features of Dao similar to those considered in Hengxian. As its style resembles the Yuandao chapter of the Huainanzi, it must have belonged to the basic form of Huangdi s and Laozi s theory of Dao. Taiyi sheng shui, which aims at the description of the changes of the four seasons for the completion of one whole year, relates the ultimate concern towards organic growth of the Chu Yin-Yang Daoists. Hengxian, with its complicated and varied discourse on creation, is actually the richest and most colorful Daoist cosmology discovered so far. It fully demonstrates the open-minded worldview of the Chu Daoists. As regards Part 2, each of the three articles begins with a discourse on the origin of Dao, proceeds to a discussion of human and political affairs, and finally confirms their importance and values. This is very different from the viewpoint of the Laozi. It shows how varied the thought of Chu scholars was. With the disintegration of feudal systems during the Spring and Autumn and the Warring States periods, as well as the confusion of name and reality, scholars rarely left the problems of name and reality untouched in their discussions. All three articles, whose discussions proceed from Dao to Nominalism, in all probability mirror the general practices of the times. Keywords: theory of substance Daoyuan Taiyi sheng shui Hengxian theory of creation Nominalism -143-

22 徵引書目 qhjb/hengxianqs.htm list.asp?id= -144-

東華人文學報第二期

東華人文學報第二期 2000 7 291308 敖繼公儀禮集說駁議鄭注儀禮之研究提要關鍵詞 : 儀禮鄭玄儀禮注敖繼公儀禮集說禮學訓詁注釋學 291 敖繼公儀禮集說駁議鄭注儀禮之研究一前言 ( 一 ) 鄭玄朱熹禮學的地位和意義 : 292 ( 二 ) 關於敖繼公知人論世

一 前 提 戰 國 楚 道 家 之 作 二 簡 短 的 篇 幅 與 兩 階 段 的 論 述 -124-

一前提戰國楚道家之作二簡短的篇幅與兩階段的論述 -124-