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1 感謝詞 ACKNOWLEDGEMENT( 感谢词 ) : 本书参考以上书籍, 并包括慈云总持寺慧炬慧炬通讯十方明伦龙树弘裔密藏院华藏世界法光革心三乘智慧之源南海菩提长青利生祯域千佛山佛弟子佛印安祥现代禅本地风光现代佛教中国佛教十方大法清净慈门牟尼慈济法鼓中华佛学中外论坛慧光慈音佛教世界彰化佛教觉风莲花东山善有善报佛音日报牛顿大地等各种月刊季刊期刊杂志四十四种, 请有兴趣更深入研究者自行参考四十二章经 The Sutra of 42 Sections 说: 饭千亿三世诸佛, 不如饭一无念无住无修无证之者唯有心经之彻底了悟, 才能达无念虑之心, 无执着之境, 无渐次之因, 无有相之果证道歌唱曰: 君不见, 绝学无为闲道人, 不除妄想不求真无明实性即佛性, 幻化空身即法身法身觉了无一物, 本源自性天真佛五阴浮云空去来, 三毒水泡虚出没证实相, 剎那灭却阿鼻业若将妄语诳众生, 自招拔舌尘沙劫顿觉了如来禅, 六度万行体中圆觉后空空无大千, 无罪福无损益, 寂灭性中莫问觅比来尘镜未曾磨, 谁无念谁无生, 若是无生无不生谢谢大家! 看完了本书所引用的一神教教徒彻底检讨教义的努力, 对佛教显密之心法应该有了头绪, 但如何面对往后的人生? 也惟有从正智正见的法门起修, 达到理事圆融事事无碍了知空性有大慈悲心, 更要为使众生觉悟而努力不可因为口口相传就信以为真不可因为奉行传统就信以为真不可因为轰动一时, 流传广远就信以为真不可因为引经据典就信以为真不可因为合乎逻辑或自己观点就信以为真不可因为根据哲理就信以为真不可因为引证常识就信以为真 313

2 般若金鑰不可因为符合先入为主的观念就信以为真不可因为说者的威信就信以为真不可因为他是导师就信以为真佛陀向葛拉玛族人所作开示为迎接两年后的二十一世纪来临, 它是不同的时代, 但绝对不是末日虽然已进入佛教所谓末法万年初期之第 1043 年, 美丽晶蓝色的地球仍然随着挂在银河 Galaxy 外臂上的太阳系, 在太空中运行, 而六年后银河系将从双鱼星座 ( 阳升并显对立物质文明 ) 完全转入宝瓶星座 ( 阴升心灵文明内在丰盛 ), 其衔接欲迎还拒过度期, 宇宙引力难免会对地球有不同的影响, 人类应该可以适应, 是有别于今天以前的新时代, 将有物种共生 biota symbiosis 宇宙共感的体认根据物理学的超弦理论 super string theory 自然界的根本定律, 下世纪将要解开宇宙创世之迷, 很可能的本世纪的文明认知会有重大的转变, 可能连宗教思想都要重新修正, 才能跟上科学的脚步人类文化的提升, 特别是对宗教的认知心灵上的追求, 将要有很大的变革, 我们要完全认清以往的暂说假说神话并宽恕已往的错误, 面对现在和未来决心宽恕能疗伤止痛本世纪以前所有的宗教种族文化等不同的仇恨, 应该一笔勾销人类唯有清凉唯有觉醒, 然后才能快乐的 : 活在今天面对现实驾驭自己接受别人热爱生命心灵信仰乃是起床后至就寝前的一种生活态度, 当一觉醒来, 我们的心灵极其清明, 我们尚未被我们的思想中那些人为的知性的污染的因素所影响时, 要安祥明智地去迎接每一个快乐的一天, 迎接第二个千禧年 millennium 的来临末了借用歌德的话 : 理论是灰色的, 但树木永远是青翠的作为本书的结尾谢了! 辛苦了大家 314

3 感謝詞后记 : 一般读者如果从书店购买书籍, 大都会从头到尾看完它印赠的书, 却常往书架一摆何时会看? 是天才知道的, 本书也曾想交由出版社印行, 但出版者后来都退却了, 认为本书讲了太多实话 True Reliable words 会带来许多无谓的或气愤的指责争辩, 或许会把许多人的饭碗敲得叮当响或敲破了, 不想惹祸上身不过考虑到正信的佛教徒是不会无理取闹的, 如书中所提到的犯错者, 也早该羞愧的躲起来忏悔, 不会出来显世如果诸位大德认为本书, 能使更多人知道觉悟以及实修教法的必要, 欢迎赞助增版, 请利用邮政划拨帐号捐助户名 : 王武烈邮政划拨帐号 :

4 般若金鑰附记 : 读者柯教授提供英文心经新译 Heart Sutra 心经第七次修改本依贡嘎仁波切汉译译自藏续本 This is so I heard. (柯自其汉译本译成英文) Once Bhagavan was getting together with senior bhiksu and senior bodhisattvas at Mount Ghridhrakuta in the Radjagriha City. He got into bright deep meditation samadhi. At the same time, Saint Avalokitesvara bodhisattva mahasattva was also observing a way to achieve the profound wisdom prajna paramitta. He found the five instinct senses stored in living beings practically did not exist. They were unreal by nature. Then Sariputra, an elder senior ordinary person, with the help of Buddha`s power, had the power to speak to Saint Avalokitesvara bodhisattva mahasattva. He said There are kind men hoping to achieve the profound wisdom prajna paramitta. What shall they learn and how shall they practise Saint Avalokitesvara bodhisattva mahasattva told elder Sariputra, Those kind men and women who are glad to practise and gain the profound wisdom prajna paramitta should first learn to have the following view and idea. They must understand the fact that five instinct senses in living beings are naturally unreal. They must realize that one`s seeing sense is unreal; unreality is ones seeing sense. Seeing sense is not different from unreality; unreality is not different form seeing sense. 316

5 感謝詞 So is the sense of feeling, of thinking, of acting, and of recognition. They are unreal, too. Sariputra, all dharma ways nature to form an aspect is unreal. Therefore, there is no existence of anything, no destruction of anthing, no dirt and no free from dirt of anthing, no increasing and decreasing of anything. Sariputra, in the world of unreality, there is no seeing sense, no feeling sense, no thinking sense, no acting sense and no recognition sense. This no seeing eye, no hearing ear, no smelling nose, no savoring tongue, no feeling body, no intention of mind. No things that eyes see, no sound that the the ear hear, no flavor that the nose smells, no taste that the tongue savours, no touches that the body feels, no dharma way that comes out of the mind. There is no world that the eyes see, no recognition world of seeing, even no recognition world of intention of mind. There is no being ignorant of living beings, no ending of being ignorant, until there is no aging and death of living beings, and also no ending of aging and death. There are no sufferings from sorrow, no accumulation of causes of sorrows, no sorrow-extinguishing, no way to extinguishing sorrow. There is no wisdom in unreality, no things to get and also nothing to lose in unreality. Sariputra, as nothing is available in unreality, so bodhisattvas depend on the wisdom prajna paramitta of unreality. Nothing they have to care and nothing in their mind they have to worry about; therefore, nothing they are to be afraid of. They are far free from mistaking the dreaming illusion life for a real one. They are absolutely relieved from birth and death and are forever in the state of eternality nirvana. All incarnation Buddhas in there periods of the past, current and future also depend on this prajna paramitta wisdom. Because of depending on such wisdom, 317

6 般若金鑰 they achieve a complete utmost right Buddhahood awakening called anuttara samyak sambodhi. They successfully become perfectly enlightened Buddhas. We must realize that the sacred spell prajna paramitta is a brilliant dharani, is an utmost dharani, is an uneqaled dharani, which relieves a person of all sorrows. It is true beyond doubt. Now I will say to you the sacred prajna paramitta dharani. The dharani goes, Oom gate gate paragate parsamgate bodhi svaha. Sariputra! This is a perfect way to achieve the profound nihility wisdom prajna paramitta. So shall bodhisattvas learn. So shall bodhisattvas practise. Just then Bhagavan was back from deep meditation samadhi. He told Avalokitesvara bodhisttva mahasattva, Kind enough He repeated, You are kind enough, good boy! This is really so; this is really true. The profound wisdom prajna paramitta you have just mentioned is what one should learn, is what one should practise. All Tathagata Buddhas are so pleased at your teaching the crowd the way to wisdom prajna paramitta. After Bhagavan giving a proof of the correct way to practise wisdom prajna paramitta, the elder senior Saripuera, Avalokitesvara bodhisattva with their family, living beings in all heavens, human beings, Asura, Gandharvas, every crowd in each of their world were so pleased to deliver and preach Bhagavan`s teachings and will. 心经依唐三藏法师玄奘译本 The Buddhist Heart Sutra of the prajna paramitta 318

7 感謝詞 Saint Avalokitesvara bodhisttva was meditating into deep wisdom prajna paramitta. His mind lit up and he found all five instinct senses stored in living beings were unreal. To set living beings free from all sorrows, he said, Sariputra, one`s seeing sense is not different from unreality;unreality is not different from one`s seeing sense. One`s seeing sense is unreal;unreality is one`s seeing sense. Similarly,so is the sense of feeling, of thinking, of acting, and of recognition. Sariputra, as no aspect is a real fact, so nothing exists, nothing is destrustible. Nothing becomes dirty; nothing is free from dirt. Nothing increases, nothing decreases. Therefore in the unreality, there is no seeing sense, no feeling sense, no thinking sense, no acting sense, no mindrecognition sense. There is no seeing eye, no hearing ear, no smelling nose, no trying tongue, no feeling body, no willing mind. No things that the eyes see, no sound that the ears hear, no flavor that the nose smells, no taste that the tongue tries, no feeling that the body touches. no limitation of dharma way that the mind reaches. There is no area that eyes contact and even no area that mind contacts. There is no being ignorant of living beings and no being ignorant is not a dead end, even until there is no aging and death. No aging and death of living beings is also not a dead end. In the unreality world there is no sorrow, no accumulation of sorrows, no destruction of any creature, no approach to destruction. There is no wit, no things available in the unreality. As there is nothing available in unreality, bodhisattvas base on the wisdom prajna paramitta and worry about nothing in their mind. As they worry about nothing, so nothing in their mind they are to be afraid of. They are far free from mistaking the illusion life for a fact; they are free from dreaming in the unreal life. They completely escape from birth and death and are forever in the state of eternity nirvana. 319

8 般若金鑰 All incarnation Buddhas in three periods of the past, current and future also depend on the wisdom prajna paramitta and achieve the utmost unequaled right wisdom Buddhahood awakening called anuttara samyak sambodhi. So we know the wisdom prajna paramitta is a spell of great sacred dharani, is a brilliant dharani, is an utmost dharani, is an unequaled dharani. It releaves a person from all sorrows. It is absolutely true; there is no doubt. So Avalokitesvara bodhisattva announced the dharani of prajna paramitta. The dharani goes, Gate gate pargate parasamgate bodhi svaha. 320

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Lorem ipsum dolor sit amet, consectetuer adipiscing elit English for Study in Australia 留学澳洲英语讲座 Lesson 3: Make yourself at home 第三课 : 宾至如归 L1 Male: 各位朋友好, 欢迎您收听留学澳洲英语讲座节目, 我是澳大利亚澳洲广播电台的节目主持人陈昊 L1 Female: 各位