Microsoft Word - acts4_5-37.doc

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1 使徒行傳 4: 使徒們的回答 (5-12) 4:5 第二天, 官府長老, 和文士在耶路撒冷聚會, 4:6 又有大祭司亞那和該亞法約翰亞歷山大, 並大祭司的親族都在那裏, 4:7 叫使徒站在當中, 就問他們說 : 你們用甚麼能力, 奉誰的名做這事呢? 4:8 那時彼得被聖靈充滿, 對他們說 : 4:9 治民的官府和長老啊, 倘若今日因為在殘疾人身上所行的善事查問我們他是怎麼得了痊癒, 4:10 你們眾人和以色列百姓都當知道, 站在你們面前的這人得痊癒是因你們所釘十字架神叫他從死裏復活的拿撒勒人耶穌基督的名 4:11 他是你們匠人所棄的石頭, 已成了房角的頭塊石頭 4:12 除他以外, 別無拯救 ; 因為在天下人間, 沒有賜下別的名, 我們可以靠著得救 5 官府長老, 和文士當時猶太人的公會由三班人組成 : 祭司長, 長老, 及文士, 各有 24 人此處的官府就是祭司長文士主要由法利賽與撒都該人組成這三班人一同聚集, 就算是召開了正式的公會 6 大祭司亞那和該亞法約翰亞歷山大這 72 人構成的公會, 是猶太人的行政總部, 包括亞那 (AD6-14, 該亞法岳父 ) 該亞法 (ADl8-36, 當年大祭司 ) 約翰 (AD37, 該亞法之子及繼承人 ) 亞歷山大堅持定耶穌死罪的就是他們 7 你們用甚麼能力, 奉誰的名做這事呢? 公會職權之一, 就是若有人行神蹟並教訓他人, 公會就要審定這人是否是出於神這人要接受盤問, 若是正確則視為神的啟示, 否則用石頭打死 ( 申 13:1-5) 8 被聖靈充滿就是完全被聖靈掌管的意思使徒行傳一共記載了大約十次左右的聖靈充滿的事, 卻沒有兩次的經歷是一樣的可見神並沒有將這種經歷當成一般性的法則, 我們自然也不應該要求所有的信徒都要有同樣的經歷這一次彼得被聖靈充滿後就勇敢的向公會成員為主耶穌作見證經節前因後果 2:4 五旬節到了, 門徒都聚集在一處. 他們用我們的鄉談, 講說神的大能作為 / 彼得和十一個使徒, 站起高聲說 / 那一天, 門徒約添了三千人 4:8 叫使徒站在當中, 就問他們說彼得被聖靈充滿, 對他們說 / 他們原是沒有學問的小民, 就希奇 4:31 就同心合意的, 高聲向神說放膽講論神的道 9:17 耶穌, 打發我來, 叫你能看見, 又被聖靈充掃羅的眼睛上, 好像有鱗立刻掉下來, 他就滿 13:9 行法術的呂馬, 敵擋使徒, 要叫方伯不信真道 6:3 6:5 7:55 眾人聽見這話, 就極其惱怒, 向司提反咬牙切齒 11:24 13:52 但猶太人挑唆人, 逼迫保羅, 巴拿巴, 將他們趕出境外能看見他的眼睛立刻昏蒙黑暗, 四下裡求人拉著手領他定睛望天, 看見神的榮耀, 又看見耶穌站在神的右邊 / 主阿, 不要將這罪歸於他們門徒被喜樂和聖靈充滿 ( 原文 )

2 我們也看見聖靈充滿的時間地點環境都不一樣, 因此若有人說一定要如何如何做才能被聖靈充滿, 這樣的講法是有問題的 9 因為在殘疾人身上所行的善事查問我們本來將一個生來是瘸腿的人治好, 乃是一件美好的善事如今使徒們卻因為行了這件善事而被捉拿審問, 頗有點諷刺的味道 10 你們所釘十字架前面提過, 就是這批人將主耶穌交給彼拉多, 並且堅持將他釘十字架上帝叫他從死裏復活父神用自己的能力使基督從死裡復活, 祂也要用這能力使我們復活參林前 6:14: 並且神已經叫主復活, 也要用自己的能力叫我們復活是因耶穌基督的名即前面 3:6 節所記載的 : 彼得說 : 我奉拿撒勒人耶穌基督的名, 叫你起來行走! 主耶穌的名就代表主自己, 正如神的名就代表神一樣因此十誡第三誡明文規定不可妄稱耶和華的名妄稱神的名就是對神的不敬, 甚至是對神的侮辱 11 已成了房角的頭塊石頭房角石就是一棟房子最重要的基礎它是建築物的頭一塊使用的石頭猶太人建築房屋, 在安放根基之時, 是先在最外角安置一基石, 稱為房角石它是一座建築物底部轉角處的巨石, 用以連接牆垣的, 是支持和穩定全建築物的石頭房角石的位置一擺放好, 整座的建築物的方向就得根據它, 向著它, 直接間接的聯於它這裡用房屋來代表教會, 用房角石來形容耶穌就是整個教會的根基 12 除他以外, 別無拯救拯救也可翻成治癒, 所以彼得乃是借用身體得醫治比喻靈魂的得救這裡講得非常清楚, 耶穌就是唯一的拯救有人說基督教太狹隘了, 只有一位神, 只有一個救主, 只有一種救法他們常常說 : 所有的宗教不都是一樣的嗎? 條條大路通羅馬, 只要是勸人為善的宗教都可以拯救人撒旦將這種思想觀念散佈在人心裡, 攔阻了許多人信主這裡使徒斬釘截鐵的宣告, 除他以外, 別無拯救, 因為在天下人間, 沒有賜下別的名, 我們可以靠著得救耶穌自己也說我就是道路, 真理, 生命, 若不藉著我, 沒有人能到父那裡去就好像一個人中毒了, 只有相對應的解毒劑可以治療, 其他的都沒有用官府長老, 文士, 及大祭司等人為什麼特別提出來? 他們和主耶穌的死有什麼關係? 他們為什麼要審問使徒所行的善事? 跟律法有什麼關係? 被聖靈充滿是什麼意思? 有什麼特別的表現? 要怎樣才能被聖靈充滿? 我們是否渴慕被聖靈充滿? 為什麼渴慕? 是誰將耶穌釘死的? 耶穌又是如何復活的? 和我們有什麼關係? 這瘸子為什麼能夠起來行走? 耶穌的名有什麼特別? 我只要奉耶穌的名禱告一定就會應驗嗎? 為什麼? 房角石是什麼意思? 和教會有什麼關係? 如果有人說所有的宗教都一樣可以救人, 你怎麼回答? 基督教狹隘嗎? 2. 官長們的恐嚇 (13-22) 4:13 他們見彼得約翰的膽量, 又看出他們原是沒有學問的小民, 就希奇, 認明他們是跟過耶穌的 ; 4:14 又看見那治好了的人和他們一同站著, 就無話可駁 4:15 於是吩咐他們從公會出去, 就彼此商議說 : 4:16 我們當怎樣辦這兩個人呢? 因為他們誠然行了一件明顯的神蹟, 凡住耶路撒冷的人都知道, 我們也不能說沒有 4:17 惟恐這事越發傳揚在民間, 我們必須恐嚇他們, 叫他們不再奉這名對人講論 4:18 於是叫了他們來, 禁止他們總不可奉耶穌的名講論教訓人 4:19 彼得約翰說 : 聽從你們, 不聽從神, 這在神面前合理不合理, 你們自己酌量吧! 4:20 我們所看見所聽見的, 不能不說

3 4:21 官長為百姓的緣故, 想不出法子刑罰他們, 又恐嚇一番, 把他們釋放了這是因眾人為所行的奇事都歸榮耀與神 4:22 原來藉著神蹟醫好的那人有四十多歲了 13 見彼得約翰的膽量當耶穌被捉拿的時候, 這些門徒都逃跑了, 因為他們怕這些捉拿審判耶穌的人, 以至於他們聚會的時候都要關着門, 怕被人知道如今卻是放膽在公會面前為耶穌復活作見證由他們身上的改變也可以反證出耶穌是真的復活了, 否則又有誰會為了一個不實的謊言冒死犯難呢? 原是沒有學問的小民彼得約翰都是漁夫, 從來沒有進過學府唸書, 但從他們的講論中卻能看出具有超越一般的教訓, 非同凡響不但如此, 他們還認明他們是跟過耶穌的他們本來還不清楚這些人是誰, 現在開始認出他們都是耶穌的門徒 14 又看見那治好了的人和他們一同站著公會不但將使徒們捉拿, 連著瘸子也被帶到公堂之中公會之人可能見過那瘸腿的人, 甚至曾施捨給他如今他竟然能夠站立在眾人面前, 成為一個活生生的見證, 以致公會對使徒們的宣告就無話可駁 16 凡住耶路撒冷的人都知道這個神蹟乃是在聖殿門口行的, 而且是在下午禱告的時候, 可以想見當時有許多的人目睹, 而且傳播的很快公會就算想將這件事壓下也不可能, 他們也不能說沒有, 因此如何處理使徒們就成為一個燙手的山芋 17 惟恐這事越發傳揚在民間叫他們不再奉這名對人講論他們怕使徒奉耶穌的名將瘸子治好的事傳出去, 使更多的人相信耶穌從死裡復活這對他們的名望是一個極大的打擊公會成員不是尋找真理的人, 而是否認及逃避真理, 他們看自己的權利地位比真理更重要 18 禁止他們總不可奉耶穌的名講論教訓人就如同今天很多地區禁止人傳福音一樣 19 你們自己酌量吧彼得不怕他們的威嚇, 勇敢反駁他們, 而且讓他們自己判斷這樣做的合理性他以神為最高的權威, 所有地上的權柄都要服在神以下公會原本應當是神在地上的代理人, 如今卻公然反抗神在新約裡面我們看到保羅和彼得都提到要順服政府 ( 羅 13:1-2 在上有權柄的, 人人當順服他, 因為沒有權柄不是出於上帝的凡掌權的都是上帝所命的所以, 抗拒掌權的就是抗拒上帝的命 ; 抗拒的必自取刑罰彼前 2:13-14 你們為主的緣故, 要順服人的一切制度, 或是在上的君王, 或是君王所派罰惡賞善的臣宰但這裡使徒們將地上的權柄定下一個限度 : 任何事情 ( 包括政府的法令 ) 若是違背神的旨意, 基督徒就不應該服從 20 我們所看見所聽見的, 不能不說 cannot help speaking 他們心中有這樣的火熱, 催逼他們為主作見證這正是印證了主的話說 : 1:8 但聖靈降臨在你們身上, 你們就要作我的見證 ( 人 ) 21 官長為百姓的緣故因眾人為所行的奇事都歸榮耀與神百姓都認為這是神的作為, 明顯是藉著使徒們的手做成的, 因此都歸榮耀與神官長們懼怕百姓的反彈, 想不出法子刑罰使徒們, 只能恐嚇他們一番, 最終不得不釋放他們 22 四十多歲這人生來就瘸腿, 至今四十多年, 還被人天天抬來美門口求賙濟, 因此認識的人絕不在少數這些人都是這件神蹟的見證人, 因此讓官府非常煩惱, 不知道該當如何處理使徒的事彼得他們的膽量本來就很大嗎? 他們為什麼會有這樣的改變? 當一個人的生命被聖靈改變時會有什麼樣的表現? 我自己有什麼樣的表現?

4 公會他們到底怕什麼? 他們為什麼要禁止使徒們傳講基督復活? 基督徒是否應順服政府? 這裡使徒們為什麼不順服? 有什麼先決條件? 我曾經心裡火熱迫切想要去傳福音嗎? 現在還是如此嗎? 3. 門徒們的禱告 (23-31) 4:23 二人既被釋放, 就到會友那裏去, 把祭司長和長老所說的話都告訴他們 4:24 他們聽見了, 就同心合意地高聲向上帝說 : 主啊! 你是造天地海, 和其中萬物的, 4:25 你曾藉著聖靈, 託你僕人我們祖宗大衛的口, 說 : 外邦為甚麼爭鬧? 萬民為甚麼謀算虛妄的事? 4:26 世上的君王一齊起來, 臣宰也聚集, 要敵擋主, 並主的受膏者 ( 或譯基督 ) 4:27 希律和本丟彼拉多, 外邦人和以色列民, 果然在這城裏聚集, 要攻打你所膏的聖僕 ( 僕或譯子 ) 耶穌, 4:28 成就你手和你意旨所預定必有的事 4:29 他們恐嚇我們, 現在求主鑒察, 一面叫你僕人大放膽量講你的道, 一面伸出你的手來醫治疾病, 並且使神蹟奇事因著你聖僕 ( 僕或譯子 ) 耶穌的名行出來 4:30 併於上節 4:31 禱告完了, 聚會的地方震動, 他們就都被聖靈充滿, 放膽講論上帝的道 23 會友當時教會已經成立, 至少有 5000 信徒, 可能不是每次都在同一個時間, 同一個地方聚會, 很可能是分散在家中聚會參 2:46 他們天天同心合意恆切地在殿裏, 且在家中擘餅, 存著歡喜誠實的心用飯使徒們聚會的地點很可能就是他們起初聚會補選使徒的地方 (1:13-15) 24 造天地海, 和其中萬物的類似的經文常常用來形容神創造的大功和他統管萬有的權柄, 如啟 5:13,10:6,14:7 我們應該常常記住我們是他所造的, 是被造者, 應當完全俯伏在創造者之下藉著聖靈, 託你僕人我們祖宗大衛的口這裡引用的經節是詩篇第二篇雖然在詩篇裡沒有註明作者是誰, 但這裡告訴我們是大衛寫的, 而且是神藉著聖靈透過大衛寫下來關於世人抵擋彌賽亞的語言參徒 1:16 所以聖經真正的作者是神自己, 他透過聖經和我們說話, 這是何等大的福氣和榮耀希律和本丟彼拉多, 外邦人和以色列民這個希律就是殺害施洗約翰的希律王, 參路 23:12 從前希律和彼拉多彼此有仇, 在那一天 ( 因著審問耶穌的事 ) 就成了朋友這兩節說明詩篇第二篇的預言在這裡應驗了, 以後在末世還要再度應驗今天許多國家政府團體設立許多的法律規章制度, 都是違背聖經的教導的, 有意無意之間都在敵擋主, 並主的受膏者後現代的人們更是藐視一切的權威, 自己要做自己的主人, 將神遠遠的撇在一邊, 這種遠離神的人生實在是淒慘可怕的大放膽量講你的道醫治疾病神蹟奇事因著你聖僕耶穌的名行出來他們被恐嚇, 並沒有因此而膽怯, 也沒有求神伸冤, 更沒有求神將迫害挪去, 反倒更加熱心傳福音他們不求別的, 只求神賜給他們膽量能夠放膽講神的道, 並且求神醫治疾病和行神蹟奇事, 目的也是要證實所傳的道 ( 參來 2:4 我們若忽略這麼大的救恩, 怎能逃罪呢? 這救恩起先是主親自講的, 後來是聽見的人給我們證實了上帝又按自己的旨意, 用神蹟奇事和百般的異能, 並聖靈的恩賜, 同他們作見證 ) 彼得他們剛剛醫治了一個生來是瘸腿的人, 可是他們很清楚的知道, 這不是靠他們自己的能力, 乃是神的作為我們今天所有的恩賜都是從神而來, 做的再好也沒有可誇的, 只應該歸榮耀給神 31 都被聖靈充滿, 放膽講論上帝的道神以兩個方式表示祂聽允他們的禱告 : 地大震動, 都被聖靈充滿這是一次集體被聖靈充滿的聚會, 結果就是放膽講論上帝的道我們在查以弗所書和歌羅西書時已經看到聖靈充滿就是聖道充滿, 這裡他們被聖靈充滿, 就開口講論神的道我們如果也渴望被聖靈充滿, 是為的什麼呢? 是希望更渴慕神的話, 更想認識真理, 更能為主作見證呢? 還是只是想要得到一種良好的感覺, 能夠有一些超自然的表現, 要表現自己更屬靈呢?

5 造天地海, 和其中萬物這句話有什麼特別? 跟我有什麼關係? 詩篇第二篇是誰寫的? 彼得這裡說誰才是真正的作者? 我是如何看聖經的? 我真的將聖經看成是神所說的話嗎? 如果不是, 為什麼? 世上的君王和臣宰為什麼一齊起來敵擋主, 並他的受膏者? 今天是否也是如此? 他們這次被聖靈充滿有什麼特別的地方? 他們的表現是什麼? 4. 信徒們的奉獻 (32-37) 4:32 那許多信的人都是一心一意的, 沒有一人說他的東西有一樣是自己的, 都是大家公用 4:33 使徒大有能力, 見證主耶穌復活 ; 眾人也都蒙大恩 4:34 內中也沒有一個缺乏的 ; 因為人人將田產房屋都賣了, 把所賣的價銀拿來, 4:35 放在使徒腳前, 照各人所需用的, 分給各人 4:36 有一個利未人, 生在塞浦路斯, 名叫約瑟, 使徒稱他為巴拿巴 ( 巴拿巴翻出來就是勸慰子 ) 4:37 他有田地, 也賣了, 把價銀拿來, 放在使徒腳前 32,34-35 一心一意都是大家公用參 2:44-45 初代的教會乃是一個真正的共產社會, 凡物都公用每一個人都是真心實意 ( 一心一意 ) 的貢獻自己的所有, 沒有一人說他的東西有一樣是自己的, 共產共享因此一個真正的理想的共產社會只有在基督裡面才可能達成因為人心的敗壞和人性的自私, 在基督以外的團體中是不可能構建出一個真正長久的共產社會的 33 使徒大有能力, 見證主耶穌復活這是福音的中心, 就是基督的復活我們如果傳福音的時候不傳基督死而復活就不是傳真正的福音見證基督復活甚至是當時補選使徒的主要條件 36 約瑟, 使徒稱他為巴拿巴這是巴拿巴第一次出現, 以後就不再提到他, 一直到第 9 章時候才再度出現, 為後面保羅的登場埋下伏筆若不是後來巴拿巴慧眼識英雄, 帶領保羅去見耶路撒冷的弟兄們, 特別是使徒們, 今天的使徒行傳可能就要改寫了當時的教會生活是怎樣的形式? 共產社會好嗎? 有什麼優缺點? 怎樣才能建立一個真正的理想的共產社會? 今天有可能達到嗎? 為什麼? 福音的中心是什麼? 使徒們傳的是什麼? 我今天傳福音的時候主要在傳什麼?

6 和合本 4:5 第二天, 官府長老, 和文士在耶路撒冷聚會, 4:6 又有大祭司亞那和該亞法約翰亞歷山大, 並大祭司的親族都在那裏, 4:7 叫使徒站在當中, 就問他們說 : 你們用甚麼能力, 奉誰的名做這事呢? 4:8 那時彼得被聖靈充滿, 對他們說 : 4:9 治民的官府和長老啊, 倘若今日因為在殘疾人身上所行的善事查問我們他是怎麼得了痊癒, 4:10 你們眾人和以色列百姓都當知道, 站在你們面前的這人得痊癒是因你們所釘十字架上帝叫他從死裏復活的拿撒勒人耶穌基督的名 4:11 他是你們匠人所棄的石頭, 已成了房角的頭塊石頭 4:12 除他以外, 別無拯救 ; 因為在天下人間, 沒有賜下別的名, 我們可以靠著得救 4:13 他們見彼得約翰的膽量, 又看出他們原是沒有學問的小民, 就希奇, 認明他們是跟過耶穌的 ; 4:14 又看見那治好了的人和他們一同站著, 就無話可駁 4:15 於是吩咐他們從公會出去, 就彼此商議說 : 4:16 我們當怎樣辦這兩個人呢? 因為他們誠然行了一件明顯的神蹟, 凡住耶路撒冷的人都知道, 我們也不能說沒有 4:17 惟恐這事越發傳揚在民間, 我們必須恐嚇他們, 叫他們不再奉這名對人講論 4:18 於是叫了他們來, 禁止他們總不可奉耶穌的名講論教訓人 4:19 彼得約翰說 : 聽從你們, 不聽從上帝, 這在上帝面前合理不合理, 你們自己酌量吧! 4:20 我們所看見所聽見的, 不能不說 4:21 官長為百姓的緣故, 想不出法子刑罰他們, 又恐嚇一番, 把他們釋放了這是因眾人為所行的奇事都歸榮耀與上帝 4:22 原來藉著神蹟醫好的那人有四十多歲了 4:23 二人既被釋放, 就到會友那裏去, 把祭司長和長老所說的話都告訴他們 4:24 他們聽見了, 就同心合意地高聲向上帝說 : 主啊! 你是造天地海, 和其中萬物的, 4:25 你曾藉著聖靈, 託你僕人 - 我們祖宗大衛的口, 說 : 外邦為甚麼爭鬧? 萬民為甚麼謀算虛妄的事? 4:26 世上的君王一齊起來, 臣宰也聚集, 要敵擋主, 並主的受膏者 ( 或譯基督 ) 4:27 希律和本丟彼拉多, 外邦人和以色列民, 果然在這城裏聚集, 要攻打你所膏的聖僕 ( 僕或譯子 ) 耶穌, 4:28 成就你手和你意旨所預定必有的事 4:29 他們恐嚇我們, 現在求主鑒察, 一面叫你僕人大放膽量講你的道, 一面伸出你的手來醫治疾病, 並且使神蹟奇事因著你聖僕 ( 僕或譯子 ) 耶穌的名行出來 4:30 併於上節 4:31 禱告完了, 聚會的地方震動, 他們就都被聖靈充滿, 放膽講論上帝的道 4:32 那許多信的人都是一心一意的, 沒有一人說他的東西有一樣是自己的, 都是大家公用 4:33 使徒大有能力, 見證主耶穌復活 ; 眾人也都蒙大恩 4:34 內中也沒有一個缺乏的 ; 因為人人將田產房屋都賣了, 把所賣的價銀拿來, 4:35 放在使徒腳前照各人所需用的, 分給各人 4:36 有一個利未人, 生在塞浦路斯, 名叫約瑟, 使徒稱他為巴拿巴 ( 巴拿巴翻出來就是勸慰子 ) 4:37 他有田地, 也賣了, 把價銀拿來, 放在使徒腳前 NIV 5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest s family. 7 They had Peter and John brought before them and began to question them: By what power or what name did you NASB 5 On the next day, their rulers and elders and scribes were gathered together in Jerusalem; 6 and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of high-priestly descent. 7 When they had placed them in the center, they began to inquire, By what power, or in what name, have you done this? 8 Then Peter, [c] filled with the Holy Spirit, said to them, [d] Rulers

7 do this? 8 Then Peter, filled with the Holy Spirit, said to them: Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth,whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is the stone you builders rejected, which has become the cornerstone. [a] 12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved. 13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. 14 But since they could see the man who had been healed standing there with them, there was nothing they could say. 15 So they ordered them to withdraw from the Sanhedrin and then conferred together. 16 What are we going to do with these men? they asked. Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it. 17 But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name. 18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. 19 But Peter and John replied, Which is right in God s eyes: to listen to you, or to him?you be the judges! 20 As for us, we cannot help speaking about what we have seen and heard. 21 After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened. 22 For the man who was miraculously healed was over forty years old. 23 On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. 24 When they heard this, they raised their voices together in prayer to God. Sovereign Lord, they said, you made the heavens and the earth and the sea, and everything in them. 25 You spoke by the Holy Spirit through the mouth of your servant, our father David: Why do the nations rage and the peoples plot in vain? 26 The kings of the earth rise up and the rulers band together and elders of the people, 9 if we are [e] on trial today for a benefit done to a sick man, [f] as to how this man has been made well, 10 let it be known to all of you and to all the people of Israel, that [g] by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead [h] by [i] this name this man stands here before you in good health. 11 [j] He is the STONE WHICH WAS REJECTED by you, THE BUILDERS, but WHICH BECAME THE CHIEF CORNER stone. 12 And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved. 13 Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them [k] as having been with Jesus. 14 And seeing the man who had been healed standing with them, they had nothing to say in reply. 15 But when they had ordered them to leave the [l] Council, they began to confer with one another, 16 saying, What shall we do with these men? For the fact that a noteworthy [m] miracle has taken place through them is apparent to all who live in Jerusalem, and we cannot deny it. 17 But so that it will not spread any further among the people, let us warn them to speak no longer to any man in this name. 18 And when they had summoned them, they commanded them not to speak or teach at all [n] in the name of Jesus. 19 But Peter and John answered and said to them, Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; 20 for we cannot stop speaking about what we have seen and heard. 21 When they had threatened them further, they let them go (finding no basis on which to punish them) on account of the people, because they were all glorifying God for what had happened; 22 for the man was more than forty years old on whom this [o] miracle of healing had been performed. 23 When they had been released, they went to their own companions and reported all that the chief priests and the elders had said to them. 24 And when they heard this, they lifted their voices to God with one accord and said, O [p] Lord, it is You who MADE THE HEAVEN AND THE EARTH AND THE SEA, AND ALL THAT IS IN THEM, 25 who by the Holy Spirit, through the mouth of our father David Your servant, said, WHY DID THE [q] GENTILES RAGE, AND THE PEOPLES DEVISE FUTILE THINGS? 26 THE KINGS OF THE EARTH [r] TOOK THEIR STAND, AND THE RULERS WERE GATHERED TOGETHER AGAINST THE LORD AND AGAINST HIS [s] CHRIST. 27 For truly in this city there were gathered together against Your holy [t] servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the [u] Gentiles and the peoples of Israel, 28 to do whatever Your hand and Your purpose predestined to occur. 29 And [v] now, Lord, take note of their threats, and grant that Your bond-servants may speak Your word with all confidence, 30 while You extend Your hand to heal, and [w] signs and wonders take place through the name of Your holy [x] servant Jesus. 31 And when they had prayed,

8 against the Lord and against his anointed one. [b] [c] 27 Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. 28 They did what your power and will had decided beforehand should happen. 29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness. 30 Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus. 31 After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly. 32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God s grace was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles feet, and it was distributed to anyone who had need. 36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means son of encouragement ), 37 sold a field he owned and brought the money and put it at the apostles feet. Footnotes: Acts 4:11 Psalm 118:22 Acts 4:26 That is, Messiah or Christ Acts 4:26 Psalm 2:1,2 the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness. 32 And the [y] congregation of those who believed were of one heart and soul; and not one of them [z] claimed that anything belonging to him was his own, but all things were common property to them. 33 And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all. 34 For there was not a needy person among them, for all who were owners of land or houses would sell them and bring the [aa] proceeds of the sales 35 and lay them at the apostles feet, and they would be distributed to each as any had need. 36 Now Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles (which translated means Son of [ab] Encouragement), 37 and who owned a tract of land, sold it and brought the money and laid it at the apostles feet. Footnotes: Acts 4:2 Or in the case of Acts 4:4 Lit word Acts 4:8 Or having just been filled Acts 4:8 Lit Rulers of the people and elders Acts 4:9 Lit answering Acts 4:9 Or by whom Acts 4:10 Or in Acts 4:10 Or in Acts 4:10 Or Him Acts 4:11 Lit This One Acts 4:13 Lit that they had been Acts 4:15 Or Sanhedrin Acts 4:16 Or sign Acts 4:18 Or on the basis of Acts 4:22 Or sign Acts 4:24 Or Master Acts 4:25 Or nations Acts 4:26 Or approached Acts 4:26 Or Anointed One; i.e. Messiah Acts 4:27 Or Son Acts 4:27 Or nations Acts 4:29 Or as for the present situation Acts 4:30 Or attesting miracles Acts 4:30 Or Son Acts 4:32 Or multitude Acts 4:32 Lit was saying Acts 4:34 Lit the prices of the things being sold Acts 4:36 Or Exhortation or Consolation

71 新約聖經的福音 3

信徒的偽善郭善熙牧師被稱為韓國本世代最優秀的講道者講道是他牧會的最大武器一如他所說 : 這四十年來, 我惟一做的就是講道他是擺上生命來講道, 曾以系列解經講道, 帶動盼望教會復興經文 : 加拉太書二章 11 至 13 節 14 但我一看見他們行的不正, 與福音的真理不合 71 新約聖經的福音 3 72, 干擾信仰的原因 30 然而, 有許多在前的, 將要在後 ; 在後的, 將要在前 73