詹 康 11605 B223. 5 A 1674-2338 2017 06-0009 -25 DOI 10. 3969/ j. issn. 1674-2338. 2017. 06. 002 1 P. 409 507 5181 1 2017-05-26 1 1961 1988 9
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2017 11 6 Journal of Hangzhou Normal University Humanities and Social Sciences No. 6 Nov. 2017 2. 3. 1. 2. 1. 2. 702 767 744-745 822-823 216 197 16 17 193 174 864 977 30
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2 8 1998 9 1971 10 2012 1988 13 1969 14 1 2 2001 15 2009 16 2012 17 1984 18 1989 3 1993 4 1987 5 1993 6 2011 7 2008 7 11 2000 12 8 2003 19 2010 20 13 1988 1 1961 ZHAN Kang Department of Philosophy Chengchi University Abstract Rarely does Zhuangzi's idea of de take on the meaning of morality. Through its phonetic loan characters de has bearing on birth life acquisition and time seasons while an explicit definition by Zhuangzi says delight. This paper proceeds with these four meanings to structure the rich connotation of this concept. Using de as the focal point for Zhuangzi's philosophy we see unique ideas as well as the commonalities it has with the philosophy of Laozi and the Huanglao school. The former includes not to take things as things which amounts to vanishing all things and leaving oneself alone wandering in the endless void with one's mind empty and filled with delight. Even when one acts or is moved remembers considers one's inner and outer motions do not connect to the world as if one is still alone in the universe. Even though the world may change because of one's presence the cause is within others who take one as the model while one does not act to change them. If one can secure a space excluding everything that belongs to this world where things are all connected one by staying in it steps out the worldly transformations ruled by the conditioned dharma and enjoys the prospect of immortality. Key words Zhuangzi De Dao Heaven unconditioned dharma emotion 33