44 / 2008 3 / Martin Heidegger, 1889~1976 Dasein Ereignis Sage Nagarjuna, 150~250-169-
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44 / 2008 3 / A. P. Martinich linguistic turn Ernst Cassirer 1874~1945 prelogical Ludwig Wittgenstein 1889~1951 Edmund Husserl 1859~1938 Martin Heidegger 1889~1976 Hans-Georg Gadamer 1900~2002-171-
rature Sein epochu sous Betrand Russell 1872~1970 Sein und Zeit -172-
44 / 2008 3 / Rene Descartes 1569~1650 der Schritt zuryck -173-
Ereignis Sage -174-
44 / 2008 3 / 1,700 Nagarjuna 150~250-175-
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William Barrett Louis Dupru -178-
44 / 2008 3 / ontologische Differenz Unter Schied -179-
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dissimilars Gaschu, 91 the Same the similar Gegeny ber -182-
44 / 2008 3 / N r he -183-
Ankunft Yberkommnis bergende Ankunft entbergennde Yberkommnis sich -184-
44 / 2008 3 / nexus -185-
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44 / 2008 3 / Nichts das bloss Nichtige das Nichthafte -187-
Leere Wesende Nichts das -188-
44 / 2008 3 / Nennen ernennen Ding Ding Welt Welt Heissen -189-
Geheiss die Ruhe Enteignen das Stillen die Stille das Gelrut der Stille Sagen -190-
44 / 2008 3 / gebrren ggnnen Mitte es gibt -191-
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44 / 2008 3 / satya satya sat ya sate hitaj yat. sat as to be taddhita good for that or him satya sat-ya Deva satya -193-
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44 / 2008 3 / wunyata Thubten Zopa -199-
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44 / 2008 3 / William Barrett Irrational Man -201-
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Nichten -204-
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vyavahara sajvrti -206-
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44 / 2008 3 / Jaidev Singh -211-
Nachsagen die ereignende Be-wp gung -212-
44 / 2008 3 / nichete Das Nichts selbst -213-
Edited by A. P. Martinich 1985 1~2 1990 20 1990 21 1990 25-214-
44 / 2008 3 / 221 2002 2002 70 1996 9 1243 1996 1996 6 1996 19 2003 28 1990 17~50 Louis Dupru 2006 31 Bryan Magee 1993 106 Louis Dupru 2006 31 21 2004 5 (2) -215-
30 33 30 33 2 1992 12 363 63 1985 134 2002 288 1985 137 63 2005 218 1991 12 14 1996 826 1996 945 1996 6 1996 835-216-
44 / 2008 3 / 1996 836 1996 836 2 1992 12 343 1996 162 1996 165 2 1992 12 347 21 2004 5 (3) 1996 923 1993 3 1992 140-217-
1996 1023 21 2004 5 (2) 2004 61 2 1992 12 362 1996 999~1000 1996 1001 1996 994 1996 994~995 2005 101 30 33 2 1992 12 364 1992 144-218-
44 / 2008 3 / 1998 216 1998 218~219 27 398 1998 215 1998 210 30 14 8 566 8 405 30 32 2 444 7 964 279 1998 251 2003 242 2003 244 2005 2005 1992 144 Davie Brazier. Zen Therapy. John Wily & Sons, 1995, pp. 194. You are just one person. Even if you are reborn in the hells, you are just one person-nothing -219-
much to get depressed about. Even if you are achieve liberation from samsara, you are just one person-nothing much to get excited about. All of the numberless sentient beings-those who are called others -are just like you in wanting happiness and not wanting suffering. Their wishes are exactly the same as yours and they are numberless. Each one is as important as you think you are; and those others, each of whom is so important and so precious, are numberless. 2005 66 William Barrett. Irrational Man. New York Anchor Books, 1990, p.216. Man does not look out upon an external world through windows, form the isolation of his ego: he is already out-of-the door. He is in the world because, existing, he is involved in it totally. 2001 73 1992 152 300 1995 1992 147 42 30 33 1990 21 2004 5 (7) 657 1996-220-
44 / 2008 3 / 2004 213 2001 160 2000 80 315 41 30 32 ~33 1990 1993 41 1993 1993 110~111 1993 112 1993 112 1993 112 A. B. 30 30 21 2004 5 (2) 2004 231-221-
Jaidev Singh 1990 143 30 30 1997 97~98 1992 112 1993 15 1993 15 1996 1146~1147 1996 1147 1997 313 54 2001 5 349 1997 113-222-