42 大方廣佛華嚴經十地品第七地 The Avatamsaka Sutra The Ten Grounds The Seventh Ground 43 ( 第七地 ) dì qī dì 是時天眾心歡喜散寶成雲在空住 shì shí tiān zhòng xīn huān xǐ sàn bǎo c

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1 Homage to The Buddha's Flower Garland Sutra of Great Expansive Teachings and The Ocean-wide Flower Garland Assembly of Buddhas and Bodhisattvas 南無大方廣佛華嚴經 ná mó dà fāng guǎng fó huá yán jīng 華嚴海會佛菩薩 huá yán hǎi huì fó pú sà

2 42 大方廣佛華嚴經十地品第七地 The Avatamsaka Sutra The Ten Grounds The Seventh Ground 43 ( 第七地 ) dì qī dì 是時天眾心歡喜散寶成雲在空住 shì shí tiān zhòng xīn huān xǐ sàn bǎo chéng yún zài kōng zhù 普發種種妙音聲告於最勝清淨者 : pǔ fā zhǒng zhǒng miào yīn shēng gào yú zuì shèng qīng jìng zhě ( The Seventh Ground ) At that time joy filled the hearts of all the devas, They tossed aloft jewels that formed clouds in the air, They then sang in resounding chorus with wondrous voices, These words to the Supreme and Purified Beings: 了達勝義智自在 liǎo dá shèng yì zhì zì zài 人中蓮華無所著 rén zhōng lián huā wú suǒ zháo 成就功德百千億 chéng jiù gōng dé bǎi qiān yì 為利群生演深行啈 wèi lì qún shēng yǎn shēn hèng O you who understand the highest truths, with wisdom and self-mastery, You have accomplished virtues a thousand and million-fold, You are a lotus among humans, free from all attachment, You have explained these profound practices to bring benefit to all. 自在天王在空中 zì zài tiān wáng zài kōng zhōng 亦散最上妙香雲 yì sàn zuì shàng miào xiāng yún 放大光明照佛身 fàng dà guāng míng zhào fó shēn 普供除憂煩惱者 pǔ gòng chú yōu fán nǎo zhě Then the God Ishvara, there in space, Radiated a bright light that shone upon the Buddha s body; And released clouds of the finest, rare fragrance, As an offering to all those who have banished afflictions and worries. 爾時天眾皆歡喜悉發美音同讚述 ěr shí tiān zhòng jiē huān xǐ xī fā měi yīn tóng zàn shù 我等聞斯地功德則為已獲大善利 wǒ děng wén sī dì gōng dé zé wéi yǐ huò dà shàn lì At that time the hosts of devas full of happiness, In unison, with exquisite voices, sang their praises: Just by hearing of this Ground s virtues, We have already acquired its great, good benefits. 天女是時心慶悅競奏樂音千萬種 tiān nǚ shì shí xīn qìng yuè jìng zòu yuè yīn qiān wàn zhǒng 悉以如來神力故音中共作如是言 : xī yǐ rú lái shén lì gù yīn zhōng gòng zuò rú shì yán Then the celestial maidens, their hearts filled with gratitude, Played harmonious music in many different styles, Empowered by the spiritual strength of the Tathagata, And from within the music, came words such as these:

3 44 大方廣佛華嚴經十地品第七地 The Avatamsaka Sutra The Ten Grounds The Seventh Ground 45 威儀寂靜最無比能調難調世應供 wēi yí jí jìng zuì wú bǐ néng tiáo nán tiáo shì yīng gòng 已超一切諸世間 yǐ chāo yí qiè zhū shì jiān 而行於世闡妙道 ér xíng yú shì chǎn miào dào Of noble bearing and with serenity beyond compare, The One Worthy of Offerings calms those who are hard to subdue. Having transcended all states within the world, Yet, he remains in the world to explain the wondrous Way. 雖現種種無量身知身一一無所有 suī xiàn zhǒng zhǒng wú liàng shēn zhī shēn yī yī wú suǒ yǒu 巧以言辭說諸法 qiǎo yǐ yán cí shuō zhū fǎ 不取文字音聲相 bù qǔ wén zì yīn shēng xiàng Although he makes appear limitless kinds of bodies, He knows that these bodies, one and all, do not actually exist; Skilled in words and phrases, he can explain all aspects of the Dharma, Yet he does not cling to the subtleties of fine language and inflection. 往詣百千諸國土度 wǎng yì bǎi qiān zhū guó dù 智慧自在無所著 zhì huì zì zài wú suǒ zháo 以諸上供供養佛 yǐ zhū shàng gòng gòng yàng fó 不生於我佛國想 bù shēng yú wǒ fó guó xiǎng He visits all countries, a hundred thousand-fold, And presents the finest of offerings to the Buddhas there, Yet, through wisdom and self-mastery he is free from attachment, And never has a thought of Buddhas, of self or of countries. 雖勤教化諸眾生雖已修成廣大善而無彼己一切心 suī qín jiào huà zhū zhòng shēng ér wú bǐ jǐ yí qiè xīn suī yǐ xiū chéng guǎng dà shàn 而於善法不生著 ér yú shàn fǎ bù shēng zháo Although he diligently teaches all sentient beings, He does not think in terms of self and others; He has already done vast good deeds, Yet he does not attach to those good things he has done. 以見一切諸世間 yǐ jiàn yí qiè zhū shì jiān 於諸想念悉皆離貪恚癡火常熾然 tān huì chī huǒ cháng chì rán 發起大悲精進力 yú zhū xiǎng niàn xī jiē lí fā qǐ dà bēi jīng jìn lì He has seen how all things in the world Are ablaze with the fires of greed, hatred and delusion, He frees himself completely from every single thought, And brings forth great compassion and the power of vigor.

4 46 大方廣佛華嚴經十地品第七地 The Avatamsaka Sutra The Ten Grounds The Seventh Ground 47 一切諸天及天女 yí qiè zhū tiān jí tiān nǚ 悉共同時默然住 xī gòng tóng shí mò rán zhù 種種供養稱讚已 zhǒng zhǒng gòng yàng chēng zàn yǐ 瞻仰人尊願聞法 zhān yǎng rén zūn yuàn wén fǎ When the hosts of gods and the celestial maidens Had finished their offerings and praises, They all fell silent and remained Gazing at the One Whom People Honor, hoping to hear Dharma. 時解脫月復請言 shí jiě tuō yuè fù qǐng yán 第七地中諸行啈相此諸大眾心清淨 cǐ zhū dà zhòng xīn qīng jìng 唯願佛子為宣說 dì qī dì zhōng zhū hèng xiàng wéi yuàn fó zǐ wèi xuān shuō Just then Moon of Liberation again made his request, saying: All in this great assembly, in mind both clear and pure, Wish that the Buddha s disciple will explain, All the aspects of practice upon the Seventh Ground. 爾時金剛藏菩薩告解脫月菩薩言 : ěr shí jīn gāng zàng pú sà gào jiě tuō yuè pú sà yán 佛子菩薩摩訶薩具足第六地行啈已欲入第七 fó zǐ pú sà mó hē sà jù zú dì liù dì hèng yǐ yù rù dì qī 遠行地當修十種方便慧起殊勝道 yuǎn xíng dì dāng xiū shí zhǒng fāng biàn huì qǐ shū shèng dào 何等為十? 所謂 : hé děng wéi shí suǒ wèi 雖善修空無相無願三昧而慈悲不捨眾生 suī shàn xiū kōng wú xiàng wú yuàn sān mèi ér cí bēi bù shě zhòng shēng 雖得諸佛平等法而樂常供養佛 suī dé zhū fó píng děng fǎ ér lè cháng gòng yàng fó 雖入觀空智門而勤集福德 suī rù guān kōng zhì mén ér qín jí fú dé 雖遠離三界而莊嚴三界 suī yuǎn lí sān jiè ér zhuāng yán sān jiè 雖畢竟寂滅諸煩惱焰而能為一切眾生起滅 suī bì jìng jí miè zhū fán nǎo yàn ér néng wèi yí qiè zhòng shēng qǐ miè At that time, Vajra Treasury Bodhisattva said to Moon of Liberation Bodhisattva: Disciple of the Buddha, when the Bodhisattva, Mahasattva has already completed the practice of the Sixth Ground and wants to enter the Seventh Ground, the Stage of Distant Travel, he should cultivate ten aspects of expedient wisdom that can bring about the highest Path. What are the ten? They are as follows: Although he is good at cultivating the samadhis of emptiness, marklessness and wishlessness, still, because of kindness and compassion, he does not abandon sentient beings. Although he has realized the same impartial Dharma that the Buddhas realize, he still enjoys constantly making offerings to the Buddhas. Although he masters the wisdom that can contemplate emptiness, he still diligently amasses blessings and virtue. Although he has gone far beyond the Three Realms, he still adorn the Three Realms. Although he has ultimately extinguished the fire of afflictions, nonetheless for the sake of all sentient beings, he sets about quelling the fires of the afflictions

5 48 大方廣佛華嚴經十地品第七地 The Avatamsaka Sutra The Ten Grounds The Seventh Ground 49 貪瞋癡煩惱焰 tān chēn chī fán nǎo yàn 雖知諸法如幻如夢如影如響如焰如 suī zhī zhū fǎ rú huàn rú mèng rú yǐng rú xiǎng rú yàn rú 化如水中月如鏡中像自性無二而隨心 huà rú shuǐ zhōng yuè rú jìng zhōng xiàng zì xìng wú èr ér suí xīn 作業無量差別 zuò yè wú liàng cī bié 雖知一切國土度猶如虛空而能以清淨妙行啈莊嚴 suī zhī yí qiè guó dù yóu rú xū kōng 佛土度 fó dù 雖知諸佛法身本性無身而以相好莊嚴其身雖知諸佛音聲性空寂滅不可言說而能隨一切眾生出種種差別清淨音聲 ér néng yǐ qīng jìng miào hèng zhuāng yán suī zhī zhū fó fǎ shēn běn xìng wú shēn ér yǐ xiàng hǎo zhuāng yán qí shēn suī zhī zhū fó yīn shēng xìng kōng jí miè bù kě yán shuō zhòng shēng chū zhǒng zhǒng cī bié qīng jìng yīn shēng 雖隨諸佛了知三世唯是一念而隨眾生意解分 suī suí zhū fó liǎo zhī sān shì wéi shì yí niàn 別以種種相種種時種種劫數而修諸行啈 bié ér néng suí yí qiè ér suí zhòng shēng yì jiě fēn yǐ zhǒng zhǒng xiàng zhǒng zhǒng shí zhǒng zhǒng jié shù ér xiū zhū hèng of greed, anger and stupidity. Although he knows that all dharmas are like an illusion, like a dream, like a shadow, like an echo, like a mirage, like a transformation, like the moon in water, like reflections in a mirror, and in their own nature are not two, nonetheless he accords with beings thoughts as they create the many kinds of karma. Although he knows that all lands are like empty space, nonetheless he is able to use pure and wondrous practices to adorn Buddha lands. Although he knows that the basic nature of a Buddhas Dharma-body has no physical existence, nonetheless he adorns his body with the hallmarks and characteristics. Although he knows that the sound of Buddhas voices is by nature empty, tranquil and inexpressible, he can nonetheless accord with every sentient being and bring forth various clear, pure vocal sounds. Although he accords with the Buddhas in understanding that the three periods of time are just a single thought, nonetheless he accords with the discriminations and understandings in the minds of sentient beings and, uses various qualities, various times, and various numbers of aeons to cultivate practices. 菩薩以如是十種方便慧起殊勝行啈從第六地入 pú sà yǐ rú shì shí zhǒng fāng biàn huì qǐ shū shèng hèng cóng dì liù dì rù 第七地入已此行啈常現在前名為 : 住第七 dì qī dì rù yǐ cǐ hèng cháng xiàn zài qián míng wéi zhù dì qī By means of these ten modes of expedient wisdom the Bodhisattva creates sublime practices, and from the Sixth Ground, enters the Seventh Ground. Once he has done so, these practices constantly appear before him, This is called resting in the Seventh Ground, the Stage of Distant Travel. 遠行地 yuǎn xíng dì

6 50 大方廣佛華嚴經十地品第七地 The Avatamsaka Sutra The Ten Grounds The Seventh Ground 51 佛子菩薩摩訶薩住此第七地已 fó zǐ pú sà mó hē sà zhù cǐ dì qī dì yǐ 入無量眾生界入無量諸佛教化眾生業 rù wú liàng zhòng shēng jiè rù wú liàng zhū fó jiào huà zhòng shēng yè 入無量世界網入無量諸佛清淨國土度 rù wú liàng shì jiè wǎng 入無量種種差別法入無量諸佛現覺智 rù wú liàng zhǒng zhǒng cī bié fǎ 入無量劫數入無量諸佛覺了三世智 rù wú liàng jié shù 入無量眾生差別信解入無量諸佛示現種種 rù wú liàng zhòng shēng cī bié xìn jiě 名色身 míng sè shēn 入無量眾生欲樂諸根差別入無量諸佛語言音 rù wú liàng zhòng shēng yù lè zhū gēn cī bié 聲令眾生歡喜 shēng lìng zhòng shēng huān xǐ 入無量眾生種種心行啈入無量諸佛了知廣大智入無量聲聞乘信解入無量諸佛說智道令信解入無量辟支佛所成就入無量諸佛說甚深智慧門令趣入入無量諸菩薩方便行啈入無量諸佛所說大乘集成事令菩薩得入 rù wú liàng zhū fó qīng jìng guó dù rù wú liàng zhū fó xiàn jué zhì rù wú liàng zhū fó jué liǎo sān shì zhì rù wú liàng zhū fó shì xiàn zhǒng zhǒng rù wú liàng zhū fó yǔ yán yīn rù wú liàng zhòng shēng zhǒng zhǒng xīn hèng rù wú liàng zhū fó liǎo zhī guǎng dà zhì rù wú liàng shēng wén shèng xìn jiě rù wú liàng bì zhī fó suǒ chéng jiù mén lìng qù rù rù wú liàng zhū pú sà fāng biàn hèng chéng shì lìng pú sà dé rù rù wú liàng zhū fó shuō zhì dào lìng xìn jiě rù wú liàng zhū fó shuō shèn shēn zhì huì rù wú liàng zhū fó suǒ shuō dà shèng jí Disciples of the Buddha, once the Bodhisattva Mahasattva abides on this Seventh Ground, he engages with realms of sentient beings beyond He engages with the karma of Buddhas teaching of sentient beings beyond He engages with nets of worlds beyond He engages with Buddhas purifying of lands beyond He engages with varieties of dharmas beyond He engages with Buddhas wisdom of displaying awakening beyond He engages with numbers of aeons beyond He engages with Buddhas wisdom of comprehending the three periods of time beyond He engages with differences in sentient beings beliefs and understandings beyond He engages with Buddhas display of various kinds of names, forms and bodies beyond He engages with sentient beings differences of inclination and disposition beyond He engages with Buddhas vocal sounds of speech, which delight sentient beings beyond He engages with sentient beings varieties of activities of mind beyond He engages with Buddhas vast wisdom of understanding beyond He engages with beliefs and understandings of the Vehicle of Voice-hearers beyond He engages with Buddhas speakings of the path to wisdom which brings about faith and understanding beyond He engages with accomplishments of Pratyekabuddhas beyond He engages with Buddhas explanation of gateways to profound wisdom, which allows beings to approach and master them beyond He engages with all Bodhisattvas practice of expedient means beyond He engages with Buddhas explanations of success in bringing together the deeds of cultivation of the Great Vehicle, which allows Bodhisattvas to master them beyond

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42 大方廣佛華嚴經 十地品 第七地 The Avatamsaka Sutra The Ten Grounds The Seventh Ground 43 ( 第七地 ) dì qī dì 是時天眾心歡喜散寶成雲在空住 shì shí tiān zhòng xīn huān xǐ sàn bǎo c

42 大方廣佛華嚴經十地品第七地 The Avatamsaka Sutra The Ten Grounds The Seventh Ground 43 ( 第七地 ) dì qī dì 是時天眾心歡喜散寶成雲在空住 shì shí tiān zhòng xīn huān xǐ sàn bǎo c