Conducted By (Ŋ His Eminence Kangyur Rinpoche Lobsang Chophel & 22 Lamas from Gaden Shartse Monastery (South India) ᝑ栁䇂ᰖ Ȇ ۯ প 哨 㽉ň Ĥ科ˎᘕ癏䇂 ʽఝഌ Venue (

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1 Gaden Shartse Dro-Phen Ling. Add 12 Guillemard Lane, Singapore Tel , Fax Url His Eminence Kangyur Rinpoche Lobsang Chophel (92 yrs old) & 22 Lamas from Gaden Shartse Monastery, South India Venue: Marina Bay Sands, MICE Convention Hall D at Basement 2 Guest of Honour: Mrs Goh Chok Tong

2 Conducted By (Ŋ His Eminence Kangyur Rinpoche Lobsang Chophel & 22 Lamas from Gaden Shartse Monastery (South India) ᝑ栁䇂ᰖ Ȇ ۯ প 哨 㽉ň Ĥ科ˎᘕ癏䇂 ʽఝഌ Venue ( ➈ Marina Bay Sands, MICE Convention Hall D at Basement 2 㕓 㒣濠 ɻ旞Ĺḅ븽 戂 &븹$CUGOGPV 븺 10.00am 12.30pm 18/08/12 (Sat) Grand Opening Ceremony & Auspicious Tashi Sholpa Lama Dance by the monks. Individual blessing for all participants. ᆼ 브ఝഌ 䙆甒ᝁ啂楾브ĶǾߘ 븍 Naga Peace & Healing Grand Puja (Specially for Pleasing Nagas & Pacifying Attacks) 븖ữ븗蕠 ᆼ ɻ Ἷ蕠㲭岿䯜븽 ה Ƴ 㟸ᚧş ɻ Grand Puja for Forceful Release of Black Magic & Curses 3.00pm 5.00pm Specially to dispel black magic & obstacles to career/business & life. 䛦戭旵 㥻㟡瘮ᇋᆼ ɻ 㬐 ܡ 戭癒瘮ᇋ븽 癒 ƳưĢ빀㽒Ί븽ⅾ㽒ઠ䇂ɓˇ皮䓒븺 7.30pm 9.30pm Blessing Initiation of Three-in-One Wrathful Deities Vajrapani, Hayagriva & Garuda (Drag Po Sum Tri) ċ ĀΏṯᝑ 旨㞧科븹濠 堅塧븽紁ᇋ 㲭븽ᆼ苿濠冰苏븺 White Umbrella Goddess Demon-Subduing Grand Puja 10.30am 12.30pm ᆼ䆻ʁ䈾䑕纗癒皮ᆼ ɻ 㬐 ܡ 癒 ᆼ皮䓒䇂濜憔 ɻ븍昧 ᬚ䠰毬䇂Č归브 ݿ 䇂箘ᮓĐ琼 븍 19/08/12 (Sun) ᆿ Specially to overcome all major obstacles. A worn shirt, half-eaten biscuit & some coins required. Six Elements-Cleansing Healing Grand Puja 3.00pm 5.00pm especially beneficial in recovery or prevention of various diseases* 癒 キ ᆼ ɻ 㬐卯ᬦߤপ浼 ה 䭲ı濜䁈䁖 7.30pm 9.30pm Yellow Dzambala Wealth Initiation 菃柮䘷 旨㞧科 Namtose Great Wealth-Congregating & Fortune Blessing Grand 20/08/12 (Mon) Ā Public Hol 10.30am 12.30pm Puja Specially for wealth-congregating benefits. Please bring along your wealth vases, fortune wands, tri-blessings home amulet for recharge of blessings. 柮ᙽᆿ㲭剠柮ߘ ᆼ ɻ 㬐 ܡ ჰ甒䚜 븽剠柮ჰ毾븍昧 ᬚᙽ㻶브 柮 븽痪ᚯ 歡 ض ݓ 垸ߘ 븍 3.00pm 5.00pm Ч➊ 7.30pm 9.30pm Grand Medicine Buddha Healing Blessing Initiation 坉 ˎ 旨㞧科 Medicine Buddha Ten Thousand Offerings Grand Healing Puja (Free distribution of specially blessed Dharma pills) 坉 ˎ〲匿Ĉ ᆼ ɻ븹栬汢㬐 ߘܡ 䇂㴆栁 坉븺 *Especially aiding in stroke cases, paralysis, cancer, depression, autism, rheumatism, and other serious ailments. 㲂㺲 㜧 㺄 㖤 㱯㲜㺄 㽴 㺄ᱨ 㫻㺺 ᱨ㝎㱸 㻜 For participation of all pujas, please abstain from eating: garlic, pork and eggs (if possible). ➈ ᱨ㑲 㔩㨲 ⳍᱨ 㣢 ᱶ㚚 㻏㑠ᱨ ADD US ON FACEBOOK!

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4 JANGCHUP LAM RIM TEACHINGS BY HIS HOLINESS THE 14TH DALAI LAMA 28 November December 2012 (to be confirmed) Contribution SGD 1,980 nett per pax (excluding visa & insurance) Inclusive of: Air ticket from Singapore to India (2-way) Accommodation Transportation during teachings (to and fro from Gaden & Drepung) 3 vegetarian meals daily Itinerary 10 days of precious teachings & oral transmissions conferred by HHDL Special audience with HHDL Visit to Gaden Shartse Monastery & Drepung Monastery Visit to HH Lati Rinpoche s house (Lati Ladrang) Pay respects to Lati Rinpoche s stupa with holy relics Audiences with great Masters & Rinpoches Circumambulation of holy stupas in monastery All events presided by His Holiness the Dalai Lama are expected to be met with overwhelming response. Limited seats available. Do register soon if you are interested! Closing Date 31th August 2012 As flight and rooms availability will be in great demand, we strongly urge all interested devotees to confirm your participation with us as soon as possible. Words from the Jangchup Lamrim Teaching Organizing Committee On the very auspicious occasion of the 610th Anniversary of Je Tsong Khapa s composition of his masterpiece Lamrim Chenmo (The Great Treatise on the Stages of the Path to Enlightenment) and the 600th Anniversary of Je Tsong Khapa's teaching of this text at Gaden Monastery for the first time, His Holiness the Dalai Lama will bestow teachings on eighteen classic Jangchup Lamrim commentaries at the request of H.E. Ling Choktrul Rinpoche. These teachings will take place at Gaden Monastery and Drepung Monastery in Doeguling Tibetan Settlement, Mundgod, South India. To receive His Holiness the Dalai Lama s teachings on only one text of the Stages of the Path to Enlightenment (Jangchup Lamrim) is priceless. To receive teachings on all eighteen of these classic Jangchup Lamrim commentaries is truly a once in a lifetime opportunity. We welcome you to join us for this extremely rare and precious event. - Jangchup Lamrim Teaching Organizing Committee To Register: Please provide personal particulars (name, address, tel & ) to Jenny Mui at / or to [email protected]. Full amount payment will be required to confirm your participation (non-refundable). Thank you for your kind understanding.

5 1. Precious teachings by HHDL 法王极为难得的殊胜开示 2. Special audience with HHDL and all great masters 参见法王第十四达赖喇嘛尊者及各位具量上师 5. Raise prayer flags** 悬挂祈福旗 ** 3. Guru Puja &Tsog Offering** 参加大型殊胜荟供法会 ** 6. Offerings to Sangha 供养僧众 ** 4. Lights Offering** 供灯 ** **If you are not able to join us on the trip, we still welcome well-wishers to participate in these offerings too. Kindly refer to participation form, thank you. ** 若无法同行, 我们还是欢迎大家一起参与供养, 共种福田 请参阅附上供养表, 谢谢

6 Dear Dharma Brothers and Sisters, Arrival of a 92 years old Great Living Buddha. It is the time of the year again to be very excited about the upcoming grand puja event. We are exceptionally happy to have successfully invited the Great Healing Lama, His Eminence Kangyur Rinpoche back to Singapore for the 4th trip this time. Rinpoche first came to Singapore in 2007, then Ever since Healing Lama s last visit in 2010, many members have been asking for Rinpoche to be back again. Of course, that is also our wish. Because every time Rinpoche visits, many patients get to receive healing and we hear many rejoiceful and miraculous healing stories from it. But Rinpoche is very elderly at a good 92 years old. Being at such a ripe age, we are careful not to tire Rinpoche. It is all of our jobs to keep him healthy and to live a longer life, for the benefit of beings all over the world. Since Rinpoche is very old, it may be difficult for him to come to Singapore again. We rejoice for this chance to still be able to attend his pujas, receive healing, blessings and make affinity with Rinpoche. May everyone treasure this opportunity, make time to attend. This trip, we will be organizing a Long Life Puja for Rinpoche, do join us for the session in GSDPL. 亲爱的法友们, 92 岁高龄活佛莅新 大法会日期已落实, 又是一段令人非常期待的大日子 能够再次的成功邀请到大医活佛莅新, 令我们感到格外高兴 因为仁波切岁数已经很大, 能够答应长途来到新加坡并非易事 康佑仁波切首次到访新加坡是在 2007 年, 后来 2008 年再次前往, 最后那次便是 2010 年的时候 之后, 中心一直有很多信徒都问候仁波切, 直盼仁波切能够再次来到新加坡 当然, 这也是我们的心愿 因为仁波切每次前来, 便会有许多的病患获得治愈加持, 能够听到很多奇妙般康复的故事也是令我们感到万分感动 快乐的事情 不过另一方面, 仁波切年纪老迈, 所以我们也有责任好好的照顾他, 避免过于疲惫操劳 只要把仁波切照顾的好, 让仁波切身体康健, 长久住世, 才能够继续的利益更多的众生 所以这也是大家与我们共同的责任! 由于岁数年老, 这趟以后, 实在不知仁波切是否能够再次前来 所以主办单位恳请诸位师兄法友们好好珍惜此次的机会, 尽量抽空参加, 为自己和他人获得加持, 重下殊胜法缘 此番我们也将会在中心举办长寿法会, 祈请仁波切长久住世, 届时望大家也都能够一起参加共修

7 Grand Opening Ceremony We would like to invite you to the Grand Opening Ceremony of the 3-day grand puja on 18th August (Sat), 10am. The Lamas will be putting up a TASHI SHOPA dance in offering to the great Healing Lama, Kangyur Rinpoche. The Tashi Shopa dance is a traditional opening of important Tibetan events and ceremonies. It is said to bring good luck and auspiciousness to the audience, and the white-bearded old men in the dance are also known to be symbols of longevity. We wish Rinpoche and all puja participants great auspiciousness, good health and long life! 开幕大典 于 8 月 18 日 ( 星期六 ) 上午 10 点正, 本中心诚意邀请各位一同参加 2012 年治愈大法会 的开幕大典 喇嘛们将会在大典上为大医活佛康佑仁波切献上 扎西秀巴 舞蹈, 寓意吉祥 扎西秀巴 是西藏传统最古老的舞蹈之一, 在藏传的各大活动和节日都会献上此舞蹈为吉祥的开始, 据说也能让观赏者带来好运 舞蹈中的白胡子老人被誉为是长寿的象征, 我们也以此舞蹈祈愿仁波切和各位参加法会者都大吉 健康及长寿! Grand Pujas All the grand pujas organized for this event are deemed to be important pujas by the Healing Lama. These pujas are extremely beneficial in helping to uplift and improve one s medical condition. Attending these pujas is just like taking medicine for your condition. Please refer to Page XX for an overview of the four classes of illnesses. These pujas are meant to remedy, improve and alleviate these sufferings. Should you be suffering from any illnesses which doctors cannot diagnose; black magic harm or diseases such as stroke, paralysis, or cancer; then this is a treasured opportunity to seek Rinpoche s healing by attending the pujas. We encourage everyone (even healthy people) to come forward to participate in these pujas, to receive blessings to prevent major illnesses from befalling upon oneself. Refer to Page XX for descriptions of the grand pujas being organized. 三天大法会 此三天所举办的大法会都是仁波切觉得极为重要的法会, 它们都对于个人的病情都有显著的帮忙和加持力 参加这些法会如同吃药, 为自己的病做治疗 请参阅第 xx 页了解生病的四种分类 这三天所举办的法会都是对治病根, 消减痛苦的善巧方便 若患有癌症 瘫痪 中风者, 或者被巫术, 降头邪咒所逼迫, 都请必定前来参加法会接受帮助 若是医生无法查出, 无法治疗的病, 也都应来参加接受法会和仁波切的治愈加持 甚至是健康的人也都应该珍惜此次殊胜的大法会, 参加法会为己除障净业, 避免大病缠身 各项大法会介绍, 请参阅第 xx 页

8 The Skilful Entourage of 22 Monks from Gaden Shartse 甘丹东顶寺的 20 位修法精英 85 yr old Geshe Lobsang Jinpa 85 岁老格西洛桑谨巴 We are extremely happy to share with you this group of our elite monks in pujas and rituals performance. We have 85 yr old Geshe Lobsang Jinpa, the teacher to the current Lead Chanter of Gaden Shartse Monastery. He is very skilled in pujas and is a highly respected old Geshe in the monastery. We are really touched that Geshe-la has agreed to come again despite the slight physical disability of his leg. 这躺跟随仁波切一同前来的众多位喇嘛们都是在修法上出类拔萃的 82 岁老格西洛桑谨巴, 是寺院现任 维喏 ( 带领全寺院修法的领导者 ) 的老师, 地位崇高 老法师精通法会, 各个大型法会都是他所擅长的 老格西的右腿有轻微残疾, 但还是多次的前往新加坡, 这次也不例外, 令我们感到非常感动, 感恩 45 yr-old Geshe Lobsang Sopa 45 岁的 格西拉然巴 洛桑索巴 45 yr-old Geshe Lobsang Sopa, who holds the honorable title of Geshe Chenmo (Chief Geshe) in Gaden Shartse Monastery since He was previously also on the Board of Education for all monks, as well as held the important role of Disciplinarian in the monastery in Geshe-la is an outstanding scholar, and we are very privileged to be able to invite Geshe over for the first time in Singapore. Geshe-la will be conducting a series of dharma teachings, kindly refer to Page XX for the program schedule. 40 岁格西给桑嘉措, 是甘丹东顶寺上一届的 维喏 ( 带领全寺院修法的领导者 ) 格西诵经的声音清晰响亮, 并且能够过目不忘, 看过的法本都能够背记无误, 修法时也无须依赖法本 格西确实是难得的修法天才, 美誉早已传遍三大寺 由于他丰富的修法经验, 格西受寺院任命, 曾多次代表寺院到世界各地参加各项法会 ; 到过的地方包括美国, 欧洲, 亚洲等地区 格西修行清净, 到哪里都深受众人爱戴 此次的三天大法会也将由格西嘉措带领众 19 位喇嘛一同修法 40 yr-old Geshe Kelsang Gyatso 40 岁格西给桑嘉措 40 yr-old Geshe Kelsang Gyatso, the esteemed Lead Chanter emeritus of Gaden Shartse Monastery. Geshe-la is widely known for his great talent in pujas, he is able to memorize all puja texts and does not need to refer while conducting pujas. His chanting voice is clear and resounding. Due to his extensive ritual experience, Geshe-la had been appointed to represent the monastery in events all over the world. Geshe-la has been to many parts of USA, Europe, including Asia as well. He is deeply wellloved for his compassion and good practice at all times. Geshe-la will be leading the entourage of 21 monks in all our grand pujas. 45 岁的 格西拉然巴 洛桑索巴, 从 2008 年至今在甘丹东顶寺持有 大格西 的头衔 之前, 格西拉也曾担任寺院的教育委员会之一, 并在 2006 年也担任过寺院重要的训导之职 格西是位非常杰出的学者, 能够邀请格西来到新加坡实在让中心倍感荣幸 这是格西第一次来到渡悲林, 将会在中心讲授一系列的佛法开示, 希望大家踊跃出席, 共沾法益 开示行程, 请参阅第 xx 页

9 Grand Puja Venue There were many challenges in securing a venue for our grand puja. Our usual place, the Suntec convention halls were fully booked and other locations would be too small to accommodate the usual huge crowd of participants for the Great Healing Lama s event. We could build an open tentage but we wanted to consider the hot weather for puja participants, and the old Geshes and monks too. Finally, through connections and great help from our friends, we were able to secure Marina Bay Sands (MBS) at a reasonable cost for our event. The convention hall this time is also larger and more spacious than before, it can hold up to more than 3,000 people. Most timely great help! Our deepest appreciation to Ms Lindy Wee and Ms Dilys Yong for their tremendous support, to help bring to fruition the holy grounds for our dharma event. 大法会场地 这次在租大法会场地这方面, 让我们面对许多的挑战 我们一直以来所用的新达城展览厅都被订满了, 其他的场地就都颇小, 没法容纳前来参加治愈法会的盛大人群 主办单位也曾想过建搭大帐篷, 但又考虑到白天的天气炎热, 对参加法会者和修法喇嘛都不是理想的场所 最后, 终于透过好友的关系和鼎力相助, 我们争取到以合理的价格在滨海湾金沙 (MBS) 举办这次的大法会 这次的场地也比之前的都更加宽大, 可以容纳得下三千多人 真的实在太感恩了! 借此, 主办单位想表达对杨美湘女士以及 Ms Lindy Wee 深切的感激 ; 透过二位的不懈帮忙, 我们才能够承办了大法会的殊胜净土, 为了的是众生的利益 非常感谢 Finding your way to MBS We have prepared transport information for buses, trains, and car-parks on Page XX. We hope that would assist you in finding your way to our event easily. For drivers, we have some good news where we have managed to negotiate for a full day flat parking (per entry). This helps to save $20 for a full day car-park charge. 在滨海湾金沙询路 在第 xx 页, 我们准备了公共巴士 地铁, 以及停车场的资讯 希望这些资料能够帮助大家提供些最简易且方便的方法来到金沙参加大法会 在此也给司机们一个好消息! 主办单位已成功的为所有开车前来参加大法会的朋友争取到合理的停车费 : 全天一律 $6 的停车费用 (per entry) 平日的全天费用可高达 $26, 所以这可帮助大家省下 $20 Special Car Park charges: From 18th to 20th August 2012, devotees can purchase car park per-exit coupons at S$6 (coupon valid from 7am 11.59pm) from the MICE Concierge counter located at Level 1 and Business Centre at Level 3. 特别停车优惠 : 从 2012 年 8 月 18 日至 20 日, 参加法会的信徒可到 : 一楼的礼宾服务柜台 (MICE Concierge) 或者三楼的商业中心购买 6 元的停车场出口券 ( 每张拳只能用一次 ), 车拳有效时间 : 清晨 7 点至晚上 11 点 59 分

10 Grand Naga-Appeasing Peace & Healing Puja Specially for pleasing nagas, pacifying naga attacks & receiving wealth from nagas. For ideal efficacy of the puja, kindly be vegetarian to participate in this puja. Puja conducted by H.E. Kangyur Rinpoche Healing Lama himself 18/08/12 (Sat) 10:30am to 12.30pm The great master Chandrakirti says that Naga beings are born out of karma that practises unethical generosity. Nagas in a way, behave just like human beings. There are good and bad people, just as there are good and bad Nagas. When you treat them kindly, they will reciprocate with kindness. However when offended, Nagas naturally become very bitter and angry and are likely to cause us much unhappiness and obstacles in our daily lives. We may experience a lot of unhappiness in the family or interpersonal relationships, nothing seems to be going smoothly, or might also suffer from skin-related diseases which doctor/medicine is unable to help. These problems stem from the wrath of the Nagas we have offended, and the only way to appease them would be to participate in such Peace pujas. Participating in such Naga pujas will make offerings and hence please the formless Nagas in our surroundings. When they rejoice, these Nagas may even lend us their assistance, bestow wealth and help us in our daily activities. Healing Lama H.E. Kangyur Rinpoche first explained in 2007, that most sources of cancer come about due to Naga harassments and obstacles. Hence, Rinpoche has advised that it is best to participate in Naga pujas regularly to prevent such predicaments from befalling us. Rinpoche also specially pointed out that, should cancer patients experience re-growth of new tumors each time they have removed one, then this is a likely sign that this cancer disease has been caused by Naga attack. The only expedient way to pacify the Naga is through performance of Naga Pujas. There have been a few accounts where Dro-Phen Ling had conducted Naga Pujas and tumors of the cancer patients had miraculously disappeared; these are certainly living proofs which manifests the truth in Rinpoche s words and advice. According to Buddhist Tantric practice, there are many ways of performing rituals, namely: peaceful, increasing, forceful and wrathful. The Naga Puja employs the peaceful method where the Lama offers tormas to the nagas. Tormas are conical-shaped ritual cakes which are blessed in three ways: (1) by mantras, thereby purifying them from any defilements of ordinariness; (2) by meditational stabilization, whereby infinite tormas are generated; and finally (3) by gestures or mudras, which ensures that the recipient is satisfied with the ritual cakes. Through this ritual, one can prevent or be relieved from the negative energies sent forth by nagas. Note: Participants must attend the puja personally for it to be effective. There are specific items required for participation of this puja, please kindly invite it at a suggested offering of $5 per set at the puja event. DO YOU KNOW? Nagas are believed to reside in places like small ponds or tree groves. They sometimes appear in the form of snakes, or as half-snakes half-humans with elaborate jeweled crowns. Unauthorized use of land (that the naga occupies) is believed to be stealing their personal possessions. They highly cherish their clean environment; when it is exploited or disturbed, the naga will strike back at the offenders by inflicting disease, sudden catastrophe or even death. However, as they may not be able to identify the actual offenders, hence, they may simply strike at any human being they see, and these innocent people may fall ill for no apparent reason. This puja is very helpful for those who suffer from skin conditions, and even those who suffer from disability, stroke or fits. Because we may have gotten these diseases from naga attacks, and yet we re unaware. Nagas live near stones, in water, underground, almost everywhere! We never know when we offend them. 此法会对于患有皮肤病, 甚至是瘫痪 中风, 和羊巅风的病患, 都是很有帮助的 因为患有此病可能是蛇精所致也说不定, 我们自己根本没办法知道 蛇精都住在靠近石头 水域, 地低, 无所不在! 何时不小心犯到它们, 我们也不会知道

11 息 龙供治愈大法会 8 月 18 日 ( 星期六 ) 上午 10 点至中午 12 点半取悦龙王蛇精, 获得财富, 免于受其灾害 若欲达到法会最佳效果, 参加此法会请茹素 由 大医活佛 尊贵的康佑仁波切亲自修持 大修行者认为蛇精是因为做了不道德的供养而投生的 从某个角度来看, 蛇精其实和人一样 我们身边会有好人, 有坏人 ; 蛇精也是一样, 有好也有坏的蛇精 若然慈爱对待, 蛇精便会知恩图报 相反的, 若然得罪了它们, 蛇精便会自然的感到愤怒并会加以报复, 在日常生活当中带给我们许多障碍与困扰 报复的方法很多 ; 家庭的和谐 人际关系 甚至工作都可能会出现问题, 反正就是事事皆不顺 通常犯到蛇精的人也会患有和皮肤有关的病症, 而此类皮肤病是药物和医生都无法医治的, 因为问题的根本出自于蛇精的嗔心 欲想息怒蛇精, 唯一的办法便是修持此类的龙供法会 透由参加法会, 我们便是在为众多无形的龙王和蛇精作供养, 有何触犯之处, 也敬求它们原谅 透由法会的力量, 龙王等蛇精会收得到我们的供养, 即会大生欢喜 取悦了龙王和蛇精, 不只障碍消除, 它们还会在暗中施与协助, 让我们顺心如意, 达成所愿 尊贵的 大医活佛 康佑仁波切在第一次 2007 年来到新加坡时指出, 癌症的病源大多出自于蛇精的干扰和障碍 所以仁波切鼓励我们应该尽可能都常修持龙供法会, 防止癌症等困境降临身上 仁波切还特别指出, 若切除了癌症肿瘤, 它却一再生出, 再切又再生, 这很有可能便是犯到蛇精的现象 ; 必须修持法会方可安抚蛇精, 逃过大劫 中心所举办的龙供法会也曾数次救了几位患有癌症的病人 ; 修了法之后, 癌症肿瘤便奇迹般的消失掉 这些个案都是让我们坚信仁波切以上所说的, 绝非无根据之词 根据密法的修行, 修法的仪式有四种 : 息 增 怀 诛 对治蛇精, 必须修持 息 法会 喇嘛们会供朵玛给蛇精 ; 朵玛是椎形的法会供品, 在做供养时喇嘛们会以三种方式来加持朵玛 :( 一 ) 透由诵经, 从而净除它们尘世间的污垢 ( 二 ) 透由观想, 从而观想出无量的朵玛 ( 三 ) 最后透由手势, 从而确保接受这个供品的蛇精对供品将是十分满意的 透由此法会, 可以避免或完全抵抗蛇精所给予的种种障碍 你可知道? 一般都相信蛇精居住在小池塘或树丛中 他们有时会以蛇的形式出现, 又或者是以带着一顶珠光宝气的顶冠的半人半蛇的形式出现 它们非常珍惜它们干净的环境, 如果有人干扰或弄脏它的地方, 蛇精便会以病痛 突如其来的横祸甚至死亡来惩罚那些侵犯他土地的人 未经允许的使用蛇精所拥有的地, 将会被视为偷拿它们的产物 而蛇精本身未必也能认出真正侵犯它土地的人, 所以它们是有可能向任何的一个人做出惩罚 因此无辜的人也可能会无故发病 注 : 欲获得法会的圆满加持力, 必须亲临现场亲自进行法会 此法会有需要的特殊材料, 请在大法会现场请购 ( 每份材料之供养金是 5 元 )

12 Grand Puja for Forceful Release of Black Magic & Curses Specially to dispel black magic, curses and spells which affects career/business or health 18/08/12 (Sat) 3:00pm to 5:00pm This is a special healing puja which helps not only in subduing black magic and curses, but is also very beneficial for alleviating health problems especially mental-related conditions such as anxiety, depression, or people who are prone to suffer from nervous breakdowns. It is also a most effective puja for people who appear to be in a persistent limp state of body and mind to attend. The Healing Lama Kangyur Rinpoche previously explained during his earlier visits, when others bear grudges or hatred against you secretly, and after a prolonged period of time, it naturally forms into a negative energy against us (even though it may not be deliberate or intentional). This negative force is akin to a curse and is harmful to us because it makes us feel listless and weak in body and mind. Manjushri s Sword of Wisdom 智慧宝剑 Interested participants must attend the puja personally should they wish to receive the full blessings and benefit. In one particular procedure of the puja, the Lamas will have to tie up each participant with 5 different colour of threads, which signifies 5 different types of obstacles and problems we are entrapped in. These include health problems, black magic spells, curses, witchcraft as well as negative karma we have accumulated since beginningless time. And it is also precisely due to the vicious cycle of accumulation of negative karma that sentient beings are trapped within this endless cycle of uncontrolled existence. This special puja is conducted by reciting and meditating on the practice of Lord Yamantaka which helps to purify all our obstacles. During the puja, the senior Lamas will cut broken the 5 colour threads, symbolic of freeing us from all of our problems, worries, illnesses and negative conditions. At that time we should visualize the Lama as Lord Yamantaka (who is also the emanation of Manjushri), and He uses Manjushri s Sword of Wisdom to liberate us from the sufferings of the 5 colour threads. 禳解诅咒熄灭降头大法会 特别破除降头, 及危害健康或工作的恶咒 8 月 18 日 ( 星期六 ) 下午 3 点至 5 点 此大法会不单单是能够熄灭降头, 禳解诅咒, 也能够消解病痛, 特别是忧郁症, 精神紧张或衰弱等各烦恼纳闷之有关病况 大医活佛 康佑仁波切上次解释时说到当他人暗中对您饱有埋怨痛恨, 即使并无刻意下咒, 长期下来也会形成一种诅咒 ; 这对个人是很不利的 欲获求法会利益加持者, 必须亲临现场参加法会 进行大法会时, 喇嘛们将替代参加法会者用五色绳绑住身体的几个部位, 此五色绳代表的是五种违缘病症, 包括小人所施之降头或诅咒, 以及自己从无始间所造就的恶业等 ; 众生也就是因这种种迫害而在挲婆世界被捆绑, 无法逃脱 此法会是透由持诵金刚大威德之仪规来净除以上所述之障 老法师将用以智慧宝剑为参加法会者剪断身上所捆绑的五色绳, 代表断除一切的病痛, 降头, 诅咒等违缘障碍 ; 此时大家也应把老法师观想为金刚大威德本尊, 将我们从病苦中解救出来 Note: Participants must attend the puja personally for it to be effective. There are specific items required for participation of this puja, please kindly invite it at a suggested offering of $5 per set at the puja event. You are also required to bring old worn shirt, some coins and half-eaten biscuit to participate effectively. Biscuits will be provided at puja site. Thank you. 注 : 欲获得法会的圆满加持力, 必须亲临现场亲自进行以上说明的法会步骤 请携带穿过的上衣 吃剩的饼干与钱币 现场将会供应饼干给参加法会者 此法会有需要的特殊材料, 请在大法会现场请购 ( 每份材料之供养金 5 元 )

13 3 in 1 Wrathful Deities Blessing Initiation - Drag Po Sum Tri (Hayagriva, Vajrapani & Garuda) 18/08/12 (Sat) 7:30pm to 9:30pm The Drag Po Sum Tri initiation is an extremely powerful practice which combines the individual strengths of the 3 wrathful deities Hayagriva, Vajrapani & Garuda. This is one of Healing Lama s specialty practices. Vajrapani is the head of all Tantric deities and is able to render special protection against sicknesses and sufferings. It is especially helpful to relieve illnesses such as stroke and paralysis, which are caused by ripening of bad karma. Hayagriva is a uniquely powerful deity with the ability to subdue all of the most ferocious demons and evil spirits. Manifesting in wrathful form, it is not only able to dispel all charms and evil spirits, this special deity also clears all kind of obstacles and strange diseases which arise from black magic. Practicing Garuda will enable one to eradicate obstructions from naga beings and worldly gods. We may have unknowingly offended these unenlightened beings, and when offended they become angry and cause us various obstacles, such as strange illnesses which doctors will not be able to diagnose and alleviate the suffering. Through this initiation of Garuda, we obtain the medicine to overcome these hindrances. By receiving this Drag Po Sim Tri initiation and obtaining the blessings from it, one will swiftly eliminate all sources of illnesses and misfortunes. All evil charms or spells will be dispelled. One s only wish will be fulfilled, and one will be able to practice the Dharma with ease accumulating boundless merits along the path, and eventually attain Enlightenment. This initiation is unique and rare; we do encourage one and all to treasure this affinity. 三除障愤怒尊 [ 达柏三赤 ] ( 马头明王, 金刚手菩萨和大鹏金翼鸟 ) 8 月 18 日 ( 星期六 ) 傍晚 7 点半至 9 点半 马头明王 金刚手菩萨 大鹏金翅鸟, 此三大力本尊结合为一非常强而有力的大能量, 而每一本尊均具诸佛之无限力量 金刚手菩萨乃是密乘无上瑜伽部本尊之首, 可庇佑我们, 让我们免于病痛及痛苦 ; 也特能够帮助因恶业所引起的病痛障碍, 例如中风及瘫痪之类病症 马头明王能以其神威降伏诸魔之王, 能破除一般神祗 鬼魔 降头及巫术所造之障碍或因而衍生对生命危害之疾病 此不同于其他本尊 大鹏金翼鸟可为行者扫除因触犯地神 龙等而生之病痛障碍 我们可能在日常生活在无知的情况下犯到了龙或蛇经等, 他们生起噌心便会因报复而给我们造下种种障碍, 让我们无故生病, 看病吃药也无法解决 透由接受此灌顶便能获取对治这类病症的法药 获此三尊之灌顶 加持能迅速消除一切病业灾劫苦痛, 恶符邪咒障碍均获消解, 一切所求, 无不能如愿成就, 行者可自在地行善 修行佛法 广聚无量公德, 究竟证得佛果 此灌顶殊胜难得, 敬请珍惜此法缘

14 White Umbrella Goddess Demon-Subduing Obstacle-Clearing Puja Specially to overcome all major obstacles, prolonged period of bad luck and all negativity, esp. related to supernatural harassment Puja conducted by H.E. Kangyur Rinpoche Healing Lama himself 19/08/12 (Sun) 10:30am to 12:30pm The Calamity-Averting grand puja is a ritual based on the practice of the White Umbrella Goddess. This is one of the most powerful and sacred puja amongst various Buddhist rituals. One procedure of this ritual is to consecrate and offer tormas (ritual cakes) to counterattack negative forces such as illnesses, mental disturbances, disputes, enmities, defilements, misfortune, premature death, factors against congenial surroundings and 84,000 bad forces. Hence, this puja is named DUKAR TORTHOG in Tibetan, literally meaning - counterattacking negativities through torma offerings. By this ritual, we drive away all harms and evils by the blessings of the White Umbrella Goddess and her surrounding deities in the form of tormas (one big torma in the middle representing the Goddess, and surrounded by 33 white flags representing the deities). More than 30 different kinds of ingredients are required for this puja - whereby it serves to offer to specific deities, and seek their protection for different kinds of obstacles. By participating in this puja, one gains the protection from dangers of fire, water, weapons, poisons, malediction, untoward accidents and untimely death. It also pacifies the chances of epidemics, harmful spells, contagious diseases, conflicts and wars. In addition, we also receive the benefit and protective care of a myriad of divine guardians and goddesses. The White Umbrella Goddess is an intrepid and fearless deity. Through her practice, one can prevent the influence of any evil magic or spirits, as well as the attack or harassment of the formless, and help increase fortune, wisdom and longevity. 大白伞盖佛母除魔难消灾大法会 消除大障碍, 长期不顺, 特别针对非人干扰之迫害 8 月 19 日 ( 星期天 ) 上午 10 点半至中午 12 点半 此除魔难大法会是藉由大白伞盖佛母的法门所修持的 这是在众多藏传佛教仪式中最强而有力的法会仪式 法会过程的其中一个步奏便是供养朵玛 ( 形状类似糕点的贡品 ), 供养朵玛能够帮助我们对治病症 烦恼障 人与人之间的争执与不合 仇怨 不幸的夭折 周围的违缘迫害, 对治着共 84,000 种的恶习气 因此, 此法会在藏语被命名 度嘎通透, 译为 : 透由供养朵玛来对治种种障碍 透由修持此大法会, 我们将获得大白伞盖佛母及围绕着的本尊之巨大加持力, 驱除一切邪恶与损害 ( 中间将摆放大朵玛, 代表着主尊代表佛母 ; 周围插有 33 支白旗, 代表着其余本尊 ) 此法会需要 30 余种指定的供品献给不同本尊, 以求去除不同的障碍 参加此大法会, 我们将可获得保护免受水 火 枪 毒药及毒咒之灾, 并可避意外之灾及非时之死 它可平息绛头, 瘟疫, 传染病, 以及争讼 战争的干扰 参加法会者也将同时获得无数勇父 勇母及天神之庇护 This is not a common puja, it is one of the biggest pujas in Tibetan Buddhism. There are 30 over specific ingredients required for this puja, which are special offerings to 30 over different deities. Everyone has his own favourite food, and if I give you what you enjoy most, you will be very pleased. So in the same way, the elaborate offerings are the favorite of each individual deity. And each deity helps to clear us of one particular type of obstacle. This puja is very effective in clearing us of very big obstacles 这在藏传佛教当中是属于最大型的法会之一, 绝对不是场普通的法会 进行法会的材料就有 30 余种, 都是为特别供养 30 多位不同本尊而准备的 每个人都会有自己最喜爱的食物, 倘若给你你最爱吃的, 你肯定也会非常开心 ; 所以依据同样的道理, 法会所准备那么多的特别供品都是本尊各自所最喜爱的 而每一位本尊都能够帮助我们净除一种障碍 所以参加此法会对于消除巨大障碍是很有效的 格西洛桑取达,45 岁 格西拉然巴 最高学位 Lobsang Chodar, 45 yrs old Geshe Lharampa Interested participants, kindly bring along a worn and unwashed shirt to participate in this puja. These old shirts will be disposed off as part of process of the puja, symbolizing eradication of our negativities, bad energy and all obstacles. Please also bring some coins and half-eaten biscuits for the puja. There are specific offerings for participation of this puja, please kindly invite it at a suggested offering of $5 per set at the puja event. 注 : 请欲参加法会者把自己穿过未洗的衣服带来前来参加 ; 喇嘛们将在法会过程中弃毁旧衣, 代我们消除障碍, 净化恶运 也请携带一些铜钱和吃剩的饼干 ( 现场将会供应饼干给参加法会者 ) 欲获得法会的圆满加持力, 必须亲临现场亲自进行法会 此法会有需要的特殊材料, 请在大法会现场请购 ( 每份材料之供养金为 5 元 ) 注 : 请携带您的护轮前来参加法会, 再次接受加持

15 Specially Blessed White Umbrella Goddess Khorlo from the Monastery Within the Khorlo is a piece of White Umbrella mantra, as well as the secret mandala of the deity. The Khorlo has been blessed by a thousand over monks of the Gaden Shartse Monastery, and possesses unimaginable merits, and be free of obstacles. The benefits of a White Umbrella Khorlo - Will not be affected by any poisons Will not be injured by any weapons or machines Will not be hurt by fire and extreme heat Will not be drowned in deep waters Will not be disturbed by the formless Will not be affected by any curses or charms Will be safe and free from accidents (if hung in the car) Will be protected and blessed by all Vajra Dakas, Dakinis and Bodhisattvas 寺院特别加持的大白伞盖佛母护轮 White Umbrella Goddess Asuras and gods reside in the region between the God and Demi- God realm (within samsara). There naturally grows a wish-fulfilling tree whenever the gods run into any difficulty, they would pray to this tree and their wishes will be fulfilled. This has however, incurred the wrath and jealously of the Asuras, and in a fit of hatred, raged attack towards the god realm. Not wanting to suffer defeat, the King of the God realm quickly approached Lord Buddha Shakyamuni to seek His blessings. At that moment, there shone a bright white light from the crown of the Lord Buddha. And it manifested into the intrepid and powerful White Umbrella Tara. With the pure merits of Lord Buddha, the White Umbrella Tara emanates a thousand arms and a thousand eyes, blessing and saving all the harm of the gods. 要是能够随身配带大白伞盖佛母的咒轮, 以及时时向佛母祈请, 则能事事顺心 此咒轮中有大白伞盖佛母的心咒和坛城 在甘丹寺东顶佛学院上千位僧众和仁波切的加持下具有不可思议的力量 置放在房中, 百里之内邪魔不侵 挂在车上, 所经之处平安顺利 随身配带大白伞盖佛母的咒轮 : 免受毒药之灾 免受兵器或机械之灾 免受火 水之灾 免受无形众生所干扰之灾害 免受毒咒 降头 巫术之灾害 置在车中, 远离车祸, 平安如意 The White Umbrella Goddess is an intrepid and fearless deity. Through her practice, one can prevent the influence of any evil magic or spirits, as well as the attack or harassment of the formless, and help increase fortune, wisdom and longevity. 大白伞盖佛母 在六道中阿修罗所居之地 非天道, 与天界相隔之处有一颗 如意宝树 树根生于非天, 枝叶和果实则长至天界, 供天人享用, 天人若有所求皆能如愿 阿修罗众见此心生嫉妒, 并在嗔恨心的驱使下, 不断的向天界发动猛力的攻击 天人偶有不敌, 因此帝释天王前去祈求世尊加持 此时从佛陀顶髻当中大放光明, 化为大白伞盖佛母, 千面千臂巨大无比 阿修罗众见之惊慌奔逃, 因此止息了这场争斗 由此可知大白伞盖佛母是一位非常具有威力之本尊 修习此法能遮止一切恶咒, 消除各种天灾人祸和非人的干扰, 增长寿命及福慧 Specially Blessed White Umbrella Goddess Khorlo from the Monastery 寺院特别加持的大白伞盖佛母护轮

16 Six Elements-Cleansing Healing Grand Puja Especially aiding in stroke cases, paralysis, cancer, depression, autism, rheumatism, and other serious ailments. For ideal efficacy of the puja, kindly be vegetarian to participate in this puja. Puja conducted by H.E. Kangyur Rinpoche Healing Lama himself 19/08/12 (Sun) 3:00pm to 5:00pm This is a very rare and special puja which can only be performed by highly-skilled practitioners. Out of all the Masters we know, only the Healing Lama Kangyur Rinpoche is able to conduct this puja. We are bringing this grand puja back for the 3rd time by popular demand! Please cherish this opportunity as there is no one else who is able to conduct this puja effectively after the Healing Lama leaves. This grand puja is especially helpful for patients who suffer from stroke, paralysis, cancer, depression, autism, and rheumatism; and all of us who wish to prevent and avoid the occurrence of such diseases befalling us. In Tibetan, the name is Dhuk Yong Chap Duu, meaning healing puja which cleanses our body and purifies it of poisons. This grand healing puja was conducted by Healing Lama Kangyur Rinpoche in February 2007, and was very well-received with overwhelming participation. The Healing Lama explained that in every ordinary human being, there are 6 elements present within our body which may be poisoned. They are namely the Poisons of: 1. Wood element originates from our pulse; experiencing immobility of limbs, physical difficulty. 2. Earth element originates from bones & flesh; experiencing a constantly heavy & tired body. 3. Fire element whereby it causes body temperature to rise and fever. 4. Water element originates from blood & body fluids; experiencing blood pressure issues, problems in the joints of limbs, and rheumatism. 5. Wind element whereby one experiences impatience, quick-temper, anger and frustration. 6. Space element whereby one experiences depression, hallucination, and insanity. To participate in this puja, a set of ingredients are required: 5 different types of grass, soil, and water. These ingredients are necessary to symbolize as our poisons, and Rinpoche will go through the prayer ritual to purge the 6 poisons present in our bodies. Through performance of this puja, countless beings who suffered from stroke, paralysis, cancer and various illnesses has experienced miracles and signs of recovery. It takes a highly powerful Tantric ritual Master to be able to bear the karma of all these suffering beings, and in turn, use his merit to aid the recovery of all these patients. Some people think they are perfectly healthy and do not require any healing, but this could be a misconception. It is recorded in sciptures that every single person has 424 subtle illnesses in the body and 80,000 different obstacles that we may encounter. This is a fact that no human beings can avoid. However, because we are ordinary beings, we are unable to detect any problems in our body until the sickness manifests before us. Hence it doesn t mean we are perfectly healthy even though we feel well. This is a very rare puja which not only helps in the recovery process, but also helps us to avoid such major diseases from befalling upon us, hence is a highly beneficial puja which we should never miss. Note: Participants must attend the puja personally for it to be effective. There are specific items required for participation of this puja, please kindly invite it at a suggested offering of $10 per set at the puja event.

17 去除六毒沐浴大法会 对于中风 瘫痪 癌症 风湿 忧郁症 自闭症, 等各类严重疾病, 特有帮助 不容错过 若欲达到法会最佳效果, 参加此法会请茹素 由 大医活佛 尊贵的康佑仁波切亲自修持 8 月 19 日 ( 星期天 ) 下午 3 点至 5 点 此去除六毒沐浴大法会是个很稀有的法式, 也唯有非常有巨量的修行人才可以承办 在所认识的众大师内, 也唯有康佑仁波切能够修持此法会 在众人的热烈祈请下, 本中心第三次举办此大法会! 望大家好好把握 在仁波切离去之后, 就难能再找人修持此法了 此法会是对治众生病痛上的各种障碍而修持, 特别是患有中风 瘫痪 癌症 忧郁症 自闭症, 及风湿痛等各类严重疾病都均有很大的帮助 欲想预防及避免这些疾病的信众们皆可参加 法会藏名的意思指的是 : 净除体内六毒 净化身体的治疗法会 本中心在 2007 年 2 月曾举办此大法会, 全场轰动, 反应极为热烈 当时, 治愈喇嘛康佑仁波切开示说到, 在每个普通凡人体内都有六行, 所谓 六行 指的是 : 木 土 火 水 风 空 世上所有的疾病, 不论大小病症, 都是由于六行中毒而不调所致 1. 木 行 : 指人体内的脉搏等固体物质 ; 中毒便会导致骨折 肢体不灵活, 动作迟钝, 行动不便 残缺 2. 土 行 : 指人体内的骨 筋 肉等固体物质 ; 中毒便会产生精神昏沉, 身体处在持久的疲惫状态 3. 火 行 : 指人体内的热度 ; 中毒便会扰乱维持正常体温的系统, 体温即会上升, 导致发烧 4. 水 行 : 指人体内的血 体液 汗等固体物质 ; 中毒便会产生关节疼痛 风湿 高或低血压 及和血有关之疾病问题 5. 风 行 : 指人体内的呼吸系统 ; 中毒便会导致脾气暴躁 欠缺耐心 易起愤怒 6. 空 行 : 中毒便会产生精神上面临极大的压力 抑郁 幻觉 忧郁症, 和种种精神病态 此法会需要固定的一套材料, 包括 : 五种草 土, 和水 材料是法会修持的必需品, 因它们代表着个人六行所中的毒, 透由法会的殊胜力量, 仁波切会把我们体内的六毒给排除 曾经无数患有中风 瘫痪 癌症等疾病的病人便是透由此法会奇迹般的好转, 免受恶疾之迫害 也唯有巨量的密乘上师才可能承受众生的恶业并与此同时用自己的福报资粮帮助那些病人康复 有部分的人或许觉得自己生活得非常健康, 并无需任何治愈的加持, 但这可能就是错误的想法 因为在佛经里说明, 我们每一个人的身体里都有 424 极为细微的病症 ; 每一个人所能面临的障碍也有 80,000 种之多 是人都是逃脱不了的 ; 只是在疾病还未显现眼前, 我们凡夫身却无法察觉自己有病 所以没体验病痛并不代表我们是完全健康的 此法会非常稀有且殊胜, 不仅仅能够帮助病患治疗恢复健康, 也能够帮助未发病者避免疾病降临于身上 ; 益处非凡, 决不容错过 注 : 欲有效获得法会的清净加持力必须亲临现场参加, 一同观想 参加法会者, 请在现场以 10 元请购特别参加法会的材料 谢谢 去除六毒沐浴大法会 是在藏传佛教的治愈法会中是最为殊胜, 对广大众生, 特别是患病者, 最有利益的法会 2007 年 2 月所举行的 去除六毒沐浴大法会 之盛况, 反映出乎意料的热烈 在 2010 年再次举办此法会, 同样的座无虚席, 临时还得添加椅子和地毯供给信徒坐下参加 此类沐浴治疗大法会都是患病者所不容错过的法会, 接受沐浴越多次, 对病情的好转也会有很大的帮助 The Elements Cleansing Healing Grand Puja is one of the most beneficial pujas effective and helpful for the masses, especially the ill. The magnificent crowd at the Elements Cleansing Healing Grand Puja held in Feb We held this puja again in 2010 and it was also a full house, additional chairs and carpets were brought in. Cleansing pujas are very beneficial as it aids in quick recovery of illnesses. The more cleansing pujas one attend, the greater the benefit towards recovery.

18 Namtose Wealth Blessing Initiation 19/08/12 (Sun) 7:30pm to 9:30pm Namtose Great Wealth-Congregating & Fortune Blessing Grand Puja Please bring along your wealth vases, fortune wands, triblessings home amulet for recharge of blessings. 20/08/12 (Mon) 10:30am to 12:30pm In Buddhism, fortune and wealth refers to merit - because everything good that we possess is established from merit. Every form of success, every piece of happiness, every kind of enjoyment can only be materialized should there be enough merit to support it. To have merit means to have wealth and assets; if there is no or insufficient merit, then one encounters many negative conditions and obstacles. Even in the Buddhist path, you also need to practise and fulfill both merit accumulation as well as karma purification to be able to attain Bodhicitta. Namtose, also known as Vaisravana, is a famous protector and wealth deity of Esoteric Buddhism. Namtose is one of them The Four Great Kings who have promised Buddha Shakyamuni to preserve and protect the teachings of Buddha. They are regarded as authentic Dharma Protectors since the time of Lord Buddha. Even though he has achieved supreme Enlightenment since infinite aeons before, he manifested himself as a Bodhisattva with the aim of helping others overcome poverty and misery. For centuries, great Buddhist practitioners and yogis relied on his practice for wealth, protection and cultivation of the path. Practitioners should generate the altruistic intention of compassion (Bodhicitta), and practice generosity. This practice can remove poverty within the six realms, and increase one s merits, wisdom, health and lifespan. All their material and spiritual needs will be met. The Namtose wealth grand puja summons immense positive wealth energies upon the puja participants, and is a very effective method to invoke positive wealth energy of the universe and its inhabitants. Though getting rich is a result of one s past actions, participating in such wealth-congregating pujas play a significant role in its own way to change the course of one s financial situation. With a sincere motivation to accumulate merit, purify our negative karma, as well as make prayers for all sentient beings to be freed from all poverty and all sufferings, without doubt - one will certainly receive the vast blessings and protection of Namtose. Note: Interested participants, please feel welcome to bring along your wealth vases, fortune wands and amulets for recharge of wealth blessings and energies during the puja. Interested participants can invite the Namtose Wealth Incense. 注 : 欲参加法会者, 欢迎您将宝瓶 招财棒 阖家护轮等带至法会现场再次接受加持 有兴趣者, 也可在大法会现场订购 金光明经 所出的财宝天王神香 财宝天王承许加持灌顶 8 月 19 日 ( 星期天 ) 傍晚 7 点半至 9 点半财宝天王圆满财富聚财大法会 8 月 20 日 ( 星期一 ) 上午 10 点半至 12 点半 在佛教中解释, 财是 资粮 的意思 ; 因为我们所承办的每一件成功 每一份快乐, 每一种享用, 都是建立在资粮之上 福德资粮, 即是福德财产 ; 而大家平时所求的金钱 房屋等各种享用即是福德资粮的一种 若资粮不足, 就会违缘重重, 诸多障碍及困扰 在修行佛法, 要成就菩提, 也一定要具足累积资粮和清净业障两大条件 在藏传佛教当中, 财宝天王之法门是极具威力并且有庇护及增长福德与财富等众多殊胜的法门 多闻天王是佛教四大天王之一, 又称毗沙门天, 是北方的保护神, 又兼司财之职, 意为施财天, 是掌管财宝富贵 护持佛法的护法 依经典所记, 在释迦牟尼佛住世之时, 天王在佛前立下誓愿, 愿护持佛法, 并给予众生财富之资量, 令其成就世间法 故以其外相虽显财宝天王之貌, 但实质上仍是佛陀之所化现 透由修持此圆满财富大法会, 可招聚周围一切的财运力量, 并加持法会参与者及周遭的有情众生 虽然今生财富的感招是前世所造善业及现今努力的果报, 但如果能参与此法会并虔诚祈求本尊加持, 对于往后甚至来生的受用上都会有极大的帮助 以虔诚的心, 来累积智慧与福德资粮, 并清净无始以来的贪欲等业障, 同时也为众生的利益故作祈请, 发菩提心望众生远离贫穷之苦, 究竟成佛 - 以此发心来共修法会, 心中就没有疑虑, 欢喜的如法修行, 便定获得本尊的无边加持力 凡曾受财宝天王法灌頂者, 若于本尊面前祈求, 并精勤持誦其咒語, 常行慈悲布施善行利樂一切眾生, 藉由本尊财宝天王之大力加持, 可事业順利, 鸿图大展, 求财满愿, 快速相应

19 Namtose Wealth Incense From the Golden Light Sutra This is particular special incense that is produced from various specific herbs with reference to the Golden Light Sutra, as spoken by Vaisravana (Namtose) himself. By offering this incense, one accumulates the merit of offering incense and perfumes to all infinite Buddhas and Tatagathas in the ten directions. He who makes this offering generates roots of virtue under hundreds and thousands of Buddhas, and thoroughly holds incalculable stocks of merit. With proper and pure motivation generated from offering of this incense, one can swiftly accumulate the merit to accomplish both temporal and ultimate wishes swiftly. As soon as that King of Humans lights various incenses in order to worship by the power of the King of Glorious Sutras, the Sublime Golden Light, there will appear vines of various incenses and perfumes. At that instant on all sides in the ten directions as many as hundreds of thousands of millions of Buddha fields equaling grains of sand in the river Ganges umbrellas made of vines of various incenses and perfumes will appear. These will smell profusely there will be golden light and that light will illuminate as many hundreds of thousands of millions of Buddha fields Extracted from the Golden Light Sutra This incense will be blessed by the Namtose Wealth Puja on 20th August (10:30am session). Those who are interested in purchasing this incense, please kindly redeem it after the puja is completed. You could offer this incense on a daily basis, or as and when you would like to. You can offer this incense in one s home, office or company. 金光明经所出之财宝天王神香 此殊胜神香依据 金光明最胜王经 中北方多闻财宝天王所说之珍稀名贵药材如理调制 科学研磨, 极为难得少有, 金光明经 财宝天王亲说此香殊胜功德 : 能施财物, 令诸众生所求愿满, 悉能成就, 与其安乐... 唐义净法师说 : 西方求者多有神验, 除不至心也 因此, 若能如理受持经咒, 焚烧此神香, 那么财富 事业皆可成就, 并令身心安稳, 自他二利不可思议 平日供佛 配合烟供烧施或护摩火供, 其特殊薰香妙味, 可以净化佛堂, 亦能感召诸佛菩萨 龙天护法来临加护 于商店 公司烧薰, 利益周围有缘冥阳众生, 能得拥护 生意兴隆 此 财宝天王神香 将会在大法会 8 月 20 日上午的 财宝天王聚财大法会 上受加持 ; 欲请购者请在法会圆满之后在现场领取 您可在家中或公司供养此香, 每日做供, 或者何时想做供养即都可以 $15 per packet

20 Must Attend! Medicine Buddha Ten Thousand Grand Offerings Healing Puja 20/08/12 (Mon) 3:00pm to 5:00pm A most extensive 10,000 grand elaborate offerings to Medicine Buddha(s). For great purification, and vast merit accumulation for healing and good health. Free distribution of specially blessed dharma pills. Puja conducted by H.E. Kangyur Rinpoche Healing Lama himself Medicine Buddha Grand Healing Blessing Initiation 20/08/12 (Mon) 7:30pm to 9:30pm Tibetan Buddhists consider the Medicine Buddha Empowerment to be the most powerful blessing for healing, dispelling sickness and for awakening the innate healing wisdom that lies within every individual. The practice of the Medicine Buddha meditation, and all the other ways of connecting to the blessings of the Medicine Buddha are said to be much more effective when one has received the Medicine Buddha Initiation from a qualified lama. One day during Buddha s time, through his compassion, Manjushri realized that in the future the Buddhadharma would degenerate, and the beings of this world would find it very difficult to practise pure Dharma and gain pure realizations. He understood that it would be very difficult for those beings to control their minds, and so they would naturally engage in negative actions such as killing, stealing, and holding wrong views. As a result they would experience horrific illnesses and unbearable mental pain. The world would be full of problems, dangers, and adversity. And this is the time how the Medicine Buddha practice would be very beneficial for us. Medicine Buddha is an enlightened being who has unbiased compassion for all living beings. He protects living beings from physical and mental sickness and other dangers and obstacles, and helps them to eradicate the three poisons attachment, hatred, and ignorance which are the source of all sickness and danger. He is a Buddha Doctor. The practice of Medicine Buddha is a very powerful method for healing ourself and others, and for overcoming the inner sickness of attachment, hatred, and ignorance. If one meditates on the Medicine Buddha, one will eventually attain enlightenment, but in the meantime one will experience an increase in healing powers both for oneself and others, and a decrease in physical and mental illness and suffering. If we rely upon Medicine Buddha with pure faith, we will be freed from rebirths in the 3 lower realms, and shall definitely receive Note: Please kindly register to join in the 10,000 grand offerings to Medicine Buddha (refer to participation form attached). After the grand offering puja is completed, blessed water (350ml), rice, candle, incense and huat cake can be redeemed for one to bring home. This is the most elaborate offerings GSDPL has ever organized in our 10 years of grand events. As H.E. Khensur Rinpoche Sonam Passang mentioned in the previous grand puja, such an elaborate offering is akin to the grand feast of a King or Emperor. This is the best feast one can offer. Due to the extensiveness of the offerings, the merit accumulated is vast too. With pure sincerity of wishing to offer the best and most superior offerings to Medicine Buddha, we encourage everyone to participate in this 10,000 great offerings grand puja. Although each of us contributes one set of offering, we shall all share the inconceivable great merit of offering 10,000 sets. BENEFICIAL FOR DECEASED TOO This Medicine Buddha Ten Thousand Grand Offerings Puja is not only very helpful to all of us, it is also extremely beneficial for the deceased. By helping to make offerings on behalf of the deceased members, and dedicating the merits to them, it will help them for a smoother next rebirth, and most importantly, we pray that through this great offering, it plants a seed for them to be able to come into contact with the pure dharma in their future lives. May they achieve a precious human rebirth.

21 由 大医活佛 尊贵的康佑仁波切亲自修持 万勿错过 药师佛殊胜万供治愈大法会 供养药师佛的最隆重大型万供大法会 为治愈和健康, 净除恶业, 集聚广大功德资粮 参加法会者将获赠特别加持的法药 若欲达到法会最佳效果, 参加此法会请茹素 8 月 20 日 ( 星期一 ) 下午 3 点至中午 5 点 药师佛承许灌顶 8 月 20 日 ( 星期一 ) 傍晚 7 点半至 9 点半 药师法门是一个在末法时期特别能为修持者带来无边利益的一个法门 ; 文殊菩萨在二千多年前, 为了末法时期的苦难众生之利益而向世尊本师释迦牟尼如来求请, 佛陀就开示了药师七佛的法门, 并言明于末法期间, 众生若能依止药师七佛, 便能智根具足, 最终证得佛法之心髓, 同时亦能得到世间之种种利益 现今距佛陀住世之时已逾二千五百年, 正是处于本师所预言之末法时期, 世尊所宣示之五浊 ( 烦恼浊 寿命浊 众生浊 时浊与见浊 ) 炽盛的时代 我们生于这个福薄多难的时空下, 药师七佛是最上之依止, 最能救度我们 七佛之弘深本愿不可言尽, 他们对救度五浊中之众生是最有能力因缘的 以药师佛的表相而言, 是为了救济一切众生的病苦, 实际上则是为了断除一切痛苦的根源 无明 借由种种的善巧方便渡化有情众生, 脱离生死轮回苦海, 所以被尊称为 大医王佛 向药师佛祈请, 威力强大, 感应迅速, 不限于疗愈, 也能够净化生者 ( 和亡者 ) 的业障 药师佛乘愿而来渡化众生就是为了要消除众生的烦恼及病痛 ; 借由持诵药师佛的咒语和念诵药师佛本愿经, 再加上虔诚礼拜供养, 不但可消灾延寿, 往生后不堕三恶趣, 也可解除一切痛苦之因, 成办一切现今及究竟的安乐 在本中心举办大法会的十年以来, 此次是筹办最盛大隆重的万供大法会 如同尊贵的堪苏仁波切索南巴桑在上任法会说道, 此等万供大法会就相等于古时皇帝享用的满汉全席, 这就是最好的供养, 没有其他能够比这个更好的了 由于供养的量大, 所以集聚的功德资粮也是无量的 我们鼓励大家一起参加, 以诚心清净的动机, 将最美好的无上供养献给药师佛 虽供养的是一份, 但大家都能一起获得万供的功德, 非常殊胜难得 望大家积极参与, 不容错过 也可待往生者参加获益此药师佛万供大法会不只对大家有巨大的加持, 也对往生者有极大帮助 家人可待往生者报名参加, 此净业功德能够帮助他们在未来世获得更加顺利的生活, 最重要更希望透过此大供养而能值遇佛法, 获得暇满的人身 注 : 欲参加万供者, 欢迎您报名参加, 供养全套供品, 在世和往生者必须分开报名 ( 请参阅付上的报名表格 ) 待法会圆满后, 功德主可将加持过的供品领回家当中包括 : 加持水一瓶, 米, 灯, 香, 及发糕 WHY DO OBSTACLES ARISE? HOW CAN WE REDUCE OR ELIMINATE IT? We experience adverse conditions, obstacles of various kinds such as physical illness or mental depression, or various external setbacks in whatever we are trying to do. These come from one of two causes from previous actions or karmas, or from present, suddenly arising conditions. Although normally we regard the maturation of our previous actions as something that, once it arises, is very difficult to change, nevertheless, if you supplicate the buddhas and bodhisattvas, make offerings, gather the accumulations and so on, you can purify your karma. Purifying your karma also purifies some of your kleshas (afflictions) at the same time. With the application of appropriate remedies, especially with the blessing of Buddhas and Bodhisattvas one can alter one s karma and reduce the power of one s kleshas [thereby reducing or eliminating one s obstacles and adverse conditions]. The other cause of obstacles is what is called sudden conditions. One type of sudden condition is a karmic debt, a situation in which what is happening is not the direct result of your immediately previous actions, but is being imposed upon you because of a negative karmic connection you made with that being [in a previous life] for example, a being whom in previous lives you have beaten up, killed, or stolen from and so on. Sometimes this is a human being who for no apparent reason takes such dislike to you that they start persecuting you. Sometimes this is a non human being, a spirit who takes every opportunity to cause you obstacles in this life. In this situation, if you supplicate the Medicine Buddha, make offerings, make virtuous aspirations and so forth, this being s aggression will be pacified, and you can free yourself from the obstacle. Extracted from MEDICINE BUDDHA TEACHINGS, by Khenchen Thrangu Rinpoche

22 THE GREAT HEALING LAMA Brief Biography of H.E. Kangyur Rinpoche Lobsang Choephel His Eminence Kangyur Rinpoche Lobsang Choephel was born in 1920 in Tibet, in a small village called Medoe Chumba (near Lhasa). Since a child, Rinpoche behaved rather differently from other children. He did little play and spent most of his time doing prayers and pujas; he also chooses to wear only yellow and red-colored clothes. At the tender age of 9, Rinpoche became a monk in the renowned monastic university - Gaden Shartse Monastery in Tibet. Gaden Shartse Monastery provided Rinpoche his foundational studies of Tibetan Grammar, and he grew up focusing on the study of various Buddhist philosophies. Rinpoche received many precious lineage teachings from highly-realised Masters such as Kyabje Trijiang Rinpoche and Kyabje Ling Rinpoche; and practised meditation under their guidance. In 1959 due to the Chinese occupation, Rinpoche escaped to India. There, he lived in a hill station called Dalahousie, and together with other monks of Gaden Shartse, they continued their practice of daily prayer rituals as they would perform in the Monastery. Rinpoche also continued his studies and received many teachings from his Guru, the great Lama Kyabje Panang Rinpoche, and devoted most of his time in the intensive practice of Lam Rim. In 1974, by the request of His Holiness the 14th Dalai Lama, Rinpoche went to Kennour (near Spiti, India) to impart the teachings of the Buddhist scripture Kangyur, to further spread Buddhism there. Geshe-la gave the oral transmission of the Kangyur teachings for a whole duration of ten months, and on the last day, His Holiness the 14th Dalai Lama visited Kennour personally - as deeply wished by all villagers. Rejoicing in the unfaltering effort and commitment to teaching, as well as the huge benefit he brought to the people there, His Holiness conferred the title of Kangyur Rinpoche upon Geshe-la. In 1975, Rinpoche undertook examinations and got the Geshe degree. In 1976, Rinpoche was specially selected to represent Gaden Shartse Monastery in the World Tour together with 8 other monks. That was the first World Tour that Monastery ever organized, and the monks spent nearly a year traveling various Western countries to spread the Buddha s teachings, Tibetan culture as well as performed prayer rituals Rinpoche was also specially nominated by Kyabje Trijiang Rinpoche to undertake the position of the Abbot of Gaden Choeling Nunnery in Macloganc, Dharamsala. He held abbotship for 15 years, and due to his dedicated effort and wisdom in managing the welfare of the Nunnery, their education system has since developed and improved tremendously. Rinpoche had always wanted to stay in spiritual retreat for his whole lifetime. However, because he was a very rarely skilled talent in healing practices, His Holiness had specially requested for Rinpoche to undertake retreats of a few months each year only. This would enable Rinpoche to continue healing and caring for the sick patients who flock in search of his name.

23 尊贵的康佑仁波切洛桑取培略传 尊贵的康佑仁波切洛桑取培略传 尊贵的康佑仁波切洛桑取培出生于 1920 年, 在西藏一个叫 美多春巴, 靠近拉萨, 的一个小村落 自幼, 仁波切就和其他的小孩子不一样, 不常和其他的小孩玩耍, 把大部分的时间都花在课颂和修法上 ; 而他也只会选择穿黄和红色的衣服 在 9 岁那年, 仁波切在西藏一所著名的佛学院 - 甘丹寺东顶佛学院, 剃度出家 仁波切在甘丹寺东顶佛学院扎稳了藏文文法根基, 之后便开始阅读及钻研各大佛学论著 仁波切也从多位大成就者手中获得到许多珍贵的传承教法, 同时也在大师们的指导下修禅 在 1959 年中共入侵, 仁波切逃离到了印度 在那儿, 仁波切和其他逃出的僧众居住在一个叫 搭拉好思 的山站里 在那僧众们还是照往常在寺院一般, 每天修法作课颂, 仁波切也并没有怠慢修行, 还是继续的从各上师身上学到许多的教法, 并把大部分的时间都花在钻研及修持菩提道次第之法门上 在 1937 年, 仁波切被第 14 任达赖喇嘛尊者选作为甘丹取岭尼姑院的住持, 此职担任了 15 年之久 仁波切不遗余力的努力管理着尼姑院, 她们的教育也逐渐有了显著的进步 在 1974 年, 尊贵的达赖喇嘛向仁波切祈请, 希望仁波切能够到 肯诺, 靠近 斯匹堤 - 印度的一个地方去弘法, 传受 康佑 经论教法 仁波切花上了整十个月将康佑教法之口传传授给了当地的信众 传法的最后一日, 第 14 任达赖喇嘛尊者更是满了信众的愿, 亲临了 肯诺, 并在欢喜仁波切对弘法所表现出的热忱之余, 把 康佑喇嘛 的封号赐给了仁波切 1975 年, 仁波切赴考, 考取了 格西 荣衔 1976 年, 仁波切和 8 位喇嘛被选任代表甘丹寺东顶佛学院, 花上了将近一年时间赴美国及各西方国家弘扬佛法 修持法会, 并宣传藏族文化 这是寺院首次筹办此类行程 仁波切有特别的治愈法力, 能有效的帮助被施予降头或巫术 被蛇精及非人干扰 或者因中风或意外而瘫痪的各患病人 仁波切在这方面非常的有经验, 在外国也获得非常好的回向, 备受众人赞赏 仁波切本来想闭关一生, 可他有一身稀有的治疗本领, 尊贵的达赖喇嘛便特别要求仁波切每年只闭关数月 ; 这样一来可作修持, 也可继续的利益及帮助慕名而来求医的病患 仁波切如今已 92 岁高龄, 居住于达兰萨拉

24 The Twelve Great Aspirations of the Medicine Buddha Excerpted from the Mahayana Sutra: The Vast Attributes of the Previous Aspiration Prayers of the Noble Victor, The Deity of Medicine, Light of Lapis Lazuli 1. The first great aspiration: At a future time when I have attained unsurpassable, ultimate, and perfectly complete enlightenment, having come to full awakening, then may the light of my body make brilliant, stable, and especially radiant the realms of this universe that are numberless, immeasurable, and beyond any count. May all sentient beings be adorned with the thirty-two marks and the eighty characteristics of a great, noble being. Thus, may all sentient beings become just as I am. So he prayed. 2. The second great aspiration: At a future time when I have attained unsurpassable, ultimate, and perfectly complete enlightenment, having come to full awakening, may my body resemble precious lapis lazuli, and be fully adorned with utter purity within and without, a radiant clarity free of stains, a great agility in all things, blazing glory and brilliance, physical symmetry, and a filigree of light rays brighter than the sun and moon. For those born within this world and for those who have gone their separate ways into the dark of the dead of night, may my light come in all directions bringing happiness and contentment. May it also bring about virtuous activity. So he prayed. 3. The third great aspiration: At a future time when I have attained unsurpassable, ultimate, and perfectly complete enlightenment, having come to full awakening, through my wisdom and immeasurable skillful means, may countless realms of sentient beings have inexhaustible wealth. May no one be deprived of anything. So he prayed. 4. The fourth great aspiration: At a future time when I have attained unsurpassable, ultimate, and perfectly complete enlightenment, having come to full awakening, I will place on the path to awakening any sentient being who has entered a negative path. All those who have entered the shravaka path or the pratyekabuddha path, I will guide into the mahayana. So he prayed. 5. The fifth great aspiration: At a future time when I have attained unsurpassable, ultimate, and perfectly complete enlightenment, having come to full awakening, may any sentient being near to me maintain celibacy.* Likewise, through my power, may other innumerable sentient beings beyond measure, having heard my name, hold their three vows and may their discipline not deteriorate. May those whose discipline has been corrupted, not enter into the lower realms. So he prayed. 6. The sixth great aspiration: At a future time when I have attained unsurpassable, ultimate, and perfectly complete enlightenment, having come to full awakening, may any sentient being who has an inferior body, incomplete faculties, an unpleasant color, a virulent, epidemic disease, impaired limbs, a hunchback, splotchy skin, may any being who is lame, blind, deaf, insane, or struck by illness, upon hearing my name, for each one, may their faculties become whole and their limbs be made perfect. So he prayed. 7. The seventh great aspiration: At a future time when I have attained unsurpassable, ultimate, and perfectly complete enlightenment, having come to full awakening, for any sentient being whose body is riddled with the pain of various illnesses, who has no refuge nor protector, no material goods nor medicine, no throng of relatives, and who is poor and suffering, when my name comes to their ears, may all their diseases be pacified. Until awakening, may they be free of illness and remain unharmed. So he prayed. 8. The eighth great aspiration: At a future time when I have attained unsurpassable, ultimate, and perfectly complete enlightenment, having come to full awakening, if some people are intensely afflicted by the faults of a negative birth, despised for having it, and wish to be free of that place of birth, may they be liberated from taking this negative birth again. Until they attain ultimate awakening, may a positive rebirth always arise for them. So he prayed. 9. The ninth great aspiration: At a future time when I have attained unsurpassable, ultimate, and perfectly complete enlightenment, having come to full awakening, I will free all sentient beings from the maras noose. I will establish in the correct view all those in disharmony due to various views and the problems of discord. Ultimately, I will teach them the practice of bodhisattvas. So he prayed. 10. The tenth great aspiration: At a future time when I have attained unsurpassable, ultimate, and perfectly complete enlightenment, having come to full awakening, may the power of my merit completely liberate [beings] from all harm: those who are terrorized by the fear of a ruler, who are in bondage and beaten, who have fallen into a trap, who are sentenced to death, who are under the heel of deception, who are not successful, and whose body, speech, and mind are afflicted by suffering. So he prayed. 11. The eleventh great aspiration: At a future time when I have attained unsurpassable, ultimate, and perfectly complete enlightenment, having come to full awakening, for those who are burning with hunger and thirst, and who commit negative actions in their continuous efforts to search for food, may I satisfy them physically with food that has [a pleasing] color, smell, and taste. Later, I will bring them to the most blissful taste of the dharma. So he prayed. 12. The twelfth great aspiration: At a future time when I have attained unsurpassable, ultimate, and perfectly complete enlightenment, having come to full awakening, for those who experience suffering day and night, being naked with no clothes to wear, poor and miserable, [too] cold or hot, afflicted by flies and maggots, I will give generously whatever they can enjoy, [such as] clothes that have been dyed many colors. I will fulfill all their wishes just as they desire with a variety of precious ornaments and decorations, necklaces, incense, ointments, the sound of music, musical instruments, and hand cymbals. So he prayed. Manjushri, these are the twelve aspirations made by the Victor, the Tathagata, the Arhant, the Perfect Buddha, the Lapis Lazuli Light of Medicine, when he was practicing the conduct of a bodhisattva.

25 药师佛十二大愿 1. 愿我来世, 得阿耨多罗三藐三菩提时, 自身光明炽然照无量无尽无边世界, 以三十二大丈夫相, 八十随形庄严其身 ; 令一切有情如我无异 2. 愿我来世得菩提时, 身如琉璃, 内外明彻, 净无瑕秽 ; 光明广大, 功德巍巍, 身善安住, 焰网庄严过于日月 ; 幽冥众生, 悉蒙开晓随意所趣, 作诸事业 3. 愿我来世得菩提时, 以无量无边智慧方便, 令诸有情皆得无尽所受用物, 莫令众生, 有所乏少 4. 愿我来世得菩提时, 若诸有情行邪道者, 悉令安住菩提道中 ; 苦行声闻独觉乘者, 皆以大乘而安立 5. 愿我来世得菩提时, 若有无量无边有情, 于我法中修行梵行, 一切皆令得不缺戒 具三聚戒 ; 设有毁犯, 闻我名已还得清净, 不堕恶趣 6. 愿我来世得菩提时, 若诸有情, 其身下劣, 诸根不具, 丑陋 顽愚 盲 聋 喑 哑 挛躄 背偻 白癞 颠狂 种种病苦 ; 闻我名已, 一切皆得端正黠慧, 诸根完具, 无诸疾苦 7. 愿我来世得菩提时, 若诸有情众病逼切, 无救无归, 无医无药, 无亲无家, 贫穷多苦 ; 我之名号一经其耳, 众病悉除, 身心安乐, 家属资具悉皆丰足, 乃至证得无上菩提 8. 愿我来世得菩提时, 若有女人为女百恶之所逼恼, 极生厌离, 愿舍女身 ; 闻我名已, 一切皆得转女成男, 具丈夫相, 乃至证得无上菩提 9. 愿我来世得菩提时, 令诸有情出魔罥网, 解脱一切外道缠缚 ; 若堕种种恶见稠林, 皆当引摄置于正见, 渐令修习诸菩萨行, 速证无上正等菩提 10. 愿我来世得菩提时, 若诸有情王法所加, 缚录鞭挞, 系闭牢狱, 或当刑戮, 及余无量灾难凌辱, 悲愁煎逼, 身心受苦 ; 若闻我名, 以我福德威神力故, 皆得解脱一切忧苦 11. 愿我来世得菩提时, 若诸有情饥渴所恼, 为求食故造诸恶业 ; 得闻我名, 专念受持, 我当先以上妙饮食饱足其身, 后以法味毕竟安乐而建立之 12. 愿我来世得菩提时, 若诸有情贫无衣服, 蚊虻寒热, 昼夜逼恼 ; 若闻我名, 专念受持, 如其所好即得种种上妙衣服, 亦得一切宝庄严具, 华鬘 涂香, 鼓乐众伎, 随心所玩, 皆令满足 Medicine Buddha Sand Mandala Full of Healing Blessings 药师佛沙坛城 充满治愈加持 Mandalas constructed from sand are unique to Tibetan Buddhism and are believed to effect purification and healing. According to Buddhist scripture, sand mandalas transmit positive energies to the environment and to the people who view them. While constructing a mandala, Buddhist monks chant and meditate to invoke the divine energies of the deities residing within the mandala. The monks then ask for the deities healing blessings. Traditionally, most sand mandalas are destroyed shortly after their completion. The entire process of creation, ceremony and deconstruction is a meditation on non-attachment and the impermanence of all things Our monks expert in the art of sand mandala will be constructing the Medicine Buddha Sand Mandala (8 feet x 8 feet) over a short span of the 3 days. After demolishment of the mandala at the grand puja, we will be distributing the precious blessed sand back at one of our in-house pujas. for illustration purposes only

26 The Gift of Dharma... APPEALING FOR SPONSORSHIPS 法施 呼吁各施主慈悲赞助 There is none other more virtuous and precious gift than the gift of Dharma. Your compassionate and generous gesture of offering will be a direct assistance towards our Dharma propagation activities, and is highly meritorious as it benefits masses of people. Your offerings towards this great merit field will benefit yourself, your family, and also countless sentient beings, in this life and several future lifetimes ahead. We thank you very much. 世界万物没有一样礼物能够比法施更为珍贵 您的慈悲供养将对弘法利众的大业有直接的帮助, 无边的有情众将因您的善心便能获得利益, 实乃功德无量之举 敬邀十方大德共同护持成就此殊胜法会, 结此善缘, 随喜参赞, 广植福田, 功德无量 Grand Sponsors for Individual Pujas & Initiations (Mandala Offering Onstage) 各项大法会及灌顶之大功德主 ( 上台贡献曼达 ) Appeal for four each 呼吁四位功德主 ( 每人供养金 760 元 ) White Umbrella Goddess Subduing Grand Puja 大白伞盖佛母破魔大法会 Appeal for two Grand each 呼吁两位大功德主 ( 每人供养金 1,360 元 ) Medicine Buddha Healing Blessing Initiation 药师佛承许灌顶 Other sponsorship items to consider 其他需要赞助的项目 1. Air tickets & travel expenses for Rinpoche & 22 Lamas 机票费用及旅途开支 2. Dhana meal offering (during one-month stay for 22 Lamas) 饮食赞助 - 共 22 位喇嘛 1 个月的饮食 3. Printing of mantra cards of Buddhas & deities 印经 ( 佛及本尊咒语卡 ) 4. Printing of dharma newsletter 印刷法讯 Should you wish to find out more, please feel welcome to contact Mari at or Thank you! 欲知更多详情, 请欢迎拨电至 或 联络 Mari 谢谢!

27 The Benefits of Mandala Offering Mandala offering is a powerful method for accumulating extensive merit in a short time. It is a very skillful means of accumulating two types merit: ordinary merit and primordial wisdom merit. We visualize offering of the whole universe (including the whole solar systems) to all the Buddhas and Bodhisatvas, the Dharma and the Sangha. All the wealth of the whole universe is symbolized by the rice held in your hand. You visualize the rice as every jewel and precious stone, all the wealth of the universe, and you offer it to the Three Jewels. Offer the mandala with the strong faith that you are doing a pure and sincere offering, and believe that you have indeed made a great offering; then you accumulate alot of merit as we cut the roots of attachment and desire. It is a special technique, you need to understand what you are doing. The mandala offering is a practice which is unsurpassed for its many qualities that enable you to accumulate merit easily, without any danger of engaging in deceit. Many great yogis and pundits, including the Lama Tsongkhapa took the Mandala Offering as one of their principal practices. Lama Tsongkhapa did many hundreds of thousands of mandala offerings and realized the unmistaken view shunyata, and then achieved enlightenment. The benefit of presenting a mandala offering is inconceivable temporal and ultimate happiness results, and eventually achieving a Buddha field of your own. We are opening up to all Dharma brothers and sisters to take up sponsorships and present the Mandala Offering to Rinpoche or the leading Old-Geshe during the puja rituals. It is a great meritorious deed to become a Grand Puja Sponsor, as thousands of devotees get to benefit from the puja due to your kind generosity. With a Bodhicitta motivation, one accumulates inconceivable amount of ordinary and wisdom merit, and plants the cause to achieve all temporal and ultimate happiness. Should you be interested, please kindly contact Mari at Thank you. 献曼达的功德利益 献曼达 是积聚福德智慧二资粮中最殊胜的法门, 为四加行中之一项 献曼达供时, 观想将整個太阳系并集结宇宙所有最珍贵的物品, 以此供养三宝三根本 诚心并如法地修持, 供养整個太阳系便是真实的供养 供养三宝等诸胜众所获得之资粮必定无可限量, 特別是向具量上师献供, 无疑是今生成就殊胜佛果最快速之道 经云 : 二勝资粮未圆满, 胜义空性不能证 宗喀巴大師, 洛桑札巴, 伟大的上師, 也将献曼达作为了自己主要的修持法门之一 ; 我们也应依止精进的修行 此次大法会将开放予诸位法友参与献曼达仪式 ; 能身为功德主, 为广大众生请法, 缘起殊胜极为难得 若能更进以菩提心思维发愿, 并于三宝生起不共信心, 今生将因此善原而圆满福慧二资粮, 究竟成就自他二利 欢迎十方大德报名殊胜的献曼达仪式, 详情请拨电 联络 Mari 师姐 随喜!

28 WELCOME 92 YEARS OLD GREAT HEALING LAMA In-House Dharma GSDPL Venue Gaden Shartse Dro-Phen Ling 12 Guillemard Lane, Singapore (enter via Guillemard Cres beside Fatty Weng coffeeshop) Date Time Program 28/07/12* Sat 7.00pm 9.00pm Guru Puja & Tsog Offering (feel free to bring your own offerings too) 上师荟供法会 ( 欢迎自带供品前来参加 ) 04/08/12 Sat 7.00pm 9.00pm Heart Sutra Obstacle Clearing Puja (pls bring old shirt, coins & half- eaten biscuit to participate in the puja) 心经除障法会 ( 请携带旧衣 钱币及吃一半的饼干前来参加法会 ) 04/08/12 Sat 4.00pm 6.00pm Dharma teaching: What is the difference between Hinayana vs 05/08/12 Sun 1.00pm 3.00pm Mahayana vs Vajrayana? (by Geshe Lharamapa Lobsang Sopa) 开示 : 小乘 大乘与金刚乘的分别 - 由大格西洛桑索巴讲授 07/08/12 Tues 7.00pm 9.00pm Dharma teaching: What are the 5 Mahayana Paths, and 08/08/12 Wed 7.00pm 9.00pm why is it so important? (by Geshe Lharamapa Lobsang Sopa) 开示 : 大乘五道是什么? 为何如此重要? 11/08/12 Sat 7.00pm 9.00pm Tara Puja & Vase-Recharge (pls bring along your Red & Green Tara vase for recharge) 度母法会及宝瓶加持 ( 可携带红度母 / 绿度母宝瓶重新加持 ) 11/08/12 Sat 4.00pm 6.00pm Dharma teaching: The practice of Exchanging Self and Others 12/08/12* Sun 1.00pm 3.00pm (by Geshe Lharamapa Lobsang Sopa) 开示 : 自他相换之修持 12/08/12* Sun 3.30pm 4.30pm Guru Puja & Tsog Offering (feel free to bring your own offerings too) 上师荟供法会 ( 欢迎自带供品前来参加 ) 3-DAY GRAND MARINA BAY SANDS, CONVENTION HALL D (@B2) 18/08/12 Sat Pujas & Initiations - 3 sessions everyday: 19/08/12 Sun 10:00am to 12:00pm 20/08/12 Mon 3:00pm to 5:00pm 7:30pm to 9:30pm 23/08/12 Thur 10.00am 12.00pm Namgyalma Long Life Puja for H.E. Kangyur Rinpoche Healing Lama 尊胜佛母长寿法会 供养给 92 岁康佑仁波切 24/08/12 Fri 7.00pm 9.00pm Dharma teaching: How do we achieve Vipassana? (by Geshe Lharamapa Lobsang Sopa) 开示 : 如何成就毗柏舍纳 ( 解脱 ) We are still in the midst of confirming the date and location. We will share details at the Grand Puja event. Stay tuned! 还在确定日期与地点 在大法会上会公布与大家分享! Two Grand Fire Pujas of Peace and Increase (Conducted by 92 yr old Healing Lama Kangyur Rinpoche & 82 yr old Geshe Lobsang Jinpa) 二大殊胜火供 : 息 火供, 及 增 火供 ( 由 92 岁康佑仁波切, 及 82 岁格西洛桑谨巴修持 ) 26/08/12* Sun 6:00pm 10.00pm GSDPL 10th Anniversary Dinner Furama Riverfront Hotel (pls register to join us in the dinner) 请报名购票与我们一同共襄盛举! Riverfront 酒店

29 Date Time Program 27/08/12 Mon 7.00pm 9.00pm 28/08/12 Tues 7.00pm 9.00pm Dharma teaching: How do we apply method and wisdom in our practice & dharma work (by Geshe Lharamapa Lobsang Sopa) 开示 如何在修行上运用方便与智慧 01/09/12 Sat 7.00pm 9.00pm Leng Chag Torma Puja (to repay karmic debts of past lifetimes) 还债食子法会 付还累世所欠下冤亲债主之债务 08/09/12 Lhasang Smoke Incense Offering Puja 烟供法会 Sat 7.00pm 9.00pm 08/09/12 Sat 4.00pm 6.00pm Dharma teaching: Discussion on Generation stage of Vajrayogini practice** (by Geshe Lharamapa Lobsang Sopa) 开示 金刚喻伽母 生起次第 之讨论 ** 09/09/12 Sun 1.00pm 3.00pm Dharma teaching: Discussion on Completion stage of Vajrayogini practice** (by Geshe Lharamapa Lobsang Sopa) 开示 金刚喻伽母 圆满次第 之讨论** 10/09/12* Mon 7.00pm 9.00pm Guru Puja & Tsog Offering (feel free to bring your own offerings too) 上师荟供法会 欢迎自带供品前来参加 15/09/12 Sat 7.00pm 9.00pm Dorje Namjom Healing Cleansing Puja 摧破金刚沐浴治愈法会 22/09/12 Sat 7.00pm 9.00pm Green Tara Obstacle-Clearing Puja 绿度母除障法会 25/09/12* Tues 7.00pm 9.00pm Guru Puja & Tsog Offering (feel free to bring your own offerings too) 上师荟供法会 欢迎自带供品前来参加 29/09/12 Sat 7.00pm 9.00pm Yamantaka Ruel-Recharge Puja (pls bring your Ruels for recharge) 金刚大威德护轮加持法会 请携带此护轮重新加持一番 ** Attendance allowed strictly by registration only. Participants must have received the relevant highest tantra initiations to be able to attend this program. Please kindly contact Karen at / to register. Thank you. **注 欲参加此行程者需已受过此无上瑜伽大灌顶 请拨电至６３４４９５２１或６３４２０８０６与Karen师兄 报名 未报名者则将一律拒绝入殿 谢谢谅解

30 DHARMA TEACHINGS Conferred by Geshe Lharampa Lobsang Sopa The systematic approach to practicing the Dharma is to first receive and listen to teachings; secondly, to contemplate over the teachings, and finally practice by integrating the essence of the teachings into our daily lives. If we are able to cultivate such a practice accordingly, we will hence be able to lessen our non-virtuous actions, purify our minds, and achieve bliss of the body and mind. Listening to Dharma teachings not only allows us to understand the meaning and essence of the Dharma; by the personal guidance of the teacher, we will also be able to receive the blessings of the Guru and the lineage. This is certainly an important factor for one to understand the Dharma, and also significantly helps us avoid the downfalls of misinterpretation of the texts on our own. GSDPL is very happy to be able to host Geshe Lobsang Sopa, the brilliant scholar of Gaden Shartse Monastery this time. We have organized many interesting and meaningful dharma topics which many have requested, and we hope this series of teachings will benefit everyone greatly. 佛法开示由尊贵的大格西拉然巴洛桑琐南讲授 修学佛法的次第为 : 闻 思 修 首先要听闻佛法, 其次思惟其中的内涵 最后将它融入日常生活里做修持 若能按照次第依次修学, 便能减少恶行, 净化内心, 获得身心的安乐 听闻佛法不仅能使我们了解佛法的内涵, 在格西的指导下, 也能获得传承的加持力, 对个人在证悟佛法上有绝对的重要性, 而不至于误入歧途 此次本中心邀请到了杰出的大格西前来, 安排了许多有意义的佛法讲座, 愿大家把握机会, 踊跃出席 Dharma Teaching Schedule 佛法开示流程 For Everyone to attend! 欢迎大家出席 Photos of the Gelug examination. Geshe-la (in the middle) is an outstanding scholar, at a young age of 33, he earned the prestigious degree of Geshe Lharampa (Doctorate in Buddhist philosophy and divinity) in year 格鲁大考 格西拉 ( 中间 ) 是个杰出的学者, 在年纪轻轻的 33 岁, 便获得了尊贵的格西拉然巴学位 (2000 年 ) In year 2005, Geshe-la (3rd from left) graduated from Gyuto Tantric Colleage and earned the degree of Geshe Ngagrampa (Doctorate in esoteric Buddhist studies). 在 2005 年, 格西拉 ( 照片第三位 ) 毕业于著名的上密院, 成功顺利获得了格西拿然巴的头衔 What is the difference between Hinayana vs Mahayana vs Vajrayana? 开示 : 小乘 大乘与金刚乘的分别 - 由大格西洛桑索巴讲授日期 Dates: 4th Aug (Sat) 4pm to 6pm 5th Aug (Sun) 1pm to 3pm. What are the 5 Mahayana Paths, and why is it so important? 开示 : 大乘五道是什么? 为何如此重要? 日期 Dates: 7th Aug (Tue) 7.00pm to 9.00pm 8th Aug (Wed) 7.00pm to 9.00pm The Practice of Exchanging Self and Others 开示 : 自他相换之修持日期 Dates: 11th Aug (Sat) 4pm to 6pm 12th Aug (Sun) 1pm to 3pm. Geshe-la receives the Geshe Ngarampa tantric certificate in 2005 from the then His Holiness Gaden Tripa Rinpoche. 格西拉从当代的甘丹赤巴法王手中接获格西拿然巴证书 (2005 年 ) How do we achieve Vipassana and be freed from delusions? 开示 : 如何成就毗柏舍纳 ( 解脱 ) 日期 Date: 24th Aug (Fri) 7.00pm to 9.00pm How do we apply method and wisdom in our practice & dharma work? 开示 : 如何在修行上运用方便与智慧日期 Dates: 27th Aug (Mon) 7.00pm to 9.00pm 28th Aug (Tue) 7.00pm to 9.00pm From 2000 to 2005, Geshe-la participated in all Dharma & Science seminars organized by the Library of Tibetan Works and Archive at Dharamsala. These seminars were presided by H.H. 14th Dalai Lama and invited only the most distinguished masters, Rinpoches and Geshe scholars. 从 2000 年至 2005 年期间, 格西拉都参加了在达兰萨拉举办的佛学及科学研讨会 此研讨会由法王达赖喇嘛领导, 并只邀请最尊贵的上师, 仁波切及格西学者们

31 Goddess Namgyalma Long Life Puja A special long life request to 92 year old Healing Lama Kangyur Rinpoche. Date specially chosen by Rinpoche himself: 23rd August (Thursday) Morning 10am to 12pm The practice of Goddess Namgyalma is exceptionally powerful for granting long life and purification. It blesses all sentient beings with the protection of all Bodhisattvas and deities, and frees them from the struggle and suffering of diseases in this present life. The Goddess Namgyalma has 3 faces, middle face is white in colour, which represents overcoming all calamities; the right face is in yellow and represents dharma increase; the face on the left is blue, which represents the ability to subdue all evil or obstacles. The benefit of chanting the mantra of Goddess Namgyalma is inconceivable, this practice is known for its effectiveness in purification of bad karma and negativity, avert calamities, increase lifespan and merit, as well as to free one from the suffering realms of lower rebirths. The Goddness Namgyalma sutra and mantra is extremely powerful. Upon hearing it, one is able to purify the negativity and bad karma accumulated from beginningless lifetimes. This practice is very beneficial especially for patients who are currently suffering from various forms of illnesses and short lifespan. 尊圣佛母净业长寿法会 特别祈请92岁高龄的康佑仁波切 长久住世 利益众生 仁波切亲自挑选的吉日: 8月23日 星期四 上午10点至下午12点 尊圣佛母之法门极具大威德 能使众生得到一切菩萨的同心覆护 在现生中不为疾病与诸苦恼事所障碍 尊圣佛母的中 间白色 表示平息灾障 右面黄色 表诸法增益 左面蓝色 表降伏之法 尊圣佛母经咒的功德很广 但主要以净除恶 业 消诸灾疾 免生恶趣 增长福寿等殊胜利益而闻名 近年来 尊圣咒获得教界与学界的重视 教界有愈来愈多的人 在持诵 而学界也愈来愈多的人在研究 尊圣佛母之经咒具不可思议的大神力 若复有人一经于耳 从无始以来所积之罪业当悉皆消除 对于身陷疾病苦恼及短 寿者 帮助甚大 修行者若能发菩提心持诵 其福德种种无尽 永脱诸恶苦趣 若能虔诚勤修 当得诸佛加持 神天拥 护 福寿无量 尊圣佛母之法门能去除一切烦恼业障 能破坏一切恶道众生的种种苦迫 Heart-Sutra Obstacle-Clearing Puja Heart-Sutra Obstacle-Clearing Puja is one of the most effective and largest scale pujas in Tibetan Buddhism. It is performed by chanting the Heart Sutra, eliminating all negative forces and hindrances which may arise from our negative actions. The Heart Sutra is the essence of Buddha s teachings. Due to the ignorance which leads them into committing acts of greed, sentient being are trapped within the cyclic existence of samsara. To rid ignorance and gain liberation, one must contemplate on emptiness. The scriptures mentioned - if one is able to contemplate and chant prayers on emptiness, it will be the most effective way to clear obstacles. All participants should obtain a substitute figurine, which takes upon all of our obstacles, and then send it away. Note: Pls bring along a worn shirt, some coins and half-eaten biscuits for the puja. Pls purchase a substitute at $5 to join in this puja effectively. 心经除障法会.此法会乃非常之殊胜有效 是藏传佛教当中最大型的法会之一 心经 是般若经的精华 当中包含了整 个佛法的内涵 众生因无明我执 造下贪嗔之业 在轮回中流转 无法跳脱 想断除无明 跳脱生死 必须思惟空性之理 在 佛经当中也有提到 如果能思惟 念诵有关空性的经典 是净除罪障最有力的方法 心经除障法 是借由念诵心经来消除违缘 碍障的法门 参加法会者都该有个以面团制成的人像替身 代替我们承担起所有的障碍和烦恼 最后再把替身给送走 注 请把 穿过未洗的衣服 一些铜钱和吃剩的饼干 前来参加法会 请在法会现场请购5元的替身来有效的参加 Tara Puja & Vase Blessings-Recharge. During the dharma degenerating times, where the occurrence of various diseases and natural disasters begins to frequent, the Green Tara practice is most beneficial for all sentient beings. The Green Tara practice can help sentient beings avoid and avert such calamities and overcome these obstacles, and is the most effective practice for all during this time. This puja is to make prayers and supplications to Mother Tara, to seek for her blessings to overcome and pacify obstacles. At the same time, it is for recharging the blessings of Tara vases. 度母法会及加持度母宝瓶. 在佛经中记载 在末法时期 各种天灾人祸以及病魔都显现眼前 而修习绿度母是最殊胜 且能让众生获益最大的法门 能够有效的对治这些违缘障碍 绿度母是十方诸佛 事业 的代表 能够广泛饶益众生 圆满众 生的无边希愿 透由修持绿度母的密法 能消除诅咒 恶咒 邪灵 瘟疫 疾病之伤害 也能藉此增广一切善乐吉祥 因此透 由向度母诚挚的供养与祈请 能净除修学者内 外 密所有的障碍 并且对个人的事业 学业 身心等均有极大的帮助 这也 是再次加持度母宝瓶的法会 所以欢迎大家带来加持

32 Leng Chag Torma Puja (Specially to repay karmic debts of past lifetimes) Since beginningless time, we have been trapped in this uncontrolled cyclic existence of samsara, and have undergone countless reincarnations. Although we are unable to recall what we did in our previous lives, it is certain that we must have committed many acts of greed and hatred out of our ignorance - which explains why we are still unable to be liberated from samsara. It is also certain that we must have accumulated many debts in all these lifetimes, ie. we could have owed someone a sum of money, or even a mere sack of rice, or in serious cases, we could have harmed others or caused their deaths. When we do not repay such debts and they accumulate, these debtors may one day return to seek revenge against us, especially during times when we are experiencing low luck. They can cause us various obstacles, from illnesses to problems at work, sleepless nights, nothing seems to go smooth, or in worse scenarios, could be even fatal. Through the performance of this Leng Chag Torma Puja - by offering torma (ritual cake offerings) to the Buddhas, Bodhisattvas and Protectors, and together with the immaculate blessings by the Holy Speech of the Buddha s texts, we purify the negative karma that we have accumulated over the reincarnations and pay off these incurred debts. 还债食子法会 ( 特别付还累世所欠之债务, 消冤亲债主之障碍 ) 无始以来, 现今的众生一直在轮回中流转 虽然没有办法记得起前世的所为, 但无法跳脱轮会, 必定是因无明我执, 导致造下了种种贪嗔之业 我们也肯定有亏欠于他人 ; 一笔钱一袋米, 都是我们累世所造下种种难以还清的债务 更恶劣的情况下, 我们或许伤害了他人甚至是于取他人性命, 这都是有可能的 这些债务累积下来, 一旦在我们面临生命里的低潮期 ( 运程低 ) 时, 冤亲债主便会找上门来讨债 它们会造作各种的障碍阻碍着我们, 从无故生病到夜里无法入眠, 工作事业上不如意, 一切也不顺心 严重的话便还可能会致命 透由修持此法会, 供养食子予诸佛菩萨及护法, 不但能净除累世所积的恶业罪垢, 还能把无始以来所欠之债务还清, 是个极为殊胜的法会 Lhasang Smoke Incense Offering Puja The ritual of the immaculate incense offering gathers great and inconceivable merit as it makes offerings to a wide variety of objects: 1. Offering to the Three Jewels: We will be able to increase both our wisdom and merit, and receive blessings and guidance from the Three Jewels. 2. Offering to mundane and super-mundane Protectors: We will be able to receive their protection blessings, be freed from obstacles and receive helpful conditions in our career and work. 3. Offering to beings of the six realms in samsara: Through our offerings, we are able to repay our karmic debts, be relieved from supernatural obstacles, and lead them to receive blessings and liberation. 4. Offering to beings of hungry ghost realm: Hungry ghost realm beings are under the constant sufferings of hunger and thirst. If we make sincere offerings to them, it shall be able to alleviate their sufferings, overcome negative conditions or obstacles to our lifespan, and can also prevent any illness caused by them. We can also dispel inauspiciousness such as bad luck, nightmares or bad omens. 圆满烟供法会. 藏密烟供的内容, 主要是借着烟供仪轨的观修, 以及烟供材料的熏烧, 完成上供下施若如法修持, 功德利益如下 :(1) 供养三宝 : 十方诸佛菩萨圣者众, 已经断除了轮回的种种过患, 圆满具足了种种受用 经由上供的修持, 可以增长我们的福智二资粮, 承受诸佛菩萨的加持 (2) 供养世, 出世间二种护法 : 供养世间与出世间二种护法, 可以得到护持的力量, 免于种种的障碍, 增长我们利生的事业 (3) 供施六道众生 : 所有六道众生, 冤亲债主, 也是我们应以欢喜心去利益, 偿还的对象 供施六道众生和冤亲债主, 可以清偿过去的业障, 引导众生成就解脱, 满足一切祈愿 (4) 供施鬼道 : 鬼道众生都有饥饿饥渴困乏的痛苦 诚心向彼等供施, 可以解除他们的痛苦, 圆满菩提心的修持, 并且回遮鬼道与非人众生所引起的疾病, 以及消除短命等等的障碍违缘 其他例如恶梦, 霉运, 预兆不佳等不吉利的事情, 也可以得到清净 Dorje Namjom (Vajravidaran) Healing Cleansing Grand Puja Vajravidaran is the Supreme Destroyer, a specialized healing & cleansing deity of esoteric Buddhism. It is very powerful in cleaning body, speech and mind of living beings from all the possible spiritual and material contaminants. For millennium great Tibetan yogis lived long, healthy and prosperous life by relying on the practice of Vajravidaran. Through infinite power of Vajravidaran one can benefit self and others by purifying body, speech and mind from impurities. This healing ritual target to clean impurities besides eliminating the influence of external obstructions caused by imbalance in nature, unfavorable stars, planets and zodiac signs etc. After the cleaning and eliminating the impurities, a diamond shield protection is created, which protects the subject from similar kind of influences in future. 摧破金刚沐浴治愈法会. 此法异常殊胜 在过去, 因此法非常秘密不是随便传的, 因而很多人需要历尽千辛万苦, 经过上师的很多考验, 才可以求得此法 藏地很多大德都是通过此法得到成就的 以前 现在很多大德高僧给那些重病者, 有附体者, 精神不正常者加持的时候, 大多用此法 此法可以遣除病障 魔障 秽气 邪气等 尤其是在遇到有病, 身体不清净, 有邪气, 修行有障碍的时候修此法 晦气的影响 : 会让人身体不舒服 做事不顺利 心情不好 容易生病 晦气的来源 : 跟违犯别解脱戒 菩萨戒 金刚三昧耶戒的人在一起相处 跟从事杀生行业 猎人 屠夫之类 的人相处 用了磁场不佳人所用的物品, 例如碗和衣物, 或二手物品 穿戴沾有晦气的人穿过的衣物饰品 去除晦气的方法 : 沐浴 烟供除障净化 ( 例如摧破金刚沐浴大法会 )

33 修持火供能够净化周围的环境, 加持于法会参加者, 并且促使世界和平和和谐的一种佛教仪式 火供有分成四大类别 :(1) 息 (2) 增 (3) 怀,(4) 诛 火供所供养的对象又有四大类别 : 供养 (1) 诸佛 菩萨 本尊 ; 供养 (2) 诸护法及高灵力的天神 ; 布施 (3) 诸有情众生 ; 布施 (4) 诸鬼魂及恶鬼道的众生 而这当中又以诸佛菩萨为主要的供养对象 火供具有特殊性, 乃是 法会之王, 供物的种类及处理过程, 皆需按照仪轨的内容来准备, 过程相当的严谨 火供主要的殊胜利益是为我们消除所有的违缘障碍, 净化在我们心相续里所遗留不好的息气, 尤其是已破的戒律 ; 为我们拔除一切的不吉祥 供品的意义 火供里所需的贡品都有着独特的意义 供养酥油便能增长寿元, 以及福德资粮 供养芝麻便能消除皆不善 ; 茅根能增加寿命 供米能增长福 供米及乳酸能增加安乐, 供枯砂草能远离不净 供芥菜籽能消除障碍 供薏米 ( 未去壳 ) 能增加财富 供薏米能获取迅速的成就 供扁豆能增加力量 供麦子能克服病症 供养的枝干能去除对于个人的身心, 以及身份地位上的种种障碍 许多其他的混合物质都是帮助我们增加智慧的特殊供品 总言, 火供带给我们最殊胜的利益便是最究竟圆满的佛国位 1. 息 火供参加 息 火供可为我们拔除一切的烦恼及障碍, 也能平息一切的厄运和噩梦所衍生的病害 2. 增 火供参加 增 火供可增加我们的福报资粮 健康 寿元 财富和智慧, 并对个人静坐的修持有着相当大的帮助 所有的吉利事将增长扩大

34 Time truly flies marks the 10th year of Gaden Shartse Dro-Phen Ling s establishment. Over these 10 years, with the blessings of our dearest Gurus, the support of the sangha community in Gaden Shartse Monastery (South India), as well as the great help of countless sponsors, volunteers and members the centre has grown to be what we are today. On this occasion, we would like to pay tribute to our Teachers, and give thanks to all of you. We are extremely happy and honoured to have our dearest Guru, H.E. Kangyur Rinpoche Lobsang Chophel here in Singapore to celebrate this happy occasion with all of us. We have organised a dinner together, and we hope to invite your presence to join us in this memorable night. See you there! 10th Year Anniversary Celebratory Dinner (8-course vegetarian dinner) Date: 26th August 2012, Sunday Venue: Furama Riverfront Hotel (Havelock Road) Time: Guest of Honours: Dinner highlights: Dinner offering: You are most welcome to arrive at 6.30pm for registration and reception. Mingle with one another! Dinner will commence at 7pm sharp Gentle note: Do kindly arrive punctually to welcome the arrival of our Guest of Honours His Eminence Kangyur Rinpoche Lobsang Chophel 22 sangha members of Gaden Shartse Monastery Mrs Goh Chok Tong Extremely special gift of a long life White Tara tsatsa for all guests (consecrated with holy bone powder relics of H.H. Lati Rinpoche) Auspicious Tibetan Snow Lion dance by the monks Song performance by the monks Song performances by our very own volunteers Review of the 10 year journey of Gaden Shartse Dro-Phen Ling PS. There is going to be a surprise performance for the evening! VIP table: $228 per pax Standard table: $128 per pax Please kindly contact Mari or Mui at / should you wish to register for this event. Thank you for your great support towards all our activities!

35 时间过的真快 2012年是甘丹东顶渡悲林成立的第十周年 在这十年路程 中心有很多人要感谢 非常感恩上师和 三宝的无限加持 感恩甘丹寺东顶佛学院的全体僧团的不 懈努力 也非常感谢在这里所有的功德主 义工和会员们 的信心和鼎力支持 因为大家的支持 中心才有今天 在十周年纪念的日子里 能够有上师尊贵的康佑仁波切一 同庆祝 令大家倍感欢喜 十分期待 中心已精心筹办了 庆祝晚宴 望大家能够一同出席 与我们共镶盛举 十周 年纪念庆祝活动极具纪念性 那一晚将会非常难忘 希望 能够与大家共创回忆 甘丹东顶渡悲林十周年庆祝晚宴 八道素食晚宴 甘 日期 2012年8月26日, 星期天 地点 Furama Riverfront Hotel (Havelock Road) 地 时间 非常欢迎您在傍晚6点半抵达 可方便报名并享用接待 晚宴将在傍晚7点正正式开始 小小提醒 请准时抵达现场 一同欢迎仁波切及嘉宾们 大会嘉宾 大医活佛 尊贵的康佑仁波切洛桑取培 甘丹东顶寺的22位僧众 吴作栋资政夫人 晚宴重点 每位来宾将会获得一个极为特殊的白度母长寿察察 已圆寂尊贵的格雅杰拉谛仁波切舍利灵骨所装藏 此圣物难以获得 愿大家好好收藏 喇嘛们将呈现 吉祥西藏雪狮舞 全体喇嘛也将献上一首美妙的歌曲 渡悲林自己的义工也首次以歌喉亮相 与大家一同回顾渡悲林十年路程 另外 当晚也特别为大家准备了惊喜的表演 晚宴供养金 贵宾桌 每位$228 来宾桌 每位$128 如有兴趣一同出席晚宴 请拨电至 或 与Mari 或Mui接洽 感激大家对中心活动的热情支持 我们到时候见

36 FOUR CLASSES OF ILLNESS From the teachings of Buddha Shakyamuni According to the teachings of the Buddha Shakyamuni, recorded in the Sutra on Entering the Womb, there are four classes of illness. The first includes illnesses which are relatively inconsequential, and from these illnesses one will recover whether or not one takes medicines. The second class of illness includes more serious, even dangerous, illnesses, but if one takes the appropriate medicines, one will recover from these as well. A modern update of this category would surely include many effective modern medical procedures, such as acupuncture, surgery, radiation therapy, chemotherapy, etc. The third class of illness includes those for which medicines are of no use, illnesses from which one cannot recover simply through the use of medicines or other medical procedures. These illnesses, however, can be cured and one can thereby recover one s health through the practice of appropriate spiritual techniques taught in the buddhadharma. The fourth class of illness includes those which have a karmicly determined irreversibly terminal nature. When one s body manifests such an illness, death is inevitable and no amount of medicine or medical procedure can prevent it. - Extracted from Medicine Buddha Teachings Snow Lion Publications The pujas and initiations during this 3-day grand event conferred by the extraordinary Tibetan healing master H.E. Kangyur Rinpoche, and 22 monks, are intended most particularly for those who are suffering from the third class of illness, illnesses for which no successful medicinal treatment has been found, but which are still curable through the practice of profound spiritual techniques. In the Buddhist tradition the most notable of these techniques are the spiritual practices associated with the Medicine Buddha. Through such practices, the innate healing powers inherent in the basic nature of all sentient beings can be invoked. Sick persons can cure themselves of the illnesses that medicines and medical procedures are unable to cure. By MRT Nearest MRT Station: Bayfront MRT Station, Exit D (Circle Line)* * Before boarding, please check that the particular train is heading to Bayfront MRT. If the train ends at Promenade station, you will need to alight and transfer to the next train heading towards Bayfront MRT. By Public Bus Bus Service: SBS 97/97e, 133/133M, 502, 518, SMRT106 By Taxi Taxis may access Bayfront Avenue via Raffles Boulevard or Marina Boulevard (ERP charges apply). A surcharge of S$3 is imposed for taxis leaving Marina Bay Sands. By Car The nearest car park entrance to MICE convention hall is the South Entrance, located along Bayfront Link.

37 A fire puja is a Buddhist ritual that purifies the environment, bestows blessings on the participants, and promotes world peace and harmony. There are four types of ritual fire offerings: (1) Peaceful (2) Increase (3) Subduing (4) Forceful The fire puja is a very special ritual, it is considered to be the King of Pujas amongst all others in Tibetan Buddhism. The general purpose of the offering is to remove obstacles to enlightenment by removing stains left by ordinary unwholesome actions, especially broken pledges, and to prevent all inauspicious circumstances. Significance of each Offering Each offering also has a specific purpose. Offering melted butter is to increase life span, merit and prosperity. Sesame seeds are offered to remove non-virtues, couch grass to increase the life span, rice to increase merit, rice with curd to increase happiness, kusha grass for protecting from impurities, mustard seeds to clear obstacles, coarse un-husked barley to increase wealth, barley to gain rapid accomplishments, lentils to increase strength, and wheat to overcome illness. The sticks remove obstacles to one s well being and high status. The many mixed or special substances increase wisdom. The highest accomplishment which is common to the aims of all these offerings is enlightenment. 1. Peace Fire Puja Peaceful ritual fire offering may be performed to pacify the results of unwholesome action, or to clear away obstacles and defilements. It may also be done to forestall impending difficulties and illnesses which have manifested themselves through dreams and inauspicious omens. 2. Increase Fire Puja Participating in this Increase ritual fire puja can increase our merits, health, lifespan, wisdom, wealth and the wisdom of hearing, thinking and meditating. All auspicious things will grow and expand.