東南亞民族志 九十二學年度第二學期授課老師 : 王梅霞授課時間 : 每周一下午 2:20-5:20; 人類學系系館 205 研究室 : 人類學系系館 311 電話 :23630231 分機 3298 Email:meihsia@ntu.edu.tw 課程宗旨 : 這門課程透過民族志的討論, 希望引導學生思考人類學理論中, 如何透過親屬 宗教 政治 經濟這些分支來掌握不同社會文化性質? 當地人如何界定這些領域的範疇 (category)? 是否可能超越這些分支, 從人觀 空間 時間等角度來重新思考社會文化性質? 進而, 希望學生思考世界宗教 資本主義及國家的發展與當地社會文化相互轉化的過程 修課要求 : 上課同學必須事先閱讀該週必讀 ( 打 * 號者 ), 並參與課堂討論 每人須選擇四週作課堂報告, 並寫成書面報告, 在該週上課結束時繳交 學期末再交一份研究報告, 主題須先與授課老師討論 評分方式 : 課堂討論 30% 四篇書面報告 40% 期末報告 30%
Week 1 (16 February) 導論 : 課程介紹 上課要求 Week 2 (23 February) 親屬與家屋為何透過家屋來探討親屬? 東南亞的家屋研究與 Levi-Strauss 所提出的 家屋社會 有何異同? 東南亞 家屋 的研究如何超越所謂的 客觀性社會結構 及 主觀性個人理解 之間的二分? *Levi-Strauss, Claude 1987 The Notion of House, in Anthropology and Myth: Lectures 1951-1982, pp.151-152. Oxford: Basil Blackwell. *Fox, J. J. 1993 Comparative Perspectives on Austronesian Houses: An Introductory Essay, in Inside Austronesian Houses: Perspectives on Domestic Design for Living, J. J. Fox ed., pp. 1-28. Canberra: Australian National University Press. * 陳文德 1999 親屬到底是什麼? : 一個卑南族聚落的例子 中央研究院民族學研究所集刊 87: 1-39 Freeman, D. 1970 Report on the Iban. London: the Athlone Press Carsten, J. & Hugh-Jones, S. (ed.) 1995. About the house: Levi-Strauss and beyond. Cambridge: Cambridge University Press Bourdieu, P. 1979. The Kabyle house or the world reversed, in Algeria 1960. Cambridge: Cambridge University Press. Week 3 (1 March) 親屬與人觀當地人如何透過人觀來界定親屬? 人觀 (the concept of person) 的研究如何反省西方 個人主義 (individualism) 的觀點? *Carsten, Janet 1995 The Substance of Kinship and the Heat of the Hearth: feeding, personhood and relatedness among the Malays in Pulau Langkawi, American Ethnologist 22(2):223-241. * 黃應貴 1989 人的觀念與儀式 : 東埔社布農人的例子, 中央研究院民族學研究所集刊 67:177-213 Carsten, Janet 1997 The Heat of the Hearth. Oxford: Claredon Press. Strathern, M. 1985 Producing Difference: Connections and Disconnections in Two New Guinea Highland Kinship Systems, in Gender and Kinship: Essays Toward a Unified Analysis, J.F. Collier & S. J. Yanagisako, eds., pp.271-300. Stanford: Stanford University Press. Carrithers, M., S. Collins & Lucks (eds) 1985 The Category of the Person:
Anthropology, Philosophy, History. Cambridge: Cambridge University Press. Week 4 (8 March) 薩滿 (Shamanism) 及靈媒 (spirit mediumship) 薩滿如何透過儀式的象徵物溝通個人 社群和神的關係? 如何透過儀式的展演界定社群? 在尚未有國家建構的地區, 薩滿及靈媒如何扮演政治的角色? *Atkinson, Jane 1989. Introduction and Chapter 9 from The art and politics of Wana shamanship, pp.1-21, pp.179-194. Berkeley: California University Press Cannell, Fenella 1995. The imitation of Christ in Bicol, Philippines, in Journal of the Royal Anthropological Institute 1(2): 377-394. Cannell, Fenella 1999. Power and intimacy in the Christian Philippines. Cambridge: Cambridge University Press Week 5 (15 March) 改宗 (conversion) 及社會轉化 (social transformation) 韋伯 理性化 的概念是否可以解釋印尼從 傳統 到 現代 宗教上的轉變?殖民過程如何模塑印尼的伊斯蘭教?宗教融合 (syncretism) 在此脈絡中的意義? *Geertz, C. 1973. Internal conversion in contemporary Bali, in The interpretation of culture, pp.170-189 New York: Basic Books. *Bowen, J. 1987 Islamic transformations: from Sufi doctrine to ritual practice in Gayo culture, in Indonesian religions in transition, Rita Kipp and Susan Rodgers (eds), pp.113-135. Tucson: University of Arizona Press. Geertz, C. 1960. The religion of Java. Chicago: University of Chicago Press. Hoskins, J. 1987. Entering the bitter house: spirit worship and conversion in West Sumba, in Indonesian religions in transition, Rita Kipp and Susan Rodgers (eds). Tucson: University of Arizona Press. Atkinson, J. M. 1987. Religion in dialogue: the construction of an Indonesian minority religion, in Indonesian religions in transition, Rita Kipp and Susan Rodgers (eds). Tucson: University of Arizona Press. Tsing, A. L. 1987. A rhetoric of centres in a religion of the periphery, in Indonesian religions in transition, Rita Kipp and Susan Rodgers (eds). Tucson: University of Arizona Press 黃應貴 1991 Dehanin 與社會危機 : 東埔社布農人宗教變遷的再探討, 國立臺灣大學考古人類學刊 47: 105-125
Week 6 (22 March) 重新思考現代化理論全球化過程中當地歷史的延續性如何? 當地人的文化概念如何引導我們分析經濟?農業內捲 (Involution) 與殖民主義的關係? *Geertz,Clifford 1963 Peddlers and Princes: Social Change and Economic Modernisation in Two Indonesian Towns. Chicago: University of Chicago Press * 黃應貴 1993 作物 經濟與社會 : 東埔社布農人的例子, 中央研究院民族學研究所集刊 75:133-169 Geertz, C. 1963. Agricultural involution: the process of ecological change in Indonesia. Berkeley: California University Press. Geertz, C. 1984. Culture and social Change: the Indonesian case, Man 19: 511-532. Kahn, J. S. 1985. Indonesia after the Demise of Involution: Critique of a Debate, Critique of Anthropology 5(l): 69-96. Week 7 (29 March) 反抗 與 社會運動 鄉民的反抗是階級衝突或信仰層面?抗爭的道德根源是什麼? 社會運動 的形式? *Scott, James 1987. Resistance without protest and without organization: Peasant opposition to the Islamic zakat and the Christian tithe, Comparative Studies in Society and History 29(3): 417-452 * 黃應貴 1988 東埔社布農人的新宗教運動 兼論當前台灣社會運動的研究, 台灣社會研究季刊 3(2-3): 1-31 Scott, James 1976. The moral economy of the peasant: rebellion and subsistence in Southeast Asia. New Haven: Yale University Press. Ong, Aihwa 1987. Spirits of resistance and capitalist discipline: factory women in Malaysia. Albany: State University of New York Press. Week 8 (5 April) 放假 Week 9 (12 April) 期中考
Week 10 (19 April) 政治與文化東南亞是否有異於西方的 權力觀念? 試比較國家 (state) 平等 社群 (egalitarian community) 及介於兩者之間的社會 *Anderson, Benedict 1990. The idea of power in Javanese culture, in Language and power: exploring political cultures in Indonesia, pp.17-77. Ithaca: Cornell University Press Errington, Shelly 1990. Recasting sex, gender and power: a theoretical and regional overview, in Power and difference: gender in Island Southeast Asia, Atkinson, J. & Errington, S. (eds.) Stanford: Stanford University Press Gibson, Thomas 1986. Sacrifice and sharing in the Philippine highlands. London: the Athlone Press Tambiah, Stanley 1976. The gallactic polity, in World conqueror and world renouncer Geertz, Clifford 1980. Negara. Princeton: Princeton University Press Carsten, Janet 1995. The politics of forgetting; migration, kinship and memory on the periphery of a Southeast Asia State, JRAI (ns) 1: 317-345 Week 11 (26 April) 平等 與 階序 當地人界定 平等 及 不平等 的方式是否不同於西方? *Sather, Clifford, 1996 All threads are white: Iban egalitarianism reconsidered, in Origins, Ancestry and Alliance, J.J. Fox & C. Sather, eds, pp. 70-110. Canberra: Australian National University. * 黃應貴 1998 政治 與文化: 東埔社布農人的例子, 台灣政治學刊 3: 115-193 Dumont, Louis 1970 Homo Hierarchicus: the Caste system and its implications. Chicago University Press. Strathern, M. 1991 One Man and Many Men, in Big Men & Great Men: Personifications of Power in Melanesia, M. Goldelier & M. Strathern, eds., pp.197-214. Cambridge: Cambridge University Press. Huang, Ying-Kuei 1995 The Great Men Model Among the Bunun of Taiwan, in Austronesian Studies Relating to Taiwan, P.J. Li et al, eds., pp.59-107. Taipei, Nankang: The Institute of History and Philology, Academic Sinica.
Week 12 (3 May) 獵首及殖民主義不同社會脈絡下, 獵首是否有不同意含?如何同時從地方性政治經濟及殖民史兩個角度來了解獵首?殖民主義對獵首的誤解為何? *Metcalf, P. 1996 Images of Headhunting, in Hoskins, Janet (ed.) 1996. Headhunting and the social imagination in Southeast Asia, J. Hoskins ed, pp. 249-190. Stanford: Stanford University Press Rosaldo, M. Z. 1980 Knowledge and Passion: Ilongot Notions of Self & Social Life. Cambridge: Cambridge University Press. Hoskins, Janet (ed.) 1996. Headhunting and the social imagination in Southeast Asia, Stanford: Stanford University Press George, Kenneth 1996. Showing signs of violence: the cultural politics of twentieth-century headhunting ritual Week 13 (10 May) & Week 14 (17 May) 情緒 政治與歴史如何透過 情緒 重新思考 權力 的性質及當地人的 歷史? *Cannell, F. 1999 Introduction (pp.1-26), Part II Healing and the spirits (pp.79-134) and Conclusion (pp. 227-254) from Power and Intimacy in the Christian Philipines. Cambridge: Cambridge University Press. Week 15 (24 May) 現代 後現代及邊緣性地方社會若干西方現代人類學民族志指出: 東南亞社會 ( 尤其是印尼 ) 的文化尚未現代化就進入後現代 這一個角度背後所隱含的觀點?討論 國家 及 邊緣性地方社會 這兩個概念的理論發展 *Pemberton, John 1994. Introduction from On the subject of Java, pp. 1-27. Ithaca: Cornell University Press. *Johnson, Mark 1997. At home and abroad: inalienable wealth, personal consumption and formulations of femininity in the Southern Philippines, in D. Miller (ed.) Material cultures: why some things matter, pp.215-238. London, UCL press Smith-Kipp, Rita 1996. Dissociated identities: ethnicity, religion and class in an Indonesian society especially chapters 1, 5, 6, 7, 8, and 12. Siegel, James T. 1986. Solo in the New Order; language and hierarchy in an Indonesian city, especially introduction, chapters 1, 2, 6, 10, and 12. Tsing, Anna Lowenhaupt 1993. In the realm of the diamond queen; marginality in an
out-of-the-way place, especially opening, and chapters 1, 2, 4,5,7,9 and reprise. Vergara, Benito M Jr. 1995. Displaying Filipinos: photography and colonialism in early 20th century Philippines, especially 1, 4, 6. Week 16 (31 May) 觀光化的影響 傳統 這觀念如何被後殖民國家所轉化?觀光業是否扮演類似人類學家常扮演的建構 他文化 (the other) 的角色?觀光業對表演者及不同類型的觀賞者是否有不同意義? *Adams, K. 1995. Making-Up the Toraja? The Appropriation of Tourism, Anthropology, and Museums for Politics in Upland Sulawesi, Indonesia, Ethnology 21(2): 143-153. *Volkman 1990. Visions and Revisions: Toraja Culture and the Tourist Gaze, American Ethnologist 17(l): 91-110. * 胡台麗 1998 文化真實與展演 : 賽夏 排灣經驗, 中央研究院民學研究所集刊 84:61-86 Volkman 1990. Visions and Revisions: Toraja Culture and the Tourist Gaze, American Ethnologist 17(l): 91-110. Volkman, T. A. 1984. Great Performances: Toraja Cultural Identity in the 1970s, American Ethnologist 11(l): 152-69 Volkman, T. A. 1987. Mortuary tourism in Tana Toraja, in Indonesian religions in transition. Rita S. Kipp and Susan Rodgers (eds). Tucson: University of Arizona Press, 161-67. Week 17 (7 June) 總結