: : ; : : : : : : 46 ( : 1997 )

Size: px

Start display at page:

Download ": : ; : : : : : : 46 ( : 1997 )"

连鱼
7 years ago
Views:

1 015 5 ( 350 ) JOURNAL OFCHINESE HUMANITIES No.5015(SerialNo.350) : : 0 ( ) ( ) 0 : ; ; ; ; DOI: /j.cnki /c : : : : 3 : ( 00433) : : 1994 : ( ) : 1997 ; : ( ) : : : 00 19

2 : : ; : : : : : : 46 ( : 1997 )

3 : 7 ( ) ( ) 1 ( ) ( ) ( ) 19 0 ( ) 3 ( ) (Max Müler) 46 4 (EdouardChavannes ) (1905) (1907) ; (1894) (1895) 1 : ( : 1985 ) : ( : 1987 ) [ ] : 3 : ;[ ] : : : : ( 1 : 1981 ) [ ] : : 010

4 ( ) ( ) : ( ) (1898) 1884 (1903) ( ) ( ) (1904) (1897) (1906) (1909) (1904) (1905) ( ) (191) 1 ( ) ( ) ( ) ( ) ( : ) :

5 : (PaulPeliot ) (Mar- celgranet ) (HenriMaspero ) (SylvainIévi ) (KlasBernhardJohannesKarlgren ) ( ) ( ) ( ) ( ) ( ) ( ) ( ) ( ) 1900 ( 1899 ) 1 : : : : : : : 4 : ( ) ( ) 1 1 (1933) 4-8 ;1938 ( RecentlyDiscovered MaterialforChineseHistory ) 4 :

6 : ( ) ( ) ( ) ( ) ; ; ( ) 19-9 ( 4 )

7 : : ; ; ; ; ; ; ; : : : 47

8 : ; : 66 : 1- ;

9 : ; (PaulDemiévile) (P4646) 1956 (GiuseppeTucci) ; (tib88) :(1) () (3) (4) 197 : ( ) : : : 87-89

10 : : 1 : ( ) : : 79

11 : 15 1 : : ; : 0 3 : 105 : ( )

12 : : ( ) ( ) (TheChineseSocialand PoliticalSci- ence Review) (OtoFrank) ; 1 : 8 : ; : : : ; : (1936 ) 53

13 : : 0 [ ] 1 : 183 : : 4 :

14 Abstracts 165 Abstracts TheAcademicsofSrotāpanna: ReconsideringtheSignificanceofChenYinkeintheContextofAcademicHistory GeZhaoguang ThesignificanceofChenYinkeinacademichistorycanonlybeunderstoodinthetransitionofChineseaca- demicsinthefirsthalfofthetwentiethcenturyandinthecontextofcurrentinternationalacademicsespecialy orientalstudiesandsinologyintheeastandthe West.Fromthe1900stothe190saroundthetimeChenbe- ganhisacademiccareerthereemergedanewtendencyof shorteninghistory enlargingspace and in- creasingmaterials inchineseacademicsespecialythefieldofhistoriography.thisnewtrendalongwiththe risingpopularityoftraditionalsinologyintheeastand WestcausedagreatchangeinthelandscapeofChinese academia.chenandhispeersenteredtheacademicmainstreami.e.startedconversationsandevendebates withinternationalscholarsonmajorhistoricalissues;atthesametimetheystoodattheforefrontofchinafa- cingtheworldimpelingchineseacademiaespecialyhistoriansinthefirsthalfofthetwentiethcenturytoat- tachimportancetonewproblemstoexcavatenew materialstoexplorenewfieldsandbreakthroughthetradi- tionalhistoricalspaceofhanchinathusinitiatedanewapproachofintegratingchineseand Westernlearning. TheTaoistLawofGrowthandDeclinevs.theBuddhistDependentOriginationaPhilosophicalComparison: astudybasedonlaoziandmadhyamakashastra LinJiande BothTaoismandBuddhismareregardedassapientreligionsorphilosophicalschools.Whatarethesimilari- tiesanddiferencesofthetwotraditionsintheircoreideas Thepaperanalyzesthecharacteristicsofthecore principlesofearlytaoismandbuddhismbycomparingthelawofgrowthanddeclineasdemonstratedinthedao oflaoziwiththedependentoriginationandmiddlewaythat Sunyata inmadhyamaka Shastra (Mūla-madhy- amaka-kārikā)aimstoreveal.formadhyamaka ShastrathereareNidanasormutualcausationsamongal things;whileforlaozialthingsexistingrowthanddecline.althoughthetwoseemtohavesimilaraspects suchasbothstatingchangeandimpermanenceasessentialcharacteristicsthetwokindsoflawsareactualydif- ferentintheirdetails.byreferencingthethoughtsofagamaandprajnamadhyamaka Shastraexpressesthe intentionofmiddlewayaswelastheoneandonlywayofindianbuddhismmakingpeopleabandonthetwo sidesandfreethemselvesfromsufering. Nidana involvestheteachingsoffournobletruthstwelvenidan- assunyatapraj aptitwotruthsetc.laozisymbolizestheintelectualtraditionofchinesephilosophy whichdevelopsthemodesofyin-yangortwopoleswhichalsoaccordwiththephilosophiesofzhuangzithe Bookof Changesandotherworks.Laozivalueschangedialecticharmonyandunitybetweentwothingsand thelawofgrowthanddeclineextendstophilosophicalconceptssuchasdaonatureheavenandmanhardness andsoftnessactivityandmotionlessnessyinandyangtruthandfalsitypresenceandabsence.sothetaoist dualityandtheoneandonlywayin MadhyamikaandBuddhistthoughteachbecomesaparadigmofwisdomon diferentdimensionstorespondtodiferentissuesoflife. ADiscusionof Goodnes inlaozi LiXiaoying Asaconcept goodness inlaozireferstovaluejudgmentoftheactsandresultsinbenefitingalthings withoutstrivingnotdividingthingsalthewhiletranscendingformandname.throughtheterms goodness or kind man whichcarryethicaljudgmentlaoziclearlydefinedtheatributeofgoodnessasbenefitingal thingsandharmingnothingjustlikewater;thatistheprimarymeaningof goodness inlaozi.theadjective