The Vinaya

Transcription

1 目录 I

2

3 目录 I 目录 Daily Morning Chants...1 ( 早课 ) Anekajāti...2 ( 许多生偈 ) Paṭicca-samuppāda...3 ( 缘起法 ) Paccayā...8 ( 二十四缘 ) pubbaṇhasuttaṁ...9 ( 午前经 ) Sumaṅgala gāthā ( 善吉祥偈 ) 缅文祝福帕奥禅师...12 ( 英文注音 )...13) 7. mettasuttaṃ ( 散播慈爱 )...14

4 II 目录 8. Patthanᾱ...17 ( 发愿 ) Catu-paccavekkhaṇā ( 四种省思 ) Cīvara...21 ( 衣物 ) Piṇḍapāta...21 ( 食物 ) Senāsana ( 坐卧处 ) Gilāna...22 ( 药物 )...22 Daily Evening Chants ( 晚课 ) Mahā namakkāra ( 大礼敬 ) Paritta Preliminary ( 护卫经前诵 ) Mahāmaṅgalasuttaṁ ( 大吉祥经 )...41

5 目录 III 4. Ratanasuttaṁ...46 ( 宝经 ) Karaṇīyamettasuttaṁ ( 应做慈爱经 ) Khandhasuttaṁ...62 ( 蕴护经 ) Morasuttaṁ ( 孔雀护卫经 ) Vaṭṭasuttaṁ...69 ( 鹌鹑护卫经 ) Dhajaggasuttaṁ...72 ( 旌旗顶经 ) āṭānāṭiyasuttaṃ...81 ( 阿嗒那帝亚经 ) Aṅgulimālasuttaṃ...92 ( 指鬘护卫经 ) bojjhaṅgasuttas...94 ( 觉支诸经 ) Paṭthamagilānasuttaṃ...95 ( 第一病者经 )...95

6 IV 目录 Dutiyagilānasuttaṃ...99 ( 第二病者经 ) Tatiyagilānasuttaṃ ( 第三病者经 ) Bojjhaṅga Sutta ( 觉支经 ) Mahāsatipaṭṭhānasuttaṁ ( 大念处经 ) Uddeso ( 总说 ) Kāyānupassanā ānāpānapabbaṃ ( 身随观入出息部分 ) Kāyānupassanā iriyāpathapabbaṃ ( 身随观威仪路部分 ) Kāyānupassanā sampajānapabbaṃ ( 身随观正知部分 ) Kāyānupassanā paṭikūlamanasikārapabbaṃ 身随观厌恶作意部分 ) Kāyānupassanā dhātumanasikārapabbaṃ ( 身随观界作意部分 )

7 目录 V Kāyānupassanā navasivathikapabbaṃ ( 身随观九墓地部分 ) Vedanānupassanā ( 受随观 ) Cittānupassanā ( 心随观 ) Dhammānupassanā nīvaraṇapabbaṃ ( 法随观盖部分 ) Dhammānupassanā khandhapabbaṃ ( 法随观蕴部分 ) Dhammānupassanā āyatanapabbaṃ ( 法随观处部分 ) Dhammānupassanā bojjhaṅgapabbaṃ ( 法随观觉支部分 ) Dhammānupassanā saccapabbaṃ ( 法随观谛部分 ) Dukkhasaccaniddeso ( 广说苦谛 ) Samudayasaccaniddeso ( 广说集谛 )...172

8 VI 目录 Nirodhasaccaniddeso ( 广说灭谛 ) Maggasaccaniddeso ( 广说道谛 ) Paṭiccasamuppādavibhaṅga ( 缘起分别 ) Suttantabhājanīyaṁ ( 经分别 ) Dhammacakkappavattanasuttaṃ ( 转法轮经 ) Anattalakkhaṇasuttaṃ ( 无我相经 ) Pabbajita-abhiṇhasuttaṃ ( 十法经 ) Paṭṭhāna ( 发趣论 )...241) 18-1.Paccayuddeso ( 缘总说 ) Paccayaniddeso ( 缘广释 )...242

9 目录 VII 19. Ratanattayānusati ( 随念三宝 ) Buddhānussati ( 佛随念 ) Dhammānussati ( 法随念 ) saṅghānussati ( 僧随念 ) Abhaya gāthā ( 无畏偈 ) pubbaṇhasuttaṁ ( 午前经 ) Sumaṅgala gāthā ( 善吉祥偈 ) 缅文祝福帕奥禅师 ( 英文注音 )...280) 24. mettasuttaṃ ( 散播慈爱 ) Patthanᾱ ( 发愿 )...285

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11 Daily Morning Chants ( 早课 )

12 2 Anekajāti 1. Anekajāti ( 许多生偈 ) Aneka-jāti-saṃsāraṃ, 轮回许多生, sandhāvissaṃ anibbisaṃ; 流转没发现, Gaha-kāraṃ gavesanto, 寻找造屋者, dukkhā jāti punappunaṃ. 诸苦再再生 Gahakāraka diṭṭho si, 已见造屋者, puna gehaṃ na kāhasi; 不再造家屋 ; Sabbā te phāsukā bhaggā, 你椽已毁坏, gaha-kūṭaṃ visaṅkhataṃ; 栋梁已破坏 Visaṅkhāra-gataṃ cittaṃ, 心已离行作, taṇhānaṃ khayamajjhagā. 已证诸爱尽

13 缘起法 3 Iti imasmiṃ sati idaṃ hoti, 此有故彼有, 2. Paṭicca-samuppāda ( 缘起法 ) imassuppādā idaṃ uppajjati,yadidaṃ 此生故彼生, 凡是此者 : avijjāpaccayā saṅkhārā,saṅkhārapaccayā viññāṇaṃ, 无明缘行, 行缘识, viññāṇapaccayā nāmarūpaṃ,nāmarūpapaccayā saḷāyatanaṃ, 识缘名色, 名色缘六处, saḷāyatanapaccayā phasso,phassapaccayā vedanā, 六处缘触, 触缘受, vedanāpaccayā taṇhā,taṇhāpaccayā upādānaṃ, 受缘爱, 爱缘取, upādānapaccayā bhavo,bhavapaccayā jāti, 取缘有, 有缘生, jātipaccayā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā sambhavanti. 生缘老 死 愁 悲 苦 忧 恼 Evametassa kevalassa dukkhakkhandhassa samudayo hotī. 如是一切苦蕴的集起 Yadā have pātubhavanti dhammā, 每当诸法明显呈现时,

14 4 Paṭicca-samuppāda Ātāpino jhāyato brāhmaṇassa; 对于热诚禅修的婆罗门 ; Athassa kaṅkhā vapayanti sabbā, 那么一切疑惑都会消失, Yato pajānāti sahetudhamma 因为他了知诸法的因缘 Iti imasmiṃ asati idaṃ na hoti, 此无故彼无, imassa nirodhā idaṃ nirujjhati, yadidaṃ 此灭故彼灭, 如是 : avijjānirodhā saṅkhāranirodho, 无明灭则行灭, saṅkhāranirodhā viññāṇanirodho, 行灭则识灭, viññāṇanirodhā nāmarūpanirodho, 识灭则名色灭, nāmarūpanirodhā saḷāyatananirodho, 名色灭则六处灭, saḷāyatananirodhā phassanirodho,phassanirodhā vedanānirodho, 六处灭则触灭, 触灭则受灭, vedanānirodhā taṇhānirodho,taṇhānirodhā upādānanirodho, 受灭则爱灭, 爱灭则取灭,

15 缘起法 5 upādānanirodhā bhavanirodho,bhavanirodhā jātinirodho, 取灭则有灭, 有灭则生灭, jātinirodhā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā nirujjhanti. 生灭则老 死 愁 悲 苦 忧 恼灭 Evametassa kevalassa dukkhakkhandhassa nirodho hotī 如是一切苦蕴的熄灭 Yadā have pātubhavanti dhammā, 每当诸法明显呈现时, Ātāpino jhāyato brāhmaṇassa; 对于热诚禅修的婆罗门 ; Athassa kaṅkhā vapayanti sabbā, 那么一切疑惑都会消失, Yato khayaṃ paccayānaṃ avedī 因为他体证灭尽它们的因缘 Iti imasmiṃ sati idaṃ hoti,imassuppādā idaṃ uppajjati, 此有故彼有, 此生故彼生, imasmiṃ asati idaṃ na hoti, 此无故彼无 imassa nirodhā idaṃ nirujjhati;yadidaṃ 此灭故彼灭 ; 如是 :

16 6 Paṭicca-samuppāda avijjāpaccayā saṅkhārā,saṅkhārapaccayā viññāṇaṃ, 无明缘行, 行缘识, viññāṇapaccayā nāmarūpaṃ,nāmarūpapaccayā saḷāyatanaṃ, 识缘名色, 名色缘六处, saḷāyatanapaccayā phasso,phassapaccayā vedanā, 六处缘触, 触缘受, vedanāpaccayā taṇhā,taṇhāpaccayā upādānaṃ, 受缘爱, 爱缘取, upādānapaccayā bhavo,bhavapaccayā jāti, 取缘有, 有缘生, jātipaccayā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā sambhavanti. 生缘老 死 愁 悲 苦 忧 恼 Evametassa kevalassa dukkhakkhandhassa samudayo hoti. 如是一切苦蕴的集起 Avijjāya tveva asesavirāganirodhā saṅkhāranirodho, 完全离欲无明灭则行灭, saṅkhāranirodhā viññāṇanirodho, 行灭则识灭, viññāṇanirodhā nāmarūpanirodho, 识灭则名色灭, nāmarūpanirodhā saḷāyatananirodho, 名色灭则六处灭,

17 缘起法 7 saḷāyatananirodhā phassanirodho, 六处灭则触灭, phassanirodhā vedanānirodho, 触灭则受灭, vedanānirodhā taṇhānirodho, taṇhānirodhā upādānanirodho, 受灭则爱灭, 爱灭则取灭, upādānanirodhā bhavanirodho, bhavanirodhā jātinirodho, 取灭则有灭, 有灭则生灭, jātinirodhā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā nirujjhanti. 生灭则老 死 愁 悲 苦 忧 恼灭 Evametassa kevalassa dukkhakkhandhassa nirodho hotī 如是一切苦蕴的熄灭 Yadā have pātubhavanti dhammā, 当诸法明显呈现时, Ātāpino jhāyato brāhmaṇassa; 对于热诚禅修的婆罗门 ; Vidhūpayaṃ tiṭṭhati mārasenaṃ, 他击败魔军而稳立, sūriyova obhāsayamantalikkhaṃ. 犹如太阳照亮天空

18 8 Paccayā 3. Paccayā ( 二十四缘 ) Hetupaccayo,ārammaṇapaccayo, 因缘 ; 所缘缘 ; adhipatipaccayo, anantarapaccayo, 增上缘 ; 无间缘 ; samanantarapaccayo, sahajātapaccayo 相续缘 ; 俱生缘 ; aññamaññapaccayo, nissayapaccayo, 相互缘 ; 依止缘 ; upanissayapaccayo, purejātapaccayo, 亲依止缘 ; 前生缘 ; pacchājātapaccayo, āsevanapaccayo, 后生缘 ; 重复缘 ; kammapaccayo, vipākapaccayo,āhārapaccayo, 业缘 ; 果报 ( 异熟 ) 缘 ; 食缘 ; indriyapaccayo, jhānapaccayo, maggapaccayo, 根缘 ; 禅那缘 ; 道缘 ; sampayuttapaccayo, vippayuttapaccayo, atthipaccayo, 相应缘 ; 不相应缘 ; 有缘 ; natthipaccayo, vigatapaccayo, avigatapaccayoti 无有缘 ; 离去缘 ; 不离去缘

19 午前经 9 4. pubbaṇhasuttaṁ ( 午前经 ) 01.Jayanto bodhiyā mūle, 菩提树下胜利者, Sakyānaṁ nandivaḍḍhano, 为释迦族增喜悦 ; Evameva jayo hotu, 愿你也如此胜利, Jay assu jayamaṅgale. 得胜利胜利吉祥! 02.Aparājitapallaṅke, 坐在不可战胜的, sīse pathavipokkhare, 一切诸佛灌顶处, Abhiseke sabbabuddhānaṁ, 大地莲花座顶上, aggappatto pamodati. 随喜至高的成就 03.Sunakkhattaṁ sumaṅgalaṁ, 吉星象, 善吉祥, suppabhātaṁ suhuṭṭhitaṁ; 善黎明, 善奉祀,

20 10 pubbaṇhasuttaṁ sukhaṇo sumuhutto ca, 善刹那, 善瞬间, suyiṭṭhaṁ brahmacārisu. 善献供给梵行者 04.Padakkhiṇaṁ kāyakammaṁ, 增长身业, vācākammaṁ padakkhiṇaṁ, 增长语业, Padakkhiṇaṁ manokammaṁ, 增长意业, paṇīdhi te padakkhiṇe. 你的志愿是增长 05.Padakkhiṇāni katvāna, 所作增长后, labhanta tthe padakkhiṇe. 以增长达成目标 Te atthaladdhā sukhitā,viruḷhā Buddhasāsane; 愿你达成目标与快乐, 并在佛教中成长! Arogā sukhitā hotha,saha sabbehi ñātibhi. 愿你和一切亲戚皆健康 快乐!

21 善吉祥偈 Sumaṅgala gāthā ( 善吉祥偈 ) 01.Bhavatu sabbamaṅgalaṁ, 愿得诸吉祥, Rakkhantu sabbadevatā, 愿诸天守护 ; Sabbabuddhānubhāvena, 以诸佛威力, Sadā sotthi bhavantu te! 愿你常平安! 02.Bhavatu sabbamaṅgalaṁ, 愿得诸吉祥, Rakkhantu sabbadevatā, 愿诸天守护 ; Sabbadhammānubhāvena, 以诸法威力, Sadā sotthi bhavantu te! 愿你常平安! 03.Bhavatu sabbamaṅgalaṁ, 愿得诸吉祥, Rakkhantu sabbadevatā, 愿诸天守护 ;

22 12 Sumaṅgala gāthā Sabbasaṅghānubhāvena, 以诸僧威力, Sadā sotthi bhavantu te! 愿你常平安! Sadhu! Sadhu! Sadhu! 善哉! 善哉! 善哉!

23 祝福帕奥禅师 缅文祝福帕奥禅师 ( 英文注音 ) Pa auk Sayadaw pe ya ji di 愿帕奥西亚多, Bei yan gen ba ze da di 没有仇敌, Sei sing ye gen ba ze da di 没有内心的痛苦, go sing ye gen ba ze da di 没有身体的痛苦, Jan jan ma ma qan qan tha tha pi Sāsaṇa wen go kan da wen go Yue sang nei ba ze da di 愉快地自珍自重 Sadhu! Sadhu! Sadhu! 善哉! 善哉! 善哉!

24 14 mettasuttaṃ 7. mettasuttaṃ ( 散播慈爱 ) Sabbe sattā, sabbe pāṇā,sabbe bhūtā, sabbe puggalā, 愿一切有情 一切众生 一切生类 一切个体 sabbe atta-bhāva-pariyāpannā,sabbā itthiyo, sabbe purisā, 一切系属于自体者 ; 一切女性 一切男性, sabbe ariyā, sabbe anariyā, sabbe devā, sabbe manussā, 一切圣者 一切非圣者, 一切诸天 一切人类 sabbe vinipātikā. 一切堕苦处者, Averā hontu, abyāpajjā hontu, 无怨敌, 无瞋害, anīghā hontu,sukhī attānaṁ pariharantu. 无恼乱, 保持自己的快乐! Dukkhā muccantu, 脱离诸苦! yathā-laddha-sampattito mā vigacchantu, 不失去所得的成就! kammassakā. 是业的所有者! Puratthimāya disāya, pacchimāya disāya, 愿东方 西方

25 散播慈爱 15 uttarāya disāya, dakkhiṇāya disāya, 北方 南方, puratthimāya anudisāya,pacchimāya anudisāya, 东南方 西北方 uttarāya anudisāya,dakkhiṇāya anudisāya, 东北方 西南方, heṭṭhimāya disāya, uparimāya disāya. 下方 上方的 Sabbe sattā, sabbe pāṇā,sabbe bhūtā, sabbe puggalā, 愿一切有情 一切众生 一切生类 一切个体 sabbe atta-bhāva-pariyāpannā,sabbā itthiyo, sabbe purisā, 一切系属于自体者 ; 一切女性 一切男性, sabbe ariyā, sabbe anariyā,sabbe devā, sabbe manussā, 一切圣者 一切非圣者, 一切诸天 一切人类 sabbe vinipātikā. 一切堕苦处者, Averā hontu, abyāpajjā hontu, 无怨敌, 无瞋害, anīghā hontu,sukhī attānaṁ pariharantu. 无恼乱, 保持自己的快乐! Dukkhā muccantu, 脱离诸苦!

26 16 mettasuttaṃ yathā-laddha-sampattito mā vigacchantu, 不失去所得的成就! kammassakā. 是业的所有者! Uddhaṁ yāva bhavaggā ca, 上至有顶天, adho yāva avīcito; 下至无间狱, Samantā cakka-vāḷesu, 于普轮围界, ye sattā pathavī-carā; 地上诸有情, Abyāpajjā niverā ca, 愿无瞋. 无怨, niddukkhā cā nuppaddavā. 无苦及无难! Uddhaṁ yāva bhavaggā ca, 上至有顶天, adho yāva avīcito; 下至无间狱, Samantā cakka-vāḷesu, 于普轮围界,

27 散播慈爱 17 ye sattā udake-carā; 水中诸有情, Abyāpajjā niverā ca, 愿无瞋. 无怨, niddukkhā cā nuppaddavā. 无苦及无难! Uddhaṁ yāva bhavaggā ca, 上至有顶天, adho yāva avīcito; 下至无间狱, Samantā cakka-vāḷesu, 于普轮围界, ye sattā ākāse-carā; 空中诸有情, Abyāpajjā niverā ca, 愿无瞋. 无怨, niddukkhā cānuppaddavā. 无苦及无难!

28 18 Patthanᾱ 8. Patthanᾱ ( 发愿 ) Yaṃ pattaṃ kusalaṃ tassa, 以此善根力, ānubhāvena pāṇino; 一切诸有情, Sabbe saddhammarājassa, 堪解法王法, ñatvā dhammaṃ sukhāvahaṃ. 得尝于法乐! Pāpuṇantu visuddhāya, 依托清净的 sukhāya paṭipattiyā; 快乐的修行 Asokamanupāyāsaṃ, 愿得无忧恼 nibbānasukhamuttamaṃ. 涅槃至上乐! Ciraṃ tiṭṭhatu saddhammo, 愿正法久住, dhamme hontu sagāravā; 时时恭敬法 ;

29 发愿 19 Sabbepi sattā kālena, 愿一切有情, sammā devo pavassatu. 天降及时雨 Yathā rakkhiṃsu porāṇā, 犹如上古贤, surājāno tathevimaṃ; 真诚勇教化 ; Rājā rakkhatu dhammena, 如法护国民, attanova pajaṃ pajanti. 亦如亲子孙 Imāya dhammānudhamma-paṭipattiyā Buddhaṃ pūjemi. 以此法随法行, 我敬奉佛! Imāya dhammānudhamma-paṭipattiyā Dhammaṃ pūjemi. 以此法随法行, 我敬奉法! Imāya dhammānudhammapaṭipattiyā Saṅghaṃ pūjemi. 以此法随法行, 我敬奉僧! Addhā imāya paṭipattiyā 切实依此而行, jāti-jarā-byādhi maraṇamhā parimuccissāmi. 我将解脱生 老 病 死!

30 20 Patthanᾱ Idaṃ me puññaṃ āsavakkhayā vahaṃ hotu. 愿我此功德, 导向诸漏尽! Idam me puññaṃ Nibbānassa paccayo hotu. 愿我此功德, 为证涅槃缘! Mama puñña-bhāgaṃ sabba-sattānaṃ bhājemi; 我此功德分, 回向诸有情, Te sabbe me samaṃ puññabhāgaṃ labhantu. 愿彼等一切, 同得功德分! Sadhu! Sadhu! Sadhu! 善哉! 善哉! 善哉!

31 四种省思 Cīvara ( 衣物 ) 9. Catu-paccavekkhaṇā ( 四种省思 ) Paṭisaṅkhā yoniso cīvaraṃ paṭisevāmi, 如理省思所受用之衣, yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, 只是为了防御寒冷, 为了防御炎热, ḍaṃsamakasavātātapasiriṃsapasamphassānaṃ paṭighātāya, 为了防御虻 蚊 风吹 日晒 爬虫类的触恼, yāvadeva hirikopīna-paṭicchādanatthaṃ. 只是为了遮蔽羞处 9-2. Piṇḍapāta ( 食物 ) Paṭisaṅkhā yoniso piṇḍapātaṃ paṭisevāmi, 如理省思所受用的食物, neva davāya na madāya na maṇḍanāya na vibhūsanāya, 不为嬉戏, 不为骄慢, 不为装饰, 不为庄严, yāvadeva imassa kāyassa ṭhitiyā yāpanāya 只是为了此身住立存续, vihiṃsuparatiyā brahmacariyānuggahāya, 为了停止伤害, 为了资助梵行,

32 22 Catu-paccavekkhaṇā iti purāṇañ ca vedanaṃ paṭihaṅkhāmi navañ ca vedanaṃ na uppādessāmi, 如此我将消除旧受, 不生新受, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā. 我将维持生命 无过且安住 9-3. Senāsana ( 坐卧处 ) Paṭisaṅkhā yoniso senāsanaṃ paṭisevāmi, 如理省思所受用的坐卧处, yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, 只是为了防御寒冷, 为了防御炎热, ḍaṃsamakasavātātapasiriṃsapa-samphassānaṃ paṭighātāya, 防御虻 蚊 风吹 日晒 爬虫类触恼, yāvadeva utuparissaya vinodanaṃ paṭisallānārāmatthaṃ. 为了免除季候的危险, 而好独处之乐 9-4. Gilāna ( 药物 ) Paṭisaṅkhā yoniso gilāna-paccaya- bhesajja- parikkhāraṃ paṭisevāmi, 如理省思所受用的病者所需之医药资具, yāvadeva uppannānaṃ veyyābādhikānaṃ vedanānaṃ paṭighātāya, abyāpajjha-paramatāyā ti. 只是为了防御已生起的病苦之受, 为了尽量没有身苦

33 Daily Evening Chants ( 晚课 )

34 24 Mahā namakkāra 1. Mahā namakkāra ( 大礼敬 ) 01. Sugataṃ sugataṃ seṭṭhaṃ, 善至. 善语的尊贵者, kusalaṃkusalaṃ jahaṃ; 已舍断善与不善 ; Amataṃ amataṃ santaṃ, 不死 ( 涅槃 ). 寂静的无比者, asamaṃ asamaṃ dadaṃ. 施与无比的不死 Saraṇaṃ saraṇaṃ lokaṃ, 世间的皈依处, 知解世间, araṇaṃ araṇaṃ karaṃ; 无染者 [ 导人 ] 作无染 ; Abhayaṃ abhayaṃ ṭhānaṃ, 无畏者. 至无畏处的导师, nāyakaṃ nāyakaṃ name. 礼敬导师! 02. Nayanasubhagakāyaṅgaṃ, 拥有悦目的身体 Madhuravarasaropetaṃ; 甜美殊胜的声音 ;

35 大礼敬 25 Amitaguṇagaṇādhāraṃ, 持有无量的功德聚, Dasabalamatulaṃ vande. 礼敬无比的十力者! 03. Yo buddho dhitimāññadhārako, 佛陀是持有稳固 [ 定力 ] 者. 证悟者 ; Saṃsāre anubhosi kāyikaṃ; 在轮回中身与 Dukkhaṃ cetasikañca lokato, 心为了世间受苦 ; Taṃ vande naradevamaṅgalaṃ. 礼敬彼人天的吉祥者! 04. Bāttiṃsatilakkhaṇacitradehaṃ, 三十二相的庄严之身, Dehajjutiniggatapajjalantaṃ; 身体放射出辉耀的光明 ; Paññādhitisīlaguṇoghavindaṃ, 拥有慧.[ 定 ] 力. 戒的功德聚, Vande munimantimajātiyuttaṃ. 礼赞牟尼. 最后之生者!

36 26 Mahā namakkāra 05. Pātodayaṃ bāladivākaraṃva, 犹如早晨升起的朝阳, Majjhe yatīnaṃ lalitaṃ sirīhi; 在诸行者中 [ 显得 ] 庄严祥瑞 ; Puṇṇindusaṅkāsamukhaṃ anejaṃ, 脸如满月. 无渴爱, Vandāmi sabbaññumahaṃ munindaṃ. 我礼赞一切知的牟尼王! 06. Upetapuñño varabodhimūle, 菩提树下, 具足功德的 Sasenamāraṃ sugato jinitvā; 善至降伏魔军 ; Abojjhi bodhiṃ aruṇodayamhi, 在明相升起时觉悟菩提, Namāmi taṃ mārajinaṃ abhaṅgaṃ. 礼敬彼降魔的不败者! 07. Rāgādichedāmalañāṇakhaggaṃ, 斩断贪等而无秽垢 ; Satīsamaññāphalakābhigāhaṃ; 以念为盾, 以智为剑, Sīloghalaṅkāravibhūsitaṃ taṃ, 他佩戴戒聚为装饰,

37 大礼敬 27 Namāmibhiññāvaramiddhupetaṃ. 我礼敬具有证智的最上神通者! 08.Dayālayaṃ sabbadhi dukkaraṃ karaṃ, 慈悲者于一切生中难行能行, Bhavaṇṇavātikkamamaggataṃ gataṃ; 超越有海 ( 生命的海洋 ) 到达无上处 ; Tilokanāthaṃ susamāhitaṃ hitaṃ, 三界怙主. 善定者. 利众者, Samantacakkhuṃ paṇamāmi taṃmitaṃ. 我礼拜普眼者. 无量者! 09. Tahiṃ tahiṃ pāramisañcayaṃ cayaṃ, [ 无量生中 ] 处处积累巴拉密, Gataṃ gataṃ sabbhi sukhappadaṃ padaṃ; 已到达善人们可到达的安乐境 ; Narānarānaṃ sukhasambhavaṃ bhavaṃ, 为诸人天引生快乐, Namānamānaṃ jinapuṅgavaṃ gavaṃ. 礼敬不屈者. 胜者. 牛王! 10.Maggaṅganāvaṃ munidakkhanāviko, 牟尼是道支之舟的熟练船师,

38 28 Mahā namakkāra Īhāphiyaṃ ñāṇakarena gāhako; 以智手执持努力之橹 ; Āruyha yo tāya bahū bhavaṇṇavā, 许多人乘坐它渡过有海. 舍离痛苦, Tāresi taṃ buddhamaghappahaṃ name. 礼敬彼佛陀! 11.Samatiṃsatipāramisambharaṇaṃ, 培育圆满三十种巴拉密, Varabodhidume catusaccadasaṃ; 在菩提树下悟四谛 ; Varamiddhigataṃ naradevahitaṃ, 已达最上之证智. 利益人与天, Tibhavūpasamaṃ paṇamāmi jinaṃ. 我礼拜胜者. 三有寂止者! 12.Satapuññajalakkhaṇikaṃ virajaṃ, 由百种功德所生的具 [ 三十二 ] 相之离尘者, Gaganūpamadhiṃ dhitimerusamaṃ; 智如天空.[ 定力 ] 坚固如同须弥 ; Jalajūpamasītalasīlayutaṃ, 清净之戒如水中生长的 [ 莲花 ], Pathavīsahanaṃ paṇamāmi jinaṃ. 坚忍如大地. 我礼敬胜者!

39 大礼敬 Yo buddho sumati dive divākarova, 佛陀. 妙慧者如白天的太阳般照耀, Sobhanto ratijanane silāsanamhi; 坐在 [ 令人 ] 生喜悦的石座上, Āsīno sivasukhadaṃ adesi dhammaṃ, 教导 [ 阿毗 ] 达摩. 施与诸天 [ 涅槃的 ] 吉祥快乐, Devānaṃ tamasadisaṃ namāmi niccaṃ. 我恒常礼敬彼无比者! 14.Yo pādapaṅkajamuduttalarājikehi, 莲花足柔软平整 ; Lokehi tīhivikalehi nirākulehi; 带有无瑕玼. 不混乱条纹的, Sampāpuṇe nirupameyyatameva nātho, 到达三界无以伦比处的怙主, Taṃ sabbalokamahitaṃ asamaṃ namāmi. 我礼敬彼利益一切世间的无双者! 15.Buddhaṃ narānarasamosaraṇaṃ dhitattaṃ, 佛陀是人. 非人集会 [ 的皈依处 ], Paññāpadīpajutiyā vihatandhakāraṃ; 自己 [ 定心 ] 坚固. 以慧灯之光摧破 [ 无明 ] 黑暗 ; Atthābhikāmanaradevahitāvahaṃ taṃ, [ 为有情世间 ] 求义利者. 为人天带来利益者,

40 30 Mahā namakkāra Vandāmi kāruṇikamaggamanantañāṇaṃ. 我礼赞彼悲悯者. 至上者. 无边智者! 16.Akhilaguṇanidhāno yo munindopagantvā, 无余功德宝藏的牟尼王, Vanamisipatanavhaṃ saññatānaṃ niketaṃ; 去到称为 仙人落处 的森林. 自制者的住处 ; Tahimakusalachedaṃ dhammacakkaṃ pavatto, 在那里转动法轮. 斩断不善, Tamatulamabhikantaṃ vandaneyyaṃ namāmi. 我礼敬彼无比者. 极可爱者. 应礼赞者! 17.Suciparivāritaṃ surucirappabhāhi rattaṃ, 被清净众围绕. 可喜的 [ 身体发出 ] 怡人的光芒, Sirivisarālayaṃ gupitamindriyehupetaṃ; 住立于吉祥聚. 具备守护诸根 ; Ravisasimaṇḍalappabhutilakkhaṇopacittaṃ [ 足之轮 ] 相从日月轮开始多姿彩, Suranarapūjitaṃ sugatamādaraṃ namāmi. 受天. 人敬奉者, 我恭敬地礼敬善至! 18.maggoḷumpena muhapaṭighāsādiullolavīciṃ, 以道筏渡过 [ 充满 ] 痴. 瞋. 欲波涛的轮回暴流,

41 大礼敬 31 Saṃsāroghaṃ tari tamabhayaṃ pārapattaṃ pajānaṃ; 到达那无畏的彼岸 ; Tāṇaṃ leṇaṃ asamasaraṇaṃ ekatitthaṃ patiṭṭhaṃ, 无比的庇护所, 避难所., 皈依处 ; 独一渡口. 依止处, Puññakkhettaṃ paramasukhadaṃ dhammarājaṃ namāmi. 我礼敬施福田究竟乐的法王! 19.Kaṇḍambaṃmūle parahitakaro yo munindo nisinno, 利他的牟尼王坐在甘哒芒果树下, Accheraṃ sīghaṃ nayanasubhagaṃ ākulaṇṇaggijālaṃ; 快速 [ 显现 ] 稀有. 悦目. 水火焰混杂的 [ 双神变 ]; Dujjāladdhaṃsaṃ munibhijahitaṃ pāṭiheraṃ akāsi, 为破坏邪 [ 见 ] 网. 牟尼们不舍行神变, Vande taṃ seṭṭhaṃ paramaratijaṃ iddhidhammehupetaṃ. 礼赞彼尊贵的. 生至上乐的具神通法者!

42 32 Mahā namakkāra 20.Munindakko yveko dayudayaruṇo ñāṇa-vitthiṇṇa-bimbo, 悲悯如朝阳. 智慧广大圆满者, 独一的牟尼王如太阳 ; Vineyyappāṇoghaṃ kamala-kathitaṃ 如清净池中的莲花, dhamma-raṃsī-varehi; 以至上的法光善觉悟, Subodhesī suddhe tibhavakuhare byāpitakkittinañca, 在三有中教导可调教的有情众. 称誉遍满, Tilokekaccakkhuṃ dukhamasahanaṃ taṃ mahesiṃ namāmi. 我礼敬彼三界独眼. 难忍能忍的大仙! 21.Yo jino anekajātiyaṃ saputtadāramaṅgajīvitampi, 胜者许多生将儿子 妻子 肢体 生命, Bodhipemato alaggamānaso adāsiyeva atthikassa; 为菩提資糧, 以无执取心施与希求者, Dānapāramiṃ tato paraṃ apūri sīlapāramādikampi, 完成布施巴拉密后再 [ 完成 ] 其他戒巴拉密等, Tā-samiddhiyopayātamaggataṃ tamekadīpakaṃ namāmi. 我礼敬彼以那些成就达至最上者. 独一之洲!

43 大礼敬 Devādevātidevaṃ nidhanavapudharaṃ 诸天之中的极 [ 殊胜. 清净之 ] 天, mārabhaṅgaṃ abhaṅgaṃ, 持最后之身, 破魔的不败者, Dīpaṃ dīpaṃ pajānaṃ jayavarasayane 诸人 ( 有情 ) 的 [ 智慧 ] 明灯, bodhipattaṃdhipattaṃ; 在最上胜利座上得达菩提. 得达 [ 世间 ] 最胜处 Brahmābrahmāgatānaṃ varagirakathikaṃ 梵天. 非梵天 ( 天. 人 ) 来集, 演说最上 [ 法 ] 音 ; pāpahīnaṃ pahīnaṃ, 已断恶. 劣, Lokālokābhirāmaṃ satatamabhiname taṃ 牟尼王为世间 ( 人 ). 非世间 ( 天. 梵天 ) 所喜爱, munindaṃ munindaṃ. 恒常礼敬彼牟尼王! 23.Buddho nigrodhabimbo 佛陀之身如榕树 [ 一般圆满 ], Mudukaracaraṇo brahma-ghose-ṇijaṅgho, 手足柔软, 声如梵天, Kosacchādaṅgajāto punarapi 胫如鹿. 生殖器密藏 ;

44 34 Mahā namakkāra sugato suppatiṭṭhita-pādo; 另外, 善至站立足平稳, Mūdodāt-uṇṇa-lomo athama-pi 眉间白毫柔软 ; sugato brahm-uju-ggattabhāvo, 身体直如梵天, Nīlakkhī dīgha-paṇhī 眼色绀青. 足踵长, Sukhuma-mala-chavī 皮肤细滑无垢, Thomya-rasagga-saggī. 尝味得最上 [ 滋味 ] 24.Cattālīsa-gga-danto samaka-lapanajo 四十颗最上之齿整齐, antaraṃsa-ppapīno, 肩膀无缝且平满 ; Cakkenaṅkita-pādo aviraḷadasano 足有轮相. 齿无缝, māraj-ussaṅkhapādo. 胜魔者足踝高好 ; Tiṭṭhanto nonamanto-bhayakaramudunā jaṇṇukānāmasanto, 双手柔软, 直立触摩至膝 ;

45 大礼敬 35 Vaṭṭakkhandho jino go-taruṇa-pakhumako 肩膀圆满. 睫毛如牛犊, sīhapubbaḍḍhakāyo. 上半身如狮子 25.Sattappīno ca dīghaṅguli matha 七处平满. 指纤长, sugato lomakūpekalomo, 善至一毛孔一毫毛, Sampannodātadāṭho kanakasamataco 白色牙齿. 黄金皮肤, nīlamuddhaggalomo. 青色身毛端向上 ; Sambuddho thūla-jivho 正觉者舌广长, atha sīhahanuko jālikappādahattho, 颚如狮. 手足缦网, Nātho uṇhīsasīso 怙主头顶生肉髻 ; itiguṇasahitaṃ taṃ mahesiṃ namāmi. 我礼敬彼拥有如是功德的大仙!

46 36 Mahā namakkāra 26.Buddhobuddhotighoso atidulabhataro kā kathā buddhabhāvo, [ 甚至听到 ] 佛陀, 佛陀 的声音都极难得, 更不用说 [ 证悟 ] 佛果了! Loke tasmā vibhāvī vividhahitasukhaṃ sādhavo patthayantā. 故世上希求 [ 世间. 出世间 ] 各种利乐的明智者, 善人们, Iṭṭhaṃ atthaṃ vahantaṃ ( 愿恒常礼敬彼 ) 带来可爱.[ 今生后世 ] 义利者, sura-nara-mahitaṃ nibbhayaṃ dakkhiṇeyyaṃ, 受天. 非天 ( 人 ) 敬奉者, 无畏者. 应施者, Lokānaṃ nandivaḍḍhaṃ dasabalam- asamaṃ taṃ namassantu niccaṃ. 增长世间福乐者, 具十力者. 无比者!

47 护卫经前诵 37 2.Paritta Preliminary ( 护卫经前诵 ) 01.Samanta cakkavaḷesu, 愿普轮围界, atrāgacchantu devatā; 诸天来聆听, Saddhammaṁ munirājassa, 牟尼王正法, suṇantu saggamokkhadaṁ. 导生天. 解脱! 02.Dhammassavanakalo ayam bhadanta. 大德们, 这是聆听法的时候! 03.Namo tassa Bhagavato Arahato Sammāsambuddhassa(x3) 礼敬彼世尊 阿拉汉 正自觉者! 04.Ye santā santacittā, 寂静心的寂静者, tisaraṇasaraṇā, 三皈依的皈依者, ettha lokantarevā, 于此或他世界,

48 38 Paritta Preliminary Bhummābhummā ca devā, 地居非地居诸天, guṇa-gaṇa-gahaṇa-byāvaṭā sabba-kālaṃ. 一切时忙于求取诸功德的 Ete āyantu devā, 来这里吧, 诸天 vara-kanakamaye, meru-rāje vasanto, 愿住在至上黄金山的须弥山王, Santo santo-sahetum, munivaravacanaṃ, 作为寂静与知足之因的牟尼至言, sotumaggaṃ samaggaṃ. 和合聆听 05.Sabbesu cakkavāḷesu, 一切轮围世界的, yakkhā devā ca brahmano; 亚卡 诸天和梵天 ; Yaṃ amhehi kataṃ puññaṃ, [ 愿随喜 ] 我们所作的功德, sabbasampattisādhakaṃ. 和善作的一切成就! 06.Sabbe taṃ anumoditvā, 随喜该一切 [ 功德 ] 后,

49 护卫经前诵 39 samaggā sāsane ratā; 于 [ 佛 ] 教中和合 快乐 ; Pamāda-rahitā hontu, 愿没有放逸, ārakkhāsu visesato. 特别是对于守护! 07.Sāsanassa ca lokassa, 愿教法和世间, vuḍḍhī bhavatu sabbadā; 于时时中增长 ; Sāsanampi ca lokañca, 愿教法和世间, devā rakkhantu sabbadā. 诸天时时得守护! 08.Saddhiṃ hontu sukhī sabbe, 愿一起都快乐, parivārehi attano; 你们及眷属 ; Anīghā sumanā hontu, 愿无忧, 喜悦! saha sabbehi ñātibhi. 你们及亲族

50 40 Paritta Preliminary 09.Rājato vā corato vā [ 不遭受 ] 王 贼 Manussato vā amanussato vā 人 非人 Aggito vā udakato vā Pisācato vā khānukato vā 火 水 食血肉鬼 树桩 Kaṇḍakato vā nakkhattato vā 荆棘 星宿 Janapadarogato vā asaddhammato vā 传染病 非法者 Asandiṭṭhito vā asappurisato vā 异见者或不善人, Caṇḍa-hatthi-assa-miga-goṇa-kukkura-ahi- 凶恶的象 马 鹿 公牛 狗. 蛇 vicchika-maṇisappa-dīpi-accha-taraccha- 蝎 马尼蛇 豹 熊 鬣狗 sūkara-mahiṃsa-yakkharakkhasādīhi 猪 水牛 亚卡 恶鬼等, Nānā-bhayato vā nānā-rogato vā 各种怖畏 各种疾病, Nānā-upaddavato vā ārakkhaṃ gaṇhantu. 或各种灾祸! 愿 [ 人们 ] 得到保护

51 大吉祥经 Mahāmaṅgalasuttaṁ ( 大吉祥经 ) Yaṁ maṅgalaṁ dvādasahi, 吉祥 十二年, cintayiṁsu sadevakā; 人天思维了 ; Sotthānaṁ nādhigacchanti, 不能获得福祉, aṭṭhattiṁsañca maṅgalaṁ. 和三十八种吉祥 Desitaṁ devadevena, 天中天所宣说, sabbapāpavināsanaṁ; 令一切恶消失, Sabbalokahitatthāya, 为利益一切世间, maṅgalaṁ taṁ bhaṇāma he. 让我们诵彼吉祥经! Evaṁ me sutaṁ: Ekaṁ samayaṁ Bhagavā Sāvatthiyaṁ viha-rati Jeta-vane, Anāthapiṇḍikassa ārāme. 如是我闻 : 一时, 世尊住在沙瓦提城揭德林给孤独园 Atha kho aññata-rā devatā abhikkantāya rattiyā

52 42 Mahāmaṅgalasuttaṁ abhikkanta-vaṇṇā kevalakappaṁ Jeta-vanaṁ obhāsetvā 当时, 在深夜, 有位容色殊胜的天人照亮了整座揭德林, yena Bhagavā ten upasaṅ-kami.upasaṅkamitvā Bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. 来到世尊之处 来到之后, 礼敬世尊, 然后站在一边 Ekamantaṁ ṭhitā kho sā devatā Bhagavantaṁ gāthāya ajjhabhāsi: 站在一边的那位天人以偈颂对世尊说 : 01. Bahū devā manussā ca 众多天与人, maṅgalāni acintayuṁ, 思维诸吉祥, Ākaṅkhamānā sotthānaṁ 希望得福祉, brūhi maṅgalam uttamaṁ. 请说最吉祥! 02. Asevanā ca bālānaṁ 不亲近愚人, paṇḍitānaṁ ca sevanā, 应亲近智者, Pūjā ca pūjanīyānaṁ 敬奉可敬者,

53 大吉祥经 43 etaṁ maṅgalam uttamaṁ. 此为最吉祥 03. Patirūpa-desa-vāso ca 居住适宜处, pubbe ca kata-puññatā, 往昔曾修福, Atta-sammā-paṇīdhi ca 自立正志愿, etaṁ maṅgalam uttamaṁ. 此为最吉祥 04. Bāhu-saccaṁ ca sippaṁ ca 多闻. 技术精, vinayo ca susikkhito, 善学于律仪, Subhāsitā ca yā vācā 所说皆善语, etaṁ maṅgalam uttamaṁ. 此为最吉祥 05. Mātā-pitu-upaṭṭhānaṁ 奉侍父母亲,

54 44 Mahāmaṅgalasuttaṁ putta-dārassa saṅgaho, 爱护妻与子, Anākulā ca kammantā 工作不混乱, etaṁ maṅgalam uttamaṁ. 此为最吉祥 06. Dānaṁ ca dhamma-cariyā ca 布施与法行, ñātakānaṁ ca saṅgaho, 接济诸亲族, Anavajjāni kammāni 行为无过失, etaṁ maṅgalam uttamaṁ. 此为最吉祥 07.Ārati, virati pāpā 远离. 离恶事, majja-pānā ca saññamo, 自制不饮酒, Appamādo ca dhammesu 于法不放逸, etaṁ maṅgalam uttamaṁ. 此为最吉祥

55 大吉祥经 Gāravo ca nivāto ca, 恭敬与谦虚, santuṭṭhi ca kataññutā; 知足与感恩, Kālena dhamma-savaṇaṁ, 适时听闻法, etaṁ maṅgalam uttamaṁ. 此为最吉祥 09.Khantī ca sovacassatā, 忍耐与柔顺, samaṇānaṁ ca dassanaṁ; 得见诸沙门, Kālena dhamma-sākacchā, 适时讨论法, etaṁ maṅgalam uttamaṁ. 此为最吉祥 10.Tapo ca brahma-cariyaṁ ca, 热忱与梵行, ariya-saccāna-dassanaṁ; 彻见诸圣谛, Nibbāna-sacchikiriyā ca, 证悟于涅槃,

56 46 Mahāmaṅgalasuttaṁ etaṁ maṅgalam uttamaṁ. 此为最吉祥 11.Phuṭṭhassa loka-dhammehi, 接触世间法, cittaṁ yassa na kampati; 心毫不动摇, Asokaṁ, virajaṁ, khemaṁ, 无愁. 无染. 安, etaṁ maṅgalam uttamaṁ. 此为最吉祥 12.Etādisāni katvāna, 依此实行后, Sabbattha.maparājitā; 各处无能胜, Sabbattha sotthiṁ gacchanti, 一切处平安, taṁ tesaṁ maṅgalamuttaman. 是其最吉祥!

57 宝经 Ratanasuttaṁ ( 宝经 ) Paṇidhānato paṭṭhāya, 自从发 [ 至上 ] 愿开始, Tathāgatassa dasa pāramiyo, 如来的十种巴拉密 dasa upapāramiyo, 十种随巴拉密 dasa paramatthapāramiyoti 十种究竟巴拉密, Samatiṁsa pāramiyo, 一共三十种巴拉密, pañca mahapariccāge, 五种大遍舍, Lokatthacariyaṁ ñātatthacariyaṁ 世间利行 所知利行 buddhatthacariyanti Tisso cariyāyo. 和佛陀利行三种行 pacchimabhave gabbhavokkantiṁ 在最后生中, 入胎 jātiṁ abhinikkhamanaṁ padhānacariyaṁ, 出生 出家 精勤行,

58 48 Ratanasuttaṁ bodhipallaṅke Māravijayaṁ 于菩提座上战胜魔罗 sabbaññutaññāṇappativedhaṁ 通达一切知智 Dhammacakkappavattanaṁ, 转动法轮, nava lokuttaradhammeti [ 证悟 ] 九种出世间法 Sabbepime Buddhaguṇe āvajjetvā 在思维了佛陀的所有这些功德后, vesāliyā tīsu pakarantaresu 在韦沙离城的三道城墙之间, Tiyāmarattiṁ parittaṁ karonto 作了三夜如此的护卫 Āyasmā ānandatthero viya 具寿阿难长老 Kāruññacittaṁ upaṭṭhapetvā 在现起悲悯心之后, Koṭīsahassesu, 千千万万 cakkavāḷesu devatā; 轮围诸天,

59 宝经 49 Yassāṇaṁ paṭiggaṇhanti, 领受了威令, yañca Vesāliyā pure. 在韦沙离城 Rogāmanussadubbhikkha-sambhutaṁ 已发生的疾病 非人和饥荒 tividhaṁ bhayaṁ; 三种怖畏 Khippamantaradhāpesi, 迅速消除, parittaṁ taṁ bhaṇāma he. 让我们诵彼护卫经! 01. Yān īdha bhūtāni samāgatāni, 凡会集此诸鬼神, Bhummāni vā yāni va antalikkhe, 无论地居或空居, Sabbe va bhūtā sumanā bhavantu, 愿一切鬼神欢喜, Atho pi sakkacca sunantu bhāsitaṁ. 请恭敬听闻所说

60 50 Ratanasuttaṁ 02. Tasmā hi bhūtā nisāmetha sabbe. 故一切鬼神倾听 : Mettaṁ karotha mānusiyā pajāya, 散播慈爱给人类, Divā ca ratto ca haranti ye baliṁ. 日夜持来献供者, Tasmā hi ne rakkhatha appamattā. 故应保护莫放逸 03. Yaṁ kiñci vittaṁ idha vā huraṁ vā 所有此. 他世财富, Saggesu vā yaṁ ratanaṁ paṇītaṁ 或于天界殊胜宝, Na no samaṁ atthi Tathāgatena. 无有等同如来者 Idam pi Buddhe ratanaṁ paṇītaṁ. 此乃佛之殊胜宝, Etena saccena suv atthi hotu! 以此实语愿安乐! 04. Khayaṁ virāgaṁ amataṁ paṇītaṁ 尽. 离贪. 不死. 殊胜, Yadajjhagā Sakya-munī samāhito 得定释迦牟尼证,

61 宝经 51 Na tena Dhammena samatthi kiñci. 无有等同彼法者 Idam pi Dhamme ratanaṁ paṇītaṁ. 此乃法之殊胜宝, Etena saccena suv atthi hotu! 以此实语愿安乐! 05. Yaṁ Buddha-seṭṭho parivaṇṇayī suciṁ 最胜佛所赞清净, Samādhimānantarikaññamāhu. 谓为无间三摩地, Samādhinā tena samo na vijjati. 不见等同该定者 Idam pi Dhamme ratanaṁ paṇītaṁ. 此乃法之殊胜宝, Etena saccena suvatthi hotu! 以此实语愿安乐! 06. Ye puggalā aṭṭha sataṁ pasatthā 为诸善士称赞者, Cattāri etāni yugāni honti. 他们乃四双八士, Te dakkhiṇeyyā Sugatassa sāvakā, 善至弟子应供养,

62 52 Ratanasuttaṁ Etesu dinnāni maha-pphalāni. 布施于此得大果 Idam pi Saṅghe ratanaṁ paṇītaṁ. 此乃僧之殊胜宝, Etena saccena suvatthi hotu! 以此实语愿安乐! 07.Ye suppayuttā manasā daḷhena 以坚固意. 善用者, Nikkāmino Gotama-sāsanamhi, 果德玛教中离欲, Te patti-pattā amataṁ vigayha 彼达利得. 入不死, Laddhā mudhā nibbutiṁ bhuñjamānā. 无偿获得享寂灭 Idam pi Saṅghe ratanaṁ paṇītaṁ. 此乃僧之殊胜宝, Etena saccena suvatthi hotu! 以此实语愿安乐! 08.Yathinda-khīlo paṭhaviṁ sito siyā 犹如帝柱依地立, Catubbhi vātehi asampakampiyo, 四面来风不动摇 ;

63 宝经 53 Tathūpamaṁ sappurisaṁ vadāmi, 我说譬如善男子, Yo ariya-saccāni avecca passati. 决定见诸圣谛者 Idam pi Saṅghe ratanaṁ paṇītaṁ. 此乃僧之殊胜宝, Etena saccena suvatthi hotu! 以此实语愿安乐! 09.Ye ariya-saccāni vibhāvayanti, 凡明了诸圣谛者, Gambhīra-paññena sudesitāni, 由深慧者所善说, Kiñcāpi te honti bhusa-ppamattā 即使他们极放逸, Na te bhavaṁ aṭṭhamaṁ ādiyanti. 亦不再受第八有 Idam pi Saṅghe ratanaṁ paṇītaṁ. 此乃僧之殊胜宝, Etena saccena suvatthi hotu! 以此实语愿安乐! 10.Sahāv assa dassana-sampadāya 彼成就见之同时,

64 54 Ratanasuttaṁ Tay assu dhammā jahitā bhavanti: 实已断除三种法 : Sakkāya-diṭṭhi, vicikicchitaṁ ca 有身邪见与怀疑 Sīla-bbataṁ vāpi yadatthi kiñci. 戒禁取乃至其余 ; Catūh apāyehi ca vippamutto, 他已解脱四恶趣, Cha cābhiṭhānāni abhabbo kātuṁ. 不可能造六逆罪 Idam pi Saṅghe ratanaṁ paṇītaṁ. 此乃僧之殊胜宝, Etena saccena suvatthi hotu! 以此实语愿安乐! 11.Kiñcāpi so kammaṁ karoti pāpakaṁ 即使他造作恶业, Kāyena vācā uda cetasā vā, 由身或语或心念, Abhabbo so tassa paṭicchādāya, 不可能将它覆藏, Abhabbatā diṭṭha-padassa vuttā. 谓见道者不可能

65 宝经 55 Idam pi Saṅghe ratanaṁ paṇītaṁ. 此乃僧之殊胜宝, Etena saccena suvatthi hotu! 以此实语愿安乐! 12.Vanappagumbe yathā phussitagge 花开林中树丛上 ; Gimhāna-māse paṭhamasmiṁ gimhe, 犹如热季第一月, Tath ūpamaṁ dhamma-varaṁ adesayī, 譬如所示最上法, Nibbāna-gāmiṁ paramaṁ hitāya. 导向涅槃至上利 Idam pi Buddhe ratanaṁ paṇītaṁ. 此乃佛之殊胜宝, Etena saccena suvatthi hotu! 以此实语愿安乐! 13.Varo, vara-ññū, vara-do, varāharo, 最胜者知. 与. 持胜, Anuttaro Dhamma-varaṁ adesayī. 无上者教示胜法 Idam pi Buddhe ratanaṁ paṇītaṁ. 此乃佛之殊胜宝,

66 56 Ratanasuttaṁ Etena saccena suvatthi hotu! 以此实语愿安乐! 14.Khīṇaṁ purāṇaṁ, navaṁ natthi sambhavaṁ 已尽旧者新不生, Viratta-cittā āyatike bhavasmiṁ, 于未来有心离染, Te khīṇa-bījā avirūḷhi-cchandā, 彼尽种子不增欲, Nibbanti dhīrā yathāyaṁ padīpo. 诸贤寂灭如此灯 Idam pi Saṅghe ratanaṁ paṇītaṁ. 此乃僧之殊胜宝, Etena saccena suvatthi hotu! 以此实语愿安乐! 15.Yānīdha bhūtāni samāgatāni, 凡会集此诸鬼神, Bhummāni vā yāni va antalikkhe, 无论地居或空居, Tathāgataṁ deva-manussa-pūjitaṁ, 天人敬奉如来佛, Buddhaṁ namassāma Suvatthi hotu! 我等礼敬愿安乐!

67 宝经 Yān īdha bhūtāni samāgatāni, 凡会集此诸鬼神, Bhummāni vā yāni va antalikkhe, 无论地居或空居, Tathāgataṁ deva-manussa-pūjitaṁ, 天人敬奉如来法, Dhammaṁ namassāma Suvatthi hotu! 我等礼敬愿安乐! 17.Yān īdha bhūtāni samāgatāni, 凡会集此诸鬼神, Bhummāni vā yāni va antalikkhe, 无论地居或空居, Tathāgataṁ deva-manussa-pūjitaṁ, 天人敬奉如来僧, Saṅghaṁ namassāma Suvatthi hotu! 我等礼敬愿安乐!

68 58 Karaṇīyamettasuttaṁ 5. Karaṇīyamettasuttaṁ ( 应做慈爱经 ) Yassānubhāvato yakkhā, nevadassenti bhīsanaṁ; 以其威力故, 不再见到亚卡们的恐怖 ; Yamhi cevānuyuñjanto, rattindivamatandino. 日夜不懈怠地依此实践, Sukhaṁ supati sutto ca, 则睡梦皆快乐, pāpaṁ kiñci na passati; 不见任何的恶事 Evamādi guṇūpetaṁ, 具有如此等诸功德, parittaṁ taṁ bhaṇāma he. 让我们诵彼护卫经! 01. Karaṇīyamatthakusalena, 善求义利 yantasantaṃ padaṃ abhisamecca; 领悟寂静境界后应当作 : Sakko ujū ca sujū ca, 有能力 正直 诚实, suvaco cassa mudu anatimānī. 顺从 柔和 不骄慢 ;

69 应做慈爱经 Santussako ca subharo ca, 知足 易扶养, appakicco ca sallahukavutti; 少事务 生活简朴, Santindriyo ca nipako ca, 诸根寂静 贤明, appagabbho kulesvananugiddho. 不无礼与不贪著居家 ; 03. Na ca khuddaṃ samācare kiñci, 即使是小事也不做 yena viññū pare upavadeyyuṃ; 只要会遭智者谴责, Sukhino vā khemino hontu, 愿一切有情幸福 安稳! Sabbe sattā bhavantu sukhitattā. 愿他们内心快乐! 04. Ye keci pāṇabhūtatthi, 无论是任何存在的众生, tasā vā thāvarā vanavasesā; 会颤抖的或不会颤抖的皆毫无遗漏 Dīghā vā ye mahantā vā, 长的或大的

70 60 Karaṇīyamettasuttaṁ majjhimā rassakāṇukathūlā. 或中等的, 短的或小的或粗圆的, 05. Diṭṭhā vā yeva adiṭṭhā, 见到的或没见到的, ye va dūre vasanti avidūre; 住在远方的或近处的, Bhūtā va sambhavesī va, 已生的或还寻求再生的 Sabbe sattā bhavantu sukhitattā. 愿一切众生快乐 06. Na paro paraṃ nikubbetha, 且让人不欺骗别人, nātimaññetha katthaci na kañci; 也不在任何地方轻视别人 Byārosanā paṭighasaññā, 且让他们不会以瞋怒与厌恶, nāññamaññassa dukkhamiccheyya. 来互相希望对方痛苦 07. Mātā yathā niyaṃ puttaṃ 正如母亲对待自己的儿子,

71 应做慈爱经 61 āyusā ekaputtamanurakkhe; 会以生命来保护唯一的儿子 ; Evampi sabbabhūtesu, 也如此对一切生类, mānasaṃ bhāvaye aparimāṇaṃ. 培育无量之心! 08. Mettañca sabbalokasmi, 以慈爱对一切世界, mānasaṃ bhāvaye aparimāṇaṃ; 培育无量之心, Uddhaṃ adho ca tiriyañca, 上方 下方及四方, asambādhaṃ averaṃ asapattaṃ. 无障碍 无怨恨 无敌对! 09. Tiṭṭhaṃ caraṃ nisinno va, 站立 行走 坐着, sayāno yāvatāssa vitamiddho; 或躺卧, 只要他离开睡眠, Etaṃ satiṃ adhiṭṭheyya, 皆应确立如此之念, brahmametaṃ vihāraṃ idhamāhu. 这是他们于此所说的梵住

72 62 Karaṇīyamettasuttaṁ 10.Diṭṭhiñca anupaggamma, 不接受邪见, sīlavā dassanena sampanno; 持戒, 具足彻见, Kāmesu vinaya gedhaṃ, 调伏对诸欲的贪求, na hi jātuggabbhaseyya puna retīti. 确定不会再投胎!

73 蕴护经 Khandhasuttaṁ ( 蕴护经 ) Sabbāsīvisajātīnaṁ, 对一切种类的毒蛇, dibbamantāgadaṁ viya; 犹如天咒解毒剂, Yaṁ nāseti visaṁ ghoraṁ, 解除毒药与剧毒, sesañcāpi parissayaṁ. 以及其他的危难 Āṇākkhettamhi sabbattha, 对此威令剎土的一切处 sabbadā sabbapāṇinaṁ; 一切时 一切众生, Sabbasopi nivāreti, 能防止一切的 [ 危难 ]; parittaṁ taṁ bhaṇāma he. 让我们诵彼护卫经! 01. Virūpakkehi me mettaṁ, 愿我对威卢巴卡有慈爱 ; mettaṁ Erāpathehi me, 愿我对伊拉巴他有慈爱 ;

74 64 Khandhasuttaṁ Chabyāputtehi me mettaṁ, 愿我对差比阿子有慈爱 ; mettaṁ Kaṇhā-gotamakehi ca. 愿我对黑苟答马有慈爱 02.Apādakehi me mettaṁ, 愿我对无足众生有慈爱 ; mettaṁ dvipādakehi me, 愿我对两足众生有慈爱 ; Catuppadehi me mettaṁ, 愿我对四足众生有慈爱 ; mettaṁ bahuppadehi me. 愿我对多足众生有慈爱 03.Mā maṁ apādako hiṁsi, 愿无足众生不伤害我 ; mā maṁ hiṁsi dvipādako, 愿两足众生不伤害我 ; Mā maṁ catuppado hiṁsi, 愿四足众生不伤害我 ; mā maṁ hiṁsi bahuppado. 愿多足众生不伤害我

75 蕴护经 Sabbe sattā, sabbe pāṇā, 愿一切有情 一切息生 sabbe bhūtā ca kevalā, 一切生物都毫无遗漏地 Sabbe bhadrāni passantu, 遇见幸运的事 mā kañci pāpam āgamā. 愿他们不会遭遇邪恶的事 05.Appamāṇo Buddho, appamāṇo Dhammo, 佛无量, 法无量, appamāṇo Saṅgho. 僧无量, Pamāṇavantāni siriṁsapāni; 但爬行众生却有限量 : ahi, vicchikā, satapadī, 蛇 蝎 蜈蚣 uṇṇānābhī, sarabū, mūsikā. 蜘蛛 蜥蜴 老鼠 06.Katā me rakkhā, katā me pa-rittāṃ. 我做了护卫, 我做了保护 Paṭikkamantu bhūtani. 愿那些 ( 有害的 ) 众生离开

76 66 Khandhasuttaṁ So haṁ namo Bhagavato, 我礼敬世尊 ; namo sattannaṁ Sammā Sambuddhānan. 我礼敬七位正自觉者!

77 孔雀护卫经 Morasuttaṁ ( 孔雀护卫经 ) Pūrentaṁ bodhisambhāre, 圆满菩提资粮时, nibbattaṁ morayoniyaṁ; [ 菩萨 ] 出生于孔雀之胎 ; Yena saṁvihitārakkhaṁ, 通过此 [ 经 ] 提供保护 mahāsattaṁ vanecarā. 大士生活在林中, Cirassaṁ vāyamantāpi, 即使 [ 猎人们 ] 努力很久, neva sakkhiṁsu gaṇhituṁ; 也从来不能抓住它 ; Brahmamantan ti akkhātaṁ, 由于宣说了 梵咒, parittaṁ taṁ bhaṇāma he. 让我们诵彼护卫经! 01. Udetayaṁ cakkhumā, ekarājā, 这位具眼者 独一之王 ( 太阳 ) 升起, Harissa-vaṇṇo, paṭhavi-ppabhāso. 金色且照耀大地,

78 68 Morasuttaṁ Taṁ taṁ namassāmi harissavaṇṇaṁ, paṭhavippabhāsaṁ. 我礼敬彼金色且照耀大地者, Tay ajja guttā viharemu divasaṁ. 愿今天在您的守护下度过白天 02. Ye brāhmaṇā vedagū sabba-dhamme, 通达一切法的诸婆罗门, Te me namo, te ca maṁ pālayantu. 我礼敬他们, 愿他们护佑我! Nam atthu Buddhānaṁ, nam atthu Bodhiyā, 我礼敬诸佛, 礼敬菩提 ; Namo vimuttānaṁ, namo vimuttiyā. 我礼敬诸解脱者, 礼敬解脱! Imaṁ so parittaṁ katvā moro carati esanā. 作此护卫后, 孔雀前往觅食 03. Apet ayaṁ cakkhumā, ekarājā, 这位具眼者 独一之王落下, Harissa-vaṇṇo, paṭhavi-ppabhāso. 金色且照耀大地, Taṁ taṁ namassāmi harissavaṇṇaṁ, paṭhavippabhāsaṁ. 我礼敬彼金色且照耀大地者,

79 孔雀护卫经 69 Tay ajja guttā viharemu rattiṁ. 愿今天在您的守护下度过夜晚 04. Ye brāhmaṇā vedagū sabba-dhamme, 通达一切法的诸婆罗门, Te me namo, te ca maṁ pālayantu. 我礼敬他们, 愿他们护佑我! Nam atthu Buddhānaṁ, nam atthu Bodhiyā, 我礼敬诸佛, 礼敬菩提 ; Namo vimuttānaṁ, namo vimuttiyā. 我礼敬诸解脱者, 礼敬解脱! Imaṁ so parittaṁ katvā moro vāsam akappayi. 作此护卫后, 孔雀准备居住

80 70 Vaṭṭasuttaṁ 8. Vaṭṭasuttaṁ ( 鹌鹑护卫经 ) Pūrentaṁ bodhisambhāre, 圆满菩提资粮时, nibbattaṁ vaṭṭajātiyaṁ; [ 菩萨 ] 出生为鹌鹑 ; Yassa tejena davaggi, 通过该 [ 经 ] 的威力, mahāsattaṁ vivajjayi. 大士逃过了林火 Therassa Sāriputtassa, 对沙利子长老 lokanāthena bhāsitam; 世间怙主宣说, Kappaṭṭhāyiṁ mahātejaṁ, 有住立整劫的大威力 ; parittaṁ taṁ bhaṇāma he. 让我们诵彼护卫经! 01. Atthi loke silaguṇo, 于世间有戒德 saccaṁ soceyyanuddayā; 真实. 清净. 悲悯 ;

81 鹌鹑护卫经 71 tena saccena kāhāmi, 以我此真实语, saccakiriyamuttamaṁ. 作为无上誓言 02. Āvejjetvā dhammabalaṁ, 思考法之力 saritvaā pubbake jine; 忆起过去的胜者 ( 佛陀 ) 之后 ; Saccabala mavassāya, 以真实语之力为保护, Saccakiriyamakāsahaṁ. 我作出誓言 03. Santi pakkhā apatanā, 有翼不能飞, santi pādā avañcanā; 有足不能走, mātāpitā ca nikkhantā, 父母已离开, jātaveda paṭikkama 迦答韦达火 [ 请 ] 退去

82 72 Vaṭṭasuttaṁ 04.Sahasacce kate mayhaṁ, 在我作真实语的同时, mahāpajjalito sikhī; 燃烧着的大火, vajjesi soḷasakarīsāni, 避退了十六咖利萨, udakaṁ patvā yathā sikhī; 就如火遇到水般 saccena me samo natthi, 以我无与伦比的真实语, esā me saccapāramī. 这就是我的真实巴拉密!

83 旌旗顶经 Dhajaggasuttaṁ ( 旌旗顶经 ) Yassānussaranenāpi, 以随念该 [ 经 ] 故, antalikkhepi pāṇino; 使空居的众生, Patiṭṭhamadhigacchanti, 在每一方面皆获得支持, bhūmiyaṁ viya sabbathā. 犹如地上的 [ 众生 ] Sabbupaddavajālamhā, 一切灾祸之网, yakkhacorādisambhavā; 由亚卡 盗贼等引起的 Gananā na ca muttānaṁ, 皆能解脱而不被算计 ; parittaṁ taṁ bhanāma he. 让我们诵彼护卫经! Evaṁ me sutaṁ: Ekaṁ samayaṁ Bhagavā Sāvatthiyaṁ viharati Jeta-vane, Anāthapiṇḍikassa ārāme. 如是我闻 : 一时, 世尊住在沙瓦提城揭德林给孤独园

84 74 Dhajaggasuttaṁ Tatra kho Bhagavā bhikkhū āmantesi, Bhikkhavo! ti. 于其处, 世尊称呼比库们 : 诸比库 Bhadante! ti, te bhikkhū Bhagavato paccassosuṁ. 那些比库回答世尊 : 尊者 Bhagavā etadavoca: 世尊如此说 : Bhūtapubbaṁ, bhikkhave, dev āsura-saṅgāmo samupabbūḷho ahosi. 诸比库, 在过去, 诸天和阿苏罗发生了战争 Atha kho, bhikkhave, Sakko devānam indo deve Tāvatiṁse āmantesi: 诸比库, 当时, 沙咖天帝对诸三十三天众说 : Sace, mārisā, devānaṁ saṅgāma-gatānaṁ uppajjeyya bhayaṁ vā chambhitattaṁ vā loma-haṁso vā, 诸君, 假如参加战争的诸天产生怖畏 惧怕或身毛竖立, Mam eva tasmiṁ samaye dhajaggaṁ ullokeyyātha. 在那时你们可以望着我的旌旗顶 Mamaṁ hi vo dhaj aggaṁ ullokayataṁ, 若你们望着我的旌旗顶, yaṁ bhavissati bhayaṁ vā chambhitattaṁ vā lomahaṁso vā, so pahīyissati. 将能去除怖畏 惧怕或身毛竖立 No ce me dhaj aggaṁ ullokeyyātha, 假如你们不望着我的旌旗顶,

85 旌旗顶经 75 atha Pajāpatissa devarājassa dhaj aggaṁ ullokeyyātha. 那你们可以望着巴迦巴帝天王的旌旗顶 Pajāpatissa hi vo devarājassa dhaj aggaṁ ullokayataṁ, 若你们望着巴迦巴帝天王的旌旗顶者, yaṁ bhavissati bhayaṁ vā chambhitattaṁ vā loma-haṁso vā, so pahīyissati. 将能去除怖畏 惧怕或身毛竖立 No ce Pajāpatissa deva-rājassa dhaj aggaṁ ullokeyyātha, 假如你们不望着巴迦巴帝天王的旌旗顶, atha Varuṇassa deva-rājassa dhaj aggaṁ ullokeyyātha. 那你们可以望着瓦卢纳天王的旌旗顶 Va-ruṇassa hi vo deva-rājassa dhaj aggaṁ ullokayataṁ, 若你们望着瓦卢纳天王的旌旗顶者, yaṁ bhavissati bhayaṁ vā chambhitattaṁ vā loma-haṁso vā, so pahīyissati. 将能去除怖畏 惧怕或身毛竖立 No ce Varuṇassa deva-rājassa dhaj aggaṁ ullokeyyātha, 假如你们不望着瓦卢纳天王的旌旗顶, atha īsānassa deva-rājassa dhaj aggaṁ ullokeyyātha. 那你们可以望着伊萨那天王的旌旗顶 Īsā-nassa hi vo deva-rājassa dhaja ggaṁ ullokayataṁ, 若你们望着伊萨那天王的旌旗顶者,

86 76 Dhajaggasuttaṁ yaṁ bha-vissati bhayaṁ vā chambhitattaṁ vā loma-haṁso vā, so pa-hīyissati. 将能去除怖畏 惧怕或身毛竖立 Taṁ kho pana, bhikkhave, Sakkassa vā devānam indassa dhaj aggaṁ ullokayataṁ, 诸比库, 望着沙咖天帝的旌旗顶, pajāpatissa vā deva-rājassa dhajaggaṁ ullokayataṁ, 或望着巴迦巴帝天王的旌旗顶, Varuṇassa vā deva-rājassa dhaj aggaṁ ullokayataṁ, 或望着瓦卢纳天王的旌旗顶, īsānassa vā deva-rājassa dhaj aggaṁ ullokayataṁ, 或望着伊萨那天王的旌旗顶者, yaṁ bhavissati bhayaṁ vā chambhitattaṁ vā lomahaṁso vā, so pahīyethāpi no pi pahīyetha. 或许能去除 或许不能去除怖畏 惧怕或身毛竖立 Taṁ kissa hetu? Sakko hi, bhikkhave, 那是什么原因呢? 诸比库, devānam indo avīta-rāgo, avīta-doso, avīta-moho; 沙咖天帝不离贪, 不离瞋, 不离痴, bhīru-cchambhi, utrāsi, palāyī ti. 会战栗 惧怕 惊愕 逃跑

87 旌旗顶经 77 Ahañca kho, bhikkhave, evaṁ vadāmi: 诸比库, 我如此说 : Sace tumhākaṁ, bhikkhave,araññagatānaṁ vā 诸比库, 假如你们前往林野, rukkhamūlagatānaṁ vā suññ āgāra-gatānaṁ vā 前往树下, 或前往空闲处, uppajjeyya bhayaṁ vā chambhitat-taṁ vā loma-haṁso vā, 产生怖畏 惧怕或身毛竖立, Mam eva tasmiṁ samaye anussareyyātha: 那个时候你们可以只忆念我 : Iti pi so Bhagavā: Arahaṁ, Sammā Sambuddho, 彼世尊亦即是阿拉汉, 正自觉者, Vijjā-caraṇa-sampanno, Sugato, Loka-vidū, 明行具足, 善至, 世间解, Anuttaro purisa-damma-sārathi, 无上者, 调御丈夫, Satthā deva-manussānaṁ, Buddho, Bhagavā ti. 天人导师, 佛陀, 世尊 Mamaṁ hi vo, bhikkhave, anussarataṁ, 诸比库, 若你们忆念我者,

88 78 Dhajaggasuttaṁ yaṁ bhavissati bhayaṁ vā chambhitattaṁ vā lomahaṁso vā,so pahīyissati. 将能去除怖畏 惧怕或身毛竖立 No ce maṁ anussareyyātha,atha Dhammaṁ anussareyyātha: 假如你们不忆念我, 那你们可以忆念法 : Sv ākkhāto Bhagavatā Dhammo 法乃世尊所善说, sandiṭṭhiko, akāliko,ehipassiko, opanayiko, 是自见的, 无时的, 来见的, 导向 [ 涅槃 ] 的, paccattaṁ veditabbo viññūhī ti. 智者们可各自证知的 Dhammaṁ hi vo, bhikkhave, anussarataṁ, 诸比库, 若你们忆念法者, yaṁ bhavissati bhayaṁ vā chambhitattaṁ vā loma-haṁso vā, so pahīyissati. 将能去除怖畏 惧怕或身毛竖立 No ce Dhammaṁ anussareyyātha,atha Saṅghaṁ anussareyyātha: 假如你们不忆念法, 那你们可以忆念僧 : Supaṭipanno Bhagavato sāvaka-saṅgho, 世尊的弟子僧团是善行道者,

89 旌旗顶经 79 Uju-paṭipanno Bhagavato sāvaka-saṅgho, 世尊的弟子僧团是正直行道者, Ñāya-paṭipanno Bhagavato sāvaka-saṅgho, 世尊的弟子僧团是如理行道者, Sāmīci-paṭipanno Bhagavato sāvakasaṅgho, 世尊的弟子僧团是正当行道者 yadidaṁ, cattāri purisayugāni, aṭṭhapurisapuggalā, 也即是四双八士, esa Bhagavato sāvaka-saṅgho, 此乃世尊的弟子僧团, Āhuneyyo, pāhuneyyo, dakkhiṇeyyo, añjali-karaṇīyo, 应受供养, 应受供奉, 应受布施, 应受合掌, anuttaraṁ puñña-kkhettaṁ lokassā ti. 是世间无上的福田 Saṅghaṁ hi vo, bhikkhave, anussarataṁ, 诸比库, 若你们忆念僧者, yaṁ bhavissati bha-yaṁ vā chambhitattaṁ vā loma-haṁso vā, so pahīyissati. 将能去除怖畏 惧怕或身毛竖立 Taṁ kissa hetu? 那是什么原因呢?

90 80 Dhajaggasuttaṁ Tathāgato hi, bhikkhave, Arahaṁ, Sammā Sambuddho, 诸比库, 如来 阿拉汉 正自觉者 vītarāgo, vītadoso, vītamoho; 已离贪 离瞋 离痴, abhīru, accham-bhi, anutrāsi, apalāyī ti. 不会战栗, 不会惧怕, 不会惊愕, 不会逃跑 Idam avoca Bhagavā, idaṁ vatvā Sugato ath āparaṁ etadavoca Satthā: 世尊如此说 善至如此说后, 导师更如是说 : Araññe, rukkha-mūle vā, 比库. 于林野 树下. suññ āgāre va, bhikkhavo, 及空闲处, Anussaretha Sambuddhaṁ, 忆念正觉者, bhayaṁ tumhāka no siyā. 你们无怖畏 No ce Buddhaṁ sareyyātha, 若不忆念佛, loka-jeṭṭhaṁ, nar āsabhaṁ, 世最尊. 人王,

91 旌旗顶经 81 Atha Dhammaṁ sareyyātha, 那可忆念法, nīyāṇikaṁ, sudesitaṁ. 出离. 善说者 No ce Dhammaṁ sareyyātha, 若不忆念法, nīyāṇikaṁ, sudesitaṁ; 出离. 善说者, Atha Saṅghaṁ sareyyātha, 那可忆念僧, puñña-kkhettaṁ anuttaraṁ. 无上福田者 Evaṁ Buddhaṁ sarantānaṁ, 如此忆念佛 Dhammaṁ, Saṅghañ ca bhikkhavo; 忆念法及僧, Bhayaṁ vā chambhitattaṁ vā, 将无畏 惧怕, loma-haṁso na hessati. 及身毛竖立!

92 82 āṭānāṭiyasuttaṃ 10. āṭānāṭiyasuttaṃ ( 阿嗒那帝亚经 ) Appasannehi Nāthassa, sāsane sādhusammate; 善尊敬怙主的教法 Amanussehi caṇḍehi, sadā kibbisakāribhi. 为了使无信 暴恶 经常犯罪的非人们, Parisānaṃ catassannaṃ, [ 世尊的 ] 四部会众, ahiṃsāya ca guttiyā; 为了不伤害和保护 Yaṃ desesi Mahāviro, 彼大雄所教示的 parittaṃ taṃ bhaṇāma he. 让我们诵护卫经! 01. Vipassissa ca namatthu, 愿礼敬维巴西, cakkhumantassa sirīmato. 具眼的吉祥者! Sikhissa pi ca namatthu, 愿礼敬西奇佛, sabbabhūtānukampino. 对一切生类的悲悯者!

93 阿嗒那帝亚经 Vessabhussa ca namatthu, 愿礼敬韦沙菩佛, nahātakassa tapassino; 愿礼敬韦沙菩佛, Namatthu kakusandhassa, 愿礼敬咖古三塔佛, mārasenā pamaddino. 击破魔军者! 03. Koṇāgamanassa namatthu, 愿礼敬果那嘎马那佛, brāhmaṇassa vusīmato; 婆罗门的完成者! Kassapassa ca namatthu, 愿礼敬咖沙巴佛, vippamuttassa sabbadhi. 一切处的解脱者! 04. Aṅgīrasassa namatthu, 愿礼敬光辉者, sakyaputtassa sirīmato; 具吉祥的释迦子! Yo imaṁ dhammamadesesi, 所教导之法,

94 84 āṭānāṭiyasuttaṃ Sabbadukkhā panūdanaṁ. 去除一切苦 05. Ye cāpi nibbutā loke, 寂灭世间者, yathābhūtaṁ vipassisuṁ; 曾如实观照 ; Te janā apisuṇātha, 他们是不两舌之人, mahantā vītasāradā. 伟大的无畏者 06. Hitaṁ devamanussānaṁ, 利益诸天与人, yaṁ namassanti gotamaṁ; 受礼敬的果德玛 ; Vijjācaraṇasampannaṁ, 明. 行的具足者, mahantaṁ vītasāradaṁ. 伟大的无畏者 07. Ete caññe ca sambuddhā, 这些及其他正觉者,

95 阿嗒那帝亚经 85 anekasatakotiyo; 许多百千万, Sabbe Buddhā samasamā, 一切诸佛皆相同, sabbe Buddhā mahiddhikā. 一切诸佛大力者 08.Sabbe dasabalūpetā, 一切皆具十力, vesārajjehupāgatā; 达到诸无所畏, Sabbe te paṭijānanti, 他们一切皆宣称, āsabham ṭhānamuttamaṃ. 最上牛王之处 09.Sīhanādaṃ nadante te, parisāsu visāradā; 他们皆在会众中无畏地作狮子吼, Brahmacakkaṃ pavattenti, loke appativattiyaṃ. 转动在世间不能被逆转的梵轮 10.Upetā Buddha-dhammehi, aṭṭhārasahi nāyakā; 导师们具足十八种佛法,

96 86 āṭānāṭiyasuttaṃ Bāttiṃsalakkhaṇupeta, 具足三十二相, sītānubyañjanādharā. 拥有八十随相 11.Byāmappabhāya suppabhā, 放射一寻的妙光明, sabbe te munikuñjarā; 他们一切皆是牟尼之象 ; Buddhā sabbaññuno ete, 这些佛陀都是一切知者, sabbe khīṇasavā jinā. 一切皆是漏尽的胜者 12.Mahāpabhā mahātejā, 大光明. 大威力, mahāpaññā mahabbalā; 大慧. 大力, Mahakārunikā dhīrā, 大悲的贤者, sabbesānaṃ sukhāvahā. 他们一切都是带来福乐者

97 阿嗒那帝亚经 Dīpā nāthā patiṭṭhā ca, 众生的洲岛. 依怙处和依止处, tāṇā leṇā ca pāṇinaṃ; 救护所和避难所, Gatī bandhu mahessāsā, 归处. 亲族. 大安息处, saraṇā ca hitesino. 皈依处和寻求利益者 14.Sadevakassa lokassa, sabbe ete parāyaṇā; 他们一切都是人天世间的依怙处 Tesāhaṃ sirasā pāde, vandāmi purisuttame. 我以头首礼敬这些至上士之足! 15.Vacasā manasā ceva, 通过语与意, vandām ete Tathāgate; 礼敬诸如来 Sayane āsane ṭhāne, 卧 坐 立与 gamane cāpi sabbadā. 行, 于一切时中,

98 88 āṭānāṭiyasuttaṃ 16.Sadā sukkhena rakkhantu, 恒常保护你快乐, Buddhā santikarā tuvaṃ; 愿诸佛. 作寂静者, Tehi tvaṃ rakkhito santo, 他们保护你, mutto sabbabhayehi ca. 及解脱一切怖畏! 17.Sabbarogā vinīmutto, 一切疾病痊愈, sabbasantāpa vajjito; 避免一切热恼, Sabbaveram atikkanto, 征服一切怨恨, nibbuto ca tuvaṃ bhava. 愿你住于寂静! 18.Tesaṃ saccena sīlena, 以此真实. 戒 khantimettābalena ca; 忍与慈之力 ; Tepi amhe nurakkhantu, 愿他们守护我,

99 阿嗒那帝亚经 89 Arogena sukhena ca. 健康又快乐! 19.Puratthimasmiṃ disābhāge, 在东方, santi bhūtā mahiddhikā; 有大神力的鬼神 ; Tepi amhe nurakkhantu, 愿他们也守护我, arogena sukhena ca. 健康又快乐! 20.Dakkhiṇasmim disābhāge, 在南方, santi devā mahiddhikā; 有大神力的诸天 ; Tepi amhe nurakkhantu, 愿他们也守护我, arogena sukhena ca. 健康又快乐! 21.Pacchimasmiṃ disābhāge, 在西方,

100 90 āṭānāṭiyasuttaṃ santi nāgā mahiddhikā; 有大神力的诸龙 ; Tepi amhe nurakkhantu, 愿他们也守护我, arogena sukhena ca. 健康又快乐! 22.Uttarasmiṃ disābhāge, 在北方, santi yakkhā mahiddhika; 有大神力的亚卡 ; Tepi amhe nurakkhantu, 愿他们也守护我, arogena sukhena ca. 健康又快乐! 23.Puratthimena Dhataraṭṭho, 东方持国, dakkhiṇena Virūlhako; 南方增长, Pacchimena Virūpakkho, 西方广目, Kuvero uttaraṃ disaṃ. 北方古韦卢

101 阿嗒那帝亚经 Cattaro te mahārājā, 他们四位大王, lokapālā yasassino; 有名声的护世者 ; Tepi amhe nurakkhantu, 愿他们也守护我, arogena sukhena ca. 健康又快乐! 25.ākāsatthā ca bhumaṭṭha, 空居与地居, devā nāgā mahiddhikā; 大力诸天. 龙, Tepi amhe nurakkhantu, 愿他们也守护我, arogena sukhena ca. 健康又快乐! 26.Iddhimanto ca ye devā, 有神通的诸天, vasantā idha sāsane; 住在此教法中 ; Tepi amhe nurakkhantu, 愿他们也守护我,

102 92 āṭānāṭiyasuttaṃ arogena sukhena ca. 健康又快乐! 27.Sabbītiyo vivajjantu, 愿诸灾免离, soko rogo vinassatu; 愿诸疾消失 ; Mā te bhavantvantarāyā, 愿你无障碍, sukhī dīghāyuko bhava. 得快乐长寿! 28.Abhivādanasīlissa, 好乐敬礼者 niccaṃ vuḍḍhāpacāyino; 常尊于长老 Cattāro dhammā vaḍḍhanti, 四法得增长 āyu vaṇṇo sukhaṃ balaṃ. 寿美乐与力

103 指鬘护卫经 Aṅgulimālasuttaṃ ( 指鬘护卫经 ) Parittaṁ yaṁ bhaṇantassa, 诵护卫经者, nisinnaṭṭhānadhovanaṁ; 所坐之净处, Udakampi vināseti, 以水来洗净, sabbameva parissayaṁ. 就让一切危难也消失! Sotthinā gabbhavuṭṭhānaṁ, [ 使胎儿 ] 顺利出生 ; yañca sādheti taṅkhaṇe; [ 护卫经 ] 就在那时起作用, Therassaṅgulimalassa, 对指鬘长老, Lokanāthena bhāsitaṁ; 世间怙主宣说, Kappaṭṭhāyiṁ mahātejaṁ, 有住立整劫的大威力 ; parittaṁ taṁ bhaṇāma he. 让我们诵彼护卫经!

104 94 Aṅgulimālasuttaṃ Yatohaṁ, bhagini,ariyāya jātiyā jāto, 大妹, 自从出生于此圣生, Nābhijānāmi sañcicca pāṇaṁ jīvitā voropetā, 我不记得曾经故意杀生 Tena saccena sotthi te hotu, 以此真实语, 愿你平安, sotthi gabbhassa. 愿你的胎儿平安

105 觉支诸经 bojjhaṅgasuttas ( 觉支诸经 ) 12-1.Paṭthamagilānasuttaṃ ( 第一病者经 ) Ekaṁ samayaṁ Bhagavā Rājagahe viharati Veḷu-vane, Kalandaka-nivāpe. 一时, 世尊住在王舍城竹林喂松鼠处 Tena kho pana samayena āyasmā Mahā-Kassapo Pipphalī-guhāyaṁ viharati 那个时候, 具寿马哈咖沙巴住在毕帕离洞, ābādhi-ko, dukkhito, bāḷha-gilāno. 生病 痛苦 重病 Atha kho Bhagavā sāyaṇha-sa-mayaṁ patisallānā vuṭṭhito, 当时, 世尊在傍晚时分从禅坐起来, yenāyasmā Mahā-Kassapo ten upasaṅkami. 前往具寿马哈咖沙巴之处 Upasaṅkamitvā paññatte āsane nisīdi. 去到之后, 坐在所敷设的座位上 Nisajja kho Bhagavā āyasmantaṁ Mahā-Kassapaṁ etadavoca: 坐下后, 世尊对具寿马哈咖沙巴如此说 :

106 96 bojjhaṅgasuttas Kacci te, Kassapa, khamanīyaṁ?kacci yāpanīyaṁ? 咖沙巴, 你能忍受吗? 能坚持吗? Kacci dukkhā vedanā? Paṭikkamanti, no abhikkamanti? 痛苦的感受减退而不会加剧吗? Paṭikkamosānaṁ paññāyati, no abhikkamo? ti. 感觉向病愈好转而不会加剧吗? Na me, bhante, khamanīyaṁ, na yāpanīyaṁ. 尊者, 我不能忍受, 不能坚持, Bāḷhā me dukkhā vedanā. Abhikkamanti, no paṭikkamanti. 我的痛苦感受加重 加剧, 没有减退, Abhik-kamosānaṁ paññāyati, no paṭikkamo ti. 感觉病情加剧, 没有减退 Satt ime, Kassapa, bojjhaṅgā 咖沙巴, 有七觉支 mayā sammadakkhātā, bhāvitā, bahulī-katā 已被我所正说, 已修习 多作, abhiññāya, sambodhāya, nibbānāya saṁvattanti. 导向证智 正觉 涅槃 Katame satta? 哪七种呢?

107 觉支诸经 97 Satisambojjhaṅgo kho, Kassapa, 咖沙巴, 念觉支 mayā sammadakkhāto, bhāvito, bahulī-kato 已被我所正说, 已修习 多作, abhiññāya, sambodhāya, nibbānāya saṁvattati. 导向证智 正觉 涅槃 Dhamma-vicaya-sambojjhaṅgo kho, Kassapa, 咖沙巴, 择法觉支 mayā sammadakkhāto, bhāvito, bahulī-kato 已被我所正说, 已修习 多作, abhiññāya, sambodhā-ya, nibbānāya saṁvattati. 导向证智 正觉 涅槃 Viriya-sambojjhaṅgo kho, Kassapa, 咖沙巴, 精进觉支 mayā sammadakkhāto, bhāvito, bahulī-kato 已被我所正说, 已修习 多作, abhiññāya, sambodhāya, nibbānā-ya saṁvattati. 导向证智 正觉 涅槃 Pīti-sambojjhaṅgo kho, Kassapa, 咖沙巴, 喜觉支

108 98 bojjhaṅgasuttas mayā sammadakkhāto, bhāvito, bahulī-kato 已被我所正说, 已修习 多作, abhiññāya, sambodhāya, nibbānāya saṁvattati. 导向证智 正觉 涅槃 Passaddhi-sambojjhaṅgo kho, Kassapa, 咖沙巴, 轻安觉支 mayā sammadakkhāto, bhāvito, bahulī-kato 已被我所正说, 已修习 多作, abhiññāya, sambodhāya, nib-bānāya saṁvattati. 导向证智 正觉 涅槃 Samādhi-sambojjhaṅgo kho, Kassapa, 咖沙巴, 定觉支 mayā sammadak-khāto, bhāvito, bahulī-kato 已被我所正说, 已修习 多作, abhiññāya, sambodhāya, nib-bānāya saṁvattati. 导向证智 正觉 涅槃 Upekkhā-sambojjhaṅgo kho, Kassapa, 咖沙巴, 舍觉支 mayā sammadak-khāto, bhāvito, bahulī-kato 已被我所正说, 已修习 多作,

109 觉支诸经 99 abhiññāya, sambodhāya, nib-bānāya saṁvattati. 导向证智 正觉 涅槃 Ime kho, Kassapa, satta bojjhaṅgā 咖沙巴, 有此七觉支 mayā sammadakkhātā, bhāvitā, bahulī-katā 已被我所正说, 已修习 多作, abhiññāya, sambodhāya, nibbānā-ya saṁvattantī ti. 导向证智 正觉 涅槃 Taggha, Bhagava, bojjhaṅgā!taggha, Sugata, bojjhaṅ-gā! ti. 世尊, 的确是觉支! 善至, 的确是觉支! Idam avoca Bhagavā. Attamano āyasmā Mahā-Kassapo Bhagavato bhāsitaṁ abhinandi. 世尊如此说 具寿马哈咖沙巴满意与欢喜世尊之所说 Vuṭṭhāhi c āyasmā Mahā- Kassapo tamhā ābādhā, 具寿马哈咖沙巴因此病愈, tathā pahīno c āyasmato Mahā- Kassapassa so ābādho ahosī ti. 具寿马哈咖沙巴的病由此消失

110 100 bojjhaṅgasuttas Dutiyagilānasuttaṃ ( 第二病者经 ) Ekaṁ samayaṁ Bhagavā Rājagahe viharati Veḷu-vane, Kalandaka-nivāpe. 一时, 世尊住在王舍城竹林喂松鼠处 Tena kho pana samayena āyasmā Mahā-Moggallāno Gijjhakūṭe pabbate viharati 那个时候, 具寿马哈摩嘎喇那住在鹫峰山, ābādhi-ko, dukkhito, bāḷha-gilāno. 生病 痛苦 重病 Atha kho Bhagavā sāyaṇha-sa-mayaṁ patisallānā vuṭṭhito, 当时, 世尊在傍晚时分从禅坐起来, yenāyasmā Mahā-Moggallāno ten upasaṅkami. 前往具寿马哈摩嘎喇那之处 Upasaṅkamitvā paññatte āsane nisīdi. 去到之后, 坐在所敷设的座位上 Nisajja kho Bhagavā āyasmantaṁ Mahā-Moggallānaṁ etadavoca: 坐下后, 世尊对具寿马哈摩嘎喇那如此说 : Kacci te, Moggallāna, khamanīyaṁ?kacci yāpanīyaṁ? 摩嘎喇那, 你能忍受吗? 能坚持吗?

111 觉支诸经 101 Kacci dukkhā vedanā? Paṭikkamanti, no abhikkamanti? 痛苦的感受减退而不会加剧吗? Paṭikkamosānaṁ paññāyati, no abhikkamo? ti. 感觉向病愈好转而不会加剧吗? Na me, bhante, khamanīyaṁ, na yāpanīyaṁ. 尊者, 我不能忍受, 不能坚持, Bāḷhā me dukkhā vedanā. Abhikkamanti, no paṭikkamanti. 我的痛苦感受加重 加剧, 没有减退, Abhik-kamosānaṁ paññāyati, no paṭikkamo ti. 感觉病情加剧, 没有减退 Satt ime, Moggallāna, bojjhaṅgā 摩嘎喇那, 有七觉支 mayā sammadakkhātā, bhāvitā, bahulī-katā 已被我所正说, 已修习 多作, abhiññāya, sambodhāya, nibbānāya saṁvattanti. 导向证智 正觉 涅槃 Katame satta? 哪七种呢? Satisambojjhaṅgo kho, Moggallāna, 摩嘎喇那, 念觉支

112 102 bojjhaṅgasuttas mayā sammadakkhāto, bhāvito, bahulī-kato 已被我所正说, 已修习 多作, abhiññāya, sambodhāya, nibbānāya saṁvattati. 导向证智 正觉 涅槃 Dhamma-vicaya-sambojjhaṅgo kho, Moggallāna, 摩嘎喇那, 择法觉支 mayā sammadakkhāto, bhāvito, bahulī-kato 已被我所正说, 已修习 多作, abhiññāya, sambodhā-ya, nibbānāya saṁvattati. 导向证智 正觉 涅槃 Viriya-sambojjhaṅgo kho, Moggallāna, 摩嘎喇那, 精进觉支 mayā sammadakkhāto, bhāvito, bahulī-kato 已被我所正说, 已修习 多作, abhiññāya, sambodhāya, nibbānā-ya saṁvattati. 导向证智 正觉 涅槃 Pīti-sambojjhaṅgo kho, Moggallāna, 摩嘎喇那, 喜觉支 mayā sammadakkhāto, bhāvito, bahulī-kato 已被我所正说, 已修习 多作,

113 觉支诸经 103 abhiññāya, sambodhāya, nibbānāya saṁvattati. 导向证智 正觉 涅槃 Passaddhi-sambojjhaṅgo kho, Moggallāna, 摩嘎喇那, 轻安觉支 mayā sammadakkhāto, bhāvito, bahulī-kato 已被我所正说, 已修习 多作, abhiññāya, sambodhāya, nib-bānāya saṁvattati. 导向证智 正觉 涅槃 Samādhi-sambojjhaṅgo kho, Moggallāna, 摩嘎喇那, 定觉支 mayā sammadak-khāto, bhāvito, bahulī-kato 已被我所正说, 已修习 多作, abhiññāya, sambodhāya, nib-bānāya saṁvattati. 导向证智 正觉 涅槃 Upekkhā-sambojjhaṅgo kho, Moggallāna, 摩嘎喇那, 舍觉支 mayā sammadak-khāto, bhāvito, bahulī-kato 已被我所正说, 已修习 多作, abhiññāya, sambodhāya, nib-bānāya saṁvattati. 导向证智 正觉 涅槃

114 104 bojjhaṅgasuttas Ime kho, Moggallāna, satta bojjhaṅgā 摩嘎喇那, 有此七觉支 mayā sammadakkhātā, bhāvitā, bahulī-katā 已被我所正说, 已修习 多作, abhiññāya, sambodhāya, nibbānā-ya saṁvattantī ti. 导向证智 正觉 涅槃 Taggha, Bhagava, bojjhaṅgā!taggha, Sugata, bojjhaṅ-gā! ti. 世尊, 的确是觉支! 善至, 的确是觉支! Idam avoca Bhagavā. Attamano āyasmā Mahā-Moggallāno Bhagavato bhāsitaṁ abhinandi. 世尊如此说 具寿马哈摩嘎喇那满意与欢喜世尊之所说 Vuṭṭhāhi c āyasmā Mahā- Moggallāno tamhā ābādhā, 具寿马哈摩嘎喇那因此病愈, tathā pahīno c āyasmato Mahā- Moggallānassa so ābādho ahosī ti. 具寿马哈摩嘎喇那的病由此消失

115 觉支诸经 Tatiyagilānasuttaṃ ( 第三病者经 ) Ekaṁ samayaṁ Bhagavā Rājagahe viharati Veḷu-vane, Kalandaka-nivāpe. 一时, 世尊住在王舍城竹林喂松鼠处 Tena kho pana samayena Bhagavā ābādhiko hoti,dukkhito, bāḷha-gilāno. 那个时候, 世尊生病 痛苦 重病 Atha kho āyasmā MahāCundo sāyanhasamayaṃ paṭisallānā vuṭṭhito, yena Bhagavā ten upasaṅkami. 当时, 具寿大准德在傍晚时分从禅坐起来, Upasaṅkamitvā Bhaga-vantaṁ abhivādetvā ekam antaṁ nisīdi. 前往世尊之处 来到之后, 礼敬世尊, 然后坐在一边 Ekam antaṁ nisin-naṁ kho āyasmantaṁ Mahā-Cundaṁ Bhagavā etadavoca: 世尊对坐在一边的具寿大准德如此说 : Paṭibhantu taṁ, Cunda, bojjhaṅgā ti. 准德, 请思念觉支! Satt ime, bhante, bojjhaṅgā Bhagavatā sammadakkhātā, 尊者, 有七觉支已被世尊所正说,

116 106 bojjhaṅgasuttas bhāvitā, bahulī-katā abhiññāya, sambodhāya, 已修习 多作, 导向证智 正觉 nibbānāya saṁvattanti.katame satta? 涅槃 哪七种呢? Sati-sambojjhaṅgo kho, bhante, 尊者, 念觉支 Bhagavatā sammadakkhāto,bhāvito, bahulī-kato 已被世尊所正说, 已修习 多作, abhiññāya, sambodhāya, nib-bānāya saṁvattati. 导向证智 正觉 涅槃 Dhamma-vicaya-sambojjhaṅgo kho, bhante, 尊者, 择法觉支 Bhagavatā sammadakkhāto,bhāvito, bahulī-kato 已被世尊所正说, 已修习 多作, abhiññāya, sambo-dhāya, nibbānāya saṁvattati. 导向证智 正觉 涅槃 Viriya-sambojjhaṅgo kho, bhante, 尊者, 精进觉支 Bhagavatā sammadakkhāto,bhāvito, bahulī-kato 已被世尊所正说, 已修习 多作,

117 觉支诸经 107 abhiññāya, sambodhāya, nib-bānāya saṁvattati. 导向证智 正觉 涅槃 Pīti-sambojjhaṅgo kho, bhante, 尊者, 喜觉支 Bhagavatā sammadakkhāto,bhāvito, bahulī-kato 已被世尊所正说, 已修习 多作, abhiññāya, sambodhāya, nib-bānāya saṁvattati. 导向证智 正觉 涅槃 Passaddhi-sambojjhaṅgo kho, bhante, 尊者, 轻安觉支 Bhagavatā sammadakkhāto,bhāvito, bahulī-kato 已被世尊所正说, 已修习 多作, abhiññāya, sambodhāya, nibbānāya saṁvattati. 导向证智 正觉 涅槃 Samādhi-sambojjhaṅgo kho, bhante, 尊者, 定觉支 Bhagavatā sammadakkhāto, bhāvito, bahulī-kato 已被世尊所正说, 已修习 多作, abhiññāya, sambodhāya, nibbānāya saṁvattati. 导向证智 正觉 涅槃

118 108 bojjhaṅgasuttas Upekkhā-sambojjhaṅgo kho, bhante, 尊者, 舍觉支 Bhagavatā sammadakkhāto, bhāvito, bahulī-kato 已被世尊所正说, 已修习 多作, abhiññāya, sambodhāya, nibbānāya saṁvattati. 导向证智 正觉 涅槃 Ime kho, bhante, satta bojjhaṅgā 尊者, 有此七觉支 Bhagavatā sammadak-khātā,bhāvitā, bahulī-katā 已被世尊所正说, 已修习 多作, abhiññāya, sambodhāya, nib-bānāya saṁvattantī ti. 导向证智 正觉 涅槃 Taggha, Cunda, bojjhaṅgā! Taggha, Cunda, bojjhaṅgā! ti. 准德, 的确是觉支! 准德, 的确是觉支! Idam avoc āyasmā Mahā-Cundo.Samanuñño Satthā ahosi. 具寿大准德如此说, 导师赞同 Vuṭṭhāhi ca Bhagavā tamhā ābādhā, 世尊因此病愈, tathā pahīno ca Bhagavato so ābādho ahosī ti. 世尊的病由此消失

119 觉支诸经 Bojjhaṅga Sutta ( 觉支经 ) Saṃsāre saṃsarantānaṃ, 轮转于轮回之中者, sabbadukkhavināsane; 让一切苦消失, Satta dhamme ca bojjhaṅge, 七觉支法, mārasenāpamaddane. 并击破众魔军 Bujjhitvā ye c ime sattā, 觉悟此七法, tibhavā muttakuttamā; 成为解脱三有的最上者, Ajātimajarābyādhiṁ, 已到达不生. 不老. 不病 amataṁ nibbhayaṁ gatā. 不死和无畏 Evāmādiguṇūpetaṁ, 具足如此功德, anekaguṇasaṅgahaṃ; 包含许多功德,

120 110 bojjhaṅgasuttas Osadhañca imaṃ mantaṃ, 是此药咒 ; bojjhaṅgañca bhaṇāma he. 让我们诵觉支经! 01. Bojjhaṅgo sati saṅkhāto, 有称为念觉支, dhammānaṃ vicayo tathā; 诸如择法 Vīriyaṃ pīti pasaddhi, 精进 喜 轻安, bojjhaṅgā ca tathāpare. 接着还有觉支 02. Samādhupekkhā bojjhaṅgā, 定 舍觉支 satte te sabbadassinā; 此七 [ 觉支 ] 被一切见者 Muninā sammadakkhātā, 牟尼所正说, bhāvitā bahulīkatā. 已修习 多作

121 觉支诸经 Saṃvattanti abhiññāya, 导向于证智, nibbānāya ca bodhiya; 涅槃与菩提 ; Etena saccavajjena, 以此真实语, sotthi te hotu sabbada. 愿你常平安! 04. Ekasmiṃ samaye Nātho, 有一次怙主 Moggallānañca Kassapaṃ; 见到摩嘎喇那和咖沙巴 Gilāne dukkhite disvā, 生病 痛苦, bojjhaṅge satta desayi. 说了七觉支 05. Te ca taṃ abhinanditvā, 他们欢喜此 [ 经 ], rogā mucciṃsu taṅkhaṇe; 疾病当即愈 Etena saccavajjena, 以此真实语,

122 112 bojjhaṅgasuttas sotthi te hotu sabbadā. 愿你常平安! 06. Ekadā Dhammarājāpi, 有一次法王, gelaññenā bhipīḷito; 也为病所迫 ; Cundattherena taṃyeva, 令准德长老, bhaṇāpetvāna sādaraṃ. 恭敬诵此 [ 经 ] 07.Sammoditvāna ābādhā, 庆喜之后, tamhā vuṭṭhāsi ṭhānaso, 疾病因此愈 Etena saccavajjena, 以此真实语, sotthi te hotu sabbadā. 愿你常平安! 08. Pahīnā te ca ābādhā, 脱离彼疾病 ;

123 觉支诸经 113 tiṇṇannampi mahesinaṃ; 三位大仙们 Maggahatā kilesāva, 以道破烦恼, pattā nuppattidhammataṃ; 已证得法性 Etena saccavajjena, 以此真实语, sotthi te hotu sabbadā. 愿你常平安!

124 114 Mahāsatipaṭṭhānasuttaṁ 13. Mahāsatipaṭṭhānasuttaṁ ( 大念处经 ) Evaṃ me sutaṃ ekaṃ samayaṃ bhagavā kurūsu viharati kammāsadhammaṃ nāma kurūnaṃ nigamo. 如是我闻 : 一时, 世尊住在古卢国名为甘马萨昙马的古卢市镇 Tatra kho bhagavā bhikkhū āmantesi bhikkhavo ti. 于其处, 世尊对诸比库说 : 诸比库 Bhaddante ti te bhikkhū bhagavato paccassosuṃ. 那些比库应答世尊 : 尊者 Bhagavā etadavoca 世尊如此说 : Uddeso ( 总说 ) Ekāyano ayaṃ, bhikkhave, maggo sattānaṃ visuddhiyā, 诸比库, 此一行道, 能清净有情, sokaparidevānaṃ samatikkamāya 超越愁 悲, dukkhadomanassānaṃ atthaṅgamāya 灭除苦 忧, ñāyassa adhigamāya nibbānassa sacchikiriyāya, 得达如理, 现证涅槃,

125 大念处经 115 yadidaṃ cattāro satipaṭṭhānā. Katame cattāro? 此即是四念处 哪四种呢? Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati 诸比库, 于此, 比库于身随观身而住, ātāpī sampajāno satimā 热诚, 正知, 具念, vineyya loke abhijjhā-domanassaṃ, 调伏世间之贪 忧 ; vedanāsu vedanānupassī viharati 于受随观受而住, ātāpī sampajāno satimā, 热诚, 正知, 具念, vineyya loke abhijjhādomanassaṃ, 调伏世间之贪 忧 ; citte cittānupassī viharati ātāpī sampajāno satimā 于心随观心而住, 热诚, 正知, 具念, vineyya loke abhijjhādomanassaṃ, 调伏世间之贪 忧 ; dhammesu dhammānupassī viharati 于法随观法而住,

126 116 Mahāsatipaṭṭhānasuttaṁ ātāpī sampajāno satimā 热诚, 正知, 具念, vineyya loke abhijjhādomanassaṃ. 调伏世间之贪 忧 Kāyānupassanā ānāpānapabbaṃ ( 身随观入出息部分 ) Kathañca pana, bhikkhave, bhikkhu kāye kāyānupassī viharati? 那么, 诸比库, 比库又如何于身随观身而住呢? Idha, bhikkhave, bhikkhu araññagato vā 诸比库, 于此, 比库前往林野 rukkhamūlagato vā suññāgāragato vā 树下 或前往空闲处, nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya 结跏趺而坐, 保持其身正直, parimukhaṃ satiṃ upaṭṭhapetvā. 使正念现起于面前 So satova assasati, satova passasati. 他只念于入息, 只念于出息 Dīghaṃ vā assasanto dīghaṃ assasāmī ti pajānāti, 入息长时, 了知 我入息长 ;

127 大念处经 117 dīghaṃ vā passasanto dīghaṃ passasāmī ti pajānāti. 出息长时, 了知 我出息长 Rassaṃ vā assasanto rassaṃ assasāmī ti pajānāti, 入息短时, 了知 我入息短 ; rassaṃ vā passasanto rassaṃ passasāmī ti pajānāti. 出息短时, 了知 我出息短 Sabbakāyapaṭisaṃvedī assasissāmī ti sikkhati, 他学 我将觉知全身而入息 ; sabbakāyapaṭisaṃvedī passasissāmī ti sikkhati. 他学 我将觉知全身而出息 Passambhayaṃ kāyasaṅkhāraṃ assasissāmī ti sikkhati, 他学 我将平静身行而入息 ; passambhayaṃ kāyasaṅkhāraṃ passasissāmī ti sikkhati. 他学 我将平静身行而出息 Seyyathāpi, bhikkhave, dakkho bhamakāro vā bhamakārantevāsī vā 诸比库, 犹如熟练的辘轳匠或辘轳匠的学徒, dīghaṃ vā añchanto dīghaṃ añchāmī ti pajānāti, 在长转时了知 我在长转 ; rassaṃ vā añchanto rassaṃ añchāmī ti pajānāti 在短转时了知 我在短转

128 118 Mahāsatipaṭṭhānasuttaṁ evameva kho, bhikkhave, bhikkhu 诸比库, 同样地, 比库 dīghaṃ vā assasanto dīghaṃ assasāmī ti pajānāti, 入息长时, 了知 我入息长 ; dīghaṃ vā passasanto dīghaṃ passasāmī ti pajānāti, 出息长时, 了知 我出息长 rassaṃ vā assasanto rassaṃ assasāmī ti pajānāti, 入息短时, 了知 我入息短 ; rassaṃ vā passasanto rassaṃ passasāmī ti pajānāti. 出息短时, 了知 我出息短 Sabbakāyapaṭisaṃvedī assasissāmī ti sikkhati, 他学 我将觉知全身而入息 ; sabbakāyapaṭisaṃvedī passasissāmī ti sikkhati, 他学 我将觉知全身而出息 passambhayaṃ kāyasaṅkhāraṃ assasissāmī ti sikkhati, 他学 我将平静身行而入息 ; passambhayaṃ kāyasaṅkhāraṃ passasissāmī ti sikkhati. 他学 我将平静身行而出息 Iti ajjhattaṃ vā kāye kāyānupassī viharati, 如此, 或于内身随观身而住,

129 大念处经 119 bahiddhā vā kāye kāyānupassī viharati, 或于外身随观身而住, ajjhattabahiddhā vā kāye kāyānupassī viharati. 或于内外身随观身而住 Samudayadhammānupassī vā kāyasmiṃ viharati, 或于身随观生起之法而住, vayadhammānupassī vā kāyasmiṃ viharati, 或于身随观坏灭之法而住, samudayavayadhammānupassī vā kāyasmiṃ viharati. 或于身随观生起 坏灭之法而住 Atthi kāyo ti vā panassa sati paccupaṭṭhitā hoti 他现起 有身 之念, yāvadeva ñāṇamattāya paṭissatimattāya 只是为了智与忆念的程度 anissito ca viharati,na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切 Evampi kho bhikkhave, bhikkhu kāye kāyānupassī viharati. 诸比库, 比库乃如此于身随观身而住

130 120 Mahāsatipaṭṭhānasuttaṁ Kāyānupassanā iriyāpathapabbaṃ ( 身随观威仪路部分 ) Puna caparaṃ, bhikkhave, bhikkhu 再者, 诸比库, 比库 gacchanto vā gacchāmī ti pajānāti, 在行走时, 了知 我行走 ; ṭhito vā ṭhitomhī ti pajānāti, 或站立时, 了知 我站立 ; nisinno vā nisinnomhī ti pajānāti, 或坐着时, 了知 我坐着 ; sayāno vā sayānomhī ti pajānāti, 或躺卧时, 了知 我躺卧 yathā yathā vā panassa kāyo paṇihito hoti, 无论身体所处如何, tathā tathā naṃ pajānāti. 只是如实地了知 Iti ajjhattaṃ vā kāye kāyānupassī viharati, 如此, 或于内身随观身而住, bahiddhā vā kāye kāyānupassī viharati, 或于外身随观身而住, ajjhattabahiddhā vā kāye kāyānupassī viharati. 或于内外身随观身而住

131 大念处经 121 Samudayadhammānupassī vā kāyasmiṃ viharati, 或于身随观生起之法而住, vayadhammānupassī vā kāyasmiṃ viharati, 或于身随观坏灭之法而住, samudayavayadhammānupassī vā kāyasmiṃ viharati. 或于身随观生起 坏灭之法而住 Atthi kāyo ti vā panassa sati paccupaṭṭhitā hoti 他现起 有身 之念, yāvadeva ñāṇamattāya paṭissatimattāya 只是为了智与忆念的程度 anissito ca viharati,na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切 Evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. 诸比库, 比库乃如此于身随观身而住 Kāyānupassanā sampajānapabbaṃ ( 身随观正知部分 ) Puna caparaṃ, bhikkhave, bhikkhu 再者, 诸比库, 比库 abhikkante paṭikkante sampajānakārī hoti, 在前进 返回时保持正知,

132 122 Mahāsatipaṭṭhānasuttaṁ ālokite vilokite sampajānakārī hoti, 向前看 向旁看时保持正知, samiñjite pasārite sampajānakārī hoti, 屈 伸 [ 手足 ] 时保持正知, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, 持桑喀帝 钵与衣时保持正知, asite pīte khāyite sāyite sampajānakārī hoti, 食 饮 嚼 尝时保持正知, uccārapassāvakamme sampajānakārī hoti, 大 小便利时保持正知, gate ṭhite nisinne sutte jāgarite 行走 站立 坐着 睡眠 觉醒 bhāsite tuṇhībhāve sampajānakārī hoti. 说话 沉默时保持正知 Iti ajjhattaṃ vā kāye kāyānupassī viharati, 如此, 或于内身随观身而住, bahiddhā vā kāye kāyānupassī viharati, 或于外身随观身而住, ajjhattabahiddhā vā kāye kāyānupassī viharati. 或于内外身随观身而住 Samudayadhammānupassī vā kāyasmiṃ viharati, 或于身随观生起之法而住,

133 大念处经 123 vayadhammānupassī vā kāyasmiṃ viharati, 或于身随观坏灭之法而住, samudayavayadhammānupassī vā kāyasmiṃ viharati. 或于身随观生起 坏灭之法而住 Atthi kāyo ti vā panassa sati paccupaṭṭhitā hoti 他现起 有身 之念, yāvadeva ñāṇamattāya paṭissatimattāya 只是为了智与忆念的程度 anissito ca viharati, na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切 Evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. 诸比库, 比库乃如此于身随观身而住 Kāyānupassanā paṭikūlamanasikārapabbaṃ 身随观厌恶作意部分 ) Puna caparaṃ, bhikkhave, bhikkhu 再者, 诸比库, 比库 imameva kāyaṃ uddhaṃ pādatalā adho kesamatthakā tacapariyantaṃ 对此从脚底以上 从发顶以下 为皮肤所包的身体,

134 124 Mahāsatipaṭṭhānasuttaṁ pūraṃ nānappakārassa asucino paccavekkhati 观察充满种种之不净 : atthi imasmiṃ kāye kesā lomā nakhā dantā taco, 于此身中有头发 身毛 指甲 牙齿 皮肤, maṃsaṃ nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ, 肌肉 筋腱 骨 骨髓 肾, hadayaṃ yakanaṃ kilomakaṃ pihakaṃ papphāsaṃ, 心 肝 膜 脾 肺, antaṃ antaguṇaṃ udariyaṃ karīsaṃ, 肠 肠间膜 胃中物 粪便, pittaṃ semhaṃ pubbo lohitaṃ sedo medo, 胆汁 痰 脓 血 汗 脂肪, assu vasā kheḷo siṅghāṇikā lasikā mutta nti. 泪 油膏 唾液 鼻涕 关节滑液 尿 Seyyathāpi, bhikkhave, ubhatomukhā putoḷi 诸比库, 犹如两端开口之袋, pūrā nānāvihitassa dhaññassa, 装满了各种谷类, seyyathidaṃ sālīnaṃ vīhīnaṃ muggānaṃ māsānaṃ tilānaṃ taṇḍulānaṃ. 比如稻米 米 绿豆 豆 芝麻 米粒

135 大念处经 125 Tamenaṃ cakkhumā puriso muñcitvā paccavekkheyya 有眼之人打开之后, 即能观察 : ime sālī, ime vīhī ime muggā ime māsā ime tilā ime taṇḍulā ti. 这是稻米, 这是米, 这是绿豆, 这是豆, 这是芝麻, 这是米粒 Evameva kho, bhikkhave, bhikkhu 同样地, 诸比库, 比库 imameva kāyaṃ uddhaṃ pādatalā adho kesamatthakā tacapariyantaṃ 对此从脚底以上 从发顶以下 为皮肤所包的身体, pūraṃ nānappakārassa asucino paccavekkhati 观察充满种种之不净 : atthi imasmiṃ kāye 于此身中有 kesā lomā nakhā dantā taco, 头发 身毛 指甲 牙齿 皮肤, maṃsaṃ nahāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ, 肌肉 筋腱 骨 骨髓 肾, hadayaṃ yakanaṃ kilomakaṃ pihakaṃ papphāsaṃ, 心 肝 膜 脾 肺,

136 126 Mahāsatipaṭṭhānasuttaṁ antaṃ antaguṇaṃ udariyaṃ karīsaṃ matthaluṅgaṃ, 肠 肠间膜 胃中物 粪便 脑, pittaṃ semhaṃ pubbo lohitaṃ sedo medo, 胆汁 痰 脓 血 汗 脂肪, assu vasā kheḷo siṅghāṇikā lasikā mutta nti. 泪 油膏 唾液 鼻涕 关节滑液 尿 Iti ajjhattaṃ vā kāye kāyānupassī viharati, 如此, 或于内身随观身而住, bahiddhā vā kāye kāyānupassī viharati, 或于外身随观身而住, ajjhattabahiddhā vā kāye kāyānupassī viharati. 或于内外身随观身而住 Samudayadhammānupassī vā kāyasmiṃ viharati, 或于身随观生起之法而住, vayadhammānupassī vā kāyasmiṃ viharati, 或于身随观坏灭之法而住, samudayavayadhammānupassī vā kāyasmiṃ viharati. 或于身随观生起 坏灭之法而住 Atthi kāyo ti vā panassa sati paccupaṭṭhitā hoti 他现起 有身 之念, yāvadeva ñāṇamattāya paṭissatimattāya 只是为了智与忆念的程度

137 大念处经 127 anissito ca viharati,na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切 Evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. 诸比库, 比库乃如此于身随观身而住 Kāyānupassanā dhātumanasikārapabbaṃ ( 身随观界作意部分 ) Puna caparaṃ, bhikkhave, 再者, 诸比库, bhikkhu imameva kāyaṃ yathāṭhitaṃ 比库如其住立, yathāpaṇihitaṃ dhātuso paccavekkhati 如其所处, 以界观察此身 : atthi imasmiṃ kāye 于此身中有 pathavīdhātu āpodhātu tejodhātu vāyodhātū ti. 地界 水界 火界 风界 Seyyathāpi, bhikkhave, dakkho goghātako vā goghātakantevāsī vā 诸比库, 犹如熟练的屠牛者或屠牛者的学徒, gāviṃ vadhitvā catumahāpathe bilaso vibhajitvā nisinno assa, 杀了牛并切成肉片之后, 坐在四衢大道

138 128 Mahāsatipaṭṭhānasuttaṁ evameva kho, bhikkhave, bhikkhu 同样地, 诸比库, 比库 imameva kāyaṃ yathāṭhitaṃ yathāpaṇihitaṃ dhātuso paccavekkhati 如其住立, 如其所处, 以界观察此身 : atthi imasmiṃ kāye pathavīdhātu 于此身中有地界 āpodhātu tejodhātu vāyodhātū ti. 水界 火界 风界 Iti ajjhattaṃ vā kāye kāyānupassī viharati, 如此, 或于内身随观身而住, bahiddhā vā kāye kāyānupassī viharati, 或于外身随观身而住, ajjhattabahiddhā vā kāye kāyānupassī viharati. 或于内外身随观身而住 Samudayadhammānupassī vā kāyasmiṃ viharati, 或于身随观生起之法而住, vayadhammānupassī vā kāyasmiṃ viharati, 或于身随观坏灭之法而住, samudayavayadhammānupassī vā kāyasmiṃ viharati. 或于身随观生起 坏灭之法而住

139 大念处经 129 Atthi kāyo ti vā panassa sati paccupaṭṭhitā hoti 他现起 有身 之念, yāvadeva ñāṇamattāya paṭissatimattāya 只是为了智与忆念的程度 anissito ca viharati, na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切 Evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. 诸比库, 比库乃如此于身随观身而住 Kāyānupassanā navasivathikapabbaṃ ( 身随观九墓地部分 ) Puna caparaṃ, bhikkhave, bhikkhu 再者, 诸比库, 如同比库 seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ 见到被丢弃在墓地里的尸体, ekāhamataṃ vā dvīhamataṃ vā tīhamataṃ vā 死后经一日, 经两日或三日, uddhumātakaṃ vinīlakaṃ vipubbakajātaṃ. 已经肿胀 青瘀 脓烂 So imameva kāyaṃ upasaṃharati 他比较于此身 :

140 130 Mahāsatipaṭṭhānasuttaṁ ayampi kho kāyo evaṃdhammo evaṃbhāvī evaṃanatīto ti. 此身也有如是之法, 如是之性, 无法避免如此 Iti ajjhattaṃ vā kāye kāyānupassī viharati, 如此, 或于内身随观身而住, bahiddhā vā kāye kāyānupassī viharati, 或于外身随观身而住, ajjhattabahiddhā vā kāye kāyānupassī viharati. 或于内外身随观身而住 Samudayadhammānupassī vā kāyasmiṃ viharati, 或于身随观生起之法而住, vayadhammānupassī vā kāyasmiṃ viharati, 或于身随观坏灭之法而住, samudayavayadhammānupassī vā kāyasmiṃ viharati. 或于身随观生起 坏灭之法而住 Atthi kāyo ti vā panassa sati paccupaṭṭhitā hoti 他现起 有身 之念, yāvadeva ñāṇamattāya paṭissatimattāya 只是为了智与忆念的程度 anissito ca viharati,na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切

141 大念处经 131 Evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. 诸比库, 比库乃如此于身随观身而住 Puna caparaṃ, bhikkhave, bhikkhu 再者, 诸比库, 如同比库 seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ 见到被丢弃在墓地里的尸体, kākehi vā khajjamānaṃ kulalehi vā khajjamānaṃ 正被乌鸦 兀鹰 gijjhehi vā khajjamānaṃ kaṅkehi vā khajjamānaṃ 鹫 苍鹭 sunakhehi vā khajjamānaṃ byagghehi vā khajjamānaṃ 狗 老虎 dīpīhi vā khajjamānaṃ siṅgālehi vā khajjamānaṃ 豹 豺狼 vividhehi vā pāṇakajātehi khajjamānaṃ. 或各种虫所噉食 So imameva kāyaṃ upasaṃharati 他比较于此身 : ayampi kho kāyo evaṃdhammo evaṃbhāvī evaṃanatīto ti. 此身也有如是之法, 如是之性, 无法避免如此

142 132 Mahāsatipaṭṭhānasuttaṁ Iti ajjhattaṃ vā kāye kāyānupassī viharati, 如此, 或于内身随观身而住, bahiddhā vā kāye kāyānupassī viharati, 或于外身随观身而住, ajjhattabahiddhā vā kāye kāyānupassī viharati. 或于内外身随观身而住 Samudayadhammānupassī vā kāyasmiṃ viharati, 或于身随观生起之法而住, vayadhammānupassī vā kāyasmiṃ viharati, 或于身随观坏灭之法而住, samudayavayadhammānupassī vā kāyasmiṃ viharati. 或于身随观生起 坏灭之法而住 Atthi kāyo ti vā panassa sati paccupaṭṭhitā hoti 他现起 有身 之念, yāvadeva ñāṇamattāya paṭissatimattāya 只是为了智与忆念的程度 anissito ca viharati,na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切 Evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. 诸比库, 比库乃如此于身随观身而住

143 大念处经 133 Puna caparaṃ, bhikkhave, bhikkhu 再者, 诸比库, 如同比库 seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ 见到被丢弃在墓地里的尸体, aṭṭhikasaṅkhalikaṃ samaṃsalohitaṃ nhārusambandhaṃ 骨锁尚有肉有血, 由筋腱连结着 aṭṭhikasaṅkhalikaṃ nimaṃsalohitamakkhitaṃ nhārusambandhaṃ 骨锁已无肉, 为血所污, 由筋腱连结着 aṭṭhikasaṅkhalikaṃ apagatamaṃsalohitaṃ nhārusambandhaṃ 骨锁已无血 肉, 由筋腱连结着 aṭṭhikāni apagatasambandhāni disā vidisā vikkhittāni, 已无连结的骨头散落各处 : aññena hatthaṭṭhikaṃ aññena pādaṭṭhikaṃ 一处为手骨, 另一处为脚骨, aññena gopphakaṭṭhikaṃ aññena jaṅghaṭṭhikaṃ 另一处为踝骨, 另一处为胫骨, aññena ūruṭṭhikaṃ aññena kaṭiṭṭhikaṃ 另一处为股骨, 另一处为髋骨, aññena phāsukaṭṭhikaṃ aññena piṭṭhiṭṭhikaṃ 另一处为肋骨, 另一处为脊椎骨,

144 134 Mahāsatipaṭṭhānasuttaṁ aññena khandhaṭṭhikaṃ aññena gīvaṭṭhikaṃ 另一处为肩胛骨, 另一处为颈椎骨, aññena hanukaṭṭhikaṃ aññena dantaṭṭhikaṃ 另一处为颚骨, 另一处为齿骨, aññena sīsakaṭāhaṃ. 另一处为头骨 So imameva kāyaṃ upasaṃharati 他比较于此身 : ayampi kho kāyo evaṃdhammo evaṃbhāvī evaṃanatīto ti. 此身也有如是之法, 如是之性, 无法避免如此 Iti ajjhattaṃ vā kāye kāyānupassī viharati, 如此, 或于内身随观身而住, bahiddhā vā kāye kāyānupassī viharati, 或于外身随观身而住, ajjhattabahiddhā vā kāye kāyānupassī viharati. 或于内外身随观身而住 Samudayadhammānupassī vā kāyasmiṃ viharati, 或于身随观生起之法而住, vayadhammānupassī vā kāyasmiṃ viharati, 或于身随观坏灭之法而住,

145 大念处经 135 samudayavayadhammānupassī vā kāyasmiṃ viharati. 或于身随观生起 坏灭之法而住 Atthi kāyo ti vā panassa sati paccupaṭṭhitā hoti 他现起 有身 之念, yāvadeva ñāṇamattāya paṭissatimattāya 只是为了智与忆念的程度 anissito ca viharati,na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切 Evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. 诸比库, 比库乃如此于身随观身而住 Puna caparaṃ, bhikkhave, bhikkhu 再者, 诸比库, 如同比库 seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ 见到被丢弃在墓地里的尸体, aṭṭhikāni setāni saṅkhavaṇṇapaṭibhāgāni 骨头白如螺贝之色 aṭṭhikāni puñjakitāni terovassikāni 骨头堆积经过三四年 aṭṭhikāni pūtīni cuṇṇakajātāni. 骨头腐朽成为粉末

146 136 Mahāsatipaṭṭhānasuttaṁ So imameva kāyaṃ upasaṃharati 他比较于此身 : ayampi kho kāyo evaṃdhammo evaṃbhāvī evaṃanatīto ti. 此身也有如是之法, 如是之性, 无法避免如此 Iti ajjhattaṃ vā kāye kāyānupassī viharati, 如此, 或于内身随观身而住, bahiddhā vā kāye kāyānupassī viharati, 或于外身随观身而住, ajjhattabahiddhā vā kāye kāyānupassī viharati. 或于内外身随观身而住 Samudayadhammānupassī vā kāyasmiṃ viharati, 或于身随观生起之法而住, vayadhammānupassī vā kāyasmiṃ viharati, 或于身随观坏灭之法而住, samudayavayadhammānupassī vā kāyasmiṃ viharati. 或于身随观生起 坏灭之法而住 Atthi kāyo ti vā panassa sati paccupaṭṭhitā hoti 他现起 有身 之念, yāvadeva ñāṇamattāya paṭissatimattāya 只是为了智与忆念的程度

147 大念处经 137 anissito ca viharati,na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切 Evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati. 诸比库, 比库乃如此于身随观身而住 Vedanānupassanā ( 受随观 ) Kathañca pana, bhikkhave, bhikkhu vedanāsu vedanānupassī viharati? 那么, 诸比库, 比库又如何于受随观受而住呢? Idha, bhikkhave, bhikkhu sukhaṃ vā vedanaṃ vedayamāno 诸比库, 于此, 比库感到乐受时, sukhaṃ vedanaṃ vedayāmī ti pajānāti. 了知 我感到乐受 ; Dukkhaṃ vā vedanaṃ vedayamāno 感到苦受时, dukkhaṃ vedanaṃ vedayāmī ti pajānāti. 了知 我感到苦受 ; Adukkhamasukhaṃ vā vedanaṃ vedayamāno 感到不苦不乐受时, adukkhamasukhaṃ vedanaṃ vedayāmī ti pajānāti. 了知 我感到不苦不乐受

148 138 Mahāsatipaṭṭhānasuttaṁ Sāmisaṃ vā sukhaṃ vedanaṃ vedayamāno 感受到有物染的乐受时, sāmisaṃ sukhaṃ vedanaṃ vedayāmī ti pajānāti, 了知 我感受到有物染的乐受 ; nirāmisaṃ vā sukhaṃ vedanaṃ vedayamāno 感受到无物染的乐受时, nirāmisaṃ sukhaṃ vedanaṃ vedayāmī ti pajānāti. 了知 我感受到无物染的乐受 ; Sāmisaṃ vā dukkhaṃ vedanaṃ vedayamāno 感受到有物染的苦受时, sāmisaṃ dukkhaṃ vedanaṃ vedayāmī ti pajānāti, 了知 我感受到有物染的苦受 nirāmisaṃ vā dukkhaṃ vedanaṃ vedayamāno 感受到无物染的苦受时, nirāmisaṃ dukkhaṃ vedanaṃ vedayāmī ti pajānāti. 了知 我感受到无物染的苦受 ; Sāmisaṃ vā adukkhamasukhaṃ vedanaṃ vedayamāno 感受到有物染的不苦不乐受时, sāmisaṃ adukkhamasukhaṃ vedanaṃ vedayāmī ti pajānāti, 了知 我感受到有物染的不苦不乐受 ;

149 大念处经 139 nirāmisaṃ vā adukkhamasukhaṃ vedanaṃ vedayamāno 感受到无物染的不苦不乐受时, nirāmisaṃ adukkhamasukhaṃ vedanaṃ vedayāmī ti pajānāti. 了知 我感受到无物染的不苦不乐受 Iti ajjhattaṃ vā vedanāsu vedanānupassī viharati, 如此, 或于内受随观受而住, bahiddhā vā vedanāsu vedanānupassī viharati, 或于外受随观受而住, ajjhattabahiddhā vā vedanāsu vedanānupassī viharati. 或于内外受随观受而住 Samudayadhammānupassī vā vedanāsu viharati, 或于受随观生起之法而住, vayadhammānupassī vā vedanāsu viharati, 或于受随观坏灭之法而住, samudayavayadhammānupassī vā vedanāsu viharati. 或于受随观生起 坏灭之法而住 Atthi vedanā ti vā panassa sati paccupaṭṭhitā hoti 他现起 有受 之念,

150 140 Mahāsatipaṭṭhānasuttaṁ yāvadeva ñāṇamattāya paṭissatimattāya 只是为了智与忆念的程度 anissito ca viharati,na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切 Evampi kho, bhikkhave, bhikkhu vedanāsu vedanānupassī viharati. 诸比库, 比库乃如此于受随观受而住 Cittānupassanā ( 心随观 ) Kathañca pana, bhikkhave, bhikkhu citte cittānupassī viharati? 那么, 诸比库, 比库又如何于心随观心而住呢? Idha, bhikkhave, bhikkhu 诸比库, 于此, 比库 sarāgaṃ vā cittaṃ sarāgaṃ citta nti pajānāti, 于有贪心, 了知 有贪心 ; vītarāgaṃ vā cittaṃ vītarāgaṃ citta nti pajānāti. 离贪心, 了知 离贪心 Sadosaṃ vā cittaṃ sadosaṃ citta nti pajānāti, 有瞋心, 了知 有瞋心 vītadosaṃ vā cittaṃ vītadosaṃ citta nti pajānāti. 离瞋心, 了知 离瞋心

151 大念处经 141 Samohaṃ vā cittaṃ samohaṃ citta nti pajānāti, 有痴心了知 有痴心 ; vītamohaṃ vā cittaṃ vītamohaṃ citta nti pajānāti. 离痴心, 了知 离痴心 Saṅkhittaṃ vā cittaṃ saṅkhittaṃ citta nti pajānāti, 昏昧心, 了知 昏昧心 ; vikkhittaṃ vā cittaṃ vikkhittaṃ citta nti pajānāti. 散乱心, 了知 散乱心 Mahaggataṃ vā cittaṃ mahaggataṃ citta nti pajānāti, 广大心, 了知 广大心 ; amahaggataṃ vā cittaṃ amahaggataṃ citta nti pajānāti. 不广大心, 了知 不广大心 Sauttaraṃ vā cittaṃ sauttaraṃ citta nti pajānāti, 有上心, 了知 有上心 ; anuttaraṃ vā cittaṃ anuttaraṃ citta nti pajānāti. 无上心, 了知 无上心 Samāhitaṃ vā cittaṃ samāhitaṃ citta nti pajānāti, 得定心, 了知 得定心 ; asamāhitaṃ vā cittaṃ asamāhitaṃ citta nti pajānāti. 无定心, 了知 无定心

152 142 Mahāsatipaṭṭhānasuttaṁ Vimuttaṃ vā cittaṃ vimuttaṃ citta nti pajānāti. 解脱心, 了知 解脱心 ; Avimuttaṃ vā cittaṃ avimuttaṃ citta nti pajānāti. 未解脱心, 了知 未解脱心 Iti ajjhattaṃ vā citte cittānupassī viharati, 如此, 或于内心随观心而住, bahiddhā vā citte cittānupassī viharati, 或于外心随观心而住, ajjhattabahiddhā vā citte cittānupassī viharati. 或于内外心随观心而住 Samudayadhammānupassī vā cittasmiṃ viharati, 或于心随观生起之法而住, vayadhammānupassī vā cittasmiṃ viharati, 或于心随观坏灭之法而住, samudayavayadhammānupassī vā cittasmiṃ viharati, 或于心随观生起 坏灭之法而住 atthi citta nti vā panassa sati paccupaṭṭhitā hoti 他现起 有心 之念, yāvadeva ñāṇamattāya paṭissatimattāya 只是为了智与忆念的程度

153 大念处经 143 anissito ca viharati,na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切 Evampi kho, bhikkhave, bhikkhu citte cittānupassī viharati. 诸比库, 比库乃如此于心随观心而住 Dhammānupassanā nīvaraṇapabbaṃ ( 法随观盖部分 ) Kathañca pana, bhikkhave, bhikkhu dhammesu dhammānupassī viharati? 那么, 诸比库, 比库又如何于法随观法而住呢? Idha, bhikkhave, bhikkhu dhammesu dhammānupassī viharati pañcasu nīvaraṇesu. 诸比库, 于此, 比库对五盖而于法随观法而住 Kathañca pana, bhikkhave, bhikkhu dhammesu dhammānupassī viharati pañcasu nīvaraṇesu? 诸比库, 比库又如何对五盖而于法随观法而住呢? Idha, bhikkhave, bhikkhu santaṃ vā ajjhattaṃ kāmacchandaṃ atthi me ajjhattaṃ kāmacchando ti pajānāti, 诸比库, 于此, 比库内 [ 心 ] 存在欲贪, 了知 我内 [ 心 ] 有欲贪 ; asantaṃ vā ajjhattaṃ kāmacchandaṃ 内 [ 心 ] 不存在欲贪,

154 144 Mahāsatipaṭṭhānasuttaṁ natthi me ajjhattaṃ kāmacchando ti pajānāti, 了知 : 我内 [ 心 ] 没有欲贪 yathā ca anuppannassa kāmacchandassa uppādo hoti tañca pajānāti, 他了知未生起的欲贪如何生起, yathā ca uppannassa kāmacchandassa pahānaṃ hoti tañca pajānāti, 了知已生起的欲贪如何舍断, yathā ca pahīnassa kāmacchandassa āyatiṃ anuppādo hoti tañca pajānāti. 也了知已舍断的欲贪于未来如何不再生起 Santaṃ vā ajjhattaṃ byāpādaṃ atthi me ajjhattaṃ byāpādo ti pajānāti, 内 [ 心 ] 存在瞋恚, 了知 我内 [ 心 ] 有瞋恚 ; asantaṃ vā ajjhattaṃ byāpādaṃ natthi me ajjhattaṃ byāpādo ti pajānāti, 内 [ 心 ] 不存在瞋恚, 了知 我内 [ 心 ] 没有瞋恚 yathā ca anuppannassa byāpādassa uppādo hoti tañca pajānāti, 他了知未生起的瞋恚如何生起, yathā ca uppannassa byāpādassa pahānaṃ hoti tañca pajānāti, 了知已生起的瞋恚如何舍断,

155 大念处经 145 yathā ca pahīnassa byāpādassa āyatiṃ anuppādo hoti tañca pajānāti. 也了知已舍断的瞋恚于未来如何不再生起 Santaṃ vā ajjhattaṃ thinamiddhaṃ atthi me ajjhattaṃ thinamiddha nti pajānāti, 内 [ 心 ] 存在昏沉 睡眠, 了知 我内 [ 心 ] 有昏沉 睡眠 ; asantaṃ vā ajjhattaṃ thinamiddhaṃ natthi me ajjhattaṃ thinamiddha nti pajānāti, 内 [ 心 ] 不存在昏沉 睡眠, 了知 我内 [ 心 ] 没有昏沉 睡眠 yathā ca anuppannassa thinamiddhassa uppādo hoti tañca pajānāti, 他了知未生起的昏沉 睡眠如何生起, yathā ca uppannassa thinamiddhassa pahānaṃ hoti tañca pajānāti, 了知已生起的昏沉 睡眠如何舍断, yathā ca pahīnassa thinamiddhassa āyatiṃ anuppādo hoti tañca pajānāti. 也了知已舍断的昏沉 睡眠于未来如何不再生起 Santaṃ vā ajjhattaṃ uddhaccakukkuccaṃ atthi me ajjhattaṃ uddhaccakukkucca nti pajānāti, 内 [ 心 ] 存在掉举 追悔, 了知 我内 [ 心 ] 有掉举 追悔 ;

156 146 Mahāsatipaṭṭhānasuttaṁ asantaṃ vā ajjhattaṃ uddhaccakukkuccaṃ natthi me ajjhattaṃ uddhaccakukkucca nti pajānāti, 内 [ 心 ] 不存在掉举 追悔, 了知 我内 [ 心 ] 没有掉举 追悔 yathā ca anuppannassa uddhaccakukkuccassa uppādo hoti tañca pajānāti, 他了知未生起的掉举 追悔如何生起, yathā ca uppannassa uddhaccakukkuccassa pahānaṃ hoti tañca pajānāti, 了知已生起的掉举 追悔如何舍断, yathā ca pahīnassa uddhaccakukkuccassa āyatiṃ anuppādo hoti tañca pajānāti. 也了知已舍断的掉举 追悔未来如何不再生起 Santaṃ vā ajjhattaṃ vicikicchaṃ atthi me ajjhattaṃ vicikicchā ti pajānāti, 内 [ 心 ] 存在疑, 了知 我内 [ 心 ] 有疑 ; asantaṃ vā ajjhattaṃ vicikicchaṃ natthi me ajjhattaṃ vicikicchā ti pajānāti, 内 [ 心 ] 不存在疑, 了知 我内 [ 心 ] 没有疑 yathā ca anuppannāya vicikicchāya uppādo hoti tañca pajānāti, 他了知未生起之疑如何生起, yathā ca uppannāya vicikicchāya pahānaṃ hoti tañca pajānāti, 了知已生起之疑如何舍断,

157 大念处经 147 yathā ca pahīnāya vicikicchāya āyatiṃ anuppādo hoti tañca pajānāti. 也了知已舍断之疑于未来如何不再生起 Iti ajjhattaṃ vā dhammesu dhammānupassī viharati, 如此, 或于内法随观法而住, bahiddhā vā dhammesu dhammānupassī viharati, 或于外法随观法而住, ajjhattabahiddhā vā dhammesu dhammānupassī viharati 或于内外法随观法而住 samudayadhammānupassī vā dhammesu viharati, 或于法随观生起之法而住, vayadhammānupassī vā dhammesu viharati, 或于法随观坏灭之法而住, samudayavayadhammānupassī vā dhammesu viharati 或于法随观生起 坏灭之法而住 atthi dhammā ti vā panassa sati paccupaṭṭhitā hoti 他现起 有法 之念, yāvadeva ñāṇamattāya paṭissatimattāya 只是为了智与忆念的程度 anissito ca viharati, na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切

158 148 Mahāsatipaṭṭhānasuttaṁ Evampi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati pañcasu nīvaraṇesu. 诸比库, 比库乃如此对五盖而于法随观法而住 Dhammānupassanā khandhapabbaṃ ( 法随观蕴部分 ) Puna caparaṃ, bhikkhave, bhikkhu dhammesu dhammānupassī viharati pañcasu upādānakkhandhesu. 再者, 诸比库, 比库对五取蕴而于法随观法而住 Kathañca pana, bhikkhave, bhikkhu dhammesu dhammānupassī viharati pañcasu upādānakkhandhesu? 诸比库, 比库又如何对五取蕴而于法随观法而住呢? Idha, bhikkhave, bhikkhu 诸比库, 于此, 比库 iti rūpaṃ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; [ 了知 ]: 如是色, 如是色之集, 如是色之灭 ; iti vedanā, iti vedanāya samudayo, iti vedanāya atthaṅgamo; 如是受, 如是受之集, 如是受之灭 ; iti saññā, iti saññāya samudayo, iti saññāya atthaṅgamo; 如是想, 如是想之集, 如是想之灭 ;

159 大念处经 149 iti saṅkhārā, iti saṅkhārānaṃ samudayo, iti saṅkhārānaṃ atthaṅgamo, 如是诸行, 如是诸行之集, 如是诸行之灭 ; iti viññāṇaṃ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo ti, 如是识, 如是识之集, 如是识之灭 iti ajjhattaṃ vā dhammesu dhammānupassī viharati, 如此, 或于内法随观法而住, bahiddhā vā dhammesu dhammānupassī viharati, 或于外法随观法而住, ajjhattabahiddhā vā dhammesu dhammānupassī viharati. 或于内外法随观法而住 Samudayadhammānupassī vā dhammesu viharati, 或于法随观生起之法而住, vayadhammānupassī vā dhammesu viharati, 或于法随观坏灭之法而住, samudayavayadhammānupassī vā dhammesu viharati. 或于法随观生起 坏灭之法而住 Atthi dhammā ti vā panassa sati paccupaṭṭhitā hoti 他现起 有法 之念,

160 150 Mahāsatipaṭṭhānasuttaṁ yāvadeva ñāṇamattāya paṭissatimattāya, 只是为了智与忆念的程度 anissito ca viharati,na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切 Evampi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati pañcasu upādānakkhandhesu. 诸比库, 比库乃如此对五取蕴而于法随观法而住 Dhammānupassanā āyatanapabbaṃ ( 法随观处部分 ) Puna caparaṃ, bhikkhave, bhikkhu dhammesu dhammānupassī viharati chasu ajjhattikabāhiresu āyatanesu. 再者, 诸比库, 比库对六种内 外处而于法随观法而住 Kathañca pana, bhikkhave, bhikkhu dhammesu dhammānupassī viharati chasu ajjhattikabāhiresu āyatanesu? 诸比库, 比库又如何对六种内 外处而于法随观法而住呢? Idha, bhikkhave, bhikkhu cakkhuñca pajānāti, rūpe ca pajānāti, 诸比库, 于此, 比库了知眼, 了知色,

161 大念处经 151 yañca tadubhayaṃ paṭicca uppajjati saṃyojanaṃ tañca pajānāti, 也了知缘此二者而生起之结 ; yathā ca anuppannassa saṃyojanassa uppādo hoti tañca pajānāti, 他了知未生起之结如何生起, yathā ca uppannassa saṃyojanassa pahānaṃ hoti tañca pajānāti, 了知已生起之结如何舍断, yathā ca pahīnassa saṃyojanassa āyatiṃ anuppādo hoti tañca pajānāti. 也了知已舍断之结于未来如何不再生起 Sotañca pajānāti, sadde ca pajānāti, 他了知耳, 了知声, yañca tadubhayaṃ paṭicca uppajjati saṃyojanaṃ tañca pajānāti, 也了知缘此二者而生起之结 ; yathā ca anuppannassa saṃyojanassa uppādo hoti tañca pajānāti, 他了知未生起之结如何生起, yathā ca uppannassa saṃyojanassa pahānaṃ hoti tañca pajānāti, 了知已生起之结如何舍断,

162 152 Mahāsatipaṭṭhānasuttaṁ yathā ca pahīnassa saṃyojanassa āyatiṃ anuppādo hoti tañca pajānāti. 也了知已舍断之结于未来如何不再生起 Ghānañca pajānāti, gandhe ca pajānāti, 他了知鼻, 了知香, yañca tadubhayaṃ paṭicca uppajjati saṃyojanaṃ tañca pajānāti, 也了知缘此二者而生起之结 ; yathā ca anuppannassa saṃyojanassa uppādo hoti tañca pajānāti, 他了知未生起之结如何生起, yathā ca uppannassa saṃyojanassa pahānaṃ hoti tañca pajānāti, 了知已生起之结如何舍断, yathā ca pahīnassa saṃyojanassa āyatiṃ anuppādo hoti tañca pajānāti. 也了知已舍断之结于未来如何不再生起 Jivhañca pajānāti, rase ca pajānāti, 他了知舌, 了知味, yañca tadubhayaṃ paṭicca uppajjati saṃyojanaṃ tañca pajānāti, 也了知缘此二者而生起之结 ;

163 大念处经 153 yathā ca anuppannassa saṃyojanassa uppādo hoti tañca pajānāti, 他了知未生起之结如何生起, yathā ca uppannassa saṃyojanassa pahānaṃ hoti tañca pajānāti, 了知已生起之结如何舍断, yathā ca pahīnassa saṃyojanassa āyatiṃ anuppādo hoti tañca pajānāti. 也了知已舍断之结于未来如何不再生起 Kāyañca pajānāti, phoṭṭhabbe ca pajānāti, 他了知身, 了知触, yañca tadubhayaṃ paṭicca uppajjati saṃyojanaṃ tañca pajānāti, 也了知缘此二者而生起之结 ; yathā ca anuppannassa saṃyojanassa uppādo hoti tañca pajānāti, 他了知未生起之结如何生起, yathā ca uppannassa saṃyojanassa pahānaṃ hoti tañca pajānāti, 了知已生起之结如何舍断, yathā ca pahīnassa saṃyojanassa āyatiṃ anuppādo hoti tañca pajānāti. 也了知已舍断之结于未来如何不再生起

164 154 Mahāsatipaṭṭhānasuttaṁ Manañca pajānāti, dhamme ca pajānāti, 他了知意, 了知法, yañca tadubhayaṃ paṭicca uppajjati saṃyojanaṃ tañca pajānāti, 也了知缘此二者而生起之结 ; yathā ca anuppannassa saṃyojanassa uppādo hoti tañca pajānāti, 他了知未生起之结如何生起, yathā ca uppannassa saṃyojanassa pahānaṃ hoti tañca pajānāti, 了知已生起之结如何舍断, yathā ca pahīnassa saṃyojanassa āyatiṃ anuppādo hoti tañca pajānāti. 也了知已舍断之结于未来如何不再生起 Iti ajjhattaṃ vā dhammesu dhammānupassī viharati, 如此, 或于内法随观法而住, bahiddhā vā dhammesu dhammānupassī viharati, 或于外法随观法而住, ajjhattabahiddhā vā dhammesu dhammānupassī viharati. 或于内外法随观法而住 Samudayadhammānupassī vā dhammesu viharati, 或于法随观生起之法而住,

165 大念处经 155 vayadhammānupassī vā dhammesu viharati, 或于法随观坏灭之法而住, samudayavayadhammānupassī vā dhammesu viharati. 或于法随观生起 坏灭之法而住 Atthi dhammā ti vā panassa sati paccupaṭṭhitā hoti 他现起 有法 之念, yāvadeva ñāṇamattāya paṭissatimattāya, 只是为了智与忆念的程度 anissito ca viharati,na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切 Evampi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati chasu ajjhattikabāhiresu āyatanesu. 诸比库, 比库乃如此对六种内 外处而于法随观法而住 Dhammānupassanā bojjhaṅgapabbaṃ ( 法随观觉支部分 ) Puna caparaṃ, bhikkhave, bhikkhu dhammesu dhammānupassī viharati sattasu bojjhaṅgesu. 再者, 诸比库, 比库对七觉支而于法随观法而住 Kathañca pana, bhikkhave, bhikkhu 诸比库, 比库又如何

166 156 Mahāsatipaṭṭhānasuttaṁ dhammesu dhammānupassī viharati sattasu bojjhaṅgesu? 对七觉支而于法随观法而住呢? Idha, bhikkhave, bhikkhu santaṃ vā ajjhattaṃ satisambojjhaṅgaṃ 诸比库, 于此, 比库内 [ 心 ] 存在念觉支, atthi me ajjhattaṃ satisambojjhaṅgo ti pajānāti, 了知 我内 [ 心 ] 有念觉支 ; asantaṃ vā ajjhattaṃ satisambojjhaṅgaṃ 内 [ 心 ] 不存在念觉支, natthi me ajjhattaṃ satisambojjhaṅgo ti pajānāti, 了知 我内 [ 心 ] 没有念觉支 yathā ca anuppannassa satisambojjhaṅgassa uppādo hoti tañca pajānāti, 他了知未生起的念觉支如何生起, yathā ca uppannassa satisambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti. 也了知已生起的念觉支如何修习至圆满 Santaṃ vā ajjhattaṃ dhammavicayasambojjhaṅgaṃ 内 [ 心 ] 存在择法觉支,

167 大念处经 157 atthi me ajjhattaṃ dhammavicayasambojjhaṅgo ti pajānāti, 了知 我内 [ 心 ] 有择法觉支 ; asantaṃ vā ajjhattaṃ dhammavicayasambojjhaṅgaṃ 内 [ 心 ] 不存在择法觉支, natthi me ajjhattaṃ dhammavicayasambojjhaṅgo ti pajānāti, 了知 我内 [ 心 ] 没有择法觉支 yathā ca anuppannassa dhammavicayasambojjhaṅgassa uppādo hoti tañca pajānāti, 他了知未生起的择法觉支如何生起, yathā ca uppannassa dhammavicayasambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti. 也了知已生起的择法觉支如何修习至圆满 Santaṃ vā ajjhattaṃ vīriyasambojjhaṅgaṃ 内 [ 心 ] 存在精进觉支, atthi me ajjhattaṃ vīriyasambojjhaṅgo ti pajānāti, 了知 我内 [ 心 ] 有精进觉支 ; asantaṃ vā ajjhattaṃ vīriyasambojjhaṅgaṃ 内 [ 心 ] 不存在精进觉支,

168 158 Mahāsatipaṭṭhānasuttaṁ natthi me ajjhattaṃ vīriyasambojjhaṅgo ti pajānāti, 了知 我内 [ 心 ] 没有精进觉支 yathā ca anuppannassa vīriyasambojjhaṅgassa uppādo hoti tañca pajānāti, 他了知未生起的精进觉支如何生起, yathā ca uppannassa vīriyasambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti. 也了知已生起的精进觉支如何修习至圆满 Santaṃ vā ajjhattaṃ pītisambojjhaṅgaṃ 内 [ 心 ] 存在喜觉支, atthi me ajjhattaṃ pītisambojjhaṅgo ti pajānāti, 了知 我内 [ 心 ] 有喜觉支 ; asantaṃ vā ajjhattaṃ pītisambojjhaṅgaṃ 内 [ 心 ] 不存在喜觉支, natthi me ajjhattaṃ pītisambojjhaṅgo ti pajānāti, 了知 我内 [ 心 ] 没有喜觉支 yathā ca anuppannassa pītisambojjhaṅgassa uppādo hoti tañca pajānāti, 他了知未生起的喜觉支如何生起, yathā ca uppannassa pītisambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti. 也了知已生起的喜觉支如何修习至圆满

169 大念处经 159 Santaṃ vā ajjhattaṃ passaddhisambojjhaṅgaṃ 内 [ 心 ] 存在轻安觉支, atthi me ajjhattaṃ passaddhisambojjhaṅgo ti pajānāti, 了知 我内 [ 心 ] 有轻安觉支 ; asantaṃ vā ajjhattaṃ passaddhisambojjhaṅgaṃ 内 [ 心 ] 不存在轻安觉支, natthi me ajjhattaṃ passaddhisambojjhaṅgo ti pajānāti, 了知 我内 [ 心 ] 没有轻安觉支 yathā ca anuppannassa passaddhisambojjhaṅgassa uppādo hoti tañca pajānāti, 他了知未生起的轻安觉支如何生起, yathā ca uppannassa passaddhisambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti. 也了知已生起的轻安觉支如何修习至圆满 Santaṃ vā ajjhattaṃ samādhisambojjhaṅgaṃ 内 [ 心 ] 存在定觉支, atthi me ajjhattaṃ samādhisambojjhaṅgo ti pajānāti, 了知 我内 [ 心 ] 有定觉支 asantaṃ vā ajjhattaṃ samādhisambojjhaṅgaṃ 内 [ 心 ] 不存在定觉支,

170 160 Mahāsatipaṭṭhānasuttaṁ natthi me ajjhattaṃ samādhisambojjhaṅgo ti pajānāti, 了知 我内 [ 心 ] 没有觉支 yathā ca anuppannassa samādhisambojjhaṅgassa uppādo hoti tañca pajānāti, 他了知未生起的定觉支如何生起, yathā ca uppannassa samādhisambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti. 也了知已生起的定觉支如何修习至圆满 Santaṃ vā ajjhattaṃ upekkhāsambojjhaṅgaṃ atthi me ajjhattaṃ upekkhāsambojjhaṅgo ti pajānāti, 内 [ 心 ] 存在舍觉支, 了知 我内 [ 心 ] 有舍觉支 ; asantaṃ vā ajjhattaṃ upekkhāsambojjhaṅgaṃ natthi me ajjhattaṃ upekkhāsambojjhaṅgo ti pajānāti, 内 [ 心 ] 不存在舍觉支, 了知 我内 [ 心 ] 没有舍觉支 yathā ca anuppannassa upekkhāsambojjhaṅgassa uppādo hoti tañca pajānāti, 他了知未生起的舍觉支如何生起, yathā ca uppannassa upekkhāsambojjhaṅgassa bhāvanāya pāripūrī hoti tañca pajānāti. 也了知已生起的舍觉支如何修习至圆满

171 大念处经 161 Iti ajjhattaṃ vā dhammesu dhammānupassī viharati, 如此, 或于内法随观法而住, bahiddhā vā dhammesu dhammānupassī viharati, 或于外法随观法而住, ajjhattabahiddhā vā dhammesu dhammānupassī viharati. 或于内外法随观法而住 Samudayadhammānupassī vā dhammesu viharati, 或于法随观生起之法而住, vayadhammānupassī vā dhammesu viharati, 或于法随观坏灭之法而住, samudayavayadhammānupassī vā dhammesu viharati 或于法随观生起 坏灭之法而住 atthi dhammā ti vā panassa sati paccupaṭṭhitā hoti 他现起 有法 之念, yāvadeva ñāṇamattāya paṭissatimattāya 只是为了智与忆念的程度 anissito ca viharati, na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切 Evampi kho, bhikkhave, bhikkhu dhammesu dhammānupassī viharati sattasu bojjhaṅgesu. 诸比库, 比库乃如此对七觉支而于法随观法而住

172 162 Mahāsatipaṭṭhānasuttaṁ Dhammānupassanā saccapabbaṃ ( 法随观谛部分 ) Puna caparaṃ, bhikkhave, bhikkhu 再者, 诸比库, 比库对 dhammesu dhammānupassī viharati catūsu ariyasaccesu. 四圣谛而于法随观法而住 Kathañca pana, bhikkhave, bhikkhu 诸比库, 比库又如何对 dhammesu dhammānupassī viharati catūsu ariyasaccesu? 四圣谛而于法随观法而住呢? Idha, bhikkhave, bhikkhu idaṃ dukkha nti yathābhūtaṃ pajānāti, 诸比库, 于此, 比库如实了知 此是苦 ; ayaṃ dukkhasamudayo ti yathābhūtaṃ pajānāti, 如实了知 此是苦之集 ; ayaṃ dukkhanirodho ti yathābhūtaṃ pajānāti, 如实了知 此是苦之灭 ; ayaṃ dukkhanirodhagāminī paṭipadā ti yathābhūtaṃ pajānāti. 如实了知 此是导至苦灭之道

173 大念处经 Dukkhasaccaniddeso ( 广说苦谛 ) Katamañca, bhikkhave, dukkhaṃ ariyasaccaṃ? 诸比库, 何谓苦圣谛? Jātipi dukkhā, jarāpi dukkhā, maraṇampi dukkhaṃ, 生是苦, 老是苦, 死是苦, sokaparidevadukkhadomanassupāyāsāpi dukkhā, 愁 悲 苦 忧 恼是苦, appiyehi sampayogopi dukkho, 怨憎会是苦, piyehi vippayogopi dukkho 爱别离是苦, yampicchaṃ na labhati tampi dukkhaṃ, 所求不得是苦 saṅkhittena pañcupādānakkhandhā dukkhā. 简而言之 : 五取蕴即苦 Katamā ca, bhikkhave, jāti? 诸比库, 什么是生呢? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye 无论任何的有情, 即于其有情的部类中, jāti sañjāti okkanti abhinibbatti 诞生 出生 入胎 再生

174 164 Mahāsatipaṭṭhānasuttaṁ khandhānaṃ pātubhāvo āyatanānaṃ paṭilābho, 诸蕴的显现 诸处的获得 ayaṃ vuccati, bhikkhave, jāti. 诸比库, 这称为生 Katamā ca, bhikkhave, jarā? 诸比库, 什么是老呢? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye 无论任何的有情, 即于其有情的部类中, jarā jīraṇatā khaṇḍiccaṃ pāliccaṃ 年老 衰老 牙齿损坏 头发斑白 valittacatā āyuno saṃhāni indriyānaṃ paripāko, 皮肤变皱 寿命减损 诸根成熟 ayaṃ vuccati, bhikkhave, jarā. 诸比库, 这称为老 Katamañca, bhikkhave, maraṇaṃ? 诸比库, 什么是死呢? Yaṃ tesaṃ tesaṃ sattānaṃ tamhā tamhā sattanikāyā 无论任何的有情, 即于其有情的部类中, cuti cavanatā bhedo antaradhānaṃ maccu 死亡 灭殁 破坏 消失 逝世

175 大念处经 165 maraṇaṃ kālakiriyā khandhānaṃ bhedo 命终 诸蕴的分离 kaḷevarassa nikkhepo jīvitindriyassupacchedo, 身体的舍弃 命根的断绝 idaṃ vuccati, bhikkhave, maraṇaṃ. 诸比库, 这称为死 Katamo ca, bhikkhave, soko? 诸比库, 什么是愁呢? Yo kho, bhikkhave, aññataraññatarena byasanena samannāgatassa 诸比库, 若是由于具有任何一种的不幸 aññataraññatarena dukkhadhammena phuṭṭhassa 遭遇任何一种的苦法 soko socanā socitattaṃ antosoko antoparisoko, 而愁虑 忧愁 哀愁 内 [ 心 ] 忧愁 内 [ 心 ] 悲哀 ayaṃ vuccati, bhikkhave, soko. 诸比库, 这称为愁 Katamo ca, bhikkhave, paridevo? 诸比库, 什么是悲呢? Yo kho, bhikkhave, aññataraññatarena byasanena samannāgatassa 诸比库, 若是由于具有任何一种的不幸

176 166 Mahāsatipaṭṭhānasuttaṁ aññataraññatarena dukkhadhammena phuṭṭhassa 遭遇任何一种的苦法 ādevo paridevo ādevanā paridevanā ādevitattaṃ paridevitattaṃ, 而哭泣 悲叹 悲泣 悲哀 哀号 悲痛 ayaṃ vuccati, bhikkhave paridevo. 诸比库, 这称为悲 Katamañca, bhikkhave, dukkhaṃ? 诸比库, 什么是苦呢? Yaṃ kho, bhikkhave, 诸比库, kāyikaṃ dukkhaṃ kāyikaṃ asātaṃ 身体的苦, 身体的不适, kāyasamphassajaṃ dukkhaṃ asātaṃ vedayitaṃ, 由身触而生的痛苦 不适感受 idaṃ vuccati, bhikkhave, dukkhaṃ. 诸比库, 这称为苦 Katamañca, bhikkhave, domanassaṃ? 诸比库, 什么是忧呢? Yaṃ kho, bhikkhave,cetasikaṃ dukkhaṃ cetasikaṃ asātaṃ 诸比库, 心的苦, 心的不愉快,

177 大念处经 167 manosamphassajaṃ dukkhaṃ asātaṃ vedayitaṃ, 由意触而生的痛苦 不适感受 idaṃ vuccati, bhikkhave, domanassaṃ. 诸比库, 这称为忧 Katamo ca, bhikkhave, upāyāso? 诸比库, 什么是恼呢? Yo kho, bhikkhave, aññataraññatarena byasanena samannāgatassa 诸比库, 若是由于具足任何一种的不幸 aññataraññatarena dukkhadhammena phuṭṭhassa 遭遇任何一种的苦法 āyāso upāyāso āyāsitattaṃ upāyāsitattaṃ, 而郁恼 忧恼 憔悴 绝望 ayaṃ vuccati, bhikkhave, upāyāso. 诸比库, 这称为恼 Katamo ca, bhikkhave, appiyehi sampayogo dukkho? 诸比库, 什么是怨憎会苦呢? Idha yassa te honti aniṭṭhā akantā amanāpā 于此, 凡是那些不可喜的 不可爱的 不可意的 rūpā saddā gandhā rasā phoṭṭhabbā dhammā, 色 声 香 味 触 法,

178 168 Mahāsatipaṭṭhānasuttaṁ ye vā panassa te honti anatthakāmā ahitakāmā 或者那些意图不利者 意图无益者 aphāsukakāmā ayogakkhemakāmā, 意图不安乐者 意图不安稳者, yā tehi saddhiṃ saṅgati samāgamo samodhānaṃ missībhāvo, 若与他们一起交往 会合 共聚 结合 ayaṃ vuccati, bhikkhave, appiyehi sampayogo dukkho. 诸比库, 这称为怨憎会苦 Katamo ca, bhikkhave, piyehi vippayogo dukkho? 诸比库, 什么是爱别离苦呢? Idha yassa te honti iṭṭhā kantā manāpā 于此, 凡是那些可喜的 可爱的 可意的 rūpā saddā gandhā rasā phoṭṭhabbā dhammā, 色 声 香 味 触 法, ye vā panassa te honti atthakāmā hitakāmā 或者那些希望有利者 希望有益者 phāsukakāmā yogakkhemakāmā 希望安乐者 希望安稳者, mātā vā pitā vā bhātā vā bhaginī vā 母亲 父亲 兄弟 姐妹

179 大念处经 169 mittā vā amaccā vā ñātisālohitā vā, 朋友 同事或血亲, yā tehi saddhiṃ asaṅgati asamāgamo asamodhānaṃ amissībhāvo, 若不能与他们一起交往 会合 共聚 结合 ayaṃ vuccati, bhikkhave, piyehi vippayogo dukkho. 诸比库, 这称为爱别离苦 Katamañca, bhikkhave, yampicchaṃ na labhati tampi dukkhaṃ? 诸比库, 什么是所求不得是苦呢? Jātidhammānaṃ, bhikkhave, sattānaṃ evaṃ icchā uppajjati 诸比库, 有生法的诸有情生起如此的欲求 : aho vata mayaṃ na jātidhammā assāma, 啊! 愿我们将没有生法, na ca vata no jāti āgaccheyyā ti. 希望生不要到来! Na kho panetaṃ icchāya pattabbaṃ, 然而却不能达成这样的欲求, idampi yampicchaṃ na labhati tampi dukkhaṃ. 这是所求不得苦

180 170 Mahāsatipaṭṭhānasuttaṁ Jarādhammānaṃ, bhikkhave, sattānaṃ evaṃ icchā uppajjati 诸比库, 有老法的诸有情生起如此的欲求 : aho vata mayaṃ na jarādhammā assāma, 啊! 愿我们将没有老法, na ca vata no jarā āgaccheyyā ti. 希望衰老不要到来! Na kho panetaṃ icchāya pattabbaṃ, 然而却不能达成这样的欲求, idampi yampicchaṃ na labhati tampi dukkhaṃ. 这也是所求不得苦 Byādhidhammānaṃ, bhikkhave, sattānaṃ evaṃ icchā uppajjati 诸比库, 有病法的诸有情生起如此的欲求 : aho vata mayaṃ na byādhidhammā assāma, 啊! 愿我们将没有病法, na ca vata no byādhi āgaccheyyā ti. 希望疾病不要到来! Na kho panetaṃ icchāya pattabbaṃ, 然而却不能达成这样的欲求, idampi yampicchaṃ na labhati tampi dukkhaṃ. 这也是所求不得苦

181 大念处经 171 Maraṇadhammānaṃ, bhikkhave, sattānaṃ evaṃ icchā uppajjati 诸比库, 有死法的诸有情生起如此的欲求 : aho vata mayaṃ na maraṇadhammā assāma, 啊! 愿我们将没有死法, na ca vata no maraṇaṃ āgaccheyyā ti. 希望死亡不要到来! Na kho panetaṃ icchāya pattabbaṃ, 然而却不能达成这样的欲求, idampi yampicchaṃ na labhati tampi dukkhaṃ. 这也是所求不得苦 Sokaparidevadukkhadomanassupāyāsadhammānaṃ, 诸比库, 有愁 悲 苦 忧 恼诸法的 bhikkhave, sattānaṃ evaṃ icchā uppajjati 诸有情生起如此的欲求 : aho vata mayaṃ na sokaparidevadukkhadomanassupāyāsadhammā assāma, 啊! 愿我们将没有愁 悲 苦 忧 恼诸法, na ca vata no sokaparidevadukkhadomanassupāyāsadhammā āgaccheyyu nti. 希望愁 悲 苦 忧 恼不要到来! Na kho panetaṃ icchāya pattabbaṃ, 然而却不能达成这样的欲求,

182 172 Mahāsatipaṭṭhānasuttaṁ idampi yampicchaṃ na labhati tampi dukkhaṃ. 这也是所求不得苦 Katame ca, bhikkhave,saṅkhittena pañcupādānakkhandhā dukkhā? 诸比库, 何谓 简而言之 : 五取蕴即苦 呢? Seyyathidaṃ rūpupādānakkhandho, 这就是 : 色取蕴 vedanupādānakkhandho,saññupādānakkhandho, 想取蕴 受取蕴 saṅkhārupādānakkhandho,viññāṇupādānakkhandho. 行取蕴 识取蕴 Ime vuccanti, bhikkhave, saṅkhittena pañcupādānakkhandhā dukkhā. 诸比库, 这些称为 简而言之 : 五取蕴即苦 Idaṃ vuccati, bhikkhave, dukkhaṃ ariyasaccaṃ. 诸比库, 这称为苦圣谛 Samudayasaccaniddeso ( 广说集谛 ) Katamañca, bhikkhave, dukkhasamudayaṃ ariyasaccaṃ? 诸比库, 何谓苦集圣谛?

183 大念处经 173 Yāyaṃ taṇhā ponobbhavikā nandīrāgasahagatā tatratatrābhinandinī, 此爱导致轮回, 与喜 贪俱, 于处处而喜乐, seyyathidaṃ kāmataṇhā bhavataṇhā vibhavataṇhā. 这就是 : 欲爱 有爱 无有爱 Sā kho panesā, bhikkhave,taṇhā kattha uppajjamānā uppajjati, 然而, 诸比库, 此爱于何处生起而生起, kattha nivisamānā nivisati? 于何处止住而止住呢? Yaṃ loke piyarūpaṃ sātarūpaṃ, 凡世间有喜色 悦色者, etthesā taṇhā uppajjamānā uppajjati, 其爱即于此处生起而生起, ettha nivisamānā nivisati. 于此处止住而止住 Kiñca loke piyarūpaṃ sātarūpaṃ? 什么是世间喜色 悦色呢? Cakkhu loke piyarūpaṃ sātarūpaṃ, 眼于世间是喜色 悦色,

184 174 Mahāsatipaṭṭhānasuttaṁ etthesā taṇhā uppajjamānā uppajjati, 其爱即于此处生起而生起, ettha nivisamānā nivisati. 于此处止住而止住 Sotaṃ loke...ghānaṃ loke...jivhā loke...kāyo loke... 耳于世间... 鼻于世间... 舌于世间... 身于世间... mano loke piyarūpaṃ sātarūpaṃ, 意于世间是喜色 悦色, etthesā taṇhā uppajjamānā uppajjati, 其爱即于此处生起而生起, ettha nivisamānā nivisati. 于此处止住而止住 Rūpā loke...saddā loke...gandhā loke... rasā loke...phoṭṭhabbā loke... 色于世间... 声于世间... 香于世间... 味于世间... 触于世间... dhammā loke piyarūpaṃ sātarūpaṃ, 法于世间是喜色 悦色, etthesā taṇhā uppajjamānā uppajjati, 其爱即于此处生起而生起, ettha nivisamānā nivisati. 于此处止住而止住

185 大念处经 175 Cakkhuviññāṇaṃ loke...sotaviññāṇaṃ loke... ghānaviññāṇaṃ loke...jivhāviññāṇaṃ loke... kāyaviññāṇaṃ loke... 眼识于世间... 耳识于世间... 鼻识于世间... 舌识于世间... 身识于世间... manoviññāṇaṃ loke piyarūpaṃ sātarūpaṃ, 意识于世间是喜色 悦色, etthesā taṇhā uppajjamānā uppajjati, 其爱即于此处生起而生起, ettha nivisamānā nivisati. 于此处止住而止住 Cakkhusamphasso loke...sotasamphasso loke... ghānasamphasso loke... jivhāsamphasso loke... kāyasamphasso loke... 眼触于世间... 耳触于世间... 鼻触于世间... 舌触于世间... 身触于世间... manosamphasso loke piyarūpaṃ sātarūpaṃ, 意触于世间是喜色 悦色, etthesā taṇhā uppajjamānā uppajjati, 其爱即于此处生起而生起, ettha nivisamānā nivisati. 于此处止住而止住

186 176 Mahāsatipaṭṭhānasuttaṁ Cakkhusamphassajā vedanā loke... sotasamphassajā vedanā loke... ghānasamphassajā vedanā loke... 眼触生受于世间... 耳触生受于世间... 鼻触生受于世间... jivhāsamphassajā vedanā loke...kāyasamphassajā vedanā loke... 舌触生受于世间... 身触生受于世间... manosamphassajā vedanā loke piyarūpaṃ sātarūpaṃ, 意触生受于世间是喜色 悦色, etthesā taṇhā uppajjamānā uppajjati, 其爱即于此处生起而生起, ettha nivisamānā nivisati. 于此处止住而止住 Rūpasaññā loke...saddasaññā loke...gandhasaññā loke... rasasaññā loke...phoṭṭhabbasaññā loke... 眼想于世间... 耳想于世间... 鼻想于世间... 舌想于世间... 身想于世间... dhammasaññā loke piyarūpaṃ sātarūpaṃ, 法想于世间是喜色 悦色, etthesā taṇhā uppajjamānā uppajjati, 其爱即于此处生起而生起,

187 大念处经 177 ettha nivisamānā nivisati. 于此处止住而止住 Rūpasañcetanā loke...saddasañcetanā loke... gandhasañcetanā loke... 色思于世间... 声思于世间... 香思于世间... rasasañcetanā loke...phoṭṭhabbasañcetanā loke... 味思于世间... 触思于世间... dhammasañcetanā loke piyarūpaṃ sātarūpaṃ, 法思于世间是喜色 悦色, etthesā taṇhā uppajjamānā uppajjati, 其爱即于此处生起而生起, ettha nivisamānā nivisati. 于此处止住而止住 Rūpataṇhā loke...saddataṇhā loke...gandhataṇhā loke... rasataṇhā loke...phoṭṭhabbataṇhā loke... 色爱于世间... 声爱于世间... 香爱于世间... 味爱于世间... 触爱于世间... dhammataṇhā loke piyarūpaṃ sātarūpaṃ, 法爱于世间是喜色 悦色, etthesā taṇhā uppajjamānā uppajjati, 其爱即于此处生起而生起,

188 178 Mahāsatipaṭṭhānasuttaṁ ettha nivisamānā nivisati. 于此处止住而止住 Rūpavitakko loke...saddavitakko loke...gandhavitakko loke...rasavitakko loke...phoṭṭhabbavitakko loke... 色寻于世间... 声寻于世间... 香寻于世间... 味寻于世间... 触寻于世间... dhammavitakko loke piyarūpaṃ sātarūpaṃ, 法寻于世间是喜色 悦色, etthesā taṇhā uppajjamānā uppajjati, 其爱即于此处生起而生起, ettha nivisamānā nivisati. 于此处止住而止住 Rūpavicāro loke...saddavicāro loke...gandhavicāro loke...rasavicāro loke...phoṭṭhabbavicāro loke... 色伺于世间... 声伺于世间... 香伺于世间... 味伺于世间... 触伺于世间... dhammavicāro loke piyarūpaṃ sātarūpaṃ, 法伺于世间是喜色 悦色, etthesā taṇhā uppajjamānā uppajjati, 其爱即于此处生起而生起, ettha nivisamānā nivisati. 于此处止住而止住

189 大念处经 179 Idaṃ vuccati, bhikkhave, dukkhasamudayaṃ ariyasaccaṃ. 诸比库, 这称为苦集圣谛 Nirodhasaccaniddeso ( 广说灭谛 ) Katamañca, bhikkhave, dukkhanirodhaṃ ariyasaccaṃ? 诸比库, 何谓苦灭圣谛? Yo tassāyeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo. 即是那种爱的无余离 灭 舍弃 舍离 解脱 无执著 Sā kho panesā, bhikkhave, taṇhā kattha pahīyamānā pahīyati, 然而, 诸比库, 此爱于何处舍断而舍断, kattha nirujjhamānā nirujjhati? 于何处灭除而灭除呢? Yaṃ loke piyarūpaṃ sātarūpaṃ, 凡世间有喜色 悦色者, etthesā taṇhā pahīyamānā pahīyati, 其爱即于此处舍断而舍断, ettha nirujjhamānā nirujjhati. 于此处灭除而灭除

190 180 Mahāsatipaṭṭhānasuttaṁ Kiñca loke piyarūpaṃ sātarūpaṃ? 什么是世间喜色 悦色呢? Cakkhu loke piyarūpaṃ sātarūpaṃ, 眼于世间是喜色 悦色, etthesā taṇhā pahīyamānā pahīyati, 其爱即于此处舍断而舍断, ettha nirujjhamānā nirujjhati. 于此处灭除而灭除 Sotaṃ loke...ghānaṃ loke...jivhā loke...kāyo loke... 耳于世间... 鼻于世间... 舌于世间... 身于世间... mano loke piyarūpaṃ sātarūpaṃ, 意于世间是喜色 悦色, etthesā taṇhā pahīyamānā pahīyati, 其爱即于此处舍断而舍断, ettha nirujjhamānā nirujjhati. 于此处灭除而灭除 Rūpā loke...saddā loke...gandhā loke...rasā loke... phoṭṭhabbā loke... 色于世间... 声于世间... 香于世间... 味于世间... 触于世间... dhammā loke piyarūpaṃ sātarūpaṃ, 法于世间是喜色 悦色, etthesā taṇhā pahīyamānā pahīyati, 其爱即于此处舍断而舍断,

191 大念处经 181 ettha nirujjhamānā nirujjhati. 于此处灭除而灭除 Cakkhuviññāṇaṃ loke... sotaviññāṇaṃ loke... ghānaviññāṇaṃ loke...jivhāviññāṇaṃ loke... kāyaviññāṇaṃ loke... 眼识于世间... 耳识于世间... 鼻识于世间... 舌识于世间... 身识于世间... manoviññāṇaṃ loke piyarūpaṃ sātarūpaṃ, 意识于世间是喜色 悦色, etthesā taṇhā pahīyamānā pahīyati, 其爱即于此处舍断而舍断, ettha nirujjhamānā nirujjhati. 于此处灭除而灭除 Cakkhusamphasso loke...sotasamphasso loke... ghānasamphasso loke... jivhāsamphasso loke... kāyasamphasso loke... 眼触于世间... 耳触于世间... 鼻触于世间... 舌触于世间... 身触于世间... manosamphasso loke piyarūpaṃ sātarūpaṃ, 意触于世间是喜色 悦色, etthesā taṇhā pahīyamānā pahīyati, 其爱即于此处舍断而舍断,

192 182 Mahāsatipaṭṭhānasuttaṁ ettha nirujjhamānā nirujjhati. 于此处灭除而灭除 Cakkhusamphassajā vedanā loke... sotasamphassajā vedanā loke...ghānasamphassajā vedanā loke... jivhāsamphassajā vedanā loke... kāyasamphassajā vedanā loke... 眼触生受于世间... 耳触生受于世间... 鼻触生受于世间... 舌触生受于世间... 身触生受于世间... manosamphassajā vedanā loke piyarūpaṃ sātarūpaṃ, 意触生受于世间是喜色 悦色, etthesā taṇhā pahīyamānā pahīyati, 其爱即于此处舍断而舍断, ettha nirujjhamānā nirujjhati. 于此处灭除而灭除 Rūpasaññā loke... saddasaññā loke... gandhasaññā loke... rasasaññā loke... phoṭṭhabbasaññā loke... 色想于世间... 声想于世间... 香想于世间... 味想于世间... 触想于世间... dhammasaññā loke piyarūpaṃ sātarūpaṃ, 法想于世间是喜色 悦色, etthesā taṇhā pahīyamānā pahīyati, 其爱即于此处舍断而舍断,

193 大念处经 183 ettha nirujjhamānā nirujjhati. 于此处灭除而灭除 Rūpasañcetanā loke... saddasañcetanā loke... gandhasañcetanā loke... rasasañcetanā loke... phoṭṭhabbasañcetanā loke... 色思于世间... 声思于世间... 香思于世间... 味思于世间... 触思于世间... dhammasañcetanā loke piyarūpaṃ sātarūpaṃ, 法思于世间是喜色 悦色, etthesā taṇhā pahīyamānā pahīyati, 其爱即于此处舍断而舍断, ettha nirujjhamānā nirujjhati. 于此处灭除而灭除 Rūpataṇhā loke... saddataṇhā loke... gandhataṇhā loke... rasataṇhā loke... phoṭṭhabbataṇhā loke... 色爱于世间... 声爱于世间... 香爱于世间... 味爱于世间... 触爱于世间... dhammataṇhā loke piyarūpaṃ sātarūpaṃ, 法爱于世间是喜色 悦色, etthesā taṇhā pahīyamānā pahīyati, 其爱即于此处舍断而舍断, ettha nirujjhamānā nirujjhati. 于此处灭除而灭除

194 184 Mahāsatipaṭṭhānasuttaṁ Rūpavitakko loke... saddavitakko loke... gandhavitakko loke... rasavitakko loke... phoṭṭhabbavitakko loke... 色寻于世间... 声寻于世间... 香寻于世间... 味寻于世间... 触寻于世间... dhammavitakko loke piyarūpaṃ sātarūpaṃ, 法寻于世间是喜色 悦色, etthesā taṇhā pahīyamānā pahīyati, 其爱即于此处舍断而舍断, ettha nirujjhamānā nirujjhati. 于此处灭除而灭除 Rūpavicāro loke... saddavicāro loke... gandhavicāro loke... rasavicāro loke... phoṭṭhabbavicāro loke... 色伺于世间... 声伺于世间... 香伺于世间... 味伺于世间... 触伺于世间... dhammavicāro loke piyarūpaṃ sātarūpaṃ, 法伺于世间是喜色 悦色, etthesā taṇhā pahīyamānā pahīyati, 其爱即于此处舍断而舍断, ettha nirujjhamānā nirujjhati. 于此处灭除而灭除 Idaṃ vuccati, bhikkhave, dukkhanirodhaṃ ariyasaccaṃ. 诸比库, 这称为苦灭圣谛

195 大念处经 Maggasaccaniddeso ( 广说道谛 ) Katamañca, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṃ? 诸比库, 何谓导至苦灭之道圣谛? Ayameva ariyo aṭṭhaṅgiko maggo seyyathidaṃ 此即八支圣道, 这就是 : sammādiṭṭhi sammāsaṅkappo sammāvācā 正见 正思维 正语 sammākammanto sammāājīvo sammāvāyāmo 正业 正命 正精进 sammāsati sammāsamādhi. 正念 正定 Katamā ca, bhikkhave, sammādiṭṭhi? 诸比库, 什么是正见呢? Yaṃ kho, bhikkhave, dukkhe ñāṇaṃ, 诸比库, 苦之智 dukkhasamudaye ñāṇaṃ,dukkhanirodhe ñāṇaṃ, 苦集之智 苦灭之智 dukkhanirodhagāminiyā paṭipadāya ñāṇaṃ, 导至苦灭之道之智

196 186 Mahāsatipaṭṭhānasuttaṁ ayaṃ vuccati, bhikkhave, sammādiṭṭhi. 诸比库, 这称为正见 Katamo ca, bhikkhave, sammāsaṅkappo? 诸比库, 什么是正思维呢? Nekkhammasaṅkappo abyāpādasaṅkappo avihiṃsāsaṅkappo, 出离思维 无恚思维 无害思维 ayaṃ vuccati bhikkhave, sammāsaṅkappo. 诸比库, 这称为正思维 Katamā ca, bhikkhave, sammāvācā? 诸比库, 什么是正语呢? Musāvādā veramaṇī pisuṇāya vācāya veramaṇī 离虚妄语 离离间语 pharusāya vācāya veramaṇī samphappalāpā veramaṇī, 离粗恶语 离杂秽语 ayaṃ vuccati, bhikkhave, sammāvācā. 诸比库, 这称为正语 Katamo ca, bhikkhave, sammākammanto? 诸比库, 什么是正业呢? Pāṇātipātā veramaṇī adinnādānā veramaṇī 离杀生 离不与取

197 大念处经 187 kāmesumicchācārā veramaṇī, 离欲邪行 ayaṃ vuccati, bhikkhave, sammākammanto. 诸比库, 这称为正业 Katamo ca, bhikkhave, sammāājīvo? 诸比库, 什么是正命呢? Idha, bhikkhave, ariyasāvako micchāājīvaṃ pahāya 诸比库, 于此, 圣弟子舍离邪命, sammāājīvena jīvitaṃ kappeti, 以正命而营生 ayaṃ vuccati, bhikkhave, sammāājīvo. 诸比库, 这称为正命 Katamo ca, bhikkhave, sammāvāyāmo? 诸比库, 什么是正精进呢? Idha, bhikkhave, bhikkhu anuppannānaṃ pāpakānaṃ 诸比库, 于此, 比库为了未生之恶 akusalānaṃ dhammānaṃ anuppādāya 不善法的不生起, chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati; 生起意欲 努力 激发精进 策励心 精勤 ;

198 188 Mahāsatipaṭṭhānasuttaṁ uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya 为了已生之恶 不善法的断除, chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati; 生起意欲 努力 激发精进 策励心 精勤 ; anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya 为了未生之善法的生起, chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati; 生起意欲 努力 激发精进 策励心 精勤 ; uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā 为了已生之善法的住立 asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā 不忘 增长 广大 修习 圆满, chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. 生起意欲 努力 激发精进 策励心 精勤 Ayaṃ vuccati, bhikkhave, sammāvāyāmo. 诸比库, 这称为正精进 Katamā ca, bhikkhave, sammāsati? 诸比库, 什么是正念呢?

199 大念处经 189 Idha, bhikkhave, bhikkhu 诸比库, 于此, 比库 kāye kāyānupassī viharati 于身随观身而住, ātāpī sampajāno satimā 热诚, 正知, 具念, vineyya loke abhijjhādomanassaṃ; 调伏世间的贪 忧 ; vedanāsu vedanānupassī viharati 于受随观受而住, ātāpī sampajāno satimā 热诚, 正知, 具念, vineyya loke abhijjhādomanassaṃ; 调伏世间的贪 忧 ; citte cittānupassī viharati 于心随观心而住, ātāpī sampajāno satimā 热诚, 正知, 具念, vineyya loke abhijjhādomanassaṃ; 调伏世间的贪 忧 ; dhammesu dhammānupassī viharati 于法随观法而住,

200 190 Mahāsatipaṭṭhānasuttaṁ ātāpī sampajāno satimā 热诚, 正知, 具念, vineyya loke abhijjhādomanassaṃ. 调伏世间的贪 忧 Ayaṃ vuccati, bhikkhave, sammāsati. 诸比库, 这称为正念 Katamo ca, bhikkhave, sammāsamādhi? 诸比库, 什么是正定呢? Idha, bhikkhave, bhikkhu 诸比库, 于此, 比库 vivicceva kāmehi vivicca akusalehi dhammehi 已离诸欲, 离诸不善法, savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ 有寻 有伺, 离生喜 乐, paṭhamaṃ jhānaṃ upasampajja viharati. 具足初禅而住 ; Vitakkavicārānaṃ vūpasamā 寻伺寂止, ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ 内洁净, 心专一性, avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ 无寻 无伺, 定生喜 乐,

201 大念处经 191 dutiyaṃ jhānaṃ upasampajja viharati. 具足第二禅而住 ; Pītiyā ca virāgā upekkhako ca viharati, 离喜, 住于舍, sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti, 念与正知, 以身受乐, yaṃ taṃ ariyā ācikkhanti upekkhako satimā sukhavihārī ti 正如圣者们所说的 : 舍 具念 乐住 tatiyaṃ jhānaṃ upasampajja viharati. 具足第三禅而住 ; Sukhassa ca pahānā dukkhassa ca pahānā 舍断乐与舍断苦, pubbeva somanassadomanassānaṃ atthaṅgamā 先前的喜 忧已灭没, adukkhamasukhaṃ upekkhāsatipārisuddhiṃ 不苦不乐, 舍念清净, catutthaṃ jhānaṃ upasampajja viharati. 具足第四禅而住 Ayaṃ vuccati, bhikkhave, sammāsamādhi. 诸比库, 这称为正定

202 192 Mahāsatipaṭṭhānasuttaṁ Idaṃ vuccati, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṃ. 诸比库, 这称为导至苦灭之道圣谛 Iti ajjhattaṃ vā dhammesu dhammānupassī viharati, 如此, 或于内法随观法而住, bahiddhā vā dhammesu dhammānupassī viharati, 或于外法随观法而住, ajjhattabahiddhā vā dhammesu dhammānupassī viharati. 或于内外法随观法而住 Samudayadhammānupassī vā dhammesu viharati, 或于法随观生起之法而住, vayadhammānupassī vā dhammesu viharati, 或于法随观坏灭之法而住, samudayavayadhammānupassī vā dhammesu viharati. 或于法随观生起 坏灭之法而住 Atthi dhammā ti vā panassa sati paccupaṭṭhitā hoti 他现起 有法 之念, yāvadeva ñāṇamattāya paṭissatimattāya 只是为了智与忆念的程度 anissito ca viharati, na ca kiñci loke upādiyati. 他无所依而住, 亦不执取世间的一切

203 大念处经 193 Evampi kho, bhikkhave, bhikkhu 诸比库, 比库乃如此 dhammesu dhammānupassī viharati catūsu ariyasaccesu. 对四圣谛而于法随观法而住 Yo hi koci, bhikkhave, ime cattāro satipaṭṭhāne evaṃ bhāveyya sattavassāni, 诸比库, 无论是谁, 若能够如此修习此四念处七年者, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ 他于二果之中可期望 [ 获得 ] 一果 : diṭṭheva dhamme aññā;sati vā upādisese anāgāmitā. 即于现法中证知, 或尚有余 [ 则证 ] 不来位! Tiṭṭhantu, bhikkhave, sattavassāni.yo hi koci, bhikkhave, 诸比库, 且放置七年 诸比库, 无论是谁, ime cattāro satipaṭṭhāne evaṃ bhāveyya cha vassāni 若能够如此修习此四念处六年者 pañca vassāni cattāri vassāni tīṇi vassāni dve vassāni ekaṃ vassaṃ 五年 四年 三年 两年 一年

204 194 Mahāsatipaṭṭhānasuttaṁ tiṭṭhatu, bhikkhave, ekaṃ vassaṃ.yo hi koci, bhikkhave, 诸比库, 且放置一年 诸比库, 无论是谁, ime cattāro satipaṭṭhāne evaṃ bhāveyya sattamāsāni, 若能够如此修习此四念处七个月者, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ 他于二果之中可期望 [ 获得 ] 一果 : diṭṭheva dhamme aññā; sati vā upādisese anāgāmitā. 即于现法中证知, 或尚有余 [ 则证 ] 不来位! Tiṭṭhantu, bhikkhave, satta māsāni.yo hi koci, bhikkhave, 诸比库, 且放置七个月 诸比库, 无论是谁, ime cattāro satipaṭṭhāne evaṃ bhāveyya cha māsāni 若能够如此修习此四念处六个月者 pañca māsāni cattāri māsāni tīṇi māsāni dve māsāni ekaṃ māsaṃ aḍḍhamāsaṃ 五个月 四个月 三个月 两个月 一个月 半个月 tiṭṭhatu, bhikkhave, aḍḍhamāso.yo hi koci, bhikkhave, 诸比库, 且放置半个月 诸比库, 无论是谁,

205 大念处经 195 ime cattāro satipaṭṭhāne evaṃ bhāveyya sattāhaṃ, 若能够如此修习此四念处七天者, tassa dvinnaṃ phalānaṃ aññataraṃ phalaṃ pāṭikaṅkhaṃ 他于二果之中可期望 [ 获得 ] 一果 : diṭṭheva dhamme aññā;sati vā upādisese anāgāmitāti. 即于现法中证知, 或尚有余 [ 则证 ] 不来位! Ekāyano ayaṃ,bhikkhave, maggo sattānaṃ visuddhiyā 正如所说的 : 诸比库, 此一行道, 能清净有情, sokaparidevānaṃ samatikkamāya 超越愁 悲, dukkhadomanassānaṃ atthaṅgamāya 灭除苦 忧, ñāyassa adhigamāya nibbānassa sacchikiriyāya 得达如理, 现证涅槃, yadidaṃ cattāro satipaṭṭhānāti. 此即是四念处 Iti yaṃ taṃ vuttaṃ, idametaṃ paṭicca vutta nti. 乃因此而说

206 196 Mahāsatipaṭṭhānasuttaṁ Idamavoca bhagavā. 世尊说了这些 Attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti. 那些比库满意与欢喜世尊之所说

207 缘起分别 Paṭiccasamuppādavibhaṅga ( 缘起分别 ) Suttantabhājanīyaṁ ( 经分别 ) avijjāpaccayā saṅkhārā,saṅkhārapaccayā viññāṇaṃ, 无明缘行, 行缘识, viññāṇapaccayā nāmarūpaṃ,nāmarūpapaccayā saḷāyatanaṃ, 识缘名色, 名色缘六处, saḷāyatanapaccayā phasso,phassapaccayā vedanā, 六处缘触, 触缘受, vedanāpaccayā taṇhā,taṇhāpaccayā upādānaṃ, 受缘爱, 爱缘取, upādānapaccayā bhavo,bhavapaccayā jāti, 取缘有, 有缘生, jātipaccayā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā sambhavanti. 生缘老 死 愁 悲 苦 忧 恼生起 Evametassa kevalassa dukkhakkhandhassa samudayo hotī. 如是一切苦蕴的生起 Tattha katamā avijjā? 其中, 什么是无明呢? Dukkhe aññāṇaṃ, dukkhasamudaye aññāṇaṃ, 对苦的无智, 对苦集的无智,

208 198 Paṭiccasamuppādavibhaṅga dukkhanirodhe aññāṇaṃ, 对苦灭的无智, dukkhanirodhagāminiyā paṭipadāya aññāṇaṃ 对导至苦灭之道的无智 ayaṃ vuccati avijjā. 这称为无明 Tattha katame avijjāpaccayā saṅkhārā? 其中, 什么是 无明缘行 呢? Puññābhisaṅkhāro, apuññābhisaṅkhāro,āneñjābhisaṅkhāro, 福行 非福行 不动行, kāyasaṅkhāro, vacīsaṅkhāro, cittasaṅkhāro. 身行 语行 心行 Tattha katamo puññābhisaṅkhāro? 其中, 什么是福行呢? Kusalā cetanā kāmāvacarā rūpāvacarā dānamayā sīlamayā bhāvanāmayā 施所成 戒所成 修所成的欲界 色界善思, ayaṃ vuccati puññābhisaṅkhāro. 这称为福行 Tattha katamo apuññābhisaṅkhāro? 其中, 什么是非福行呢?

209 缘起分别 199 Akusalā cetanā kāmāvacarā 欲界的不善思, ayaṃ vuccati apuññābhisaṅkhāro. 这称为非福行 Tattha katamo āneñjābhisaṅkhāro? 在此, 什么是不动行呢? Kusalā cetanā arūpāvacarā 无色界善思, ayaṃ vuccati āneñjābhisaṅkhāro. 这称为不动行 Tattha katamo kāyasaṅkhāro? 其中, 什么是身行呢? Kāyasañcetanā kāyasaṅkhāro, 身故思为身行, vacīsañcetanā vacīsaṅkhāro, 语故思为语行, manosañcetanā cittasaṅkhāro. 意故思为心行 Ime vuccanti avijjāpaccayā saṅkhārā. 这些称为 无明缘行

210 200 Paṭiccasamuppādavibhaṅga Tattha katamaṃ saṅkhārapaccayā viññāṇaṃ? 其中, 什么是 行缘识 呢? Cakkhuviññāṇaṃ, sotaviññāṇaṃ, ghānaviññāṇaṃ, 眼识 耳识 鼻识 jivhāviññāṇaṃ, kāyaviññāṇaṃ, manoviññāṇaṃ 舌识 身识 意识, idaṃ vuccati saṅkhārapaccayā viññāṇaṃ. 这称为 行缘识 Tattha katamaṃ viññāṇapaccayā nāmarūpaṃ? 其中, 什么是 识缘名色 呢? Atthi nāmaṃ, atthi rūpaṃ. Tattha katamaṃ nāmaṃ? 有名, 有色 其中, 什么是名呢? Vedanākkhandho, saññākkhandho, saṅkhārakkhandho 受蕴 想蕴 行蕴, idaṃ vuccati nāmaṃ. 这称为名 Tattha katamaṃ rūpaṃ? Cattāro mahābhūtā, 其中, 什么是色呢? 四大种 catunnañca mahābhūtānaṃ upādāya rūpaṃ idaṃ vuccati rūpaṃ. 及四大种所造色, 这称为色 Iti idañca nāmaṃ, idañca rūpaṃ. 如是, 此名与此色,

211 缘起分别 201 Idaṃ vuccati viññāṇapaccayā nāmarūpaṃ. 这称为 识缘名色 Tattha katamaṃ nāmarūpapaccayā saḷāyatanaṃ? 其中, 什么是 名色缘六处 呢? Cakkhāyatanaṃ, sotāyatanaṃ, ghānāyatanaṃ, 眼处 耳处 鼻处 jivhāyatanaṃ, kāyāyatanaṃ, manāyatanaṃ 舌处 身处 意处, idaṃ vuccati nāmarūpapaccayā saḷāyatanaṃ. 这称为 名色缘六处 Tattha katamo saḷāyatanapaccayā phasso? 其中, 什么是 六处缘触 呢? Cakkhusamphasso sotasamphasso ghānasamphasso 眼触 耳触 鼻触 jivhāsamphasso kāyasamphasso manosamphasso 舌触 身触 意触 ayaṃ vuccati saḷāyatanapaccayā phasso. 这称为 六处缘触 Tattha katamā phassapaccayā vedanā? 其中, 什么是 触缘受 呢?

212 202 Paṭiccasamuppādavibhaṅga Cakkhusamphassajā vedanā,sotasamphassajā vedanā, 眼触生受 耳触生受 ghānasamphassajā vedanā,jivhāsamphassajā vedanā, 鼻触生受 舌触生受 kāyasamphassajā vedanā,manosamphassajā vedanā 身触生受 意触生受, ayaṃ vuccati phassapaccayā vedanā. 这称为 触缘受 Tattha katamā vedanāpaccayā taṇhā? 其中, 什么是 受缘爱 呢? Rūpataṇhā, saddataṇhā,gandhataṇhā, rasataṇhā, 色爱 声爱 香爱 味爱 phoṭṭhabbataṇhā, dhammataṇhā 触爱 法爱, ayaṃ vuccati vedanāpaccayā taṇhā. 这称为 受缘爱 Tattha katamaṃ taṇhāpaccayā upādānaṃ? 其中, 什么是 爱缘取 呢? Kāmupādānaṃ, diṭṭhupādānaṃ, 欲取 见取 sīlabbatupādānaṃ, attavādupādānaṃ 戒禁取 我语取,

213 缘起分别 203 idaṃ vuccati taṇhāpaccayā upādānaṃ. 这称为 爱缘取 Tattha katamo upādānapaccayā bhavo? 其中, 什么是 取缘有 呢? Bhavo duvidhena atthi kammabhavo, atthi upapattibhavo. 有两种有 : 有业有, 有生有 Tattha katamo kammabhavo? 其中, 什么是业有呢? Puññābhisaṅkhāro, apuññābhisaṅkhāro, āneñjābhisaṅkhāro 福行 非福行 不动行, ayaṃ vuccati kammabhavo. 这称为业有 Sabbampi bhavagāmikammaṃ kammabhavo. 一切能带来有 ( 生命 ) 的业为业有 Tattha katamo upapattibhavo? 其中, 什么是生有呢? Kāmabhavo, rūpabhavo, arūpabhavo, 欲有 色有 无色有, saññābhavo,asaññābhavo,nevasaññānāsaññābhavo, 想有 无想有 非想非非想有,

214 204 Paṭiccasamuppādavibhaṅga ekavokārabhavo, catuvokārabhavo, pañcavokārabhavo 一蕴有 四蕴有 五蕴有, ayaṃ vuccati upapattibhavo 这称为生有 Ayaṃ vuccati upādānapaccayā bhavo. 如是, 此业有与此生有, 这称为 取缘有 Tattha katamā bhavapaccayā jāti? 其中, 什么是 有缘生 呢? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye 无论任何的有情, 即于其有情的部类中, jāti sañjāti okkanti abhinibbatti, 诞生 出生 入胎 再生 khandhānaṃ pātubhāvo, āyatanānaṃ paṭilābho 诸蕴的显现 诸处的获得 ayaṃ vuccati bhavapaccayā jāti. 这称为 有缘生 Tattha katamaṃ jātipaccayā jarāmaraṇaṃ? 其中, 什么是 生缘老死 呢? Atthi jarā, atthi maraṇaṃ. 有老, 有死

215 缘起分别 205 Tattha katamā jarā? 其中, 什么是老呢? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi sattanikāye 无论任何的有情, 即于其有情的部类中, jarā jīraṇatā khaṇḍiccaṃ pāliccaṃ 年老 衰老 牙齿损坏 头发斑白 valittacatā āyuno saṃhāni indriyānaṃ paripāko 皮肤变皱 寿命减损 诸根成熟 ayaṃ vuccati jarā. 这称为老 Tattha katamaṃ maraṇaṃ? 其中, 什么是死呢? Yā tesaṃ tesaṃ sattānaṃ tamhā tamhā sattanikāyā 无论任何的有情, 即于其有情的部类中, cuti cavanatā bhedo antaradhānaṃ maccu maraṇaṃ 死亡 灭殁 破坏 消失 逝世 命终 kālakiriyā khandhānaṃ bhedo kaḷevarassa nikkhepo 诸蕴的分离 身体的舍弃 jīvitindriyassupacchedo 命根的断绝 idaṃ vuccati maraṇaṃ. 这称为死

216 206 Paṭiccasamuppādavibhaṅga Iti ayañca jarā, idañca maraṇaṃ. 如是, 此老与此死, Idaṃ vuccati jātipaccayā jarāmaraṇaṃ. 这称为 生缘老死 Tattha katamo soko? 其中, 什么是愁呢? Ñātibyasanena vā phuṭṭhassa,bhogabyasanena vā phuṭṭhassa, 由于遭受亲戚的不幸 遭受财产的损失 rogabyasanena vā phuṭṭhassa,sīlabyasanena vā phuṭṭhassa, 遭受疾病的不幸 遭受戒行的不幸, diṭṭhibyasanena vā phuṭṭhassa, 或遭受 [ 邪 ] 见的不幸, aññataraññatarena byasanena samannāgatassa, 由于具有任何一种的不幸 aññataraññatarena dukkhadhammena phuṭṭhassa 遭遇任何一种的苦法而 soko socanā socitattaṃ antosoko antoparisoko cetaso 愁虑 忧愁 哀愁 内 [ 心 ] 忧愁 内[ 心 ] 悲哀, parijjhāyanā domanassaṃ sokasallaṃ 心的燃烧 忧虑 愁箭, ayaṃ vuccati soko. 这称为愁

217 缘起分别 207 Tattha katamo paridevo? 其中, 什么是悲呢? Ñātibyasanena vā phuṭṭhassa,bhogabyasanena vā phuṭṭhassa, 由于遭受亲戚的不幸 遭受财产的损失 rogabyasanena vā phuṭṭhassa,sīlabyasanena vā phuṭṭhassa, 遭受疾病的不幸 遭受戒行的不幸, diṭṭhibyasanena vā phuṭṭhassa, 或遭受 [ 邪 ] 见的不幸, aññataraññatarena byasanena samannāgatassa, 由于具有任何一种的不幸 aññataraññatarena dukkhadhammena phuṭṭhassa 遭遇任何一种的苦法 ādevo paridevo ādevanā paridevanā 而哭泣 悲叹 悲泣 悲哀 ādevitattaṃ paridevitattaṃ vācā palāpo 哀号 悲痛 诉说 哭诉 vippalāpo lālappo lālappanā lālappitattaṃ 悲唤 涕泣 号叫, ayaṃ vuccati paridevo. 这称为悲 Tattha katamaṃ dukkhaṃ? 其中, 什么是苦呢?

218 208 Paṭiccasamuppādavibhaṅga Yaṃ kāyikaṃ asātaṃ kāyikaṃ dukkhaṃ 身体的不适, 身体的苦, kāyasamphassajaṃ asātaṃ dukkhaṃ vedayitaṃ 由身触而生的不适 痛苦感觉, kāyasamphassajā asātā dukkhā vedanā 由身触而生的不适 痛苦感受, idaṃ vuccati dukkhaṃ. 这称为苦 Tattha katamaṃ domanassaṃ? 其中, 什么是忧呢? Yaṃ cetasikaṃ asātaṃ, cetasikaṃ dukkhaṃ, 心的不适, 心的苦, cetosamphassajaṃ asātaṃ dukkhaṃ vedayitaṃ, 由心触而生的不适 痛苦感觉, cetosamphassajā asātā dukkhā vedanā 由心触而生的不适 痛苦感受, idaṃ vuccati domanassaṃ. 这称为忧 Tattha katamo upāyāso? 其中, 什么是恼呢? Ñātibyasanena vā phuṭṭhassa,bhogabyasanena vā phuṭṭhassa, 由于遭受亲戚的不幸 遭受财产的损失

219 缘起分别 209 rogabyasanena vā phuṭṭhassa,sīlabyasanena vā phuṭṭhassa, 遭受疾病的不幸 遭受戒行的不幸, diṭṭhibyasanena vā phuṭṭhassa, 或遭受 [ 邪 ] 见的不幸, aññataraññatarena byasanena samannāgatassa, 由于具有任何一种的不幸 aññataraññatarena dukkhadhammena phuṭṭhassa 遭遇任何一种的苦法 āyāso upāyāso āyāsitattaṃ upāyāsitattaṃ 而郁恼 忧恼 憔悴 绝望, ayaṃ vuccati upāyāso. 这称为恼 Evametassa kevalassa dukkhakkhandhassa samudayo hotīti, 如此, 这整个苦蕴集起 evametassa kevalassa dukkhakkhandhassa saṅgati hoti, 如此, 这整个苦蕴组合 samāgamo hoti, samodhānaṃ hoti, pātubhāvo hoti. 组成 集合 出现 Tena vuccati evametassa kevalassa dukkhakkhandhassa samudayo hotī ti. 因此说 如此, 这整个苦蕴集起

220 210 Dhammacakkappavattanasuttaṃ 15. Dhammacakkappavattanasuttaṃ ( 转法轮经 ) Ekaṃ samayaṃ bhagavā bārāṇasiyaṃ viharati isipatane migadāye. 一时, 世尊住在巴拉纳西仙人落处的鹿野苑 Tatra kho bhagavā pañcavaggiye bhikkhū āmantesi 于其处, 世尊对五众比库说 : dveme, bhikkhave, antā pabbajitena na sevitabbā. 诸比库, 有二极端乃出家者所不应实行 Katame dve? 哪两种呢? Yo cāyaṃ kāmesu kāmasukhallikānuyogo 凡于诸欲而从事此欲乐享受者, hīno gammo pothujjaniko anariyo anatthasaṃhito, 乃卑劣 粗俗 凡庸 非圣 无意义 ; yo cāyaṃ attakilamathānuyogo 凡从事此自我折磨者, dukkho anariyo anatthasaṃhito. 乃苦 非圣 无意义 Ete kho, bhikkhave, ubho ante anupagamma 诸比库, 不近于此二极端,

221 转法轮经 211 majjhimā paṭipadā tathāgatena 有中道为如来所现 : abhisambuddhā cakkhukaraṇī ñāṇakaraṇī 正觉, 引生眼, 引生智, upasamāya abhiññāya sambodhāya nibbānāya saṃvattati. 转向寂止 证智 正觉 涅槃 Katamā ca sā, bhikkhave, majjhimā paṭipadā tathāgatena 诸比库, 什么是那为如来所现 abhisambuddhā cakkhukaraṇī ñāṇakaraṇī 正觉, 引生眼, 引生智, upasamāya abhiññāya sambodhāya nibbānāya saṃvattati? 转向寂止 证智 正觉 涅槃的中道呢? Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ 此即八支圣道, 这就是 : sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto 正见 正思维 正语 正业 sammāājīvo sammāvāyāmo sammāsati sammāsamādhi. 正命 正精进 正念 正定

222 212 Dhammacakkappavattanasuttaṃ Ayaṃ kho sā, bhikkhave, majjhimā paṭipadā tathāgatena 诸比库, 此即是那为如来所现 abhisambuddhā cakkhukaraṇī ñāṇakaraṇī 正觉, 引生眼, 引生智, upasamāya abhiññāya sambodhāya nibbānāya saṃvattati. 转向寂止 证智 正觉 涅槃的中道 Idaṃ kho pana, bhikkhave, dukkhaṃ ariyasaccaṃ 诸比库, 此是苦圣谛 jātipi dukkhā, jarāpi dukkhā,byādhipi dukkho, maraṇampi dukkhaṃ, 生是苦, 老是苦, 病是苦, 死是苦, appiyehi sampayogo dukkho,piyehi vippayogo dukkho, 怨憎会是苦, 爱别离是苦, yampicchaṃ na labhati tampi dukkhaṃ 所求不得是苦 saṃkhittena pañcupādānakkhandhā dukkhā. 简而言之, 五取蕴即苦 Idaṃ kho pana, bhikkhave, dukkhasamudayaṃ ariyasaccaṃ 诸比库, 此是苦集圣谛

223 转法轮经 213 yāyaṃ taṇhā ponobbhavikā 此爱是再有, nandirāgasahagatā tatratatrābhinandinī, 与喜 贪俱, 于处处而喜乐, seyyathidaṃ kāmataṇhā, bhavataṇhā, vibhavataṇhā. 这就是 : 欲爱 有爱 无有爱 Idaṃ kho pana,bhikkhave,dukkhanirodhaṃ ariyasaccaṃ 诸比库, 此是苦灭圣谛 yo tassāyeva taṇhāya asesavirāganirodho 即是那种爱的无余离 灭 cāgo paṭinissaggo mutti anālayo. 舍弃 舍离 解脱 无执著 Idaṃ kho pana, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṃ 诸比库, 此是导至苦灭之道圣谛 ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ 此即八支圣道, 这就是 : sammādiṭṭhi sammāsaṅkappo 正见 正思维 sammāvācā sammākammanto 正语 正业

224 214 Dhammacakkappavattanasuttaṃ sammāājīvo sammāvāyāmo 正命 正精进 sammāsati sammāsamādhi. 正念 正定 Idaṃ dukkhaṃ ariyasacca nti me, bhikkhave, 诸比库, 我对 此是苦圣谛, pubbe ananussutesu dhammesu 于前所未闻之法, cakkhuṃ udapādi, ñāṇaṃ udapādi, 生起眼, 生起智, paññā udapādi, vijjā udapādi, āloko udapādi. 生起慧, 生起明, 生起光 Taṃ kho panidaṃ dukkhaṃ ariyasaccaṃ pariññeyya nti me, bhikkhave, 诸比库, 我对 此苦圣谛应遍知, pubbe ananussutesu dhammesu 于前所未闻之法, cakkhuṃ udapādi, ñāṇaṃ udapādi, 生起眼, 生起智, paññā udapādi, vijjā udapādi, āloko udapādi. 生起慧, 生起明, 生起光

225 转法轮经 215 Taṃ kho panidaṃ dukkhaṃ ariyasaccaṃ pariññāta nti me, bhikkhave, 诸比库, 我对 此苦圣谛已遍知, pubbe ananussutesu dhammesu 于前所未闻之法, cakkhuṃ udapādi, ñāṇaṃ udapādi, 生起眼, 生起智, paññā udapādi, vijjā udapādi, āloko udapādi. 生起慧, 生起明, 生起光 Idaṃ dukkhasamudayaṃ ariyasacca nti me, bhikkhave, 诸比库, 我对 此是苦集圣谛, pubbe ananussutesu dhammesu 于前所未闻之法, cakkhuṃ udapādi, ñāṇaṃ udapādi, 生起眼, 生起智, paññā udapādi, vijjā udapādi, āloko udapādi. 生起慧, 生起明, 生起光 Taṃ kho panidaṃ dukkhasamudayaṃ ariyasaccaṃ pahātabba nti me, bhikkhave, 诸比库, 我对 此苦集圣谛应断除, pubbe ananussutesu dhammesu 于前所未闻之法,

226 216 Dhammacakkappavattanasuttaṃ cakkhuṃ udapādi, ñāṇaṃ udapādi, 生起眼, 生起智, paññā udapādi, vijjā udapādi, āloko udapādi. 生起慧, 生起明, 生起光 Taṃ kho panidaṃ dukkhasamudayaṃ ariyasaccaṃ pahīna nti me, bhikkhave, 诸比库, 我对 此苦集圣谛已断除, pubbe ananussutesu dhammesu 于前所未闻之法, cakkhuṃ udapādi, ñāṇaṃ udapādi, 生起眼, 生起智, paññā udapādi, vijjā udapādi, āloko udapādi. 生起慧, 生起明, 生起光 Idaṃ dukkhanirodhaṃ ariyasacca nti me, bhikkhave, 诸比库, 我对 此是苦灭圣谛, pubbe ananussutesu dhammesu 于前所未闻之法, cakkhuṃ udapādi, ñāṇaṃ udapādi, 生起眼, 生起智, paññā udapādi, vijjā udapādi, āloko udapādi. 生起慧, 生起明, 生起光

227 转法轮经 217 Taṃ kho panidaṃ dukkhanirodhaṃ ariyasaccaṃ sacchikātabba nti me, bhikkhave, 诸比库, 我对 此苦灭圣谛应作证, pubbe ananussutesu dhammesu 于前所未闻之法, cakkhuṃ udapādi, ñāṇaṃ udapādi, 生起眼, 生起智, paññā udapādi, vijjā udapādi, āloko udapādi. 生起慧, 生起明, 生起光 Taṃ kho panidaṃ dukkhanirodhaṃ ariyasaccaṃ sacchikata nti me, bhikkhave, 诸比库, 我对 此苦灭圣谛已作证, pubbe ananussutesu dhammesu 于前所未闻之法, cakkhuṃ udapādi, ñāṇaṃ udapādi, 生起眼, 生起智, paññā udapādi, vijjā udapādi, āloko udapādi. 生起慧, 生起明, 生起光 Idaṃ dukkhanirodhagāminī paṭipadā ariyasacca nti me, bhikkhave, 诸比库, 我对 此是导至苦灭之道圣谛,

228 218 Dhammacakkappavattanasuttaṃ pubbe ananussutesu dhammesu 于前所未闻之法, cakkhuṃ udapādi, ñāṇaṃ udapādi, 生起眼, 生起智, paññā udapādi, vijjā udapādi, āloko udapādi. 生起慧, 生起明, 生起光 Taṃ kho panidaṃ dukkhanirodhagāminī paṭipadā ariyasaccaṃ bhāvetabba nti me, bhikkhave, 诸比库, 我对 此导至苦灭之道圣谛应修习, pubbe ananussutesu dhammesu 于前所未闻之法, cakkhuṃ udapādi, ñāṇaṃ udapādi, 生起眼, 生起智, paññā udapādi, vijjā udapādi, āloko udapādi. 生起慧, 生起明, 生起光 Taṃ kho panidaṃ dukkhanirodhagāminī paṭipadā ariyasaccaṃ bhāvita nti me, bhikkhave, 诸比库, 我对 此导至苦灭之道圣谛已修习, pubbe ananussutesu dhammesu 于前所未闻之法, cakkhuṃ udapādi, ñāṇaṃ udapādi, 生起眼, 生起智,

229 转法轮经 219 paññā udapādi, vijjā udapādi, āloko udapādi. 生起慧, 生起明, 生起光 Yāvakīvañca me, bhikkhave, imesu catūsu ariyasaccesu 诸比库, 只要我对此四圣谛 evaṃ tiparivaṭṭaṃ dvādasākāraṃ yathābhūtaṃ ñāṇadassanaṃ na suvisuddhaṃ ahosi, 如此的三转十二行相的如实知见尚未完全清净之前, neva tāvāhaṃ, bhikkhave,sadevake loke samārake sabrahmake 诸比库, 我就不会在有诸天 魔 梵的世间中, sassamaṇabrāhmaṇiyā pajāya sadevamanussāya 有沙门 婆罗门 天与人的人界, anuttaraṃ sammāsambodhiṃ abhisambuddho ti paccaññāsiṃ. 宣称 已证悟无上正自觉! Yato ca kho me, bhikkhave, imesu catūsu ariyasaccesu 诸比库, 正因为我对此四圣谛 evaṃ tiparivaṭṭaṃ dvādasākāraṃ yathābhūtaṃ ñāṇadassanaṃ suvisuddhaṃ ahosi, 如此的三转十二行相的如实知见已完全清净, athāhaṃ, bhikkhave,sadevake loke samārake sabrahmake 诸比库, 然后我在有诸天 魔 梵的世间中,

230 220 Dhammacakkappavattanasuttaṃ sassamaṇabrāhmaṇiyā pajāya sadevamanussāya 有沙门 婆罗门 天与人的人界, anuttaraṃ sammāsambodhiṃ abhisambuddho ti paccaññāsiṃ. 宣称 已证悟无上正自觉! Ñāṇañca pana me dassanaṃ udapādi 智与见于我 [ 心中 ] 生起 : akuppā me vimutti, 我的解脱不动摇, ayamantimā jāti, natthidāni punabbhavo ti. 此是最后生, 现在已无后有 Idamavoca bhagavā. 世尊说了这些 Attamanā pañcavaggiyā bhikkhū bhagavato bhāsitaṃ abhinandunti. 五众比库满意与欢喜世尊之所说 Imasmiñca pana veyyākaraṇasmiṃ bhaññamāne 当此解说正被宣说之时, āyasmato koṇḍaññassa virajaṃ vītamalaṃ dhammacakkhuṃ udapādi 具寿衮丹雅生起远尘离垢之法眼 :

231 转法轮经 221 yaṃ kiñci samudayadhammaṃ, 凡任何集起之法, sabbaṃ taṃ nirodhadhamma nti. 一切皆是灭法 Pavattite ca pana bhagavatā dhammacakke 当法轮已被世尊所转时, bhummā devā saddamanussāvesuṃ 地居诸天发出声言 : etaṃ bhagavatā bārāṇasiyaṃ isipatane migadāye 这个被世尊于巴拉纳西仙人落处的鹿野苑 anuttaraṃ dhammacakkaṃ pavattitaṃ 所转之无上法轮, appaṭivattiyaṃ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmi nti. 于世间不能被沙门 婆罗门 天 魔 梵或人所逆转! Bhummānaṃ devānaṃ saddaṃ sutvā 听到地居诸天的声音之后, cātumahārājikā devā saddamanussāvesuṃ - 四大王天发出声言 : etaṃ bhagavatā bārāṇasiyaṃ isipatane migadāye 这个被世尊于巴拉纳西仙人落处的鹿野苑

232 222 Dhammacakkappavattanasuttaṃ anuttaraṃ dhammacakkaṃ pavattitaṃ, 所转之无上法轮, appaṭivattiyaṃ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmi nti. 于世间不能被沙门 婆罗门 天 魔 梵或人所逆转! cātumahārājikāṃ devānaṃ saddaṃ sutvā 听到四大王天的声音之后, tāvatiṃsā devā...yāmā devā...tusitā devā...nimmānaratī devā...paranimmitavasavattī devā...brahmakāyikā devā saddamanussāvesuṃ 三十三天 亚马诸天 喜足诸天 化乐诸天 他化自在诸天 梵身诸天发出声言 : etaṃ bhagavatā bārāṇasiyaṃ isipatane migadāye 这个被世尊于巴拉纳西仙人落处的鹿野苑 anuttaraṃ dhammacakkaṃ pavattitaṃ, 所转之无上法轮, appaṭivattiyaṃ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmi nti. 于世间不能被沙门 婆罗门 天 魔 梵或人所逆转! Itiha tena khaṇena (tena layena) tena muhuttena 如此于那刹那 那须臾间, yāva brahmalokā saddo abbhuggacchi. 声音上升远达梵界

233 转法轮经 223 Ayañca dasasahassilokadhātu saṅkampi sampakampi sampavedhi, 此一万个世界震动 大震动 强烈震动, appamāṇo ca uḷāro obhāso loke pāturahosi atikkamma devānaṃ devānubhāvanti. 有无量 广大 超越诸天之天威力的光明出现于世间 Atha kho bhagavā imaṃ udānaṃ udānesi 当时, 世尊发出此赞叹 : aññāsi vata, bho, koṇḍañño,aññāsi vata, bho, koṇḍañño ti! 衮丹雅确实已了知! 衮丹雅确实已了知! Iti hidaṃ āyasmato koṇḍaññassa aññāsikoṇḍañño tveva nāmaṃ ahosīti. 如是, 具寿衮丹雅的名字就成为 安雅衮丹雅 Atha kho āyasmā aññāsikoṇḍañño diṭṭhadhammo pattadhammo 当时, 具寿安雅衮丹雅已见法 得法 viditadhammo pariyogāḷhadhammo 知法 深解法, tiṇṇavicikiccho vigatakathaṃkatho 度脱疑惑, 离去犹豫, vesārajjappatto aparappaccayo satthusāsane 于导师教中得无所畏, 不依他缘,

234 224 Dhammacakkappavattanasuttaṃ bhagavantaṃ etadavoca 对世尊如此说 : Labheyyāhaṃ bhante, bhagavato santike pabbajjaṃ, 尊者, 愿我在世尊跟前得以出家, labheyyaṃ upasampadan ti. 得以达上! Ehi bhikkhu ti bhagavā avoca Svākkhāto dhammo, 世尊说 : 来吧! 比库, 法已善说, cara brahmacariyaṃ sammā dukkhassa antakiriyāyā ti. 行梵行以正尽苦之边际! Sāva tassa āyasmato upasampadā ahosīti. 这是该具寿的达上

235 无我相经 Anattalakkhaṇasuttaṃ ( 无我相经 ) Ekaṃ samayaṃ bhagavā bārāṇasiyaṃ viharati isipatane migadāye. 一时, 世尊住在巴拉纳西仙人落处的鹿野苑 Tatra kho bhagavā pañcavaggiye bhikkhū āmantesi 于其处, 世尊对五众比库说 : bhikkhavo ti. 诸比库 Bhadante ti te bhikkhū bhagavato paccassosuṃ. 那些比库应答世尊 : 尊者 Bhagavā etadavoca 世尊如此说 : Rūpaṃ, bhikkhave, anattā. 诸比库, 色无我! Rūpañca hidaṃ, bhikkhave, attā abhavissa, 诸比库, 假如此色是我, nayidaṃ rūpaṃ ābādhāya saṃvatteyya, 此色则不应导致病恼, labbhetha ca rūpe 于色可得 :

236 226 Anattalakkhaṇasuttaṃ evaṃ me rūpaṃ hotu,evaṃ me rūpaṃ mā ahosī ti. 愿我的色是这样, 愿我的色不要这样! Yasmā ca kho, bhikkhave, rūpaṃ anattā, 诸比库, 正因为色无我, tasmā rūpaṃ ābādhāya saṃvattati,na ca labbhati rūpe 所以色会导致病恼, 于色不可得 : evaṃ me rūpaṃ hotu,evaṃ me rūpaṃ mā ahosī ti. 愿我的色是这样, 愿我的色不要这样! Vedanā anattā.vedanā ca hidaṃ, bhikkhave, attā abhavissa, 受无我! 诸比库, 假如此受是我, nayidaṃ vedanā ābādhāya saṃvatteyya, 此受则不应导致病恼, labbhetha ca vedanāya 于受可得 : evaṃ me vedanā hotu,evaṃ me vedanā mā ahosī ti. 愿我的受是这样, 愿我的受不要这样! Yasmā ca kho, bhikkhave, vedanā anattā, 诸比库, 正因为受无我,

237 无我相经 227 tasmā vedanā ābādhāya saṃvattati, 所以受会导致病恼, na ca labbhati vedanāya 于受不可得 : evaṃ me vedanā hotu,evaṃ me vedanā mā ahosī ti. 愿我的受是这样, 愿我的受不要这样! Saññā anattā Saññā ca hidaṃ, bhikkhave, attā abhavissa, 想无我! 诸比库, 假如此想是我, nayidaṃ Saññā ābādhāya saṃvatteyya,labbhetha ca Saññāya 此想则不应导致病恼, 于想可得 : evaṃ me Saññā hotu, evaṃ me Saññā mā ahosī ti. 愿我的想是这样, 愿我的想不要这样! Yasmā ca kho, bhikkhave, Saññā anattā, 诸比库, 正因为想无我, tasmā Saññā ābādhāya saṃvattati,na ca labbhati Saññāya 所以想会导致病恼, 于想不可得 : evaṃ me Saññā hotu,evaṃ me Saññā mā ahosī ti. 愿我的想是这样, 愿我的想不要这样!

238 228 Anattalakkhaṇasuttaṃ saṅkhārā anattā.saṅkhārā ca hidaṃ, bhikkhave, attā abhavissaṃsu, 诸行无我! 诸比库, 假如此诸行是我, nayidaṃ saṅkhārā ābādhāya saṃvatteyyuṃ, 此诸行则不应导致病恼, labbhetha ca saṅkhāresu 于诸行可得 : evaṃ me saṅkhārā hontu, evaṃ me saṅkhārā mā ahesu nti. 愿我的诸行是这样, 愿我的诸行不要这样! Yasmā ca kho, bhikkhave, saṅkhārā anattā, 诸比库, 正因为诸行无我, tasmā saṅkhārā ābādhāya saṃvattanti, 所以诸行会导致病恼, na ca labbhati saṅkhāresu 于诸行不可得 : evaṃ me saṅkhārā hontu,evaṃ me saṅkhārā mā ahesu nti. 愿我的诸行是这样, 愿我的诸行不要这样! Viññāṇaṃ anattā.viññāṇañca hidaṃ, bhikkhave, attā abhavissa, 识无我! 诸比库, 假如此识是我,

239 无我相经 229 nayidaṃ viññāṇaṃ ābādhāya saṃvatteyya, 此识则不应导致病恼, labbhetha ca viññāṇe 于识可得 : evaṃ me viññāṇaṃ hotu,evaṃ me viññāṇaṃ mā ahosī ti. 愿我的识是这样, 愿我的识不要这样! Yasmā ca kho, bhikkhave, viññāṇaṃ anattā, 诸比库, 正因为识无我, tasmā viññāṇaṃ ābādhāya saṃvattati, 所以识会导致病恼, na ca labbhati viññāṇe 于识不可得 : evaṃ me viññāṇaṃ hotu,evaṃ me viññāṇaṃ mā ahosī ti. 愿我的识是这样, 愿我的识不要这样! Taṃ kiṃ maññatha, bhikkhave, 诸比库, 你们认为如何, rūpaṃ niccaṃ vā aniccaṃ vā ti? 色是常还是无常呢? Aniccaṃ, bhante. 是无常, 尊者!

240 230 Anattalakkhaṇasuttaṃ Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā ti? 若是无常, 它是苦还是乐呢? Dukkhaṃ, bhante. 是苦, 尊者! Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, 若是无常 苦 变易之法, kallaṃ nu taṃ samanupassituṃ 是否适合认为它 : etaṃ mama, esohamasmi,eso me attā ti? 这是我的, 这是我, 这是我的我 呢? No hetaṃ, bhante. 确实不能, 尊者! Vedanā niccaṃ vā aniccaṃ vā ti? 受常还是无常呢? Aniccaṃ, bhante. 是无常, 尊者! Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā ti? 若是无常, 它是苦还是乐呢? Dukkhaṃ, bhante. 是苦, 尊者! Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, 若是无常 苦 变易之法,

241 无我相经 231 kallaṃ nu taṃ samanupassituṃ 是否适合认为它 : etaṃ mama, esohamasmi,eso me attā ti? 这是我的, 这是我, 这是我的我 呢? No hetaṃ, bhante. 确实不能, 尊者! saññā niccaṃ vā aniccaṃ vā ti? 想是常还是无常呢? Aniccaṃ, bhante. 是无常, 尊者! Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā ti? 若是无常, 它是苦还是乐呢? Dukkhaṃ, bhante. 是苦, 尊者! Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, 若是无常 苦 变易之法, kallaṃ nu taṃ samanupassituṃ 是否适合认为它 : etaṃ mama, esohamasmi,eso me attā ti? 这是我的, 这是我, 这是我的我 呢? No hetaṃ, bhante. 确实不能, 尊者!

242 232 Anattalakkhaṇasuttaṃ saṅkhārā niccaṃ vā aniccaṃ vā ti? 行是常还是无常呢? Aniccaṃ, bhante. 是无常, 尊者! Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā ti? 若是无常, 它是苦还是乐呢? Dukkhaṃ, bhante. 是苦, 尊者! Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, 若是无常 苦 变易之法, kallaṃ nu taṃ samanupassituṃ 是否适合认为它 : etaṃ mama, esohamasmi,eso me attā ti? 这是我的, 这是我, 这是我的我 呢? No hetaṃ, bhante. 确实不能, 尊者! viññāṇaṃ niccaṃ vā aniccaṃ vā ti? 识是常还是无常呢? Aniccaṃ, bhante. 是无常, 尊者! Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā ti? 若是无常, 它是苦还是乐呢?

243 无我相经 233 Dukkhaṃ, bhante. 是苦, 尊者! Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, 若是无常 苦 变易之法, kallaṃ nu taṃ samanupassituṃ 是否适合认为它 : etaṃ mama, esohamasmi,eso me attā ti? 这是我的, 这是我, 这是我的我 呢? No hetaṃ, bhante. 确实不能, 尊者! Tasmātiha, bhikkhave,yaṃ kiñci rūpaṃ atītānāgatapaccuppannaṃ 因此, 诸比库, 凡所有色, 无论是过去 现在 未来 ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā 内 外 粗 细 劣 胜, yaṃ dūre santike vā, sabbaṃ rūpaṃ 还是远 近, 一切色 : netaṃ mama, nesohamasmi,na meso attā ti 这不是我的, 这不是我, 这不是我的我 evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ. 应当如此以正慧如实观察

244 234 Anattalakkhaṇasuttaṃ Yā kāci vedanā atītānāgatapaccuppannā 凡所有受, 无论是过去 现在 未来 ajjhatta vā bahiddhā vā oḷārikā vā sukhumā vā hīnā vā paṇītā vā 内 外 粗 细 劣 胜, yā dūre santike vā, sabbā vedanā 还是远 近, 一切受 : netaṃ mama, nesohamasmi,na meso attā ti 这不是我的, 这不是我, 这不是我的我 evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ. 应当如此以正慧如实观察 Yā kāci saññā atītānāgatapaccuppannā 凡所有想, 无论是过去 现在 未来 ajjhatta vā bahiddhā vā oḷārikā vā sukhumā vā hīnā vā paṇītā vā 内 外 粗 细 劣 胜, yā dūre santike vā, sabbā saññā 还是远 近, 一切想 : netaṃ mama, nesohamasmi,na meso attā ti 这不是我的, 这不是我, 这不是我的我

245 无我相经 235 evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ. 应当如此以正慧如实观察 ye keci saṅkhārā atītānāgatapaccuppannā 凡所有行, 无论是过去 现在 未来 ajjhatta vā bahiddhā vā oḷārikā vā sukhumā vā hīnā vā paṇītā vā 内 外 粗 细 劣 胜, yā dūre santike vā, sabbā saṅkhārā 还是远 近, 一切行 : netaṃ mama, nesohamasmi, na meso attā ti 这不是我的, 这不是我, 这不是我的我 evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ. 应当如此以正慧如实观察 Yaṃ kiñci viññāṇaṃ atītānāgatapaccuppannaṃ 凡所有识, 无论是过去 现在 未来 ajjhattaṃ vā bahiddhā vā oḷārikaṃ vā sukhumaṃ vā hīnaṃ vā paṇītaṃ vā 内 外 粗 细 劣 胜, yaṃ dūre santike vā, sabbaṃ viññāṇaṃ 还是远 近, 一切识 :

246 236 Anattalakkhaṇasuttaṃ netaṃ mama, nesohamasmi,na meso attā ti 这不是我的, 这不是我, 这不是我的我 evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ. 应当如此以正慧如实观察 Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako 诸比库, 多闻圣弟子如此观察, rūpasmimpi nibbindati,vedanāyapi nibbindati, 则厌离于色, 厌离于受, saññāyapi nibbindati,saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati. 厌离于想, 厌离于诸行, 厌离于识 Nibbindaṃ virajjati;virāgā vimuccati. 厌离而离染, 以离贪而解脱 ; Vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. 于解脱而有 我已解脱 之智, Khīṇā jāti, 生已尽, vusitaṃ brahmacariyaṃ, 梵行已立, kataṃ karaṇīyaṃ, 应作已作,

247 无我相经 237 nāparaṃ itthattāyā ti pajānātī ti. 再无后有 Idamavoca bhagavā. 世尊如此说 Attamanā pañcavaggiyā bhikkhū bhagavato bhāsitaṃ abhinanduṃ. 五众比库满意与欢喜世尊之所说 Imasmiñca pana veyyākaraṇasmiṃ bhaññamāne 当此解说正被宣说之时, pañcavaggiyānaṃ bhikkhūnaṃ anupādāya āsavehi cittāni vimucciṃsūti. 五众比库心无执取而从诸漏解脱

248 238 Pabbajita-abhiṇhasuttaṃ 17. Pabbajita-abhiṇhasuttaṃ ( 十法经 ) Dasayime,bhikkhave,dhammā-pabbajitena abhiṇhaṃ paccavekkhitabbā. 诸比库, 此十种法为出家者应当经常地省察 Katame dasa? 哪十种呢? 1. Vevaṇṇiyamhi ajjhupagato ti pabbajitena abhiṇhaṃ paccavekkhitabbaṃ; 出家者应当经常地省察 : 我已经舍离美好 2. parapaṭibaddhā me jīvikā ti pabbajitena abhiṇhaṃ paccavekkhitabbaṃ; 出家者应当经常地省察 : 我的生活依赖他人 3.añño me ākappo karaṇīyo ti Pabbajitena abhiṇhaṃ paccavekkhitabbaṃ; 出家者应当经常地省察 : 我的行仪举止应 [ 与在家人 ] 不同 4. kacci nu kho me attā sīlato na upavadatī ti pabbajitena abhiṇhaṃ paccavekkhitabbaṃ; 出家者应当经常地省察 : 我是否不会因戒而谴责自己?

249 十法经 kacci nu kho maṃ anuvicca viññū sabrahmacārī sīlato na upavadantī ti pabbajitena abhiṇhaṃ paccavekkhitabbaṃ; 出家者应当经常地省察 : 有智的同梵行者检问后, 是否不会因戒而谴责我? 6. sabbehi me piyehi manāpehi nānābhāvo vinābhāvo ti pabbajitena abhiṇhaṃ paccavekkhitabbaṃ; 出家者应当经常地省察 : 一切我所喜爱, 可意的会分散, 别离 7. kammassakomhi kammadāyādo 出家者应当经常地省察 : 我是业的所有者, 业的继承者, kammayoni kammabandhu kammapaṭisaraṇo, 以业为起源, 以业为亲属, 以业为皈依处 yaṃ kammaṃ karissāmi kalyāṇaṃ vā pāpakaṃ vā 无论我所造的是善或恶之业, tassa dāyādo bhavissāmī ti pabbajitena abhiṇhaṃ paccavekkhitabbaṃ; 我将是它的承受者 8. kathaṃbhūtassa me rattindivā vītivattantī ti pabbajitena abhiṇhaṃ paccavekkhitabbaṃ; 出家者应当经常地省察 : 我是如何度过日日夜夜呢?

250 240 Pabbajita-abhiṇhasuttaṃ 9. kacci nu kho ahaṃ suññāgāre abhiramāmī ti pabbajitena abhiṇhaṃ paccavekkhitabbaṃ; 出家者应当经常地省察 : 我是否乐于空闲处呢? 10. atthi nu kho me uttari manussadhammo 出家者应当经常地省察 : 我是否有证得上人法 alamariyañāṇadassanaviseso adhigato, 能为圣者的殊胜智见呢? yenāhaṃ pacchime kāle sabrahmacārīhi puṭṭho 在我最后时刻, 当同梵行者们问及时, na maṅku bhavissāmī ti pabbajitena abhiṇhaṃ paccavekkhitabbaṃ. 我将不会羞愧? Ime kho, bhikkhave, dasa dhammā pabbajitena abhiṇhaṃ paccavekkhitabbā ti. 诸比库, 此十种法乃出家者应当经常地省察

251 发趣论 Paccayuddeso ( 缘总说 ) 18. Paṭṭhāna ( 发趣论 ) Hetupaccayo,ārammaṇapaccayo, 因缘 ; 所缘缘 ; adhipatipaccayo, anantarapaccayo, 增上缘 ; 无间缘 ; samanantarapaccayo, sahajātapaccayo 相续缘 ; 俱生缘 ; aññamaññapaccayo, nissayapaccayo, 相互缘 ; 依止缘 ; upanissayapaccayo, purejātapaccayo, 亲依止缘 ; 前生缘 ; pacchājātapaccayo, āsevanapaccayo, 后生缘 ; 重复缘 ; kammapaccayo, vipākapaccayo, 业缘 ; 果报 ( 异熟 ) 缘 ; āhārapaccayo, indriyapaccayo, 食缘 ; 根缘 ; jhānapaccayo, maggapaccayo, 禅那缘 ; 道缘 ;

252 242 Paṭṭhāna sampayuttapaccayo, vippayuttapaccayo, 相应缘 ; 不相应缘 ; atthipaccayo, natthipaccayo, 有缘 ; 无有缘 ; vigatapaccayo, avigatapaccayoti 离去缘 ; 不离去缘 Paccayaniddeso ( 缘广释 ) 1. Hetupaccayoti 1. 因缘 : hetū hetusampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo. 因对因相应诸法及由它而生起的诸色以因缘为缘 2. Ārammaṇapaccayoti 2. 所缘缘 : rūpāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ ārammaṇapaccayena paccayo. 色处对眼识界及其相应诸法以所缘缘为缘 Saddāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ ārammaṇapaccayena paccayo. 声处对耳识界及其相应诸法以所缘缘为缘

253 发趣论 243 Gandhāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ ārammaṇapaccayena paccayo. 香处对鼻识界及其相应诸法以所缘缘为缘 Rasāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ ārammaṇapaccayena paccayo. 味处对舌识界及其相应诸法以所缘缘为缘 Phoṭṭhabbāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ ārammaṇapaccayena paccayo. 触处对身识界及其相应诸法以所缘缘为缘 Rūpāyatanaṃ saddāyatanaṃ gandhāyatanaṃ rasāyatanaṃ 色处 声处 香处 味处 phoṭṭhabbāyatanaṃ manodhātuyā taṃsampayuttakānañca dhammānaṃ ārammaṇapaccayena paccayo. 触处对意界及其相应诸法以所缘缘为缘 ; Sabbe dhammā manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ ārammaṇapaccayena paccayo. 一切诸法对意识界及其相应诸法以所缘缘为缘 Yaṃ yaṃ dhammaṃ ārabbha ye ye dhammā uppajjanti cittacetasikā dhammā, 只要缘于某些法而产生那些心 心所法的诸法, te te dhammā tesaṃ tesaṃ dhammānaṃ ārammaṇapaccayena paccayo. 这些法对那些法即以所缘缘为缘

254 244 Paṭṭhāna 3. Adhipatipaccayoti 3. 增上缘 : chandādhipati chandasampayuttakānaṃ dhammānaṃ 欲增上对欲相应诸法 taṃsamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. 及由它而生起的诸色以增上缘为缘 Vīriyādhipati vīriyasampayuttakānaṃ dhammānaṃ 精进增上对精进相应诸法 taṃsamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. 及由它而生起的诸色以增上缘为缘 Cittādhipati cittasampayuttakānaṃ dhammānaṃ 心增上对心相应诸法 taṃsamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. 及由它而生起的诸色以增上缘为缘 Vīmaṃsādhipati vīmaṃsasampayuttakānaṃ dhammānaṃ 观增上对观相应诸法 taṃsamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo. 及由它而生起的诸色以增上缘为缘 Yaṃ yaṃ dhammaṃ garuṃ katvā ye ye dhammā uppajjanti cittacetasikā dhammā, 只要因尊重某些法而产生那些心 心所法的诸法,

255 发趣论 245 te te dhammā tesaṃ tesaṃ dhammānaṃ adhipatipaccayena paccayo. 这些法对那些法即以增上缘为缘 4. Anantarapaccayoti 4. 无间缘 : cakkhuviññāṇadhātu taṃsampayuttakā ca dhammā 眼识界及其相应诸法 manodhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo. 对意界及其相应诸法以无间缘为缘 ; Manodhātu taṃsampayuttakā ca dhammā 意界及其相应诸法 manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo. 对意识界及其相应诸法以无间缘为缘 Sotaviññāṇadhātu taṃsampayuttakā ca dhammā 耳识界及其相应诸法 manodhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo. 对意界及其相应诸法以无间缘为缘 ; Manodhātu taṃsampayuttakā ca dhammā 意界及其相应诸法

256 246 Paṭṭhāna manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo. 对意识界及其相应诸法以无间缘为缘 Ghānaviññāṇadhātu taṃsampayuttakā ca dhammā 鼻识界及其相应诸法 manodhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo. 对意界及其相应诸法以无间缘为缘 ; Manodhātu taṃsampayuttakā ca dhammā 意界及其相应诸法 manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo. 对意识界及其相应诸法以无间缘为缘 Jivhāviññāṇadhātu taṃsampayuttakā ca dhammā 舌识界及其相应诸法 manodhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo. 对意界及其相应诸法以无间缘为缘 ; Manodhātu taṃsampayuttakā ca dhammā 意界及其相应诸法 manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo. 对意识界及其相应诸法以无间缘为缘

257 发趣论 247 Kāyaviññāṇadhātu taṃsampayuttakā ca dhammā 身识界及其相应诸法 manodhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo. 对意界及其相应诸法以无间缘为缘 ; Manodhātu taṃsampayuttakā ca dhammā 意界及其相应诸法 manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo. 对意识界及其相应诸法以无间缘为缘 Purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ anantarapaccayena paccayo. 前前诸善法对后后诸善法以无间缘为缘 Purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ anantarapaccayena paccayo. 前前诸善法对后后诸无记法以无间缘为缘 Purimā purimā akusalā dhammā pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ anantarapaccayena paccayo. 前前诸不善法对后后诸不善法以无间缘为缘 Purimā purimā akusalā dhammā pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ anantarapaccayena paccayo. 前前诸不善法对后后诸无记法以无间缘为缘

258 248 Paṭṭhāna Purimā purimā abyākatā dhammā pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ anantarapaccayena paccayo. 前前诸无记法对后后诸无记法以无间缘为缘 Purimā purimā abyākatā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ anantarapaccayena paccayo. 前前诸无记法对后后诸善法以无间缘为缘 Purimā purimā abyākatā dhammā pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ anantarapaccayena paccayo. 前前诸无记法对后后诸不善法以无间缘为缘 Yesaṃ yesaṃ dhammānaṃ anantarā ye ye dhammā uppajjanti cittacetasikā dhammā, 只要 [ 紧随着 ] 某些法而无间断地产生那些心 心所法的诸法, te te dhammā tesaṃ tesaṃ dhammānaṃ anantarapaccayena paccayo. 这些法对那些法即以无间缘为缘 5. Samanantarapaccayoti 5. 等无间缘 : cakkhuviññāṇadhātu taṃsampayuttakā ca dhammā 眼识界及其相应诸法 manodhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo. 对意界及其相应诸法以等无间缘为缘 ;

259 发趣论 249 Manodhātu taṃsampayuttakā ca dhammā 意界及其相应诸法 manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo. 对意识界及其相应诸法以等无间缘为缘 Sotaviññāṇadhātu taṃsampayuttakā ca dhammā 耳识界及其相应诸法 manodhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo. 对意界及其相应诸法以等无间缘为缘 ; Manodhātu taṃsampayuttakā ca dhammā 意界及其相应诸法 manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo. 对意识界及其相应诸法以等无间缘为缘 Ghāṇaviññāṇadhātu taṃsampayuttakā ca dhammā 鼻识界及其相应诸法 manodhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo. 对意界及其相应诸法以等无间缘为缘 ; Manodhātu taṃsampayuttakā ca dhammā 意界及其相应诸法

260 250 Paṭṭhāna manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo. 对意识界及其相应诸法以等无间缘为缘 Jivhāviññāṇadhātu taṃsampayuttakā ca dhammā 舌识界及其相应诸法 manodhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo. 对意界及其相应诸法以等无间缘为缘 ; Manodhātu taṃsampayuttakā ca dhammā 意界及其相应诸法 manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ 对意识界及其相应诸法 samanantarapaccayena paccayo. 以等无间缘为缘 Kāyaviññāṇadhātu taṃsampayuttakā ca dhammā manodhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo. 身识界及其相应诸法对意界及其相应诸法以等无间缘为缘 ; Manodhātu taṃsampayuttakā ca dhammā 意界及其相应诸法 manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo. 对意识界及其相应诸法以等无间缘为缘

261 发趣论 251 Purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ samanantarapaccayena paccayo. 前前诸善法对后后诸善法以等无间缘为缘 Purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ samanantarapaccayena paccayo. 前前诸善法对后后诸无记法以等无间缘为缘 Purimā purimā akusalā dhammā 前前诸不善法 pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ samanantarapaccayena paccayo. 对后后诸不善法以等无间缘为缘 Purimā purimā akusalā dhammā 前前诸不善法 pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ samanantarapaccayena paccayo. 对后后诸无记法以等无间缘为缘 Purimā purimā abyākatā dhammā 前前诸无记法 pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ samanantarapaccayena paccayo. 对后后诸无记法以等无间缘为缘 Purimā purimā abyākatā dhammā 前前诸无记法

262 252 Paṭṭhāna pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ samanantarapaccayena paccayo. 对后后诸善法以等无间缘为缘 Purimā purimā abyākatā dhammā 前前诸无记法 pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ samanantarapaccayena paccayo. 对后后诸不善法以等无间缘为缘 Yesaṃ yesaṃ dhammānaṃ samanantarā ye ye dhammā uppajjanti cittacetasikā dhammā, 只要 [ 紧随着 ] 某些法而完全无间断地产生那些心, 心所法诸法, te te dhammā tesaṃ tesaṃ dhammānaṃ samanantarapaccayena paccayo. 这些法对那些法即以等无间缘为缘 6. Sahajātapaccayoti 6. 俱生缘 : cattāro khandhā arūpino aññamaññaṃ sahajātapaccayena paccayo. 四种非色蕴互相以俱生缘为缘 Cattāro mahābhūtā aññamaññaṃ sahajātapaccayena paccayo. 四大种互相以俱生缘为缘

263 发趣论 253 Okkantikkhaṇe nāmarūpaṃ aññamaññaṃ sahajātapaccayena paccayo. 入胎刹那的名色互相以俱生缘为缘 Cittacetasikā dhammā cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo. 心 心所法与由心而生起的诸色以俱生缘为缘 Mahābhūtā upādārūpānaṃ sahajātapaccayena paccayo. 大种与诸所造色以俱生缘为缘 Rūpino dhammā arūpīnaṃ dhammānaṃ kiñci kāle sahajātapaccayena paccayo, 诸色法与诸非色法有时以俱生缘为缘, kiñci kāle na sahajātapaccayena paccayo. 有时不以俱生缘为缘 7. Aññamaññapaccayoti 7. 相互缘 : cattāro khandhā arūpino aññamaññapaccayena paccayo. 四种非色蕴以相互缘为缘 Cattāro mahābhūtā aññamaññapaccayena paccayo. 四大种以相互缘为缘 Okkantikkhaṇe nāmarūpaṃ aññamaññapaccayena paccayo. 入胎刹那的名色以相互缘为缘

264 254 Paṭṭhāna 8. Nissayapaccayoti 8. 依止缘 : cattāro khandhā arūpino aññamaññaṃ nissayapaccayena paccayo. 四种非色蕴互相以依止缘为缘 Cattāro mahābhūtā aññamaññaṃ nissayapaccayena paccayo. 四大种互相以依止缘为缘 Okkantikkhaṇe nāmarūpaṃ aññamaññaṃ nissayapaccayena paccayo. 入胎刹那的名色互相以依止缘为缘 Cittacetasikā dhammā cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo. 心 心所法对由心而生起的诸色以依止缘为缘 Mahābhūtā upādārūpānaṃ nissayapaccayena paccayo. 大种对诸所造色以依止缘为缘 Cakkhāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo. 眼处对眼识界及其相应诸法以依止缘为缘 Sotāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo. 耳处对耳识界及其相应诸法以依止缘为缘

265 发趣论 255 Ghānāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo. 鼻处对鼻识界及其相应诸法以依止缘为缘 Jivhāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo. 舌处对舌识界及其相应诸法以依止缘为缘 Kāyāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo. 身处对身识界及其相应诸法以依止缘为缘 Yaṃ rūpaṃ nissāya manodhātu ca manoviññāṇadhātu ca vattanti, 若依于色而转起的意界和意识界, taṃ rūpaṃ manodhātuyā ca manoviññāṇadhātuyā ca taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo. 该色对意界 意识界及其相应诸法即以依止缘为缘 9. Upanissayapaccayoti 9. 亲依止缘 : purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ upanissayapaccayena paccayo. 前前诸善法对后后诸善法以亲依止缘为缘 Purimā purimā kusalā dhammā 前前诸善法 pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ

266 256 Paṭṭhāna kesañci upanissayapaccayena paccayo. 对后后诸不善法有时以亲依止缘为缘 Purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ upanissayapaccayena paccayo. 前前诸善法对后后诸无记法以亲依止缘为缘 Purimā purimā akusalā dhammā 前前诸不善法 pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ upanissayapaccayena paccayo. 对后后诸不善法以亲依止缘为缘 Purimā purimā akusalā dhammā 前前诸不善法 pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ kesañci upanissayapaccayena paccayo. 对后后诸善法有时以亲依止缘为缘 Purimā purimā akusalā dhammā 前前诸不善法 pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ upanissayapaccayena paccayo. 对后后诸无记法以亲依止缘为缘 Purimā purimā abyākatā dhammā 前前诸无记法

267 发趣论 257 pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ upanissayapaccayena paccayo. 对后后诸无记法以亲依止缘为缘 Purimā purimā abyākatā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ upanissayapaccayena paccayo. 前前诸无记法对后后诸善法以亲依止缘为缘 Purimā purimā abyākatā dhammā 前前诸无记法 pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ upanissayapaccayena paccayo. 对后后诸不善法以亲依止缘为缘 Utubhojanampi upanissayapaccayena paccayo. 时节 食物也以亲依止缘为缘, Puggalopi upanissayapaccayena paccayo. 人也以亲依止缘为缘, Senāsanampi upanissayapaccayena paccayo. 坐卧处也以亲依止缘为缘 10. Purejātapaccayoti 10. 前生缘 : cakkhāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo. 眼处对眼识界及其相应诸法以前生缘为缘

268 258 Paṭṭhāna Sotāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo. 耳处对耳识界及其相应诸法以前生缘为缘 Ghānāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo. 鼻处对鼻识界及其相应诸法以前生缘为缘 Jivhāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo. 舌处对舌识界及其相应诸法以前生缘为缘 Kāyāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo. 身处对身识界及其相应诸法以前生缘为缘 Rūpāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo. 色处对眼识界及其相应诸法以前生缘为缘 Saddāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo. 声处对耳识界及其相应诸法以前生缘为缘 Gandhāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo. 香处对鼻识界及其相应诸法以前生缘为缘

269 发趣论 259 Rasāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo. 味处对舌识界及其相应诸法以前生缘为缘 Phoṭṭhabbāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo. 触处对身识界及其相应诸法以前生缘为缘 Rūpāyatanaṃ saddāyatanaṃ gandhāyatanaṃ rasāyatanaṃ 色处 声处 香处 味处 phoṭṭhabbāyatanaṃ manodhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo. 触处对意界及其相应诸法以前生缘为缘 Yaṃ rūpaṃ nissāya manodhātu ca manoviññāṇadhātu ca vattanti, 若依于色而转起的意界和意识界, taṃ rūpaṃ manodhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo. 该色对意界及其相应诸法即以前生缘为缘, Manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ 对意识界及其相应诸法 kiñci kāle purejātapaccayena paccayo, 有时以前生缘为缘, kiñci kāle na purejātapaccayena paccayo. 有时不以前生缘为缘

270 260 Paṭṭhāna 11. Pacchājātapaccayoti 11. 后生缘 : pacchājātā cittacetasikā dhammā purejātassa imassa kāyassa pacchājātapaccayena paccayo. 后生的心 心所法对前生的这个身体以后生缘为缘 12. Āsevanapaccayoti 12. 重复缘 : purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ āsevanapaccayena paccayo. 前前诸善法对后后诸善法以重复缘为缘 Purimā purimā akusalā dhammā pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ āsevanapaccayena paccayo. 前前诸不善法对后后诸不善法以重复缘为缘 Purimā purimā kiriyābyākatā dhammā 前前诸唯作无记法 pacchimānaṃ pacchimānaṃ kiriyābyākatānaṃ dhammānaṃ āsevanapaccayena paccayo. 对后后诸唯作无记法以重复缘为缘 13. Kammapaccayoti 13. 业缘 : kusalākusalaṃ kammaṃ vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo. 善 不善业对果报诸蕴及被作 ( 业生 ) 诸色以业缘为缘

271 发趣论 261 Cetanā sampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo. 思对相应诸法及由它而生起的诸色以业缘为缘 14. Vipākapaccayoti 14. 异熟缘 : vipākā cattāro khandhā arūpino aññamaññaṃ vipākapaccayena paccayo. 四种异熟非色蕴互相以异熟缘为缘 15. Āhārapaccayoti 15. 食缘 : Kabaḷīkāro āhāro imassa kāyassa āhārapaccayena paccayo. 团食对这个身体以食缘为缘 Arūpino āhārā sampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo. 非色食对相应诸法及由它而生起的诸色以食缘为缘 16. Indriyapaccayoti 16. 根缘 : cakkhundriyaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ indriyapaccayena paccayo. 眼根对眼识界及其相应诸法以根缘为缘

272 262 Paṭṭhāna Sotindriyaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ indriyapaccayena paccayo. 耳根对耳识界及其相应诸法以根缘为缘 Ghānindriyaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ indriyapaccayena paccayo. 鼻根对鼻识界及其相应诸法以根缘为缘 Jivhindriyaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ indriyapaccayena paccayo. 舌根对舌识界及其相应诸法以根缘为缘 Kāyindriyaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ indriyapaccayena paccayo. 身根对身识界及其相应诸法以根缘为缘 Rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. 色命根对被作 ( 业生 ) 诸色以根缘为缘 Arūpino indriyā sampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. 诸非色根对相应诸法及由它而生起的诸色以根缘为缘 17. Jhānapaccayoti 17. 禅那缘 : jhānaṅgāni jhānasampayuttakānaṃ dhammānaṃ 诸禅支对禅那相应诸法

273 发趣论 263 taṃsamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo. 及由它而生起的诸色以禅那缘为缘 18. Maggapaccayoti 18. 道缘 : maggaṅgāni maggasampayuttakānaṃ dhammānaṃ 诸道支对道相应诸法 taṃsamuṭṭhānānañca rūpānaṃ maggapaccayena paccayo. 及由它而生起的诸色以道缘为缘 19. Sampayuttapaccayoti 19. 相应缘 : cattāro khandhā arūpino aññamaññaṃ sampayuttapaccayena paccayo. 四种非色蕴互相以相应缘为缘 20. Vippayuttapaccayoti 20. 不相应缘 : rūpino dhammā arūpīnaṃ dhammānaṃ vippayuttapaccayena paccayo. 诸色法对诸非色法以不相应缘为缘 Arūpino dhammā rūpīnaṃ dhammānaṃ vippayuttapaccayena paccayo. 诸非色法对诸色法以不相应缘为缘

274 264 Paṭṭhāna 21. Atthipaccayoti 21. 有缘 : cattāro khandhā arūpino aññamaññaṃ atthipaccayena paccayo. 四种非色蕴互相以有缘为缘 Cattāro mahābhūtā aññamaññaṃ atthipaccayena paccayo. 四大种互相以有缘为缘 Okkantikkhaṇe nāmarūpaṃ aññamaññaṃ atthipaccayena paccayo. 入胎刹那的名色互相以有缘为缘 Cittacetasikā dhammā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. 诸心 心所法对由心而生起的诸色以有缘为缘 Mahābhūtā upādārūpānaṃ atthipaccayena paccayo. 大种对诸所造色以有缘为缘 Cakkhāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo. 眼处对眼识界及其相应诸法以有缘为缘 Sotāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo. 耳处对耳识界及其相应诸法以有缘为缘

275 发趣论 265 Ghānāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo. 鼻处对鼻识界及其相应诸法以有缘为缘 Jivhāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo. 舌处对舌识界及其相应诸法以有缘为缘 Kāyāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo. 身处对身识界及其相应诸法以有缘为缘 Rūpāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo. 色处对眼识界及其相应诸法以有缘为缘 Saddāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo. 声处对耳识界及其相应诸法以有缘为缘 Gandhāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo. 香处对鼻识界及其相应诸法以有缘为缘 Rasāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo. 味处对舌识界及其相应诸法以有缘为缘 Phoṭṭhabbāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo. 触处对身识界及其相应诸法以有缘为缘

276 266 Paṭṭhāna Rūpāyatanaṃ saddāyatanaṃ gandhāyatanaṃ rasāyatanaṃ 色处 声处 香处 味处 phoṭṭhabbāyatanaṃ manodhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo. 触处对意界及其相应诸法以有缘为缘 Yaṃ rūpaṃ nissāya manodhātu ca manoviññāṇadhātu ca vattanti, 若依于色而转起的意界和意识界, taṃ rūpaṃ manodhātuyā ca manoviññāṇadhātuyā ca 该色对意界 意识界 taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo. 及其相应诸法即以有缘为缘 22. Natthipaccayoti 22. 无有缘 : samanantaraniruddhā cittacetasikā dhammā paṭuppannānaṃ cittacetasikānaṃ dhammānaṃ natthipaccayena paccayo. 等无间灭去的诸心, 心所法对现在的诸心, 心所法以无有缘为缘 23. Vigatapaccayoti 23. 离去缘 : samanantaravigatā cittacetasikā dhammā 等无间离去的诸心, 心所法

277 发趣论 267 paṭuppannānaṃ cittacetasikānaṃ dhammānaṃ vigatapaccayena paccayo. 对现在的诸心, 心所法以离去缘为缘 24. Avigatapaccayoti 24. 不离去缘 : cattāro khandhā arūpino aññamaññaṃ avigatapaccayena paccayo. 四种非色蕴互相以不离去缘为缘 Cattāro mahābhūtā aññamaññaṃ avigatapaccayena paccayo. 四大种互相以不离去缘为缘 Okkantikkhaṇe nāmarūpaṃ aññamaññaṃ avigatapaccayena paccayo. 入胎刹那的名色互相以不离去缘为缘 Cittacetasikā dhammā cittasamuṭṭhānānaṃ rūpānaṃ avigatapaccayena paccayo. 诸心 心所法对由心而生起的诸色以不离去缘为缘 Mahābhūtā upādārūpānaṃ avigatapaccayena paccayo. 大种对诸所造色以不离去缘为缘 Cakkhāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo. 眼处对眼识界及其相应诸法以不离去缘为缘

278 268 Paṭṭhāna Sotāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo. 耳处对耳识界及其相应诸法以不离去缘为缘 Ghānāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo. 鼻处对鼻识界及其相应诸法以不离去缘为缘 Jivhāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo. 舌处对舌识界及其相应诸法以不离去缘为缘 Kāyāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo. 身处对身识界及其相应诸法以不离去缘为缘 Rūpāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo. 色处对眼识界及其相应诸法以不离去缘为缘 Saddāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo. 声处对耳识界及其相应诸法以不离去缘为缘 Gandhāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo. 香处对鼻识界及其相应诸法以不离去缘为缘 Rasāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo. 味处对舌识界及其相应诸法以不离去缘为缘

279 发趣论 269 Phoṭṭhabbāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo. 触处对身识界及其相应诸法以不离去缘为缘 Rūpāyatanaṃ saddāyatanaṃ gandhāyatanaṃ rasāyatanaṃ 色处 声处 香处 味处 phoṭṭhabbāyatanaṃ manodhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo. 触处对意界及其相应诸法以不离去缘为缘 Yaṃ rūpaṃ nissāya manodhātu ca manoviññāṇadhātu ca vattanti, 若依于色而转起的意界和意识界, taṃ rūpaṃ manodhātuyā ca manoviññāṇadhātuyā ca 该色对意界 意识界 taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo. 及其相应诸法即以不离去缘为缘

280 270 Ratanattayānusati Buddhānussati ( 佛随念 ) 19. Ratanattayānusati ( 随念三宝 ) Iti pi so Bhagavā: Arahaṁ,Sammā Sambuddho, 彼世尊亦即是阿拉汉, 正自觉者, Vijjā-caraṇa-sampanno,Sugato, Loka-vidū, 明行具足, 善至, 世间解, Anuttaro purisa-damma-sārathi, 无上者, 调御丈夫, Satthā deva-manussānaṁ,buddho, Bhagavā. 天人导师, 佛陀, 世尊 Dhammānussati ( 法随念 ) Sv ākkhāto Bhagavatā Dhammo 法乃世尊所善说, sandiṭṭhiko, akāliko,ehipassiko, opanayiko, 是自见的, 无时的, 来见的, 导向 [ 涅槃 ] 的, paccattaṁ veditabbo viññūhī. 智者们可各自证知的

281 随念三宝 saṅghānussati ( 僧随念 ) Supaṭipanno Bhagavato sāvaka-saṅgho, 世尊的弟子僧团是善行道者, Uju-paṭipanno Bhagavato sāvaka-saṅgho, 世尊的弟子僧团是正直行道者, Ñāya-paṭipanno Bhagavato sāvaka-saṅgho, 世尊的弟子僧团是如理行道者, Sāmīci-paṭipanno Bhagavato sāvakasaṅgho, 世尊的弟子僧团是正当行道者 yadidaṁ, cattāri purisayugāni, aṭṭhapurisapuggalā, 也即是四双八士, esa Bhagavato sāvaka-saṅgho, 此乃世尊的弟子僧团, Āhuneyyo, pāhuneyyo, dakkhiṇeyyo, añjali-karaṇīyo, 应受供养, 应受供奉, 应受布施, 应受合掌, anuttaraṁ puñña-kkhettaṁ lokassā. 是世间无上的福田 Evaṃ buddhaṃ sarantānaṃ, dhammaṃ saṅghaṃ ca bhikkhavo; 诸比库, 若你们如此忆念佛 法 僧者, bhayaṁ vā chambhitattaṁ vā lomahaṁso na hessatī.; 将能去除怖畏 惧怕或身毛竖立

282 272 Abhaya gāthā 20. Abhaya gāthā ( 无畏偈 ) 01. Yaṁ dunnimittaṁ avamaṅgalañ ca, 凡诸恶兆与不祥, Yo cā manāpo sakuṇassa saddo, 及不悦耳之鸟啼, Pāpaggaho dussupinaṁ akantaṁ, 灾星. 恶梦. 不如意, Buddhānubhāvena vināsamentu! 以佛威力愿消失! 02. Yaṁ dunnimittaṁ avamaṅgalañ ca, 凡诸恶兆与不祥, Yo cā manāpo sakuṇassa saddo, 及不悦耳之鸟啼, Pāpaggaho dussupinaṁ akantaṁ, 灾星. 恶梦. 不如意, Dhammānubhāvena vināsamentu! 以法威力愿消失! 03. Yaṁ dunnimittaṁ avamaṅgalañ ca, 凡诸恶兆与不祥, Yo cā manāpo sakuṇassa saddo, 及不悦耳之鸟啼,

283 无畏偈 273 Pāpaggaho dussupinaṁ akantaṁ, 灾星. 恶梦. 不如意, saṅghānubhāvena vināsamentu! 以僧威力愿消失! 04. Dukkhappattā ca niddukkhā 已得苦不苦, Bhayappattā ca nibbhayā, 已得怖不怖, Sokappattā ca nissokā 已得忧不忧! Hontu sabbe pi pāṇino. 愿一切众生, 05. Ettāvatā ca amhehi 至今为我等, Sambhataṁ puñña-sampadaṁ, 所集功德果, Sabbe devā numodantu, 愿诸天随喜, Sabba-sampatti siddhiyā. 一切得成就!

284 274 Abhaya gāthā 06. Dānaṁ dadantu saddhāya, 以信施布施, Sīlaṁ rakkhantu sabbadā, 愿常守护戒, Bhāvanābhiratā hontu, 愿乐于禅修, Gacchantu devatāgatā! 愿得至天界! 07. Sabbe Buddhā balappattā, 以一切佛力, Paccekānañ ca yaṁ balaṁ, 诸独觉之力, Arahantānañ ca tejena, 及阿拉汉力, Rakkhaṁ bandhāmi sabbaso. 结一切守护!

285 午前经 pubbaṇhasuttaṁ ( 午前经 ) 01.Mahākaruṇiko nātho, 大悲守护者, Hitāya sabbapāṇinaṁ, 为利诸众生, Pūretvā pāramī sabbā, 圆诸巴拉密, Patto sambodhimuttamaṁ, 证无上正觉 Etena saccavajjena, 以此真实语, Sotthi te hotu sabbadā. 愿你胜吉祥! 02.Jayanto bodhiyā mūle, 菩提树下胜利者, Sakyānaṁ nandivaḍḍhano, 为释迦族增喜悦 ; Evameva jayo hotu, 愿你也如此胜利, Jay assu jayamaṅgale. 得胜利胜利吉祥!

286 276 Pubbaṇhasuttaṁ 03.Aparājitapallaṅke, 坐在不可战胜的, sīse pathavipokkhare, 一切诸佛灌顶处, Abhiseke sabbabuddhānaṁ, 大地莲花座顶上, aggappatto pamodati. 随喜至高的成就 04.Sunakkhattaṁ sumaṅgalaṁ, 吉星象, 善吉祥, suppabhātaṁ suhuṭṭhitaṁ; 善黎明, 善奉祀, sukhaṇo sumuhutto ca, 善刹那, 善瞬间, suyiṭṭhaṁ brahmacārisu. 善献供给梵行者 05.Padakkhiṇaṁ kāyakammaṁ, 增长身业, vācākammaṁ padakkhiṇaṁ, 增长语业, Padakkhiṇaṁ manokammaṁ, 增长意业,

287 午前经 277 paṇīdhi te padakkhiṇe. 你的志愿是增长 06.Padakkhiṇāni katvāna, 所作增长后, labhanta tthe padakkhiṇe. 以增长达成目标 Te atthaladdhā sukhitā, 愿你达成目标与快乐, viruḷhā Buddhasāsane; 并在佛教中成长! Arogā sukhitā hotha, 愿你和一切亲戚 saha sabbehi ñātibhi. 皆健康 快乐!

288 278 Sumaṅgala gāthā 22. Sumaṅgala gāthā ( 善吉祥偈 ) 01.Bhavatu sabbamaṅgalaṁ, 愿得诸吉祥, Rakkhantu sabbadevatā, 愿诸天守护 ; Sabbabuddhānubhāvena, 以诸佛威力, Sadā sotthi bhavantu te! 愿你常平安! 02.Bhavatu sabbamaṅgalaṁ, 愿得诸吉祥, Rakkhantu sabbadevatā, 愿诸天守护 ; Sabbadhammānubhāvena, 以诸法威力, Sadā sotthi bhavantu te! 愿你常平安! 03.Bhavatu sabbamaṅgalaṁ, 愿得诸吉祥, Rakkhantu sabbadevatā, 愿诸天守护 ;

289 善吉祥偈 279 Sabbasaṅghānubhāvena, 以诸僧威力, Sadā sotthi bhavantu te! 愿你常平安! Sadhu! Sadhu! Sadhu! 善哉! 善哉! 善哉!

290 280 Pa auk Sayadaw 23. 缅文祝福帕奥禅师 ( 英文注音 ) Pa auk Sayadaw pe ya ji di 愿帕奥西亚多, Bei yan gen ba ze da di 没有仇敌, Sei sing ye gen ba ze da di 没有内心的痛苦, go sing ye gen ba ze da di 没有身体的痛苦, Jan jan ma ma qan qan tha tha pi Sāsaṇa wen go kan da wen go Yue sang nei ba ze da di 愉快地自珍自重! Sadhu! Sadhu! Sadhu! 善哉! 善哉! 善哉!

291 24. mettasuttaṃ ( 散播慈爱 ) Sabbe sattā, sabbe pāṇā,sabbe bhūtā, sabbe puggalā, 愿一切有情 一切众生 一切生类 一切个体 散播慈爱 281 sabbe atta-bhāva-pariyāpannā,sabbā itthiyo, sabbe purisā, 一切系属于自体者 ; 一切女性 一切男性, sabbe ariyā, sabbe anariyā,sabbe devā, sabbe manussā, 一切圣者 一切非圣者, 一切诸天 一切人类 sabbe vinipātikā. 一切堕苦处者, Averā hontu, abyāpajjā hontu, 无怨敌, 无瞋害, anīghā hontu,sukhī attānaṁ pariharantu. 无恼乱, 保持自己的快乐! Dukkhā muccantu, 脱离诸苦! yathā-laddha-sampattito mā vigacchantu, 不失去所得的成就! kammassakā. 是业的所有者! Puratthimāya disāya, pacchimāya disāya, 愿东方 西方

292 282 Mettasuttaṃ uttarāya disāya, dakkhiṇāya disāya, 北方 南方, puratthimāya anudisāya,pacchimāya anudisāya, 东南方 西北方 uttarāya anudisāya,dakkhiṇāya anudisāya, 东北方 西南方, heṭṭhimāya disāya, uparimāya disāya. 下方 上方的 Sabbe sattā, sabbe pāṇā,sabbe bhūtā, sabbe puggalā, 愿一切有情 一切众生 一切生类 一切个体 sabbe atta-bhāva-pariyāpannā,sabbā itthiyo, sabbe purisā, 一切系属于自体者 ; 一切女性 一切男性, sabbe ariyā, sabbe anariyā,sabbe devā, sabbe manussā, 一切圣者 一切非圣者, 一切诸天 一切人类 sabbe vinipātikā. 一切堕苦处者, Averā hontu, abyāpajjā hontu, 无怨敌, 无瞋害, anīghā hontu,sukhī attānaṁ pariharantu. 无恼乱, 保持自己的快乐! Dukkhā muccantu, 脱离诸苦!

293 散播慈爱 283 yathā-laddha-sampattito mā vigacchantu, 不失去所得的成就! kammassakā. 是业的所有者! Uddhaṁ yāva bhavaggā ca, 上至有顶天, adho yāva avīcito; 下至无间狱, Samantā cakka-vāḷesu, 于普轮围界, ye sattā pathavī-carā; 地上诸有情, Abyāpajjā niverā ca, 愿无瞋. 无怨, niddukkhā cā nuppaddavā. 无苦及无难! Uddhaṁ yāva bhavaggā ca, 上至有顶天, adho yāva avīcito; 下至无间狱, Samantā cakka-vāḷesu, 于普轮围界,

294 284 Mettasuttaṃ ye sattā udake-carā; 水中诸有情, Abyāpajjā niverā ca, 愿无瞋. 无怨, niddukkhā cā nuppaddavā. 无苦及无难! Uddhaṁ yāva bhavaggā ca, 上至有顶天, adho yāva avīcito; 下至无间狱, Samantā cakka-vāḷesu, 于普轮围界, ye sattā ākāse-carā; 空中诸有情, Abyāpajjā niverā ca, 愿无瞋. 无怨, niddukkhā cānuppaddavā. 无苦及无难!

295 发愿 Patthanᾱ ( 发愿 ) Yaṃ pattaṃ kusalaṃ tassa, 以此善根力, ānubhāvena pāṇino; 一切诸有情, Sabbe saddhammarājassa, 堪解法王法, ñatvā dhammaṃ sukhāvahaṃ. 得尝于法乐! Pāpuṇantu visuddhāya, 依托清净的, sukhāya paṭipattiyā; 快乐的修行 ; Asokamanupāyāsaṃ, 愿得无忧恼, nibbānasukhamuttamaṃ. 涅槃至上乐! Ciraṃ tiṭṭhatu saddhammo, 愿正法久住, dhamme hontu sagāravā; 时时恭敬法 ;

296 286 Patthanᾱ Sabbepi sattā kālena, 愿一切有情, sammā devo pavassatu. 天降及时雨 Yathā rakkhiṃsu porāṇā, 犹如上古贤, surājāno tathevimaṃ; 真诚勇教化 ; Rājā rakkhatu dhammena, 如法护国民, attanova pajaṃ pajanti. 亦如亲子孙 Imāya dhammānudhamma-paṭipattiyā Buddhaṃ pūjemi. 以此法随法行, 我敬奉佛! Imāya dhammānudhamma-paṭipattiyā Dhammaṃ pūjemi. 以此法随法行, 我敬奉法! Imāya dhammānudhammapaṭipattiyā Saṅghaṃ pūjemi. 以此法随法行, 我敬奉僧! Addhā imāya paṭipattiyā 切实依此而行, jāti-jarā-byādhi maraṇamhā parimuccissāmi. 我将解脱生 老 病 死!

297 发愿 287 Idaṃ me puññaṃ āsavakkhayā vahaṃ hotu. 愿我此功德, 导向诸漏尽! Idam me puññaṃ Nibbānassa paccayo hotu. 愿我此功德, 为证涅槃缘! Mama puñña-bhāgaṃ sabba-sattānaṃ bhājemi; 我此功德分, 回向诸有情, Te sabbe me samaṃ puññabhāgaṃ labhantu. 愿彼等一切, 同得功德分! Sadhu! Sadhu! Sadhu! 善哉! 善哉! 善哉!