b b b b b b

Size: px

Start display at page:

Download "b b b b b b"

珈斡急林
5 years ago
Views:

1 * 2004b 332 *

2 b b b b b b

3 100 Orgie 2005a a a 7-8 C. Geertz local knowledge regeneration 35

4 a 191 Vita Nova /new birth intersubjectivity 2005a a 30 E

5 vs. unio mystica logos 37

6 b Ekstasis superstitio abalienatio mentis 2004a 14 The Social Teaching of the Christian Churches Troeltsch 1960 /1911 the Church the sect mysticism 38

7 Troeltsch 1960 / the union of the soul with God the unity of Heaven and man anthropocentrism theocentrism 39

8 b ethische Personlichkeit / ethical personality

9 2 2005b b 472 Personlichkeit 2005b 476 ethische Personlichkeit /ethical personality regeneration Personenleben Personlichkeit the Word Personlichkeit /personality 41

10 Lojisch-Notwendiges Werthaft-seinsollendes a / sachlich /sachlichkeit 42

11 2004b 325 causality Unpersonlichkeit /impersonality Unsachlichkeit /lack of causality 2005b 476 Weber communitarianism 43

12 inter-subjective Martin Buber 1986 ethnocentric 44

13 a a

14 a b Haresie

15 2004b b

16 a

18 J. P. Abel-Remusat - logos Harey Cox

19 vs is ought 51

20 b 476 Percival Lowell b b

21 Wu Chang 1920 sects b

22 religiously unmusical /unmusikalischen 54

23 1890 Otto Baumgarten Paul Gohre Rudolf Sohm Fridrich Naumann W. Mommsen & Osterhammel

24 The true is the truth / Das Wahre ist die Wahreit Weber Stefan George Diederichs Eugen 19 fin de siecle 20 56

26 kalokagathia voluntary groups

27 Marianne Weber

28 Metaphysik der Personlichkeit Dogma 2004a 190 What is

29 - E. E a Ⅰ 2004b Ⅴ 2005a Ⅷ 2005b Ⅹ Mommsen Wolfgang J. & Jurgen Osterhammel eds Max Weber and His Contemporaries. London Unwin Hyman. Weber Max 1951 The Religion of China Confucianism and Taoism. Glencoe The Free Press The Religion of India The Sociology of Hinduism and Buddhism. Glencoe The Free Press. Weber Marianne 1975 Max Weber A Biography. New York Wiley. Troeltsch Ernst 1960 /1911 The Social Teaching of the Christian Churches. Chicago The University of Chicago Press. 61

30 cial problems social contradictions social conflicts and their significant impacts on social life. Compared with traditional society the society we are living in today is more complicated more risky and full of uncertainties. Given the numerous pressures and challenges facing the Chinese society it is very easy for people to misunderstand the real meaning of social management namely taking social management merely as a passive and defensive means to social control and distorting the goal of social management as strengthening the total control of the state power over the society. The real goal of social management however is to improve the living conditions of human being. The means of positive social management is characterized by active social constructions and reforms and the goal of positive social management is to improve social conditions and to build a better society full of happiness. Justice is the path leading to positive social management. Perfecting social mechanisms is the key to positive social management. PAPER Rethinking Max Weber's View of Chinese Culture Su Guoxun 33 Abstract Through examination of Max Weber's discussion in The Religion of China Confucianism and Taoism the author points out that Weber like many of his European contemporary thinkers had a Eurocentric tendency in his comparative historyculture study. This tendency made his study of Chinese religion extremely sharp and insightful meanwhile led to many errors and misunderstandings in his commentaries however. Considering Taoism as absolutely irrational and defining Oriental religions includng Confucianism Buddhism and Taoism as the mysticism type Weber put them directly against the Western asecticism religion-culture type and then developed the basic framework of his comparative religious study. Based on this research framework Weber tried to figure out and explain the peculiar development routes of major civilizations around the globe through comparisons and contrasts to modern Western rationalism. The author argues that Weber's views of Chinese culture not only rested upon his ideal-type methodology of cross-cultural study but also resulted from the European cultural unity deeply rooted in the ancient Greece rational philosophy and Medieval Hebrew religious beliefs. Market Society or Society of Marketness An Analysis Based on the Controversy between Karl Polanyi and Douglass North Liu Yonghua 62 Abstract Karl Polanyi and Douglass North hold totally opposite views on the understanding of the industrial revolution. The former analyses the formation of market society within the framework of mutual benefit reallocation and market analysis while the latter is interested in the essential importance of transaction cost and institutional 243

1

1 * Modernity, Religion, and Magic: Governmentalityof a Local Temple By Ding-tzann Lii and Jieh-min Wu Keywords: modernity, folk religion, magic, governmentality, body, Foucault, Durkheim * NSC 93-2412-H-007-001