Meir Hatina, On the Margins of Consensus: The Call to Separate Religion and State in Modern Egypt, Middle Eastern Studies, Vol.36, No.1, Janua

Size: px

Start display at page:

Download "Meir Hatina, On the Margins of Consensus: The Call to Separate Religion and State in Modern Egypt, Middle Eastern Studies, Vol.36, No.1, Janua"

伊碧鲁
5 years ago
Views:

1 May Arab World Studies No.3. 3

2 Meir Hatina, On the Margins of Consensus: The Call to Separate Religion and State in Modern Egypt, Middle Eastern Studies, Vol.36, No.1, January 2000, p.36. Abdullah Eltahawy, Al-Din Wa Al-Dawlah. Ma Yazal Al-'Istifaf Mustamirran, Nadwah Mustaqbal Al-'Alaqah Bayna Al-Din Wa Al-Dawlah, Jam'iyah Al-Shubban Al-Masihiyin, Alexandria, from October 27 to , November 10,

3 Al-Ahleya Abdullah Eltahawy, Al-Din Wa Al-Dawlah. Ma Yazal Al-'Istifaf Mustamirran, Nadwah Mustaqbal Al-'Alaqah Bayna Al-Din Wa Al-Dawlah. Meir Hatina, On the Margins of Consensus: The Call to Separate Religion and State in Modern Egypt, p.37. 5

4 Abdullah Eltahawy, Al-Din Wa Al-Dawlah. Ma Yazal Al-'Istifaf Mustamirran, Nadwah Mustaqbal Al-'Alaqah Bayna Al-Din Wa Al-Dawlah. Meir Hatina, On the Margins of Consensus: The Call to Separate Religion and State in Modern Egypt, pp

5 Abdo Geneive, No God but God: Egypt and the Triumph of Islam, Cary, NC: Oxford University Press, 2000, pp.6-7. Abdo Geneive, No God but God: Egypt and the Triumph of Islam, p.8. 7

6 seculareligious state 2 2 Meir Hatina, On the Margins of Consensus: The Call to Separate Religion and State in Modern Egypt, p.52. Assef Bayat, Making Islam Democratic: Social Movements and the Post-Islamist Turn, Stanford: Stanford University Press, 2007, p

7 Dar al-ifta Susanne Olsson, Apostasy in Egypt: Contemporary Cases of Hisbah, The Muslim World, Vol.98, January 2008, p.98. 9

8 3 scripturalism Salafism passive political society active mosques society piety movement Susanne Olsson, Apostasy in Egypt: Contemporary Cases of Hisbah, pp Assef Bayat, Making Islam Democratic: Social Movements and the Post-Islamist Turn, p.166. S. Parvez Manzoor, Decasualizing Secularism, The American Journal of Islamic Social Sciences, Vol.12, No.4, 1995, p

9 almani 19 Egypt isolation Rafiq Habib, Al-Dawlah Lil-Islamiyin: Imma Al-'Ihtiwa' AwAl-'Iqsa', /alhiwar/2659. Amr Hamzawy, Thuna'iyat Al-Mujtama' - Al-Dawlah Wa Al-din - Al-Muwatanah: Misahah Al-Tawfiq Al-Mujtama'i Wa Fadhaat Al-Maskut 'anh, in Ala Abu Zayd and Hibah Rauf Izzat, eds., Al-Muwatanah Al-Misriyah Wa-Mustaqbal Al-Dimuqratiyah,Volume II, Cairo: Maktabat al-shuruq, 2005, p.933. Egypt Must Remain a Secular Country If It Is to Survive, Says Mubarak, m.org.uk/egyptmustremainasecularcountryif.html. 11

10 Forbidden group nikab Sayf al-din 'Abd al-fattah, Al-Zahf Ghayr Al-Muqaddas: Ta'mim Al-Dawlah Lil-din, "Qiraah Fi Dafatir Al-Muwatanah Al-Misriyah, in Ala Abu Zayd and Hibah Rauf Izzat, eds., Al-Muwatanah Al-Misriyah Wa-Mustaqbal Al-Dimuqratiyah,Vol.II, p

11 2005 Fathi Sorour Michael Slackman, Religion Emerges as Force in Egypt Politics, New York Times, November 9, Assef Bayat, Making Islam Democratic: Social Movements and the Post-Islamist Turn, p

12 2. dhimmis Christian Shari a neo-millet partnership Millet system Paul Rowe, Building Coptic Civil Society: Christian Groups and the State in Mubarak s Egypt, Middle Eastern Studies, Vol.45, No. 1, January 2009, p.113. Paul Rowe, Building Coptic Civil Society: Christian Groups and the State in Mubarak s Egypt, p

13 20 Boutros Ghali jizya 30 Wafaa Kostantin Marry Abdullah 2004 Paul Rowe, Neo-millet Systems and Transnational Religious Movements: The Humayun Decrees and Church Construction in Egypt, p Hatt-i humayun 1839 Hatt-i Sharif Paul Rowe, Neo-millet Systems and Transnational Religious Movements: The Humayun Decrees and Church Construction in Egypt, pp

14 secular Islamic hybrid Relation Between Islam and Secularism in Egypt in the Era of Global Governance Pakinam El Sharakawy Pakinam El Sharakawy, Civilizations and Culture Research Center in University of Cairo, Egyptian President Political Affairs Assistant Abstract Using religion as an essential tool of political control is the major trends adopted by governing systems in Muslim states. Both Islamic and secular formal discourses aim at the nationalization of religion to dominate societies. The 16

15 Egyptian state symbolizes a hybrid model in which secular and Islamic tenets coexist in a unique formula, claiming to represent a moderation version of the two, and intending a full control over the society. It will reveal the hybrid nature of the Egyptian state that is shaped by an Islamic secular nexus, creating a complex blend core for the state identity. It is important to study type and aspects of the relation between state, secularism and religion in Egypt. To accomplish this target, the research will be divided into five main parts: a revealing framework of Islamic secular hybrid: religion, and secularism in the Muslim World; the game of control; Egyptian state and religion: historical pattern of evolution; Egyptian state as an Islamic - secular actor; Egyptian state and non state religious actors. Key Words Islam; Secularism; Egypt 17

27 Justice and Development Party 2011 11 28 Al-Nour Party 47.2% 24.7% 2012 1 29 59% 23.9%2012 7 17 National Forces Alliance Justice and Construction P

2013 11 Nov. 2013 6 Arab World Studies No.6. 2011 10 23 Ennahda Movement 41.47%2011 11 106 27 Justice and Development Party 2011 11 28 Al-Nour Party 47.2% 24.7% 2012 1 29 59% 23.9%2012 7 17 National Forces