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1 ( ) No JOURNAL OF SUN YAT2SEN UN IVERSITY Vol. 48 ( 212 ) ( SOC IAL SC IENCE ED ITION) General No :,,,,,,,,,,, / /, :,,,, : ; ; ; : K : A : (2008) ,,, 1904,,,,,,,,,,,,,,,,, 1861 ( Farnham Girls School),,, ( Young John A llen, ) (Lau2 3 : : ( ),,, ( ), ( :, :, 2004 ), 27 9 ;, :, :, 1995, 38 : ( ) ( ), :, 2004, 5 ; :, :, 1997, 503 1

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10 2008 2, :,,,,,!,,,, 1907,, :,,,,,,,?,,,,,, :, ,,,,,,,,,, 10, 1, ,,, :, 90-91, 2 6, , , :, :, 1983, 406 :, 1, :, (16 17 ), , 2 2 (14 ),

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14 2008 2,, :,,, :!,,,,, insp iration, ( ),, :,,,,,,,,,,, 5,,,,,, 6, :!,,,,,,,, ( ), : ( : ),,!,,,!,,,,,,,, ( ) :!,,,,!,,,,,,, 14, 5, ( ) INSP IRATION, 99, ; :, 5, :, 5, : ( ),, :, 1979, 48 :, 2 6,

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16 2008 2,,, (, Charlotte Corday, ) (, Catherine, ), (, Harriet Beecher Stowe, ) (, Jean2Marie Roland, ), ( ) (, St. Joan of A rc, ),, 1903,, ( ),,,,,, :,, 16 :, 1, ; :, 1 10, ; :, 3, ,, :, 3, :, 2, , ( ), :, :,, 82

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18 2008 2,,,,,,, :,, ( ) ( ),,,,, 1, :,, ;, [ ],,,,,,,,, 1897,,, 1901, :, :? :,,,,, :,, :? : :,? :,, :? :,? :,,,,,,,,,,,,, 4, 18 :, 11 12, , :, :, 2001,, 1, , (, 348 ) :,,,, :, ; :, :, :, :, 1957, 139,, :, :, 2 6,

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34 ( ) No JOURNAL OF SUN YATSEN UN IVERSITY Vol. 48 ( 212 ) ( SOC IAL SC IENCE ED ITION) General No. 212 Songs in W om en s Journa ls in the La te Q ing D yna sty X IA X iao2hong (D epartm ent of Chinese L anguage and L iteratu re, Peking U niversity, B eijing, ) Abstract: The establishment of the Songs column was a feature of women s journals in the late Q ing Dynasty, which under2 took the m ission of enlightenment, ever since the rise of socialized education for women and music lessons offered in schools for girls in modern China. Based on the records on several different columns in women s journals, this paper p resents the actual ap2 p lication and multi influences of the songs in female social life. By dividing the songs into five categories according to their func2 tions and themes, it analyzes their connotations and effects respectively. women s journals, as a rep resentative of songwriters of that period. Keywords: late Q ing Dynasty; women s journals; singing; female social life It also introduces Chen Yi2yi, an editor of three sorts of On the Forma tion of D e ity System of Three Pures in the M ed ieva l Tao ism : An Investiga tion of the D unhuang M anuscr ipt L ingbao Perfect Text of O r ig ina l Endeavor of Un iversa l Sa lva tion WAN G Cheng2w en (D epa rtm en t of H istory, Sun Ya t2sen U niversity, Guangzhou, ) Abstract: Three Pures of Taoism are HeavenlyWorthy of Primordial Beginning ( yuanshi tianzun), Sup reme Sovereign of the Great Dao ( taishang dadaojun), Most H igh Lord Lao ( taishang laojun). The three gods are the most important gods of Taoism. The Hall of Three Pures enshrining these three gods has been the most important building in each formal Taoist temp le for over one thousand years. However, in the history of Taoism, the three gods were respectively the most p rimary deities in the different Taoist sects or the different scrip ture system s from the Eastern J in Dynasty to the Eastern Han Dynasty. HeavenlyWorthy of Pri2 mordial Beginning is the highest god created by the L ingbao scrip tures in the last years of the Eastern J in Dynasty; Sup reme Sov2 ereign of the Great Dao is the most honored god in the Shangqing scrip tures in the m iddle of the Eastern J in Dynasty; and Most H igh Lord Lao is the highest god of the CelestialM aster during the last years of the Eastern Han Dynasty. This paper points out the fact that these honored gods belonging to different Taoist sects could finally form the whole and influential god system of Three Pures closely connected with the theological theory L ingbao Spontaneous Celestial Text of the ancient L ingbao scrip tures in the last years of the Eastern J in Dynasty. And the Three Pureswere established formally in the Taoism during the early Tang Dynasty. It puts forward that the formation of Three Pures not only rep resents the systematized trend of the p ivotal gods in the Taoist histo2 ry, but also embodies the historical p rogress that the medieval Taoism develop s from the schism of the early Taoism and the con2 flicts of the god system s and the doctrines to the integrity and unification to a certain extent. Keywords: Medieval Taoism; Three Pures of Taoism; L ingbao Spontaneous Celestial Text; integrity Reports & Rev iews of the Be ijing Press on the Russo2Japanese W ar YAN G Zao (Chinese A cadem y of Social Sciences, B eijing, ) Abstract: This paper discusses the coverage and commentary on the Russo2Japanese W ar during 1904 and 1905 by Zhonghua D aily and J inghua D aily, the two Beijing newspapers run by the Enlightenment intellectuals in the late Q ing Dynasty. motivated by the reflections upon the Constitutional Reformation and Modernization of 1898 and the 1900 Incident. 206 They were Therefore, the

2010 3,,,,,, 20,,,,,,,,,,,, ; :,,,,,, /,,,?,?, ( ),,, ( ), :,, ;,, ;,,, ;,,,,,,,?,, : ( ),,, ; ( ),, ; ( ),,, :,,, (19

2010 3,,,,,, 20,,,,,,,,,,,, ; :,,,,,, /,,,?,?, ( ),,, ( ), :,, ;,, ;,,, ;,,,,,,,?,, : ( ),,, ; ( ),, ; ( ),,, :,,, (19 2010 3 ( ) No. 3 2010 50 JOURNAL OF SUN YAT2SEN UN IVERSITY Vol. 50 ( 225 ) ( SOC IAL SC IENCE ED ITION) General No. 225 3 :,, /,,,,,,,,,, 20,,,,,,, : ; ; ; : I207. 309 : A : 1000-9639 (2010) 03-0001 -