built until centuries later. C. Verse 18 refers to the kingdom: Jehovah shall reign forever and ever : 1. God's habitation, God's house, brings in God

Transcription

1 Winter Training 2011 Crystallization-Study of the Psalms (2) Message Twelve Offering the Consummate Praise to God for the Recovery Of Christ, the House, the City, and the Earth Scripture Reading: Psa ; 2:6-7; 27:4; 48:1-2; 72:8; 22:22b; Heb. 2:12b; 13:15 Outline 二 一一年冬季訓練詩篇結晶讀經 ( 二 ) 第十二篇為着基督 殿 城和地的恢復, 向神獻上至極的讚美 讀經 : 詩一四六 ~ 一五〇, 二 6 ~ 7, 二七 4, 四八 1 ~ 2, 七二 8, 二二 22 下, 來二 12 下, 十三 15 綱目 Day 1 週 一 I. Praise is the highest work carried out by God's children (Psa. 119:164; 34:1): A. The highest expression of a saint's spiritual life is his praise to God (146:2; Heb. 13:15; Rev. 5:9-13; 19:1-6): 1. The Christian life soars through praises (Acts 16:19-34). 2. To praise is to transcend everything to touch the Lord (Rev. 14:1-3; 15:2-4). B. Spiritual victory does not depend on warfare it depends on praise (2 Chron. 20:20-22). C. We need to see that God is above everything and that He is worthy of our praise (Psa. 18:3; 1 Chron. 29:10-13; Rev. 4:1-3, 10-11; 5:6, 9-13). Day 2 II. Exodus 15:1-18 is a song of praise to God for His salvation and His victory, leading to God's habitation and God's kingdom: A. Salvation is related to God's people, and victory, to His enemy; at the time God defeated the enemy, He also saved His people (cf. Heb. 2:14-15). B. Exodus 15:13 speaks of God's habitation, even though the temple as God's dwelling place was not 壹. 讚美乃是神兒女最高的工作 詩一一九 164, 三四 1: 一. 聖徒屬靈生命的最高表示, 就是讚美神 一四六 2, 來十三 15, 啓五 9 ~ 13, 十九 1 ~ 6: 1. 基督徒的生活, 是藉着讚美而高升的 徒十六 19 ~ 讚美乃是超越過一切去摸着主 啓十四 1 ~ 3, 十五 2 ~ 4 二. 屬靈的得勝不是靠着爭戰, 乃是靠着讚美 代下二十 20 ~ 22 三. 我們需要看見, 神超越過一切, 應當得着我們的讚美 詩十八 3, 代上二九 10 ~ 13, 啓四 1 ~ 3,10 ~ 11, 五 6,9 ~ 13 週 二 貳. 出埃及十五章一至十八節是一首歌, 讚美神的拯救和得勝, 引到神的居所和神的國 : 一. 拯救與神的百姓有關, 得勝與神的仇敵有關 ; 神在擊敗仇敵的同時, 也拯救祂的百姓 參來二 14 ~ 15 二. 出埃及十五章十三節說到神的居所, 雖然作為神居所的聖殿要到幾百 Winter Training Message 12 Outline - Page 1 二〇一一年冬季訓練 - 第十二篇綱目 - 第 1 頁

2 built until centuries later. C. Verse 18 refers to the kingdom: Jehovah shall reign forever and ever : 1. God's habitation, God's house, brings in God's kingdom, God's reign. 2. Today the church is first God's house and then His kingdom; the church brings the kingdom to the earth (1 Tim. 3:15; Rom. 14:17; Eph. 2:19; Matt. 16:18-19). 3. Exodus 15:1-18 indicates that the goal of God's salvation is the building of His dwelling place for the establishing of His kingdom, and for this we, like Moses and the children of Israel, should praise the Lord (cf. Rev. 15:2-4). Day 3 III. The book of Psalms is a book of praise; in the Psalms we find the greatest and highest praise: A. The following verses reveal crucial aspects of praise in the Psalms: 1. O Jehovah my God, I will praise You forever (30:12b). 2. Every day I will bless You, / And I will praise Your name forever and ever (145:2). 3. I will bless Jehovah at all times; / His praise will continually be in my mouth (34:1). 4. I will praise Jehovah while I live; / I will sing psalms to my God while I yet have being (146:2). 5. Then they believed His words; / They sang His praise (106:12). 6. Because Your lovingkindness is better than life, / My lips praise You (63:3). 7. I will cause Your name to be remembered in all generations; / Therefore the peoples will praise You forever and ever (45:17). 8. Great is Jehovah, / And much to be praised / In the city of our God, / In His holy mountain (48:1). 年以後纔建造起來 三. 十八節說到國度 : 耶和華必作王, 直到永永遠遠 : 1. 神的居所, 就是神的家, 帶進神的國, 就是神的掌權 2. 今天召會首先是神的家, 然後是神的國 ; 召會將神的國帶到地上 提前三 15, 羅十四 17, 弗二 19, 太十六 18 ~ 出埃及十五章一至十八節指明, 神救恩的目標乃是建造祂的居所, 為着建立祂的國 ; 為此, 我們也該像摩西和以色列人一樣讚美主 參啓十五 2 ~ 4 週 三 叁. 詩篇是一卷讚美的書 ; 在詩篇裏, 我們能找到最大 最高的讚美 : 一. 以下經文啓示詩篇裏讚美的重要方面 : 1. 耶和華我的神阿, 我要讚美你, 直到永遠 三十 12 下 2. 我要天天頌讚你, 我要永永遠遠讚美你的名 一四五 2 3. 我要時時頌讚耶和華 ; 讚美祂的話必常在我口中 三四 1 4. 我一生要讚美耶和華 ; 我還活着的時候, 要歌頌我的神 一四六 2 5. 那時他們纔信了祂的話, 歌唱讚美祂 一〇六 因你的慈愛比生命更好, 我的嘴脣要稱頌你 六三 3 7. 我必叫你的名被萬代記念 ; 所以眾民要永永遠遠讚美你 四五 耶和華為大, 在我們神的城中, 在祂的聖山上, 該大受讚美 四八 1 Winter Training Message 12 Outline - Page 2 二〇一一年冬季訓練 - 第十二篇綱目 - 第 2 頁

3 9. Praise befits You, O God, in Zion (65:1). 10. That the name of Jehovah may be declared in Zion, / And His praise, in Jerusalem (102:21). 11. Let the high praises of God be in their throats, / And a two-edged sword in their hand, / To execute vengeance on the nations / And punishment among the peoples; / To bind their kings with fetters / And their nobles with chains of iron; / To execute upon them the judgment written. / This honor is for all His faithful ones. / Hallelujah! (149:6-9). 12. You are holy, You who sit enthroned / Upon the praises of Israel (22:3). Day 4 B. The praise of Jehovah in Psalms issues in Hallelujahs, beginning in 104:35, because the earth has been fully recovered by God and brought under the reign of Christ in His kingdom (cf. Rev. 19:1-6; 11:15). C. Psalms 146 through 150 the Hallelujah psalms are the consummate praise: 1. Psalm 146 concerns the praising of Jehovah for His reigning from Zion (v. 10). 2. Psalm 147 is a praise to Jehovah for the rebuilding of Jerusalem. 3. Psalm 148 is a praise to Jehovah for His exalted name and for His transcending majesty (v. 13). 4. Psalm 149 is a praise to Jehovah for His taking pleasure in His people, Israel, and His adorning of the lowly with salvation (v. 4). 5. Psalm 150 is on praising Jehovah God: a. This psalm is a concluding charge to everything that has breath to praise God (v. 6). b. Psalm 150 is not only the conclusion of the Psalms it is the consummation of the entire Bible, for the Psalms are a miniature of the whole Bible. c. The consummate praise in Psalm 150 corresponds with the praise at the end of Revelation (Rev. 19:1-6). 9. 神阿, 在錫安, 讚美應當歸你 六五 1 上 10. 使人在錫安傳述耶和華的名, 在耶路撒冷傳述讚美祂的話 一〇二 願他們口中稱讚神為高, 願他們手裏有兩刃的刀, 為要報復列邦, 刑罰眾民 ; 要用鏈子捆他們的君王, 用鐵鐐鎖他們的尊貴人 ; 要在他們身上施行所記錄的審判 祂的聖民都有這尊榮 阿利路亞! 一四九 6 ~ 但你是聖別的, 是用以色列的讚美為寶座的 二二 3 週 四 二. 一百零三至一百零六篇對耶和華的讚美, 結果乃是阿利路亞 ; 這阿利路亞開始於一百零四篇三十五節, 這是因為地已完全被神恢復, 並被帶到基督的國裏, 在祂的管治之下 參啓十九 1 ~ 6, 十一 15 三. 詩篇一百四十六至一百五十篇是阿利路亞詩篇, 乃是至極的讚美 : 1. 一百四十六篇論到因耶和華從錫安作王而讚美祂 10 節 2. 一百四十七篇是因耶路撒冷重建, 而有對耶和華的讚美 3. 一百四十八篇是因耶和華被尊崇的名, 並祂超越的威榮, 而讚美祂 13 節 4. 一百四十九篇是因耶和華喜愛祂的百姓以色列, 用救恩給低微的人作妝飾, 而讚美祂 4 節 5. 一百五十篇是論到讚美耶和華神 : a. 本篇乃是總結的囑咐 : 凡有氣息的, 都要讚美耶和華 6 節 b. 本篇不僅僅是詩篇的總結, 也是整本聖經的終結, 因為詩篇就是整本聖經的縮影 c. 詩篇一百五十篇至極的讚美, 相當於啓示錄末了的讚美 啓十九 1 ~ 6 Winter Training Message 12 Outline - Page 3 二〇一一年冬季訓練 - 第十二篇綱目 - 第 3 頁

4 Day 5 D. The Psalms reveal that the Lord has turned us from the law to Christ, that Christ has brought us to the house, that He is enlarging the house into the city, and that from the city He will gain the earth; then God's purpose will be fulfilled, and we will declare, O Jehovah our Lord, / How excellent is Your name / In all the earth! (2:6-7; 27:4; 48:1-2; 72:8; 8:9). IV. In the church life and in our personal life, we need to offer consummate praise to God (22:22b; Heb. 2:12b; 13:15): A. In the midst of the assembly I will praise You (Psa. 22:22b): 1. The assembly here refers to the church, in which the resurrected Christ sings hymns of praise to God the Father. 2. This is the firstborn Son's praising of the Father within the Father's many sons in the church meetings (Heb. 2:10, 12): a. When we, the many sons of God, meet as the church and praise the Father, the firstborn Son praises the Father in our praising; He praises within us and with us through our praising (v. 12b). b. The church on earth today is one corporate Body with the firstborn Son of God (Rom. 8:29; 12:4-5): 1) To gain more of the firstborn Son, we need to praise the Father; the more we praise the Father, the more we gain the firstborn Son. 2) The more we sing, the more we will enjoy His singing in our singing; the best way to cooperate with Christ and to have Him work together with us is by singing praises to the Father (Heb. 2:12). Day 6 B. Through Him then let us offer up a sacrifice of praise continually to God, that is, the fruit of lips confessing His name (13:15): 週五四. 詩篇啓示, 主已經將我們從律法轉向基督, 基督也把我們帶到殿中, 祂正把殿擴大為城, 並且祂要從城得着全地 ; 那時神的定旨就要完成, 我們要宣告 : 耶和華我們的主阿, 你的名在全地何其尊大! 二 6 ~ 7, 二七 4, 四八 1 ~ 2, 七二 8, 八 9 肆. 在召會生活和我們個人的生活中, 我們需要向神獻上至極的讚美 二二 22 下, 來二 12 下, 十三 15: 一. 在會中我要讚美你 詩二二 22 下 : 1. 這裏的 會 是指召會, 復活的基督要在其中歌頌父神 2. 這是長子在召會的聚集中, 在父的許多兒子裏讚美父 來二 10,12: a. 我們作為神的許多兒子, 就是召會, 聚集讚美父的時候, 長子就在我們的讚美裏讚美父 ; 祂乃是在我們裏面, 藉着我們的讚美與我們一同讚美父 12 節下 b. 今天召會在地上乃是與神的長子成為一個團體的身體 羅八 29, 十二 4 ~ 5: ㈠. 我們要更多得着長子, 就需要讚美父 ; 我們讚美父越多, 就越多得着神的長子 ㈡. 我們越歌唱, 就越享受長子在我們的歌唱裏歌唱 ; 與基督合作, 並要基督與我們同工最好的路, 就是歌頌父 來二 12 週 六 二. 所以我們應當藉着耶穌, 常常向神獻上讚美的祭, 這就是承認主名之嘴脣的果子 十三 15: Winter Training Message 12 Outline - Page 4 二〇一一年冬季訓練 - 第十二篇綱目 - 第 4 頁

5 1. When we pass through reproach and suffering, we should continually offer up a sacrifice of praise to God (vv ). 2. Since in the church life we enjoy the unchanging Christ as grace and follow Him outside religion, we should offer through Him spiritual sacrifices to God (vv. 8-10, 15): a. In the church we should offer up through Christ a sacrifice of praise to God continually (v. 15). b. In the church He and we, we and He, praise the Father together in the mingled spirit (2:12b; 1 Cor. 6:17): 1) He, as the life-giving Spirit, praises the Father in our spirit, and we, by our spirit, praise the Father in His Spirit (15:45b; John 4:24; Eph. 2:18; Jude 20-21). 2) This is the best and highest sacrifice that we can offer to God through Him (Heb. 2:12b; 13:15; cf. Hosea 14:1-3). 3. Through the Christ whom we have experienced and enjoyed, we need to offer the sacrifice of praise to God continually (Heb. 1:2-3; 2:9, 17; 3:1; 4:14; 6:20; 7:25; 8:1; 12:2; 13:8, 15): a. The real praise to the Father comes out of our experience and enjoyment of Christ in our daily life; this is a very pleasing praise to the Father, gladdening and rejoicing His heart (Eph. 3:8, 17a; John 4:24). b. The praises out of our experience and enjoyment of Christ the spiritual praises about Christ are the best praise to the Father (Psa. 45:1-2; 145:1). C. I will praise You, O Lord my God, with all my heart; / And I will glorify Your name forever (86:12). D. Jehovah will reign forever, / Your God, O Zion, forever and ever. / Hallelujah! (146:10). 1. 我們遭受辱駡和患難時, 應當常常向神獻上讚美的祭 12 ~ 14 節 2. 我們既在召會生活中享受不變的基督作恩典, 並且跟從祂出到宗教之外, 就該藉着祂向神獻上屬靈的祭 8 ~ 10,15 節 : a. 我們在召會中, 該藉着基督常常向神獻上讚美的祭 15 節 b. 在召會中, 祂與我們, 我們與祂, 在調和的靈裏一同讚美父 二 12 下, 林前六 17: ㈠. 祂是賜生命的靈, 在我們的靈裏讚美父 ; 我們藉着我們的靈, 在祂的靈裏讚美父 十五 45 下, 約四 24, 弗二 18, 猶 20 ~ 21 ㈡. 這是我們藉着祂, 獻給神最好 最高的祭 來二 12 下, 十三 15, 參何十四 1 ~ 3 3. 我們需要藉着所經歷並享受的基督, 常常向神獻上讚美的祭 來一 2 ~ 3, 二 9, 17, 三 1, 四 14, 六 20, 七 25, 八 1, 十二 2, 十三 8,15: a. 真正的讚美父, 出自我們在日常生活中對基督的經歷和享受 ; 這是真正使父喜悅的讚美, 使祂的心歡喜快樂 弗三 8,17 上, 約四 24 b. 凡出自我們經歷基督 享受基督的讚美 有關基督的屬靈讚美 乃是對父最好的讚美 詩四五 1 ~ 2, 一四五 1 三. 主我的神阿, 我要全心讚美你 ; 我要榮耀你的名, 直到永遠 八六 12 四. 耶和華要作王, 直到永遠 ; 錫安哪, 你的神要作王, 直到萬代 阿利路亞! 一四六 10 Winter Training Message 12 Outline - Page 5 二〇一一年冬季訓練 - 第十二篇綱目 - 第 5 頁

6 Winter Training Message 12 Outline - Page 6 二〇一一年冬季訓練 - 第十二篇綱目 - 第 6 頁

7 Winter Training 2011 Crystallization-Study of the Psalms (2) Message Twelve (Day 1) Offering the Consummate Praise to God for the Recovery Of Christ, the House, the City, and the Earth Morning Nourishment Psa. 119:164 "Seven times a day I praise You for Your righteous ordinances." Psa. 34:1 "I will bless Jehovah at all times; His praise will continually be in my mouth." Praise is the highest work carried out by God's children. We can say that the highest expression of a saint's spiritual life is his praise to God. God's throne is the highest point in the universe, yet He sits enthroned upon the praises of Israel (Psa. 22:3). God's name and even God Himself are exalted through praise. David said in a psalm that he prayed to God three times a day (Psa. 55:17). Yet in another psalm, he said that he praised God seven times a day (119:164). David was inspired by the Holy Spirit when he acknowledged the importance of praising...we should praise the Lord all our life. We should sing praises to our God. (Watchman Nee, Praising, pp. 1-2) Today's Reading The Christian life soars through praises. To praise is to transcend everything to touch the Lord. This was the pathway our Lord Jesus took when He was on earth. We should take the same way. We should not murmur against heaven when we are under trials. We should soar above the trials. Once we praise, we are above the trials. The more others try to put us down, the more we should rise up before the Lord and say, I thank You and praise You! Learn to accept everything. Learn to know that He is God. Learn to know the works of His hands. Nothing can ripen and mature a man like sacrifices of praise. We need to learn not only to accept the discipline of the Holy Spirit but also to praise the discipline of the Holy Spirit. We need to learn not only to accept but also to glory in the Lord's dealing. We need to learn 二 一一年冬季訓練 詩篇結晶讀經 ( 二 ) 第十二篇 ( 週一 ) 為着基督 殿 城和地的恢復, 向神獻上至極的讚美 晨興餧養 詩一一九 164 我因你公義的典章, 一天七次讚美你 詩三四 1 我要時時頌讚耶和華; 讚美祂的話必常在我口中 讚美乃是神的兒女最高的工作 或者說, 聖徒屬靈生命的最高表示, 就是讚美神 神的寶座是神在宇宙中的最高點, 而神 是用以色列的讚美為寶座的 詩二二 3 神的名字, 神的自己, 乃是因着讚美而被高舉的 大衞作詩說, 一天要三次禱告神, ( 五五 17,) 大衞又作詩說, 一天要七次讚美神 ( 一一九 164 ) 大衞被聖靈感動, 承認讚美是何等要緊的事 我們應當一生讚美耶和華, 我們應當歌頌我們的神 ( 初信造就上冊, 二九一至二九二頁 ) 信息選讀 基督徒的生活, 是從讚美爬上去的 讚美乃是超越過一切去摸着主 主耶穌在地上走的路就是這條路 你也能彀走在這條路上 你不是望着天歎氣, 在那裏受試煉, 你乃是爬在試煉的上面 你一讚美, 你就在試煉的上面 人越要把你壓住, 你越在主面前爬起來說, 主, 我感謝你, 讚美你! 學習接受, 學習知道祂是神, 學習知道這是祂作的事 沒有一件事能彀叫人變成甜和熟, 像讚美的祭一樣 我們要學習, 不只是接受聖靈的管治, 而且是讚美聖靈的管治 ; 不只是接受主的手, 而且是歌頌主的手 ; 不只 Winter Training Message 12 - Page 7 二〇一一年冬季訓練 - 第十二篇 - 第 7 頁

8 not only to accept the Lord's chastisement but also to accept it willingly with joy. If we do this, a clear and glorious door will be opened to us. Here we see that spiritual victory does not depend on warfare but on praising. We need to learn to overcome Satan by our praise. We overcome Satan not only by prayer but also by praise. Many people are conscious of Satan's ferocity and their own weaknesses, and they resolve to struggle and pray. However, we find a very unique principle here: Spiritual victory does not depend on warfare but on praise. God's children often are tempted to think that their problems are too big and that they have to find some way to deal with their problems. They pay much attention to finding a way to overcome. But the more they try to come up with a way, the harder it is for them to overcome. In doing so, they put themselves on Satan's level. They are both in the battle; Satan is fighting on one side, and they are fighting on the other side. It is not easy to win from this position. But 2 Chronicles 20 gives a different picture. On one side was the army, and on the other side was the singing of hymns. These ones either had great faith in God, or they were crazy. Thank God, we are not crazy people. We are those who have faith in God. Once God's glory fills your eyes, you can believe. Once His glory fills your spirit, you can praise. You have to see that God is above everything and is worthy of your praise. When you praise, Satan flees away. Sometimes we need to pray. But when our prayer reaches the point where we have faith and assurance, we know that the Lord has answered our prayer, and we should praise: Lord! I thank You! I praise You! This matter is already settled! Do not wait for the matter to be over before you praise. We have to praise as soon as we believe. Do not wait until the enemy runs away to sing. We have to sing to chase him away. We have to learn to praise by faith. When we praise Him in faith, the enemy will be defeated and driven away. We have to believe before we can praise. First we believe and praise, and then we will experience victory. (Watchman Nee, Praising, pp , 15-16, 20-21) Further Reading: Praising; How to Meet, chs 是接受主的責打, 而且是甘心樂意的接受這個責打 這樣, 就有一個正直的榮耀的門開在那裏 我們在這裏看見, 屬靈的得勝不是靠着爭戰, 乃是靠着讚美 我們要學習藉着讚美去勝過撒但 不只藉着禱告勝過撒但, 並且藉着讚美勝過撒但 許多人在那裏看見撒但是那麼兇, 自己是那麼輭弱, 就想奮鬬, 就想禱告 但是, 在這裏給我們看見一個特別的原則, 屬靈的得勝不是靠爭戰, 乃是靠讚美 神的兒女常常有一個試探, 就是總覺得難處太大, 總要想用甚麼方法去對付 他們所注意的是方法, 可是他們越在那裏想方法, 越不容易得勝 他們那樣作, 是使他們和他們的仇敵撒但都站在同樣的地位上, 都在戰場上, 他們在這一邊, 撒但在那一邊, 這是不容易得勝的 但在代下二十章就不同, 那一邊有軍隊, 這一邊有唱詩 這些人如果不是相信神的人, 那就是發瘋的人 感謝神, 我們不是發瘋的人, 我們是相信神的人 如果神的榮耀充滿了你的眼睛, 你就能信 ; 如果神的榮耀充滿了你的靈, 你就能讚美 你要看見, 神超越過一切, 應當得着你的讚美 當你在那裏讚美的時候, 撒但就要逃跑了 所以, 有的時候需要禱告 ; 禱告到你裏面信了, 有了把握, 知道主聽你的禱告了, 你就得讚美 : 主! 我感謝你! 我讚美你! 這件事情已經過去了 不要等到事情成了纔讚美, 要在信的時候就讚美 不是等到仇敵走了纔唱歌, 是要唱歌叫他走 我們要學習因信先讚美 你因信讚美祂, 你就看見仇敵完全敗走 要信, 纔能有讚美 要先相信, 先讚美, 然後纔有得勝 ( 初信造就上冊, 三 五至三 六 三 一 三 三至三 四頁 ) 參讀 : 如何聚會, 第十二至十三章 Winter Training Message 12 - Page 8 二〇一一年冬季訓練 - 第十二篇 - 第 8 頁

9 Winter Training 2011 Crystallization-Study of the Psalms (2) Message Twelve (Day 2) Offering the Consummate Praise to God for the Recovery Of Christ, the House, the City, and the Earth Morning Nourishment Exo. 15:13 "In Your lovingkindness You have led the people whom You have redeemed; You have guided them in Your strength to Your holy habitation." Exo. 15:17-18 "You will bring them in and plant them in the mountain of Your inheritance, the place, O Jehovah, which You have made for Your dwelling, the sanctuary, O Lord, which Your hands have established. Jehovah shall reign forever and ever." In Revelation 5 we read that when Christ ascended to the heavens, the four living creatures and the twenty-four elders sang a new song, saying, You are worthy... (v. 9). They did not give a sermon or listen to a message; they just praised, praised, praised! To the Lamb be the blessing and the honor and the glory and the might forever and ever (v. 13). And the four living creatures said, Amen. How good it would be if we could have a meeting just for praising. This kind of praising will simply bring you into an ecstasy; you will be in the third heavens with everything under your feet. (How to Meet, p. 116) Today's Reading Immediately after crossing the Red Sea, Moses and the children of Israel sang a song to the Lord (Exo. 15:1-18). This song must have been composed by Moses [cf. Rev. 15:2-4]...The children of Israel sang this song on the shore of the Red Sea; they praised God for victory over the forces of Pharaoh by His triumphant deliverance through the judging waters of the Red Sea. In Revelation 15 a number of overcomers sing this song again on the glassy sea as an indication that they are victorious over the power of Antichrist, who is judged by God with the fire of the glassy sea (Rev. 19:20). In both cases the principle is the same: God's people are saved through the sea, and now they can sing praises to God. In [Exodus] 15:1-12 the children of Israel praised God's salvation and victory. Salvation is related 二 一一年冬季訓練 詩篇結晶讀經 ( 二 ) 第十二篇 ( 週二 ) 為着基督 殿 城和地的恢復, 向神獻上至極的讚美 晨興餧養 出十五 13 你憑慈愛, 領了你所贖的百姓 ; 你憑能力, 引了他們到你聖別的居所 出十五 17 ~ 18 你要將他們領進去, 栽於你產業的山上, 耶和華阿, 就是你為自己所造的住處, 主阿, 就是你手所建立的聖所 耶和華必作王, 直到永永遠遠 在啓示錄五章, 我們讀到基督升到天上時, 四活物和二十四位長老唱新歌, 說, 你配 (9 ) 他們沒有講道, 沒有聽信息, 只是讚美, 讚美, 讚美! 但願頌讚 尊貴 榮耀 權能, 都歸與坐寶座的和羔羊, 直到永永遠遠 四活物就說, 阿們 (13 ~ 14 ) 如果我們能有一個只為着讚美的聚會, 那是何等的美好 這樣的讚美會將你帶入狂喜的境界 ; 你會在三層天上, 萬有都在你的腳下 ( 如何聚會, 一二七頁 ) 信息選讀 摩西和以色列人過紅海以後, 就立即向耶和華唱歌 ( 出十五 1 ~ 18 ) 這歌必定是摩西作的 參啓十五 2 ~ 4 以色列人在紅海邊唱這歌 ; 他們讚美神, 藉着紅海審判的水施行得勝的拯救, 大大戰勝了法老的軍兵 在啓示錄十五章, 許多得勝者又在玻璃海上唱這歌, 表明他們勝了敵基督的權勢 ; 神用玻璃海的火審判了敵基督 ( 十九 20 ) 這兩件事的原則是一樣的 : 神的百姓經過海而得救, 現今他們能向神歌唱讚美 在出埃及十五章一至十二節, 以色列人讚美神的拯救和得勝 拯 Winter Training Message 12 - Page 9 二〇一一年冬季訓練 - 第十二篇 - 第 9 頁

10 to God's people, and victory is related to God's enemy. At the same time God defeated the enemy, He also saved His people. How beautiful is the poetic expression of praise concerning this!...using the perfect tense, verse 13...speaks of God's habitation, even though the temple as God's dwelling place was not built until centuries later. Verses 14 and 15 say that the peoples will be afraid, that the inhabitants of Philistia will be sorrowful, that the princes of Edom will be amazed, that trembling will take hold of the mighty men of Moab, and that the inhabitants of Canaan will melt away. In poetic form, this is a prophecy that the children of Israel would defeat the Philistines, the descendants of Esau and Moab, and all the Canaanites, and would take possession of the good land. In verse 17 we are told that the Lord would plant His people in the mountain of His inheritance, in the place which He has made to dwell in. This place is the sanctuary which His hands have established. Pay attention to the phrase the mountain of Your inheritance. Although we regard the good land as the inheritance of the children of Israel, here Moses speaks of it as the inheritance of God. The children of Israel were to be planted as a living organism on the mountain of God's inheritance. I believe that the mountain here refers to Mount Zion. With respect to God's sanctuary, this verse also uses the perfect tense: The sanctuary, O Lord, which Your hands have established. Verse 18 refers to the kingdom: Jehovah shall reign forever and ever. God's habitation, God's house, brings in God's kingdom. When God has a habitation, a house, on the earth, His kingdom will be established through His house. Today the church is firstly God's house and then His kingdom. The church will bring in His kingdom to the earth (Eph. 2:19-20; Rom. 14:17; Matt. 16:18-19). [From] Exodus 15:1-18, we realize that the goal of God's salvation is the building of His dwelling place for the establishment of His kingdom...moses did not enter into the good land, much less see the building of the temple, [but] he could still praise the Lord for His sanctuary, His dwelling place. (Life-study of Exodus, pp ) Further Reading: Life-study of Exodus, msg. 29; Experiencing Christ as the Offerings for the Church Meetings, ch. 2 救與神的百姓有關, 得勝與神的仇敵有關 神在擊敗仇敵的同時, 也拯救祂的百姓 論到這事的讚美詩句, 是何等的優美! 十三節用完成式說 到神的居所, 雖然作為神居所的殿要到幾百年以後纔建造起來 十四至十五節說, 萬民發顫, 疼痛抓住非利士的居民, 以東的族長驚惶, 摩押的勇士被戰兢抓住, 迦南的居民都喪膽 這是以詩的體裁豫言以色列人要擊敗非利士人 以掃和摩押的後裔, 以及所有的迦南人, 並要取得美地為業 十七節告訴我們, 主要將祂的百姓栽於祂產業的山上, 就是祂為自己所造的住處 這住處就是祂手所建立的聖所 請注意 你產業的山上 這辭句 雖然我們認為美地是以色列人的產業, 在此摩西卻說它是神的產業 以色列人要如同活的生機體, 被栽於神產業的山上 我相信這裏的山是指錫安山 論到神的聖所, 本節也是用完成式 : 主阿, 就是你手所建立的聖所 十八節論到國度 : 耶和華必作王, 直到永永遠遠 神的居所, 就是神的家, 帶進神的國 當神在地上得着居所, 得着家時, 祂的國就要藉着祂的家被建立 今天召會首先是神的家, 然後是神的國 召會要將神的國帶到地上 ( 弗二 19 ~ 20, 羅十四 17, 太十六 18 ~ 19 ) 從 出埃及十五章一至十八節, 我們曉得神救恩的目標, 乃是建造祂的居所, 為着建立祂的國 摩西沒有進入美地, 更沒有看見聖殿的建造, 但 他仍然能為着主的聖所 主的居所讚美祂 ( 出埃及記生命讀經, 三九三至三九五頁 ) 參讀 : 出埃及記生命讀經, 第二十九篇 ; 為着召會聚會經歷基督作祭物, 第二章 Winter Training Message 12 - Page 10 二〇一一年冬季訓練 - 第十二篇 - 第 10 頁

11 Winter Training 2011 Crystallization-Study of the Psalms (2) Message Twelve (Day 3) Offering the Consummate Praise to God for the Recovery Of Christ, the House, the City, and the Earth Morning Nourishment Psa. 22:3 "But You are holy, You who sit enthroned upon the praises of Israel." Psa. 102:21 "That the name of Jehovah may be declared in Zion, and His praise, in Jerusalem." The Bible pays much attention to praise. It is spoken of frequently in the Scriptures. The book of Psalms is full of praises. The book of Psalms is in fact a book of praise in the Old Testament. Many praises are quoted from Psalms...We need to see the significance of praise at the very beginning of our Christian walk. We must praise God unceasingly. (Watchman Nee, Praising, pp. 2, 5) Today's Reading [In Psalm 30] David asked God to hear him and be gracious to him to be his help. He also thanked God for turning his mourning into dancing and loosening his sackcloth to gird him with rejoicing, that his glory (spirit) might sing psalms to God without silence and praise God forever (vv ). David begins [Psalm 145] by saying, I will extol You, O my God and King; / And I will bless Your name forever and ever. / Every day I will bless You, / And I will praise Your name forever and ever (vv. 1-2). Then David extols and praises God for His unsearchable greatness in His goodness (vv. 3-7)...Psalm 145:21 is David's concluding word... My mouth will speak the praise of Jehovah, / And all flesh will bless His holy name forever and ever. [In Psalm 34] David blessed and praised God because of God's answer and deliverance (vv. 1-6). In verse 1 he said, I will bless Jehovah at all times; / His praise will continually be in my mouth. (Life-study of the Psalms, pp. 183, , 202) There is praise in Psalm 146 for God's reigning in Christ through Zion. Hallelujah! / Praise Jehovah, 二 一一年冬季訓練 詩篇結晶讀經 ( 二 ) 第十二篇 ( 週三 ) 為着基督 殿 城和地的恢復, 向神獻上至極的讚美 晨興餧養 詩二二 3 但你是聖別的, 是用以色列的讚美為寶座的 詩一 二 21 使人在錫安傳述耶和華的名, 在耶路撒冷傳述讚美祂的話 讚美, 在聖經中是非常注意的, 也是非常多的 尤其在詩篇, 更是充滿了許多讚美的話 詩篇乃是舊約中一卷讚美的書 有許多人的讚美, 是採自詩篇的 你剛出來作基督徒的時候, 就得看見讚美是何等要緊 你總得常常在那裏不斷的讚美神 ( 初信造就上冊, 二九二 二九四頁 ) 信息選讀 在詩篇三十篇, 大衞求神應允他, 恩待他, 幫助他 他也感謝神, 將他的哀哭變為跳舞 ; 將他的麻衣解下, 用喜樂給他束腰, 好叫他的榮耀 ( 靈 ) 歌頌神, 並不住聲, 讚美神, 直到永遠 (10 ~ 12 ) 在一百四十五篇 大衞開始說, 我的神我的王阿, 我要尊崇你 ; 我要永永遠遠頌讚你的名 我要天天頌讚你, 我要永永遠遠讚美你的名 (1 ~ 2 ) 然後大衞尊崇並讚美神, 因祂至大的美善, 無法測度 (3 ~ 7 ) 二十一節是大衞的結語 我的口要說出讚美耶和華的話, 凡有血肉的都要永永遠遠頌讚祂的聖名 在三十四篇, 大衞因着神的應允和拯救, 頌讚並讚美神 (1 ~ 6 ) 他在一節說, 我要時時頌讚耶和華; 讚美祂的話必常在我口中 ( 詩篇生命讀經, 二二六 六一八至六一九 二四八頁 ) 在一百四十六篇有為着神在基督裏藉錫安掌權的讚美 阿利路亞! 我的 Winter Training Message 12 - Page 11 二〇一一年冬季訓練 - 第十二篇 - 第 11 頁

12 O my soul! I will praise Jehovah while I live; / I will sing psalms to my God while I yet have being (vv. 1-2). Regardless of what kind of being I am, though I am weak or strong, I will still sing praises to God. In verse 10 the psalmist gives the reason for his praise...[and] the main point of Psalm 146. Jehovah will reign forever...o Zion. Zion is the city, and the Lord's reigning is for the earth. There is nothing new; there is just praise for the city and for the Lord's reign in the earth. (Christ and the Church Revealed and Typified in the Psalms, p. 219) In Psalm 45:17 the psalmist says, I will cause Your name to be remembered in all generations; / Therefore the peoples will praise You forever and ever. This reveals that Christ's name will be remembered in all generations through the overcoming saints and that Christ will be praised by the nations through His overcoming and coreigning saints. (Life-study of the Psalms, pp ) Now we come to Psalm 48. Great is Jehovah, / And much to be praised / In the city of our God (v. 1). Here we reach the climax of the city. Only in the city, only in the strong and enlarged church, could God be great and greatly praised. (Christ and the Church Revealed and Typified in the Psalms, p. 91) In Psalm 65 we first have the psalmist's praise to God for his enjoyment of God in His house (vv. 1-4), and then the psalmist's praise to God for His goodness to the earth for man (vv. 5-13). (Lifestudy of the Psalms, p. 308) Praise befits You, O God, in Zion (65:1). Brothers and sisters, whenever we come together, are we ready to praise? Do we really have some praises [that befit and are] waiting for God? From now on, whenever you come to the meeting, do not bring two ears itching for teachings, but two lips ready for praise. In 2 Timothy 4:3 the apostle Paul said, The time will come when they will...heap up to themselves teachers, having itching ears. People pile up teachers because of their itching ears. We need praising lips. Whenever we come to the church meetings, we should be prepared to praise. Even before we come, we must compose something concerning the King. Then when we meet, our praise will be waiting for the Lord, waiting for God in Zion. Praise must be waiting for the Lord in the local churches. (Christ and the Church Revealed and Typified in the Psalms, p. 102) Further Reading: How to Meet, chs 魂哪, 你要讚美耶和華! 我一生要讚美耶和華 ; 我還活着的時候, 要歌頌我的神 (1 ~ 2 ) 不管我是怎樣的人, 或輭弱或剛強, 我仍要歌頌神 在十節, 詩人說出他讚美的原因, 這是一百四十六篇主要的點 耶和華要作王, 直到永遠 ; 錫安哪 錫安是城, 主的掌權是為着地 這裏沒有新的事物, 只有為着城並為着主在地上掌權的讚美 ( 詩篇中所啓示並豫表的基督與召會, 二五一至二五二頁 ) 在四十五篇十七節詩人說, 我必叫你的名被萬代記念 ; 所以眾民要永永遠遠讚美你 這啓示基督的名要藉着得勝的聖徒, 被萬代記念 ; 並且基督要藉着祂得勝並同作王的聖徒, 得着眾民的讚美 ( 詩篇生命讀經, 三二六頁 ) 現在我們來到四十八篇 耶和華為大, 在我們神的城中 該大受讚美 (1 ) 這裏我們來到城的高峯 惟有在城中, 惟有在剛強並擴大的召會中, 神纔能為大, 並大受讚美 ( 詩篇中所啓示並豫表的基督與召會, 九八頁 ) 在六十五篇, 首先詩人因他在神家中對神的享受而讚美神,(1 ~ 4,) 然後詩人因神為人恩待地而讚美神 (5 ~ 13 )( 詩篇生命讀經, 三七六頁 ) 神阿, 在錫安, 讚美應當歸你 ( 六五 1 ) 弟兄姊妹們, 每當我們來在一起, 我們都準備好讚美麼? 我們真有一些 應當歸神的 讚美等候神麼? 從現在起, 每當你來到聚會中, 不要帶兩隻發癢的耳朵來聽道, 要帶兩片嘴脣豫備好來讚美 在提後四章三節使徒保羅說, 時候要到, 那時人必 耳朵發癢, 給自己堆積起教師來 人因着發癢的耳朵, 就堆積起教師來 我們需要讚美的嘴脣 每當我們來到召會的聚會中, 我們該豫備好讚美 甚至在我們來之前, 我們就必須有論到王的作品 ( 詩四五 1 ) 然後我們在聚會中, 就會等候讚美主, 等候讚美在錫安的神 在地方召會中, 我們必須等候讚美主 ( 詩篇中所啓示並豫表的基督與召會, 一一 至一一一頁 ) 參讀 : 如何聚會, 第十四至十五章 Winter Training Message 12 - Page 12 二〇一一年冬季訓練 - 第十二篇 - 第 12 頁

13 Winter Training 2011 Crystallization-Study of the Psalms (2) Message Twelve (Day 4) Offering the Consummate Praise to God for the Recovery Of Christ, the House, the City, and the Earth Morning Nourishment Psa. 148:13 "Let them praise the name of Jehovah, for His name alone is exalted; His glory is above the earth and the heavens." Psa. 150:1 "Hallelujah! Praise God in His sanctuary; praise Him in the expanse that manifests His power." Psa. 150:6 "Let everything that has breath praise Jehovah. Hallelujah!" Psalms are the praising of Jehovah, who has recovered the title and the right over the whole earth through the reign of Christ. In these four psalms there is a narration of God's history...psalm 103 speaks of God's history in His lovingkindness and compassions in His forgiving of sins, healing, redeeming, and caring for His people. This is the first part of God's history. (Psa. 103:1, footnote 1) Today's Reading Because each of [the last five psalms, Psalms 146 through 150] begins and ends with the word Hallelujah, these five psalms are called Hallelujah psalms. The Septuagint says that Psalms 146 to 149 were written by Haggai and Zechariah after their return from captivity. The return of God's people from captivity was a great release and restoration. Psalm 146 is on praising Jehovah for His reigning from Zion...Verses 3 through 5 are a praise to Jehovah for His being the help of His saints...verse 10 concludes with the declaration that Jehovah will reign forever and ever...psalm 147 is on praising Jehovah for the rebuilding of Jerusalem. Verse 2a says, Jehovah builds up Jerusalem....Psalm 148 is on praising Jehovah for His exalted name and for His transcending majesty...in verses 1 through 6 all the heavenly things and persons are charged to praise Jehovah from the heavens. Concerning this, verse 5 says, Let them praise the name of 二 一一年冬季訓練 詩篇結晶讀經 ( 二 ) 第十二篇 ( 週四 ) 為着基督 殿 城和地的恢復, 向神獻上至極的讚美 晨興餧養 詩一四八 13 願這些都讚美耶和華的名, 因為獨有祂的名被尊崇 ; 祂的榮美超乎天地之上 詩一五 1 阿利路亞! 你們要在神的聖所讚美祂, 在祂顯能力的穹蒼讚美祂 詩一五 6 凡有氣息的, 都要讚美耶和華 阿利路亞! 詩篇一百零三至一百零六篇是讚美那藉着基督作王, 恢復對全地之主權與權利的耶和華 這四篇是對神歷史的敘述 一百零三篇說到神的歷史中祂的慈愛和憐恤, 就如赦免祂子民的罪, 醫治 救贖並顧念他們 這是神歷史的第一部分 ( 聖經恢復本, 詩一 三 1 第一註 ) 信息選讀 因為末了五篇詩, 就是詩篇一百四十六至一百五十篇的每一篇都開始並結束於 阿利路亞, 所以這五篇詩被稱為阿利路亞詩篇 七十士希臘文譯本說, 一百四十六至一百四十八篇是哈該和撒迦利亞在被擄歸回以後寫成的 神的百姓從被擄歸回, 乃是極大的釋放和恢復 一百四十六篇論到因耶和華從錫安作王而讚美祂 三至五節是因耶和華是祂聖民的幫助而讚美祂 十節結束於耶和華要作王, 直到萬代 一百四十七篇論到因耶路撒冷重建, 而有對耶和華的讚美 二節上半說, 耶和華建造耶路撒冷 一百四十八篇論到因耶和華被尊崇的名, 並祂超越的威榮, 讚美祂 在一至六節, 天上一切的物和人, 都受囑咐要從天上讚美耶和華 關於這點, 五節說, 願這些都讚美 Winter Training Message 12 - Page 13 二〇一一年冬季訓練 - 第十二篇 - 第 13 頁

14 Jehovah; / For He commanded, and they were created....verses 7 through 13 continue by saying that all the earthly things and persons are to praise Jehovah from the earth. Concerning this verse 13 says, Let them praise the name of Jehovah, / For His name alone is exalted; / His glory is above the earth and the heavens....according to verse 14, all His people, His faithful ones, the children of Israel, a people near to Him, are to praise Him. Psalm 149 is on praising Jehovah for His pleasure in His people, Israel, and His adornment of the lowly with salvation...verse 1 speaks of singing a new song to Jehovah and His praise in the congregation of His faithful ones...verse 2 says, Let Israel rejoice in his Maker; / Let the children of Zion exult in their King. Verse 3 speaks of praising His name with dancing and of singing psalms to Him with the tambourine and the lyre. Psalm 150 is a psalm on praising Jehovah God...Verse 1 is a charge to praise God in His sanctuary and in the expanse of His power...verse 2 speaks of praising God for His mighty acts and according to His vast greatness...verses 3 through 5 tell us to praise God with the blast of the trumpet, the harp and lyre, the tambourine and dancing, the stringed instrument and the pipe, the loud cymbals, and the loud clanging cymbals. Today our spirit is a much better instrument than any of the instruments mentioned in these verses. If we exercise our spirit, we will make good music....finally, verse 6 says that everything that has breath should praise Jehovah. (Life-study of the Psalms, pp ) Psalm 150 is not merely the conclusion of the Psalms; it is the consummation of the entire Bible. The whole Bible ends in this way. When we have read all the psalms, from Psalm 1 to Psalm 150, we have read from Genesis to Revelation in abbreviated form, passing from the law, to Christ, to the house, and eventually to the city with the earth. Then we have the Hallelujahs. Revelation 19:1 says, After these things I heard as it were a loud voice of a great multitude in heaven, saying, Hallelujah! This is the conclusion of the Bible, just exactly like that of the Psalms. (Christ and the Church Revealed and Typified in the Psalms, p. 222) Further Reading: Christ and the Church Revealed and Typified in the Psalms, ch. 22; Life-study of the Psalms, msgs 耶和華的名 ; 因祂一吩咐, 這些便都造成 七至十三節繼續說, 地上一切的物和人, 都要從地上讚美祂 關於這點, 十三節說, 願這些都讚美耶和華的名, 因為獨有祂的名被尊崇 ; 祂的榮美超乎天地之上 照着十四節, 祂所有的百姓, 祂一切的聖民以色列人, 就是與祂相近的百姓, 都要讚美祂 一百四十九篇論到因耶和華喜愛祂的百姓以色列, 用救恩給低微的人作妝飾, 而讚美祂 一節說到向耶和華唱新歌, 在祂聖民的會中讚美祂 二節說, 願以色列因造他的主喜樂 ; 願錫安的民因他們的王歡騰 三節說到跳舞讚美祂的名, 擊鼓彈琴歌頌祂 一百五十篇是論到讚美耶和華神的詩 一節是囑咐人要在神的聖所並在祂顯能力的穹蒼讚美祂 二節說到要因神大能的作為, 按着祂的宏偉至大讚美祂 三至五節告訴我們, 要用角聲, 鼓瑟彈琴, 擊鼓跳舞, 用絲絃的樂器和簫, 用大響的鈸, 用高聲的鈸讚美祂 今天我們的靈是比這些經文裏所題任何樂器都更好的 樂器 我們若運用我們的靈, 就會發出美好的 音樂 最後, 六節說, 凡有氣息的, 都要讚美耶和華 ( 詩篇生命讀經, 六二一至六二八頁 ) 一百五十篇不僅僅是詩篇的總結, 也是整本聖經的終結 全本聖經就是這樣結束的 當我們讀完所有的詩篇, 從第一篇至一百五十篇, 就是以簡縮的方式從創世記讀到啓示錄, 經過律法, 到基督 殿, 最終到城和地, 然後有阿利路亞 啓示錄十九章一節 : 這些事以後, 我聽見天上彷彿有大批的羣眾, 大聲說, 阿利路亞! 這是聖經的總結, 與詩篇的總結一樣一式 ( 詩篇中所啓示並豫表的基督與召會, 二五五至二五六頁 ) 參讀 : 詩篇中所啓示並豫表的基督與召會, 第二十二章 ; 詩篇生命讀經, 第四十四至四十五篇 Winter Training Message 12 - Page 14 二〇一一年冬季訓練 - 第十二篇 - 第 14 頁

15 Winter Training 2011 Crystallization-Study of the Psalms (2) Message Twelve (Day 5) Offering the Consummate Praise to God for the Recovery Of Christ, the House, the City, and the Earth Morning Nourishment Heb. 2:10 "For it was fitting for Him, for whom are all things and through whom are all things, in leading many sons into glory, to make the Author of their salvation perfect through sufferings." Heb. 2:12 "Saying, I will declare Your name to My brothers; in the midst of the church I will sing hymns of praise to You. " All five books of the Psalms show us that the earth is the ultimate intention of God's desire. He must conquer the earth, recover the earth, and bring it back under His rightful rule. He must have the building up of the house and the city so that He may recover the entire earth. This is our burden...there is not one book, even in the New Testament, which reveals these things so clearly as the Psalms. The more we pray-read the Psalms, the more we see how good it is that God has turned us from the law to Christ, that He has brought us from Christ to the house, that we may be enlarged from the house to the city, and that from the city He is recovering the whole earth. Then God's purpose will be fulfilled. Then we will all say, O Jehovah our Lord, / How excellent is Your name / In all the earth! [Psa. 8:9]. Hallelujah! (Christ and the Church Revealed and Typified in the Psalms, pp ) Today's Reading The assembly [in Psalm 22:22] signifies the church, indicating that the Lord's brothers constitute the church (Heb. 2:11-12). Thus, His resurrection is the church-producing resurrection. (Psa. 22:22, footnote 2) You and Your in Psalm 22:22 refer to the Father. In resurrection Christ declared the Father's name to His brothers and praised the Father in the church (Heb. 2:12 and footnote 3). (Psa. 22:22, footnote 3) 二 一一年冬季訓練 詩篇結晶讀經 ( 二 ) 第十二篇 ( 週五 ) 為着基督 殿 城和地的恢復, 向神獻上至極的讚美 晨興餧養 來二 10 原來萬有因祂而有, 藉祂而造的那位, 為着要領許多的兒子進榮耀裏去, 就藉着苦難成全他們救恩的創始者, 這對祂本是合宜的 來二 12 我要向我的弟兄宣告你的名, 在召會中我要歌頌你 五卷詩篇都給我們看見, 地是神終極的心願 祂必須征服地, 恢復地, 將地帶回祂正當的治理之下 祂必須有殿和城的建造, 使祂能恢復全地 這就是我們的負擔 甚至在新約裏也沒有一卷書, 像詩篇這樣清楚的將這些事啓示出來 我們越禱讀詩篇, 就越看見神已經將我們從律法轉向基督, 祂已經將我們從基督帶到殿, 使我們從殿擴大為城, 並且祂正從城恢復全地, 這是何等美好 然後神的定旨就要完成, 那時我們都要說, 耶和華我們的主阿, 你的名在全地何其尊大! 詩八 9 阿利路亞!( 詩篇中所啓示並豫表的基督與召會, 二七三至二七五頁 ) 信息選讀 詩篇二十二篇二十二節 裏的 會 表徵召會, 指明主的弟兄們構成召會 ( 來二 11 ~ 12 ) 因此, 祂的復活乃是產生召會的復活 詩篇二十二篇二十二節中的 你 是指父 基督在復活裏向祂的弟兄宣告父的名, 並在召會中讚美父 ( 來二 12 與註 3 )( 聖經恢復本, 詩二二 22 第二至三註 ) Winter Training Message 12 - Page 15 二〇一一年冬季訓練 - 第十二篇 - 第 15 頁

16 Following his praise to God in the assembly, David advised God's people to praise Jehovah and all the earth to worship Him (Psa. 22:23-26,29-31). Christ took the lead in praising God in the church, and the church follows Him to praise God. Now Israel should follow Christ and the church. (Psa. 22:23, footnote 1) [Hebrews 2:12] is the firstborn Son's praising of the Father within the Father's many sons in the church meetings. When we, the many sons of God, meet as the church and praise the Father, the firstborn Son praises the Father in our praising. It is not that He praises the Father apart from us and alone; rather, He praises within us and with us through our praising. In our singing He sings hymns of praise to the Father. If then we do not sing, how can He sing? The more we sing to the Father, the more we enjoy His presence, His moving, His anointing, and His life-imparting within us. Thus we will grow in Him and be brought into His glorification above all. (Heb. 2:12, footnote 3) Throughout all the centuries the firstborn Son has been continually singing hymns of praise unto the Father in the church...since He is in us, He sings praises unto the Father in our singing. His singing is in our singing. When we sing, He sings because He is within our singing. When we sing hymns to the Father from our spirit, He sings with us in our spirit. This is wonderful. The church on earth today is one corporate Body with the firstborn Son of God. In the meetings of the church, the firstborn Son of God sings praise to the Father. Whenever we come to the meetings, we must open our mouths to praise the Father. If we do this immediately, we cooperate with the indwelling firstborn Son of God...The more we sing, the more He sings in our singing. The best way to have Christ work together with us is by singing praises to the Father. According to our experiences, many of us can testify that this is so. In some of the church meetings we did much singing to the Father. That was the time when we enjoyed Christ so much. We even had the sensation that He was singing in our singing. (Life-study of Hebrews, p. 139) Further Reading: Christ and the Church Revealed and Typified in the Psalms, chs ; Life-study of Hebrews, msg. 12 大衞在會中向神讚美之後, 接着勸神的子民要讚美耶和華, 全地也要敬拜祂 ( 詩二二 23 ~ 26, 29 ~ 31 ) 基督在召會中領頭讚美神, 而召會跟隨祂讚美神 如今以色列人應當跟隨基督與召會 (23 第一註 ) 希伯來二章十二節說到 長子在召會的聚集中, 在父的許多兒子裏讚美父 我們這些神的許多兒子, 就是召會, 聚集讚美父的時候, 長子就在我們的讚美裏讚美父 祂不是在我們外面, 單獨的讚美父, 乃是在我們裏面, 藉着我們的讚美與我們一同讚美父 祂在我們的歌唱裏歌頌父 因此, 我們若不歌唱, 祂怎能歌唱? 我們越向父歌唱, 就越享受祂在我們裏面的同在 運行 施膏 並生命的分賜 這樣, 我們就在祂裏面長大, 且被帶進祂那超越一切的得榮裏 ( 來二 12 第三註 ) 多少個世紀以來, 神的長子一直在召會中歌頌父 祂怎樣歌頌? 祂乃是在祂的眾弟兄中歌頌 祂現今就在我們裏面 祂既在我們裏面, 祂就在我們的歌唱裏歌頌父 祂的歌唱是在我們的歌唱裏 當我們歌唱的時候, 祂也歌唱, 因為祂在我們裏面一同歌唱 當我們從我們的靈裏歌頌父的時候, 祂也在我們的靈裏與我們一同歌唱 這真是奇妙! 今天召會在地上乃是一個有神的長子在其中的團體身體 在召會的聚會裏, 神的長子歌頌父 我們每一次來到聚會裏, 都該開口讚美父 ; 我們若立即這樣行, 就是與那內住之神的長子合作 我們歌頌父越多, 長子就越多在我們的歌唱裏歌唱 要基督與我們同工最好的路, 就是歌頌父 按照我們的經歷, 許多人都能印證這事 在召會的一些聚會裏, 我們有很多對父的歌唱, 那時我們非常享受基督, 甚至感覺到祂就在我們的歌唱裏歌唱 ( 希伯來書生命讀經, 一六七至一六八頁 ) 參讀 : 詩篇中所啓示並豫表的基督與召會, 第二十三至二十四章 ; 希伯來書生命讀經, 第十二篇 Winter Training Message 12 - Page 16 二〇一一年冬季訓練 - 第十二篇 - 第 16 頁

17 Winter Training 2011 Crystallization-Study of the Psalms (2) Message Twelve (Day 6) Offering the Consummate Praise to God for the Recovery Of Christ, the House, the City, and the Earth Morning Nourishment Heb. 13:15 "Through Him then let us offer up a sacrifice of praise continually to God, that is, the fruit of lips confessing His name." Psa. 146:10 "Jehovah will reign forever, your God, O Zion, forever and ever. Hallelujah!" To worship the Father, to worship God, is simply to present the Son of God. Either we present Christ to the Father, or we present Christ to others in the Father's presence both are the best worship we can render to God. Real praise to the Father is not merely that we come to Him and say, O Father, how great You are. You are so righteous, so holy, so high, so kind, and so good! If we merely praise the Father in this way, we are rather religious. The real praises to the Father come out of our experience of Christ in our daily life...if we come to the meeting and say, Hallelujah, Jesus is my Lord..., it seems that this is not praise to the Father. But I tell you, this is a very pleasing praise to the Father, gladdening and rejoicing His heart. (How to Meet, p. 164) Today's Reading Hebrews 13:15 says, Through Him then let us offer up a sacrifice of praise continually to God, that is, the fruit of lips confessing His name. This verse presents a profound thought. When we bear the reproach of Jesus and suffer on His behalf, we often groan and do not offer any praise to God. Yet the writer of the book of Hebrews tells us that when we pass through reproach and suffering, we should continually offer up a sacrifice of praise to God. Verse 15 is a continuation of verses 8 through 14. Since in the church life we enjoy the unchanging Christ as grace and follow Him outside religion, we should offer through Him spiritual sacrifices 二 一一年冬季訓練 詩篇結晶讀經 ( 二 ) 第十二篇 ( 週六 ) 為着基督 殿 城和地的恢復, 向神獻上至極的讚美 晨興餧養 來十三 15 所以我們應當藉着耶穌, 常常向神獻上讚美的祭, 這就是承認主名之嘴脣的果子 詩一四六 10 耶和華要作王, 直到永遠 ; 錫安哪, 你的神要作王, 直到萬代 阿利路亞! 敬拜父 敬拜神, 就是陳明神的兒子 我們向父獻上基督, 或在父的同在裏向別人陳明基督 兩者都是我們所能獻給神最好的敬拜 真正向父的讚美, 不是僅僅來到祂面前說, 父阿, 你真偉大 你實在公義, 實在聖別, 實在高超, 實在慈仁, 實在美善! 如果我們僅僅這樣讚美父, 我們就相當宗教 真正的讚美父, 出自我們在日常生活中經歷基督是小便雅憫, 是猶大, 是西布倫和拿弗他利 ( 詩六八 27 ) 如果我們來到聚會中說, 阿利路亞, 耶穌是我的主 這似乎不是對父的讚美 但我告訴你, 這是真正使父喜悅的讚美, 使祂的心歡喜快樂 ( 如何聚會, 一八五頁 ) 信息選讀 希伯來十三章十五節說, 所以我們應當藉着耶穌, 常常向神獻上讚美的祭, 這就是承認主名之嘴脣的果子 這節陳明了一個深邃的思想 當我們忍受耶穌所受的凌辱, 並且為祂的緣故受苦時, 我們常會唉哼而不讚美神 但希伯來書的著者告訴我們, 在經過凌辱和受苦之時, 我們該常常向神獻上讚美的祭 十五節是八至十四節的延續 我們既在召會生活中享受不變的基督作恩典, 並且跟從祂出到宗教之外, 就該藉着祂向神獻上屬靈 Winter Training Message 12 - Page 17 二〇一一年冬季訓練 - 第十二篇 - 第 17 頁

18 to God. First, in the church we should offer up through Him a sacrifice of praise to God continually. In the church He sings in us hymns of praise unto God the Father (2:12). In the church we too should praise God the Father through Him. Eventually, in the church He and we, we and He, praise the Father together in the mingled spirit. Christ as the life-giving Spirit, praises the Father in our spirit, and we, by our spirit, praise the Father in His Spirit. This is the best and highest sacrifice that we can offer to God through Him. This is greatly needed in the church meetings. Through the Christ whom we have experienced and enjoyed, we need to offer the sacrifice of praise to God continually. The real praise in the meetings must be constituted of our experiences of Christ. The sweetest praises we can offer to the Father are those we offer to Christ and which concern Christ. There is nothing more pleasant to the Father's heart than this. Real worship to the Father is the offering of His Son. In the preaching of the gospel, we tell the sinners that Christ is the Son of God, who redeemed us and who can save us and bring us to the Father. If we minister these things regarding Christ to the unbelievers, this is real worship to the Father. To worship God the Father is simply to present the Son of God. The real praise to the Father comes out of our experience of Christ in our daily life. This is a very pleasing praise to the Father, gladdening and rejoicing His heart. The Father desires that we glorify Him with the Son. If we glorify the Son, we glorify the Father. When we glorify the Son, the Father is glorified in His Son's being glorified by us (John 17:1). The praises out of our experience and enjoyment of Christ the spiritual praises about Christ are the best praise to the Father. (The Conclusion of the New Testament, pp ) After passing through the first one hundred forty-five psalms, we are now on the peak. All we have to do now is to shout Hallelujah! The last five psalms 146,147,148,149, and 150 begin and end in every case with Hallelujah. In these five psalms there are ten instances of Hallelujahs. Hallelujah, Hallelujah, Hallelujah! In these five psalms nothing new is presented. There is only praise, consummate praise. (Christ and the Church Revealed and Typified in the Psalms, p. 219) Further Reading: How to Meet, chs 的祭 首先, 我們在召會中該藉着耶穌, 常常向神獻上讚美的祭 在召會中, 主耶穌在我們裏面歌頌父神,( 二 12,) 我們也該藉着祂在召會中讚美父神 至終, 在召會中, 祂與我們, 我們與祂, 在調和的靈裏一同讚美父 祂是賜生命的靈, 在我們的靈裏讚美父 ; 我們藉着我們的靈, 也在祂的靈裏讚美父 這是我們藉着耶穌, 獻給神最好 最高的祭, 是召會聚會中極其需要的 我們需要藉着所經歷並享受的基督, 常常向神獻上讚美的祭 聚會中真正的讚美必須由我們對基督的經歷所構成 我們所能獻給神最甜美的讚美, 乃是我們向基督所獻上, 有關基督的讚美 沒有別的使父的心更喜悅 真正對父的敬拜, 乃是獻上祂的兒子 我們傳福音時, 告訴罪人基督是神的兒子, 祂救贖我們, 又能拯救我們, 把我們帶到父那裏 如果我們把這些關於基督的事向不信者傳講, 這是對父真正的敬拜 敬拜父神就是陳明神的兒子 真正的讚美父, 出自我們日常生活中對基督的經歷 這是非常使父喜悅的讚美, 使祂的心歡喜快樂 父渴望我們以子來榮耀祂 我們若榮耀子, 就是榮耀父 當我們榮耀子, 父就因我們榮耀子而得了榮耀 ( 約十七 1 ) 凡出自我們經歷基督 享受基督的讚美 有關基督的屬靈讚美 乃是對父最好的讚美 ( 新約總論, 第三百八十二篇 中文尚未出書 ) 我們看過前面一百四十五篇詩以後, 現今就在頂峯 我們現今必須作的, 就是呼喊 : 阿利路亞! 最後五篇詩 一百四十六 一百四十七 一百四十八 一百四十九 一百五十篇 每篇都以阿利路亞開始並結束 這五篇詩中, 有十次阿利路亞 阿利路亞! 阿利路亞! 阿利路亞! 在這五篇詩中, 沒有說到新的事物, 只有讚美, 至極的讚美 ( 詩篇中所啓示並豫表的基督與召會, 二五一頁 ) 參讀 : 如何聚會, 第十六至十八章 Winter Training Message 12 - Page 18 二〇一一年冬季訓練 - 第十二篇 - 第 18 頁