The Great Compassion Mantra

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2 南無觀世音菩薩 NAMO GUANSHI YIN PUSA

3 G R E A T C O M P A S S I O N M A N T R A 大悲咒 Dà Bēi Zhòu

4 Thousand-Armed Chenresi, a Cosmic Form of the Bodhisattva Avalokiteshvara (14th century, Tibet) Above script: Oṃ maṇi padme hūṃ (in Tibetan Uchen)

5 千手千眼觀世音菩薩廣大圓滿無礙大悲心陀羅尼經 Qiān Shǒu Qiān Yǎn Guānshìyīn Púsà Guǎngdà Yuánmǎn Wú Ài Dàbēi Xīn Tuóluóní Jīng The Sutra of the Infinite, Perfected Great Compassionate Heart of the Thousand Armed Thousand Eyed Bodhisattva Avalokitesvara (A Dharani) Nīlakaṇṭha Dhāraṇī

6 Thousand-Arm Avalokitesvara (17th Century, Tibet) 南無觀世音菩薩 Namo Guanshi Yin Pusa Namo Avalokitesvara

7 南無觀世音菩薩 The Bodhisattva Kuan Yin (2009) By Wang Shuang-Kuan, 王雙寛 In Memoriam Wang Shuang-Kuan, 王雙寛

8 About the Great Compassion Mantra The Great Compassion Mantra of Avalokitesvara (Kuan Yin) is a dharani to be recited for purification, protection, and healing. A consecrated copy of the text is considered a powerful protection talisman. The dharani represents the spoken words of Kuan Yin as she recites the names of deities from many pantheons, including references to Shiva, Vishnu, and Indra. The Great Compassion Mantra is bestowed upon us by Kuan Yin so that we might overcome our suffering and for those who seek it achieve awakening. The image associated with the Great Compassion Mantra is the thousand-armed Avalokitesvara, representative of the innumerable divine manifestations of Avalokitesvara and from whose body sprung the birth of many other divine beings. The Venerable Master Hsuan Hua said of the Great Compassion Mantra, When you recite the Great Compassion Mantra, the heavens quake and the earth trembles as the mantra penetrates heaven and earth. If you recite it 108 times every day for a thousand days, then the ten kings who are directors in the hells in the courts of Yama are delighted, further noting that the dharani can relieve living beings of all their sufferings and difficulties Most important, it can cure illness With a sincere heart, you will certainly obtain a response from the mantra.

9 English Translation of the Great Compassion Mantra Trans. By Daisetsu Teitaro Suzuki 鈴木大拙貞太郎 Adoration to the Triple Treasure: Adoration to Avalokiteśvara the Bodhisattva Mahāsattva who is the great compassionate one. Om, to the one who performs a leap beyond all fears. Having adored him, may I enter into the heart of the blue-necked one known as the noble adorable Avalokiteśvara. It means the completion of all meaning; it is pure; it is that which makes all beings victorious and cleanses the path of existence. Thus Om, the seer, the world-transcending one. O Hari the Mahā bodhisattva. All, all: Defilement, defilement The earth, the earth It is the heart.

10 Do, do the work Hold fast, hold fast O great victor. Hold on, hold on I hold on. To Indra the creator. Move, move, my defilement-free seal, Come, come. Hear, hear. A joy springs up in me. Speak, speak Directing Hulu, hulu, mala, hulu, hulu, hile. Sara, sara. Siri, siri. Suru, suru. Be awakened, be awakened. Have awakened, have awakened. O merciful one, blue-necked one Of daring ones, to the joyous, hail. To the successful one, hail. To the great successful one, hail. To the one who has attained mastery in the discipline, hail. To the blue-necked one, hail. To the boar-faced one, hail. To the one with a lion's head and face, hail. To the one who holds a weapon in his hand, hail. To the one who holds a wheel in his hand, hail. To the one who holds a lotus in his hand, hail. To the blue-necked far-causing one, hail.

To the beneficent one referred to in this dhāraṇī beginning with Namo, hail. Adoration to the Triple Treasure: Adoration to Avalokiteśvara. Hail. May these prayers be successful.

11 To the beneficent one referred to in this dhāraṇī beginning with Namo, hail. Adoration to the Triple Treasure: Adoration to Avalokiteśvara. Hail. May these prayers be successful. To this magical formula, hail. Note: Passages of the dharani could be interpreted as referencing a nāga, or shapeshifting serpent, often depicted as female. In Mahayana Buddhist mythology, nāgas are often associated with the directional guardian of the West. During a great storm, a nāga covered the Buddha s head to give shelter while the Buddha was meditating. Buddha s chief disciples are also referenced as nāgas. Awakening the kundalini is often associated with activating the inner nāga, expressed by the image of a coiled serpent.

12 千手千眼觀世音菩薩廣大圓滿無礙大悲心陀羅尼經 Qiān Shǒu Qiān Yǎn Guānshìyīn Púsà Guǎngdà Yuánmǎn Wú Ài Dàbēi Xīn Tuóluóní Jīng The Sutra of the Infinite, Perfected Great Compassionate Heart of the Thousand Armed Thousand Eyed Bodhisattva Avalokitesvara Nīlakaṇṭha Dhāraṇī The following Chinese translation is the Bhagavaddharma version of the Great Compassion Mantra dharani (Taishō Tripiṭaka 1060). The Traditional Chinese text is printed right to left, top to bottom in vertical lines. The left column text in larger font is the pin yin to be recited. At the bottom, after the pin yin in smaller font is the Siddam Sanskrit version. Note that on the last page of the recitation, discrepancies between Siddham Sanskrit and the Bhagavaddharma Chinese are due to original discrepancies in the manuscript copy. According to Mahayana Buddhist doctrine, the Great Compassion Mantra dharani should be recited as utterances of the sounds as provided. Activation of the powers that be come from the utterances, not from superficial knowledge of the text s meaning. The recitations are repeated 9 times, each time numbered at the top. Each recitation takes up 12 pages. When you read through the total recitations 12 times, you will have achieved 108 recitations of the Great Compassion Mantra.

13 大廣觀千悲大世手心圓音千陀滿菩眼羅無薩尼礙經

14 1. ná mó hé là dá nā duō là yè yē ná mó ā lì yē pó lú jié dì shuò bō là yē pú tí sà duǒ pó yē mó hē sà duǒ pó yē na mo ra tna tra yā ya na ma ā ryā va lo ki te śva rā ya bo dhi sa tvā ya ma hā sa tvā ya 菩提薩埵婆耶摩訶薩埵婆耶婆盧羯帝爍缽囉耶南無阿唎耶南無喝囉怛那哆囉夜耶

15 mó hē jiā lú ní jiā yē ōng sà pó là fá yì shù dá nā dá xià ná mó xī jí lì duǒ yī méng ā lì yē pó lú jí dì shì fó là léng tuó pó ná mónā là jǐn chí ma hā kā ru ṇi kā ya. oṃ. sa rva ra bha ye. ṣu dha na da sya. na mo skṛ ta ī mo ā ryā ba ru ki te śi va raṃ dha va na mo na ra ki dhi 南無那囉謹墀婆盧吉帝室佛囉楞馱婆南無悉吉利埵伊蒙阿唎耶薩皤囉罰曳數怛那怛寫摩訶迦盧尼迦耶唵

16 xī lì mó hē pó duō shā miē sà pó ā tuōdòu shū péng ā shì yùn sà pó sà duō ná mó pó sà duō ná mó pó qié mó fá tè dòu dá zhí tuō he ri ma va dha ṣa me sa rva a tha du śu tuṃ sa rva bhu ta na ma va ga ma va du du ta dya thā 摩罰特豆怛侄他薩婆薩哆那摩婆薩多那摩婆伽薩婆阿他豆輸朋阿逝孕醯唎摩訶皤哆沙咩

17 ōng ā pó lú xī lú jiā dì jiā luó dì yí xī lì mó hē pú tí sà duǒ sà pó sà pó mó là mó là mó xī mó xī lì tuó yùn jù lú jù lú jié méng oṃ. a va lo ka lo kā te ka ra te e hṛe ma hā bo dhi sa tva sa rva ma la ma ma hṛe da yaṃ ku ru ka rmaṃ 俱盧俱盧羯蒙摩囉摩囉摩醯摩醯唎馱孕夷醯唎摩訶菩提薩埵薩婆薩婆唵阿婆盧醯盧迦帝迦羅帝

18 dù lú dù lú fá shé yē dì mó hē fá shé yē dì tuó là tuó là dì lì ní shì fó là yē zhē là zhē là mó mófá mó là dhu ru va ja ya te ma hā va ja ya te dha ra dhi ri ṇi rā ya ca la ca la ma ma va ma ra 麼麼罰摩囉地唎尼室佛囉耶遮囉遮囉度摩訶罰阇耶帝陀囉陀囉度盧度盧罰阇耶帝

19 mù dì lì yī xī yī xī shì nā shì nā ā là shēn fó là shě lì fá suō fá shēn fó là shě yē hū lú hū lú mó là hū lú hū lú xī lì su kte le e he e he ci nda ar ṣam pra ca li va ṣa va ṣaṃ pra śa ya hu ru ma ra hu ru 呼盧呼盧醯利佛囉舍耶呼盧呼盧摩囉阿囉嘇佛囉舍利罰娑罰嘇穆帝隸伊醯伊醯室那室那

20 suō là suō là xī lì xī lì sū lú sū lú pú tí yè pú tí yè pú tuó yè pú tuó yè mí dì lì yè nā là jǐn chí sa ra si ri su ru bo dhi ya bo dha ya mai tri ya na ra ki ndi 彌帝利夜那囉謹墀菩馱夜菩提夜菩提夜菩馱夜娑囉娑囉悉唎悉唎蘇嚧蘇嚧

21 dì lì sè ní nā pó yè mó nā sā pó hē xī tuó yè sā pó hē mó hē xī tuó yè sā pó hē xī tuó yù yì dha rṣi ṇi na pa ṣa ma na svā hā si ddhā ya svā hā ma hā si ddhā ya svā hā si ddha yo ge 娑婆訶悉陀喻藝悉陀夜娑婆訶摩訶悉陀夜地利瑟尼那婆夜摩那娑婆訶

22 shì pó là yē sā pó hē nā là jǐn chí sā pó hē mó là nā là sā pó hē xī là sēng ā mù qié yē sā pó hē sā pó mó hē ā xī tuó yè sā pó hē śva ka rā ya svā hā na ra ki ndi svā hā ma ra na ra svā hā si ra saṃ ha mu khā ya svā hā pa ma hā si ddhā ya svā hā 娑婆摩訶阿悉陀夜娑婆訶悉囉僧阿穆佉耶娑婆訶娑婆訶摩囉那囉娑婆訶室皤囉耶娑婆訶那囉謹墀

23 zhě jí là ā xī tuó yè sā pó hē bō tuó mó jié xī tuó yè sā pó hē nā là jǐn chí pó qié là yē ca kra si ddhā ya svā hā pa dma ka stā ya svā hā na ra ki ndi va ga ra ya 那囉謹墀皤伽囉耶波陀摩羯悉陀夜娑婆訶者吉囉阿悉陀夜娑婆訶

24 sā pó hē mó pó lì shèng jié là yè sā pó hē ná mó hé là dá nā duō là yè yē ná mó ā lì yē svā hā ma va ri śa nka ya svā hā na mo ra tna tra yā ya na mo ā ryā va 哆囉夜耶南無阿利耶娑婆訶南無喝囉怛那娑婆訶摩婆利勝羯囉夜

25 pó lú jí dì shuò pó là yè sā pó hē ōngxī diàn dū màn duō là bá tuó yě sā pó hē lo ki te śva rā ya bo dhi svā hā 娑婆訶唵悉殿都漫多囉跋陀耶婆嚧吉帝爍皤囉夜娑婆訶

26 2. ná mó hé là dá nā duō là yè yē ná mó ā lì yē pó lú jié dì shuò bō là yē pú tí sà duǒ pó yē mó hē sà duǒ pó yē na mo ra tna tra yā ya na ma ā ryā va lo ki te śva rā ya bo dhi sa tvā ya ma hā sa tvā ya 菩提薩埵婆耶摩訶薩埵婆耶婆盧羯帝爍缽囉耶南無阿唎耶南無喝囉怛那哆囉夜耶

27 mó hē jiā lú ní jiā yē ōng sà pó là fá yì shù dá nā dá xià ná mó xī jí lì duǒ yī méng ā lì yē pó lú jí dì shì fó là léng tuó pó ná mónā là jǐn chí ma hā kā ru ṇi kā ya. oṃ. sa rva ra bha ye. ṣu dha na da sya. na mo skṛ ta ī mo ā ryā ba ru ki te śi va raṃ dha va na mo na ra ki dhi 南無那囉謹墀婆盧吉帝室佛囉楞馱婆南無悉吉利埵伊蒙阿唎耶薩皤囉罰曳數怛那怛寫摩訶迦盧尼迦耶唵

28 xī lì mó hē pó duō shā miē sà pó ā tuōdòu shū péng ā shì yùn sà pó sà duō ná mó pó sà duō ná mó pó qié mó fá tè dòu dá zhí tuō he ri ma va dha ṣa me sa rva a tha du śu tuṃ sa rva bhu ta na ma va ga ma va du du ta dya thā 摩罰特豆怛侄他薩婆薩哆那摩婆薩多那摩婆伽薩婆阿他豆輸朋阿逝孕醯唎摩訶皤哆沙咩

29 ōng ā pó lú xī lú jiā dì jiā luó dì yí xī lì mó hē pú tí sà duǒ sà pó sà pó mó là mó là mó xī mó xī lì tuó yùn jù lú jù lú jié méng oṃ. a va lo ka lo kā te ka ra te e hṛe ma hā bo dhi sa tva sa rva ma la ma ma hṛe da yaṃ ku ru ka rmaṃ 俱盧俱盧羯蒙摩囉摩囉摩醯摩醯唎馱孕夷醯唎摩訶菩提薩埵薩婆薩婆唵阿婆盧醯盧迦帝迦羅帝

30 dù lú dù lú fá shé yē dì mó hē fá shé yē dì tuó là tuó là dì lì ní shì fó là yē zhē là zhē là mó mófá mó là dhu ru va ja ya te ma hā va ja ya te dha ra dhi ri ṇi rā ya ca la ca la ma ma va ma ra 麼麼罰摩囉地唎尼室佛囉耶遮囉遮囉度摩訶罰阇耶帝陀囉陀囉度盧度盧罰阇耶帝

31 mù dì lì yī xī yī xī shì nā shì nā ā là shēn fó là shě lì fá suō fá shēn fó là shě yē hū lú hū lú mó là hū lú hū lú xī lì su kte le e he e he ci nda ar ṣam pra ca li va ṣa va ṣaṃ pra śa ya hu ru ma ra hu ru 呼盧呼盧醯利佛囉舍耶呼盧呼盧摩囉阿囉嘇佛囉舍利罰娑罰嘇穆帝隸伊醯伊醯室那室那

32 suō là suō là xī lì xī lì sū lú sū lú pú tí yè pú tí yè pú tuó yè pú tuó yè mí dì lì yè nā là jǐn chí sa ra si ri su ru bo dhi ya bo dha ya mai tri ya na ra ki ndi 彌帝利夜那囉謹墀菩馱夜菩提夜菩提夜菩馱夜娑囉娑囉悉唎悉唎蘇嚧蘇嚧

33 dì lì sè ní nā pó yè mó nā sā pó hē xī tuó yè sā pó hē mó hē xī tuó yè sā pó hē xī tuó yù yì dha rṣi ṇi na pa ṣa ma na svā hā si ddhā ya svā hā ma hā si ddhā ya svā hā si ddha yo ge 娑婆訶悉陀喻藝悉陀夜娑婆訶摩訶悉陀夜地利瑟尼那婆夜摩那娑婆訶

34 shì pó là yē sā pó hē nā là jǐn chí sā pó hē mó là nā là sā pó hē xī là sēng ā mù qié yē sā pó hē sā pó mó hē ā xī tuó yè sā pó hē śva ka rā ya svā hā na ra ki ndi svā hā ma ra na ra svā hā si ra saṃ ha mu khā ya svā hā pa ma hā si ddhā ya svā hā 娑婆摩訶阿悉陀夜娑婆訶悉囉僧阿穆佉耶娑婆訶娑婆訶摩囉那囉娑婆訶室皤囉耶娑婆訶那囉謹墀

35 zhě jí là ā xī tuó yè sā pó hē bō tuó mó jié xī tuó yè sā pó hē nā là jǐn chí pó qié là yē ca kra si ddhā ya svā hā pa dma ka stā ya svā hā na ra ki ndi va ga ra ya 那囉謹墀皤伽囉耶波陀摩羯悉陀夜娑婆訶者吉囉阿悉陀夜娑婆訶

36 sā pó hē mó pó lì shèng jié là yè sā pó hē ná mó hé là dá nā duō là yè yē ná mó ā lì yē svā hā ma va ri śa nka ya svā hā na mo ra tna tra yā ya na mo ā ryā va 哆囉夜耶南無阿利耶娑婆訶南無喝囉怛那娑婆訶摩婆利勝羯囉夜

37 pó lú jí dì shuò pó là yè sā pó hē ōngxī diàn dū màn duō là bá tuó yě sā pó hē lo ki te śva rā ya bo dhi svā hā 娑婆訶唵悉殿都漫多囉跋陀耶婆嚧吉帝爍皤囉夜娑婆訶

38 3. ná mó hé là dá nā duō là yè yē ná mó ā lì yē pó lú jié dì shuò bō là yē pú tí sà duǒ pó yē mó hē sà duǒ pó yē na mo ra tna tra yā ya na ma ā ryā va lo ki te śva rā ya bo dhi sa tvā ya ma hā sa tvā ya 菩提薩埵婆耶摩訶薩埵婆耶婆盧羯帝爍缽囉耶南無阿唎耶南無喝囉怛那哆囉夜耶

39 mó hē jiā lú ní jiā yē ōng sà pó là fá yì shù dá nā dá xià ná mó xī jí lì duǒ yī méng ā lì yē pó lú jí dì shì fó là léng tuó pó ná mónā là jǐn chí ma hā kā ru ṇi kā ya. oṃ. sa rva ra bha ye. ṣu dha na da sya. na mo skṛ ta ī mo ā ryā ba ru ki te śi va raṃ dha va na mo na ra ki dhi 南無那囉謹墀婆盧吉帝室佛囉楞馱婆南無悉吉利埵伊蒙阿唎耶薩皤囉罰曳數怛那怛寫摩訶迦盧尼迦耶唵

40 xī lì mó hē pó duō shā miē sà pó ā tuōdòu shū péng ā shì yùn sà pó sà duō ná mó pó sà duō ná mó pó qié mó fá tè dòu dá zhí tuō he ri ma va dha ṣa me sa rva a tha du śu tuṃ sa rva bhu ta na ma va ga ma va du du ta dya thā 摩罰特豆怛侄他薩婆薩哆那摩婆薩多那摩婆伽薩婆阿他豆輸朋阿逝孕醯唎摩訶皤哆沙咩

41 ōng ā pó lú xī lú jiā dì jiā luó dì yí xī lì mó hē pú tí sà duǒ sà pó sà pó mó là mó là mó xī mó xī lì tuó yùn jù lú jù lú jié méng oṃ. a va lo ka lo kā te ka ra te e hṛe ma hā bo dhi sa tva sa rva ma la ma ma hṛe da yaṃ ku ru ka rmaṃ 俱盧俱盧羯蒙摩囉摩囉摩醯摩醯唎馱孕夷醯唎摩訶菩提薩埵薩婆薩婆唵阿婆盧醯盧迦帝迦羅帝

42 dù lú dù lú fá shé yē dì mó hē fá shé yē dì tuó là tuó là dì lì ní shì fó là yē zhē là zhē là mó mófá mó là dhu ru va ja ya te ma hā va ja ya te dha ra dhi ri ṇi rā ya ca la ca la ma ma va ma ra 麼麼罰摩囉地唎尼室佛囉耶遮囉遮囉度摩訶罰阇耶帝陀囉陀囉度盧度盧罰阇耶帝

43 mù dì lì yī xī yī xī shì nā shì nā ā là shēn fó là shě lì fá suō fá shēn fó là shě yē hū lú hū lú mó là hū lú hū lú xī lì su kte le e he e he ci nda ar ṣam pra ca li va ṣa va ṣaṃ pra śa ya hu ru ma ra hu ru 呼盧呼盧醯利佛囉舍耶呼盧呼盧摩囉阿囉嘇佛囉舍利罰娑罰嘇穆帝隸伊醯伊醯室那室那

44 suō là suō là xī lì xī lì sū lú sū lú pú tí yè pú tí yè pú tuó yè pú tuó yè mí dì lì yè nā là jǐn chí sa ra si ri su ru bo dhi ya bo dha ya mai tri ya na ra ki ndi 彌帝利夜那囉謹墀菩馱夜菩提夜菩提夜菩馱夜娑囉娑囉悉唎悉唎蘇嚧蘇嚧

45 dì lì sè ní nā pó yè mó nā sā pó hē xī tuó yè sā pó hē mó hē xī tuó yè sā pó hē xī tuó yù yì dha rṣi ṇi na pa ṣa ma na svā hā si ddhā ya svā hā ma hā si ddhā ya svā hā si ddha yo ge 娑婆訶悉陀喻藝悉陀夜娑婆訶摩訶悉陀夜地利瑟尼那婆夜摩那娑婆訶

46 shì pó là yē sā pó hē nā là jǐn chí sā pó hē mó là nā là sā pó hē xī là sēng ā mù qié yē sā pó hē sā pó mó hē ā xī tuó yè sā pó hē śva ka rā ya svā hā na ra ki ndi svā hā ma ra na ra svā hā si ra saṃ ha mu khā ya svā hā pa ma hā si ddhā ya svā hā 娑婆摩訶阿悉陀夜娑婆訶悉囉僧阿穆佉耶娑婆訶娑婆訶摩囉那囉娑婆訶室皤囉耶娑婆訶那囉謹墀

47 zhě jí là ā xī tuó yè sā pó hē bō tuó mó jié xī tuó yè sā pó hē nā là jǐn chí pó qié là yē ca kra si ddhā ya svā hā pa dma ka stā ya svā hā na ra ki ndi va ga ra ya 那囉謹墀皤伽囉耶波陀摩羯悉陀夜娑婆訶者吉囉阿悉陀夜娑婆訶

48 sā pó hē mó pó lì shèng jié là yè sā pó hē ná mó hé là dá nā duō là yè yē ná mó ā lì yē svā hā ma va ri śa nka ya svā hā na mo ra tna tra yā ya na mo ā ryā va 哆囉夜耶南無阿利耶娑婆訶南無喝囉怛那娑婆訶摩婆利勝羯囉夜

49 pó lú jí dì shuò pó là yè sā pó hē ōngxī diàn dū màn duō là bá tuó yě sā pó hē lo ki te śva rā ya bo dhi svā hā 娑婆訶唵悉殿都漫多囉跋陀耶婆嚧吉帝爍皤囉夜娑婆訶

50 4. ná mó hé là dá nā duō là yè yē ná mó ā lì yē pó lú jié dì shuò bō là yē pú tí sà duǒ pó yē mó hē sà duǒ pó yē na mo ra tna tra yā ya na ma ā ryā va lo ki te śva rā ya bo dhi sa tvā ya ma hā sa tvā ya 菩提薩埵婆耶摩訶薩埵婆耶婆盧羯帝爍缽囉耶南無阿唎耶南無喝囉怛那哆囉夜耶

51 mó hē jiā lú ní jiā yē ōng sà pó là fá yì shù dá nā dá xià ná mó xī jí lì duǒ yī méng ā lì yē pó lú jí dì shì fó là léng tuó pó ná mónā là jǐn chí ma hā kā ru ṇi kā ya. oṃ. sa rva ra bha ye. ṣu dha na da sya. na mo skṛ ta ī mo ā ryā ba ru ki te śi va raṃ dha va na mo na ra ki dhi 南無那囉謹墀婆盧吉帝室佛囉楞馱婆南無悉吉利埵伊蒙阿唎耶薩皤囉罰曳數怛那怛寫摩訶迦盧尼迦耶唵

52 xī lì mó hē pó duō shā miē sà pó ā tuōdòu shū péng ā shì yùn sà pó sà duō ná mó pó sà duō ná mó pó qié mó fá tè dòu dá zhí tuō he ri ma va dha ṣa me sa rva a tha du śu tuṃ sa rva bhu ta na ma va ga ma va du du ta dya thā 摩罰特豆怛侄他薩婆薩哆那摩婆薩多那摩婆伽薩婆阿他豆輸朋阿逝孕醯唎摩訶皤哆沙咩

53 ōng ā pó lú xī lú jiā dì jiā luó dì yí xī lì mó hē pú tí sà duǒ sà pó sà pó mó là mó là mó xī mó xī lì tuó yùn jù lú jù lú jié méng oṃ. a va lo ka lo kā te ka ra te e hṛe ma hā bo dhi sa tva sa rva ma la ma ma hṛe da yaṃ ku ru ka rmaṃ 俱盧俱盧羯蒙摩囉摩囉摩醯摩醯唎馱孕夷醯唎摩訶菩提薩埵薩婆薩婆唵阿婆盧醯盧迦帝迦羅帝

54 dù lú dù lú fá shé yē dì mó hē fá shé yē dì tuó là tuó là dì lì ní shì fó là yē zhē là zhē là mó mófá mó là dhu ru va ja ya te ma hā va ja ya te dha ra dhi ri ṇi rā ya ca la ca la ma ma va ma ra 麼麼罰摩囉地唎尼室佛囉耶遮囉遮囉度摩訶罰阇耶帝陀囉陀囉度盧度盧罰阇耶帝

55 mù dì lì yī xī yī xī shì nā shì nā ā là shēn fó là shě lì fá suō fá shēn fó là shě yē hū lú hū lú mó là hū lú hū lú xī lì su kte le e he e he ci nda ar ṣam pra ca li va ṣa va ṣaṃ pra śa ya hu ru ma ra hu ru 呼盧呼盧醯利佛囉舍耶呼盧呼盧摩囉阿囉嘇佛囉舍利罰娑罰嘇穆帝隸伊醯伊醯室那室那

56 suō là suō là xī lì xī lì sū lú sū lú pú tí yè pú tí yè pú tuó yè pú tuó yè mí dì lì yè nā là jǐn chí sa ra si ri su ru bo dhi ya bo dha ya mai tri ya na ra ki ndi 彌帝利夜那囉謹墀菩馱夜菩提夜菩提夜菩馱夜娑囉娑囉悉唎悉唎蘇嚧蘇嚧

57 dì lì sè ní nā pó yè mó nā sā pó hē xī tuó yè sā pó hē mó hē xī tuó yè sā pó hē xī tuó yù yì dha rṣi ṇi na pa ṣa ma na svā hā si ddhā ya svā hā ma hā si ddhā ya svā hā si ddha yo ge 娑婆訶悉陀喻藝悉陀夜娑婆訶摩訶悉陀夜地利瑟尼那婆夜摩那娑婆訶

58 shì pó là yē sā pó hē nā là jǐn chí sā pó hē mó là nā là sā pó hē xī là sēng ā mù qié yē sā pó hē sā pó mó hē ā xī tuó yè sā pó hē śva ka rā ya svā hā na ra ki ndi svā hā ma ra na ra svā hā si ra saṃ ha mu khā ya svā hā pa ma hā si ddhā ya svā hā 娑婆摩訶阿悉陀夜娑婆訶悉囉僧阿穆佉耶娑婆訶娑婆訶摩囉那囉娑婆訶室皤囉耶娑婆訶那囉謹墀

59 zhě jí là ā xī tuó yè sā pó hē bō tuó mó jié xī tuó yè sā pó hē nā là jǐn chí pó qié là yē ca kra si ddhā ya svā hā pa dma ka stā ya svā hā na ra ki ndi va ga ra ya 那囉謹墀皤伽囉耶波陀摩羯悉陀夜娑婆訶者吉囉阿悉陀夜娑婆訶

60 sā pó hē mó pó lì shèng jié là yè sā pó hē ná mó hé là dá nā duō là yè yē ná mó ā lì yē svā hā ma va ri śa nka ya svā hā na mo ra tna tra yā ya na mo ā ryā va 哆囉夜耶南無阿利耶娑婆訶南無喝囉怛那娑婆訶摩婆利勝羯囉夜

61 pó lú jí dì shuò pó là yè sā pó hē ōngxī diàn dū màn duō là bá tuó yě sā pó hē lo ki te śva rā ya bo dhi svā hā 娑婆訶唵悉殿都漫多囉跋陀耶婆嚧吉帝爍皤囉夜娑婆訶

62 5. ná mó hé là dá nā duō là yè yē ná mó ā lì yē pó lú jié dì shuò bō là yē pú tí sà duǒ pó yē mó hē sà duǒ pó yē na mo ra tna tra yā ya na ma ā ryā va lo ki te śva rā ya bo dhi sa tvā ya ma hā sa tvā ya 菩提薩埵婆耶摩訶薩埵婆耶婆盧羯帝爍缽囉耶南無阿唎耶南無喝囉怛那哆囉夜耶

63 mó hē jiā lú ní jiā yē ōng sà pó là fá yì shù dá nā dá xià ná mó xī jí lì duǒ yī méng ā lì yē pó lú jí dì shì fó là léng tuó pó ná mónā là jǐn chí ma hā kā ru ṇi kā ya. oṃ. sa rva ra bha ye. ṣu dha na da sya. na mo skṛ ta ī mo ā ryā ba ru ki te śi va raṃ dha va na mo na ra ki dhi 南無那囉謹墀婆盧吉帝室佛囉楞馱婆南無悉吉利埵伊蒙阿唎耶薩皤囉罰曳數怛那怛寫摩訶迦盧尼迦耶唵

64 xī lì mó hē pó duō shā miē sà pó ā tuōdòu shū péng ā shì yùn sà pó sà duō ná mó pó sà duō ná mó pó qié mó fá tè dòu dá zhí tuō he ri ma va dha ṣa me sa rva a tha du śu tuṃ sa rva bhu ta na ma va ga ma va du du ta dya thā 摩罰特豆怛侄他薩婆薩哆那摩婆薩多那摩婆伽薩婆阿他豆輸朋阿逝孕醯唎摩訶皤哆沙咩

65 ōng ā pó lú xī lú jiā dì jiā luó dì yí xī lì mó hē pú tí sà duǒ sà pó sà pó mó là mó là mó xī mó xī lì tuó yùn jù lú jù lú jié méng oṃ. a va lo ka lo kā te ka ra te e hṛe ma hā bo dhi sa tva sa rva ma la ma ma hṛe da yaṃ ku ru ka rmaṃ 俱盧俱盧羯蒙摩囉摩囉摩醯摩醯唎馱孕夷醯唎摩訶菩提薩埵薩婆薩婆唵阿婆盧醯盧迦帝迦羅帝

66 dù lú dù lú fá shé yē dì mó hē fá shé yē dì tuó là tuó là dì lì ní shì fó là yē zhē là zhē là mó mófá mó là dhu ru va ja ya te ma hā va ja ya te dha ra dhi ri ṇi rā ya ca la ca la ma ma va ma ra 麼麼罰摩囉地唎尼室佛囉耶遮囉遮囉度摩訶罰阇耶帝陀囉陀囉度盧度盧罰阇耶帝

67 mù dì lì yī xī yī xī shì nā shì nā ā là shēn fó là shě lì fá suō fá shēn fó là shě yē hū lú hū lú mó là hū lú hū lú xī lì su kte le e he e he ci nda ar ṣam pra ca li va ṣa va ṣaṃ pra śa ya hu ru ma ra hu ru 呼盧呼盧醯利佛囉舍耶呼盧呼盧摩囉阿囉嘇佛囉舍利罰娑罰嘇穆帝隸伊醯伊醯室那室那

68 suō là suō là xī lì xī lì sū lú sū lú pú tí yè pú tí yè pú tuó yè pú tuó yè mí dì lì yè nā là jǐn chí sa ra si ri su ru bo dhi ya bo dha ya mai tri ya na ra ki ndi 彌帝利夜那囉謹墀菩馱夜菩提夜菩提夜菩馱夜娑囉娑囉悉唎悉唎蘇嚧蘇嚧

69 dì lì sè ní nā pó yè mó nā sā pó hē xī tuó yè sā pó hē mó hē xī tuó yè sā pó hē xī tuó yù yì dha rṣi ṇi na pa ṣa ma na svā hā si ddhā ya svā hā ma hā si ddhā ya svā hā si ddha yo ge 娑婆訶悉陀喻藝悉陀夜娑婆訶摩訶悉陀夜地利瑟尼那婆夜摩那娑婆訶

70 shì pó là yē sā pó hē nā là jǐn chí sā pó hē mó là nā là sā pó hē xī là sēng ā mù qié yē sā pó hē sā pó mó hē ā xī tuó yè sā pó hē śva ka rā ya svā hā na ra ki ndi svā hā ma ra na ra svā hā si ra saṃ ha mu khā ya svā hā pa ma hā si ddhā ya svā hā 娑婆摩訶阿悉陀夜娑婆訶悉囉僧阿穆佉耶娑婆訶娑婆訶摩囉那囉娑婆訶室皤囉耶娑婆訶那囉謹墀

71 zhě jí là ā xī tuó yè sā pó hē bō tuó mó jié xī tuó yè sā pó hē nā là jǐn chí pó qié là yē ca kra si ddhā ya svā hā pa dma ka stā ya svā hā na ra ki ndi va ga ra ya 那囉謹墀皤伽囉耶波陀摩羯悉陀夜娑婆訶者吉囉阿悉陀夜娑婆訶

72 sā pó hē mó pó lì shèng jié là yè sā pó hē ná mó hé là dá nā duō là yè yē ná mó ā lì yē svā hā ma va ri śa nka ya svā hā na mo ra tna tra yā ya na mo ā ryā va 哆囉夜耶南無阿利耶娑婆訶南無喝囉怛那娑婆訶摩婆利勝羯囉夜

73 pó lú jí dì shuò pó là yè sā pó hē ōngxī diàn dū màn duō là bá tuó yě sā pó hē lo ki te śva rā ya bo dhi svā hā 娑婆訶唵悉殿都漫多囉跋陀耶婆嚧吉帝爍皤囉夜娑婆訶

74 6. ná mó hé là dá nā duō là yè yē ná mó ā lì yē pó lú jié dì shuò bō là yē pú tí sà duǒ pó yē mó hē sà duǒ pó yē na mo ra tna tra yā ya na ma ā ryā va lo ki te śva rā ya bo dhi sa tvā ya ma hā sa tvā ya 菩提薩埵婆耶摩訶薩埵婆耶婆盧羯帝爍缽囉耶南無阿唎耶南無喝囉怛那哆囉夜耶

75 mó hē jiā lú ní jiā yē ōng sà pó là fá yì shù dá nā dá xià ná mó xī jí lì duǒ yī méng ā lì yē pó lú jí dì shì fó là léng tuó pó ná mónā là jǐn chí ma hā kā ru ṇi kā ya. oṃ. sa rva ra bha ye. ṣu dha na da sya. na mo skṛ ta ī mo ā ryā ba ru ki te śi va raṃ dha va na mo na ra ki dhi 南無那囉謹墀婆盧吉帝室佛囉楞馱婆南無悉吉利埵伊蒙阿唎耶薩皤囉罰曳數怛那怛寫摩訶迦盧尼迦耶唵

76 xī lì mó hē pó duō shā miē sà pó ā tuōdòu shū péng ā shì yùn sà pó sà duō ná mó pó sà duō ná mó pó qié mó fá tè dòu dá zhí tuō he ri ma va dha ṣa me sa rva a tha du śu tuṃ sa rva bhu ta na ma va ga ma va du du ta dya thā 摩罰特豆怛侄他薩婆薩哆那摩婆薩多那摩婆伽薩婆阿他豆輸朋阿逝孕醯唎摩訶皤哆沙咩

77 ōng ā pó lú xī lú jiā dì jiā luó dì yí xī lì mó hē pú tí sà duǒ sà pó sà pó mó là mó là mó xī mó xī lì tuó yùn jù lú jù lú jié méng oṃ. a va lo ka lo kā te ka ra te e hṛe ma hā bo dhi sa tva sa rva ma la ma ma hṛe da yaṃ ku ru ka rmaṃ 俱盧俱盧羯蒙摩囉摩囉摩醯摩醯唎馱孕夷醯唎摩訶菩提薩埵薩婆薩婆唵阿婆盧醯盧迦帝迦羅帝

78 dù lú dù lú fá shé yē dì mó hē fá shé yē dì tuó là tuó là dì lì ní shì fó là yē zhē là zhē là mó mófá mó là dhu ru va ja ya te ma hā va ja ya te dha ra dhi ri ṇi rā ya ca la ca la ma ma va ma ra 麼麼罰摩囉地唎尼室佛囉耶遮囉遮囉度摩訶罰阇耶帝陀囉陀囉度盧度盧罰阇耶帝

79 mù dì lì yī xī yī xī shì nā shì nā ā là shēn fó là shě lì fá suō fá shēn fó là shě yē hū lú hū lú mó là hū lú hū lú xī lì su kte le e he e he ci nda ar ṣam pra ca li va ṣa va ṣaṃ pra śa ya hu ru ma ra hu ru 呼盧呼盧醯利佛囉舍耶呼盧呼盧摩囉阿囉嘇佛囉舍利罰娑罰嘇穆帝隸伊醯伊醯室那室那

80 suō là suō là xī lì xī lì sū lú sū lú pú tí yè pú tí yè pú tuó yè pú tuó yè mí dì lì yè nā là jǐn chí sa ra si ri su ru bo dhi ya bo dha ya mai tri ya na ra ki ndi 彌帝利夜那囉謹墀菩馱夜菩提夜菩提夜菩馱夜娑囉娑囉悉唎悉唎蘇嚧蘇嚧

81 dì lì sè ní nā pó yè mó nā sā pó hē xī tuó yè sā pó hē mó hē xī tuó yè sā pó hē xī tuó yù yì dha rṣi ṇi na pa ṣa ma na svā hā si ddhā ya svā hā ma hā si ddhā ya svā hā si ddha yo ge 娑婆訶悉陀喻藝悉陀夜娑婆訶摩訶悉陀夜地利瑟尼那婆夜摩那娑婆訶

82 shì pó là yē sā pó hē nā là jǐn chí sā pó hē mó là nā là sā pó hē xī là sēng ā mù qié yē sā pó hē sā pó mó hē ā xī tuó yè sā pó hē śva ka rā ya svā hā na ra ki ndi svā hā ma ra na ra svā hā si ra saṃ ha mu khā ya svā hā pa ma hā si ddhā ya svā hā 娑婆摩訶阿悉陀夜娑婆訶悉囉僧阿穆佉耶娑婆訶娑婆訶摩囉那囉娑婆訶室皤囉耶娑婆訶那囉謹墀

83 zhě jí là ā xī tuó yè sā pó hē bō tuó mó jié xī tuó yè sā pó hē nā là jǐn chí pó qié là yē ca kra si ddhā ya svā hā pa dma ka stā ya svā hā na ra ki ndi va ga ra ya 那囉謹墀皤伽囉耶波陀摩羯悉陀夜娑婆訶者吉囉阿悉陀夜娑婆訶

84 sā pó hē mó pó lì shèng jié là yè sā pó hē ná mó hé là dá nā duō là yè yē ná mó ā lì yē svā hā ma va ri śa nka ya svā hā na mo ra tna tra yā ya na mo ā ryā va 哆囉夜耶南無阿利耶娑婆訶南無喝囉怛那娑婆訶摩婆利勝羯囉夜

85 pó lú jí dì shuò pó là yè sā pó hē ōngxī diàn dū màn duō là bá tuó yě sā pó hē lo ki te śva rā ya bo dhi svā hā 娑婆訶唵悉殿都漫多囉跋陀耶婆嚧吉帝爍皤囉夜娑婆訶

86 7. ná mó hé là dá nā duō là yè yē ná mó ā lì yē pó lú jié dì shuò bō là yē pú tí sà duǒ pó yē mó hē sà duǒ pó yē na mo ra tna tra yā ya na ma ā ryā va lo ki te śva rā ya bo dhi sa tvā ya ma hā sa tvā ya 菩提薩埵婆耶摩訶薩埵婆耶婆盧羯帝爍缽囉耶南無阿唎耶南無喝囉怛那哆囉夜耶

87 mó hē jiā lú ní jiā yē ōng sà pó là fá yì shù dá nā dá xià ná mó xī jí lì duǒ yī méng ā lì yē pó lú jí dì shì fó là léng tuó pó ná mónā là jǐn chí ma hā kā ru ṇi kā ya. oṃ. sa rva ra bha ye. ṣu dha na da sya. na mo skṛ ta ī mo ā ryā ba ru ki te śi va raṃ dha va na mo na ra ki dhi 南無那囉謹墀婆盧吉帝室佛囉楞馱婆南無悉吉利埵伊蒙阿唎耶薩皤囉罰曳數怛那怛寫摩訶迦盧尼迦耶唵

88 xī lì mó hē pó duō shā miē sà pó ā tuōdòu shū péng ā shì yùn sà pó sà duō ná mó pó sà duō ná mó pó qié mó fá tè dòu dá zhí tuō he ri ma va dha ṣa me sa rva a tha du śu tuṃ sa rva bhu ta na ma va ga ma va du du ta dya thā 摩罰特豆怛侄他薩婆薩哆那摩婆薩多那摩婆伽薩婆阿他豆輸朋阿逝孕醯唎摩訶皤哆沙咩

89 ōng ā pó lú xī lú jiā dì jiā luó dì yí xī lì mó hē pú tí sà duǒ sà pó sà pó mó là mó là mó xī mó xī lì tuó yùn jù lú jù lú jié méng oṃ. a va lo ka lo kā te ka ra te e hṛe ma hā bo dhi sa tva sa rva ma la ma ma hṛe da yaṃ ku ru ka rmaṃ 俱盧俱盧羯蒙摩囉摩囉摩醯摩醯唎馱孕夷醯唎摩訶菩提薩埵薩婆薩婆唵阿婆盧醯盧迦帝迦羅帝

90 dù lú dù lú fá shé yē dì mó hē fá shé yē dì tuó là tuó là dì lì ní shì fó là yē zhē là zhē là mó mófá mó là dhu ru va ja ya te ma hā va ja ya te dha ra dhi ri ṇi rā ya ca la ca la ma ma va ma ra 麼麼罰摩囉地唎尼室佛囉耶遮囉遮囉度摩訶罰阇耶帝陀囉陀囉度盧度盧罰阇耶帝

91 mù dì lì yī xī yī xī shì nā shì nā ā là shēn fó là shě lì fá suō fá shēn fó là shě yē hū lú hū lú mó là hū lú hū lú xī lì su kte le e he e he ci nda ar ṣam pra ca li va ṣa va ṣaṃ pra śa ya hu ru ma ra hu ru 呼盧呼盧醯利佛囉舍耶呼盧呼盧摩囉阿囉嘇佛囉舍利罰娑罰嘇穆帝隸伊醯伊醯室那室那

92 suō là suō là xī lì xī lì sū lú sū lú pú tí yè pú tí yè pú tuó yè pú tuó yè mí dì lì yè nā là jǐn chí sa ra si ri su ru bo dhi ya bo dha ya mai tri ya na ra ki ndi 彌帝利夜那囉謹墀菩馱夜菩提夜菩提夜菩馱夜娑囉娑囉悉唎悉唎蘇嚧蘇嚧

93 dì lì sè ní nā pó yè mó nā sā pó hē xī tuó yè sā pó hē mó hē xī tuó yè sā pó hē xī tuó yù yì dha rṣi ṇi na pa ṣa ma na svā hā si ddhā ya svā hā ma hā si ddhā ya svā hā si ddha yo ge 娑婆訶悉陀喻藝悉陀夜娑婆訶摩訶悉陀夜地利瑟尼那婆夜摩那娑婆訶

94 shì pó là yē sā pó hē nā là jǐn chí sā pó hē mó là nā là sā pó hē xī là sēng ā mù qié yē sā pó hē sā pó mó hē ā xī tuó yè sā pó hē śva ka rā ya svā hā na ra ki ndi svā hā ma ra na ra svā hā si ra saṃ ha mu khā ya svā hā pa ma hā si ddhā ya svā hā 娑婆摩訶阿悉陀夜娑婆訶悉囉僧阿穆佉耶娑婆訶娑婆訶摩囉那囉娑婆訶室皤囉耶娑婆訶那囉謹墀

95 zhě jí là ā xī tuó yè sā pó hē bō tuó mó jié xī tuó yè sā pó hē nā là jǐn chí pó qié là yē ca kra si ddhā ya svā hā pa dma ka stā ya svā hā na ra ki ndi va ga ra ya 那囉謹墀皤伽囉耶波陀摩羯悉陀夜娑婆訶者吉囉阿悉陀夜娑婆訶

96 sā pó hē mó pó lì shèng jié là yè sā pó hē ná mó hé là dá nā duō là yè yē ná mó ā lì yē svā hā ma va ri śa nka ya svā hā na mo ra tna tra yā ya na mo ā ryā va 哆囉夜耶南無阿利耶娑婆訶南無喝囉怛那娑婆訶摩婆利勝羯囉夜

97 pó lú jí dì shuò pó là yè sā pó hē ōngxī diàn dū màn duō là bá tuó yě sā pó hē lo ki te śva rā ya bo dhi svā hā 娑婆訶唵悉殿都漫多囉跋陀耶婆嚧吉帝爍皤囉夜娑婆訶

98 8. ná mó hé là dá nā duō là yè yē ná mó ā lì yē pó lú jié dì shuò bō là yē pú tí sà duǒ pó yē mó hē sà duǒ pó yē na mo ra tna tra yā ya na ma ā ryā va lo ki te śva rā ya bo dhi sa tvā ya ma hā sa tvā ya 菩提薩埵婆耶摩訶薩埵婆耶婆盧羯帝爍缽囉耶南無阿唎耶南無喝囉怛那哆囉夜耶

99 mó hē jiā lú ní jiā yē ōng sà pó là fá yì shù dá nā dá xià ná mó xī jí lì duǒ yī méng ā lì yē pó lú jí dì shì fó là léng tuó pó ná mónā là jǐn chí ma hā kā ru ṇi kā ya. oṃ. sa rva ra bha ye. ṣu dha na da sya. na mo skṛ ta ī mo ā ryā ba ru ki te śi va raṃ dha va na mo na ra ki dhi 南無那囉謹墀婆盧吉帝室佛囉楞馱婆南無悉吉利埵伊蒙阿唎耶薩皤囉罰曳數怛那怛寫摩訶迦盧尼迦耶唵

100 xī lì mó hē pó duō shā miē sà pó ā tuōdòu shū péng ā shì yùn sà pó sà duō ná mó pó sà duō ná mó pó qié mó fá tè dòu dá zhí tuō he ri ma va dha ṣa me sa rva a tha du śu tuṃ sa rva bhu ta na ma va ga ma va du du ta dya thā 摩罰特豆怛侄他薩婆薩哆那摩婆薩多那摩婆伽薩婆阿他豆輸朋阿逝孕醯唎摩訶皤哆沙咩

101 ōng ā pó lú xī lú jiā dì jiā luó dì yí xī lì mó hē pú tí sà duǒ sà pó sà pó mó là mó là mó xī mó xī lì tuó yùn jù lú jù lú jié méng oṃ. a va lo ka lo kā te ka ra te e hṛe ma hā bo dhi sa tva sa rva ma la ma ma hṛe da yaṃ ku ru ka rmaṃ 俱盧俱盧羯蒙摩囉摩囉摩醯摩醯唎馱孕夷醯唎摩訶菩提薩埵薩婆薩婆唵阿婆盧醯盧迦帝迦羅帝

102 dù lú dù lú fá shé yē dì mó hē fá shé yē dì tuó là tuó là dì lì ní shì fó là yē zhē là zhē là mó mófá mó là dhu ru va ja ya te ma hā va ja ya te dha ra dhi ri ṇi rā ya ca la ca la ma ma va ma ra 麼麼罰摩囉地唎尼室佛囉耶遮囉遮囉度摩訶罰阇耶帝陀囉陀囉度盧度盧罰阇耶帝

103 mù dì lì yī xī yī xī shì nā shì nā ā là shēn fó là shě lì fá suō fá shēn fó là shě yē hū lú hū lú mó là hū lú hū lú xī lì su kte le e he e he ci nda ar ṣam pra ca li va ṣa va ṣaṃ pra śa ya hu ru ma ra hu ru 呼盧呼盧醯利佛囉舍耶呼盧呼盧摩囉阿囉嘇佛囉舍利罰娑罰嘇穆帝隸伊醯伊醯室那室那

104 suō là suō là xī lì xī lì sū lú sū lú pú tí yè pú tí yè pú tuó yè pú tuó yè mí dì lì yè nā là jǐn chí sa ra si ri su ru bo dhi ya bo dha ya mai tri ya na ra ki ndi 彌帝利夜那囉謹墀菩馱夜菩提夜菩提夜菩馱夜娑囉娑囉悉唎悉唎蘇嚧蘇嚧

105 dì lì sè ní nā pó yè mó nā sā pó hē xī tuó yè sā pó hē mó hē xī tuó yè sā pó hē xī tuó yù yì dha rṣi ṇi na pa ṣa ma na svā hā si ddhā ya svā hā ma hā si ddhā ya svā hā si ddha yo ge 娑婆訶悉陀喻藝悉陀夜娑婆訶摩訶悉陀夜地利瑟尼那婆夜摩那娑婆訶

106 shì pó là yē sā pó hē nā là jǐn chí sā pó hē mó là nā là sā pó hē xī là sēng ā mù qié yē sā pó hē sā pó mó hē ā xī tuó yè sā pó hē śva ka rā ya svā hā na ra ki ndi svā hā ma ra na ra svā hā si ra saṃ ha mu khā ya svā hā pa ma hā si ddhā ya svā hā 娑婆摩訶阿悉陀夜娑婆訶悉囉僧阿穆佉耶娑婆訶娑婆訶摩囉那囉娑婆訶室皤囉耶娑婆訶那囉謹墀

107 zhě jí là ā xī tuó yè sā pó hē bō tuó mó jié xī tuó yè sā pó hē nā là jǐn chí pó qié là yē ca kra si ddhā ya svā hā pa dma ka stā ya svā hā na ra ki ndi va ga ra ya 那囉謹墀皤伽囉耶波陀摩羯悉陀夜娑婆訶者吉囉阿悉陀夜娑婆訶

108 sā pó hē mó pó lì shèng jié là yè sā pó hē ná mó hé là dá nā duō là yè yē ná mó ā lì yē svā hā ma va ri śa nka ya svā hā na mo ra tna tra yā ya na mo ā ryā va 哆囉夜耶南無阿利耶娑婆訶南無喝囉怛那娑婆訶摩婆利勝羯囉夜

109 pó lú jí dì shuò pó là yè sā pó hē ōngxī diàn dū màn duō là bá tuó yě sā pó hē lo ki te śva rā ya bo dhi svā hā 娑婆訶唵悉殿都漫多囉跋陀耶婆嚧吉帝爍皤囉夜娑婆訶

110 9. ná mó hé là dá nā duō là yè yē ná mó ā lì yē pó lú jié dì shuò bō là yē pú tí sà duǒ pó yē mó hē sà duǒ pó yē na mo ra tna tra yā ya na ma ā ryā va lo ki te śva rā ya bo dhi sa tvā ya ma hā sa tvā ya 菩提薩埵婆耶摩訶薩埵婆耶婆盧羯帝爍缽囉耶南無阿唎耶南無喝囉怛那哆囉夜耶

111 mó hē jiā lú ní jiā yē ōng sà pó là fá yì shù dá nā dá xià ná mó xī jí lì duǒ yī méng ā lì yē pó lú jí dì shì fó là léng tuó pó ná mónā là jǐn chí ma hā kā ru ṇi kā ya. oṃ. sa rva ra bha ye. ṣu dha na da sya. na mo skṛ ta ī mo ā ryā ba ru ki te śi va raṃ dha va na mo na ra ki dhi 南無那囉謹墀婆盧吉帝室佛囉楞馱婆南無悉吉利埵伊蒙阿唎耶薩皤囉罰曳數怛那怛寫摩訶迦盧尼迦耶唵

112 xī lì mó hē pó duō shā miē sà pó ā tuōdòu shū péng ā shì yùn sà pó sà duō ná mó pó sà duō ná mó pó qié mó fá tè dòu dá zhí tuō he ri ma va dha ṣa me sa rva a tha du śu tuṃ sa rva bhu ta na ma va ga ma va du du ta dya thā 摩罰特豆怛侄他薩婆薩哆那摩婆薩多那摩婆伽薩婆阿他豆輸朋阿逝孕醯唎摩訶皤哆沙咩

113 ōng ā pó lú xī lú jiā dì jiā luó dì yí xī lì mó hē pú tí sà duǒ sà pó sà pó mó là mó là mó xī mó xī lì tuó yùn jù lú jù lú jié méng oṃ. a va lo ka lo kā te ka ra te e hṛe ma hā bo dhi sa tva sa rva ma la ma ma hṛe da yaṃ ku ru ka rmaṃ 俱盧俱盧羯蒙摩囉摩囉摩醯摩醯唎馱孕夷醯唎摩訶菩提薩埵薩婆薩婆唵阿婆盧醯盧迦帝迦羅帝

114 dù lú dù lú fá shé yē dì mó hē fá shé yē dì tuó là tuó là dì lì ní shì fó là yē zhē là zhē là mó mófá mó là dhu ru va ja ya te ma hā va ja ya te dha ra dhi ri ṇi rā ya ca la ca la ma ma va ma ra 麼麼罰摩囉地唎尼室佛囉耶遮囉遮囉度摩訶罰阇耶帝陀囉陀囉度盧度盧罰阇耶帝

115 mù dì lì yī xī yī xī shì nā shì nā ā là shēn fó là shě lì fá suō fá shēn fó là shě yē hū lú hū lú mó là hū lú hū lú xī lì su kte le e he e he ci nda ar ṣam pra ca li va ṣa va ṣaṃ pra śa ya hu ru ma ra hu ru 呼盧呼盧醯利佛囉舍耶呼盧呼盧摩囉阿囉嘇佛囉舍利罰娑罰嘇穆帝隸伊醯伊醯室那室那

116 suō là suō là xī lì xī lì sū lú sū lú pú tí yè pú tí yè pú tuó yè pú tuó yè mí dì lì yè nā là jǐn chí sa ra si ri su ru bo dhi ya bo dha ya mai tri ya na ra ki ndi 彌帝利夜那囉謹墀菩馱夜菩提夜菩提夜菩馱夜娑囉娑囉悉唎悉唎蘇嚧蘇嚧

117 dì lì sè ní nā pó yè mó nā sā pó hē xī tuó yè sā pó hē mó hē xī tuó yè sā pó hē xī tuó yù yì dha rṣi ṇi na pa ṣa ma na svā hā si ddhā ya svā hā ma hā si ddhā ya svā hā si ddha yo ge 娑婆訶悉陀喻藝悉陀夜娑婆訶摩訶悉陀夜地利瑟尼那婆夜摩那娑婆訶

118 shì pó là yē sā pó hē nā là jǐn chí sā pó hē mó là nā là sā pó hē xī là sēng ā mù qié yē sā pó hē sā pó mó hē ā xī tuó yè sā pó hē śva ka rā ya svā hā na ra ki ndi svā hā ma ra na ra svā hā si ra saṃ ha mu khā ya svā hā pa ma hā si ddhā ya svā hā 娑婆摩訶阿悉陀夜娑婆訶悉囉僧阿穆佉耶娑婆訶娑婆訶摩囉那囉娑婆訶室皤囉耶娑婆訶那囉謹墀

119 zhě jí là ā xī tuó yè sā pó hē bō tuó mó jié xī tuó yè sā pó hē nā là jǐn chí pó qié là yē ca kra si ddhā ya svā hā pa dma ka stā ya svā hā na ra ki ndi va ga ra ya 那囉謹墀皤伽囉耶波陀摩羯悉陀夜娑婆訶者吉囉阿悉陀夜娑婆訶

120 sā pó hē mó pó lì shèng jié là yè sā pó hē ná mó hé là dá nā duō là yè yē ná mó ā lì yē svā hā ma va ri śa nka ya svā hā na mo ra tna tra yā ya na mo ā ryā va 哆囉夜耶南無阿利耶娑婆訶南無喝囉怛那娑婆訶摩婆利勝羯囉夜

121 pó lú jí dì shuò pó là yè sā pó hē ōngxī diàn dū màn duō là bá tuó yě sā pó hē lo ki te śva rā ya bo dhi svā hā 娑婆訶唵悉殿都漫多囉跋陀耶婆嚧吉帝爍皤囉夜娑婆訶

122

123 Namo-Avalokiteshvara (2011) By Wang Shuang-Kuan, 王雙寛南無觀世音菩薩 Namo Guanshi Yin Pusa Namo Avalokitesvara

124 Religious Beliefs of the Great Compassion Mantra s Divine Powers Per Buddhist mythology, during a gathering of the Buddhas, bodhisattvas, and gods on a remote mountain, Avalokitesvara rose and requested permission to recite words to be transmitted to the people, so that the people could always commune and call to Avalokitesvara through those utterances and be protected from karmic suffering. The deities permitted it and Avalokitesvara proceeded to recite the syllables of the Great Compassion Mantra dharani. Anyone who recites the dharani with sincere heart will call out to Avalokitesvara and will be able to seek refuge from any danger, harm, pain, or suffering. The dharani is also believed to be a gift endowed to the people, by Avalokitesvara, as a key or access to spiritual awakening. PURIFYING KARMIC MERIT Seekers on a Mahayana Buddhist path adopt dedicated, routine recitations of the Great Compassion Mantra dharani to purify their karmic merit. Purifying one s karmic merit ensures that personal karma will never lead one to: die of starvation or deprivation; will not be imprisoned or physically brutalized or abused; will not die at the hands of hostile enemies; will not be killed in battle; will not be killed by wild beasts or natural disasters; will not be poisoned; will not drown or burn to death; will be protected from ill-intentioned sorcery or witchcraft; will not be inflicted by insanity; and will always find peace, prosperity, inner calm and contentment, and harmony. Purifying personal karmic merit will also ensure the divine protection of gods, dragons, and benevolent spirits; prosperity; respectability; genuine allies and friends; a kind and harmonious family; a kind and harmonious personality; good health and wellbeing; birth and residence in a time, place, and government that brings peace and prosperity; the opportunity in every lifetime to awaken spiritually and to cultivate personal spirituality.

125 PEACEFUL DEATH AND TRANSITION TO AFTERLIFE Recitations of the Great Compassion Mantra when one is on the deathbed or near the time of transition to the next life can ensure a peaceful, tranquil death, divine protection during that time of transition, and serve as karmic merit to ensure a soul s auspicious rebirth. Metaphysical, Psychic, and Spiritual Purposes of the Great Compassion Mantra The following are brief and subjective guidance notes on how an occultist might work with the dharani. In all instances, the practitioner must be sincere in the seeking of attunement with Kuan Yin (Avalokitesvara). Kuan Yin is a force of unconditional love that is both an external, objective power that a practitioner can call upon and also an internal, subjective power residing within the practitioner that can be exercised and strengthened. The occult practitioner who can experience that temperance of the external and internal will be able to achieve wonders with the Great Compassion Mantra dharani. Bear in mind that reciting the dharani once or twice is not an instanteous cure-all. As the English translation of the text states: Do, do the work Hold fast, hold fast O great victor. Routine recitations of the dharani is a form of dedicated practice. It strengthens and it builds the power, the abilities, and the spiritual or psychic awakening of the practitioner. KUAN YIN S BLESSING An object, such as mala prayer beads, a beaded bracelet, or jewelry with the likeness of Kuan Yin carved into it can be blessed through recitation of the Great Compassion Mantra. Holding the object to contain Kuan Yin s blessing, invoke Kuan Yin with her mantra, Namo Guanshi Yin Pusa (or Namo Avalokitesvara ). Then proceed to recite the dharani as many times as called to, whether that is once or nine times or more. It is popular to bless a necklace with Kuan Yin carved into a pendant, or a

126 prayer card with Kuan Yin s image and likeness printed on it to be kept in a wallet, or a bracelet by infusing it with recitations of the dharani. PERSONAL HEALING & TO ALLEVIATE SUFFERING Permit your tears to flow but instead of surrendering to fear or pain, surrender to Kuan Yin like a child to a loving parent and recite the dharani nine consecutive times (reading the text of the dharani in this book once through). Then take a moment to sit with your pain or suffering, acknowledge it, feel that pain being dispelled by a higher power, a power beyond you that is entering you and empowering you. Open the text again and read the dharani nine more consecutive times. Again, take a moment to sit with your pain or suffering, feeling that pain being dispelled, this time by a power you acknowledge is all your own. You realize you have full control over your own suffering and, lending the power of Avalokitesvara, you can eradicate that pain yourself. HEALING ANOTHER Begin by feeling grounded, calm, centered, and filled with love. Feel the whole of your body and your mind warm with that altruistic love for another. In your mind s eye, visualize the subject that you seek to send healing energy to. Visualize the subject s pain as a dark knot or dark knots in the body. Invoke Kuan Yin with her mantra, Namo Guanshi Yin Pusa (or Namo Avalokitesvara ). Pray for the healing of that subject. Then proceed with recitations of the dharani from this book. Read the dharani nine consecutive times (or reading the text of the dharani in this book once through). As you recite the dharani, visualize a luminescent white light emanating from you, empowered by Kuan Yin, and being transferred to the subject, shining beams of white light onto those dark knots. Visualize your white light of Kuan Yin dispelling the dark knots and keep the sensation of that beam of white light strong and vibrant throughout the recitations.

127 CONSECRATION OR PURIFICATION Sanctify or consecrate any object so that all toxins and malefic energies within that object are removed. Water, an anointing oil, space clearing spray or cologne, a stone, religious jewelry, mala prayer beads, or amulets and talismans can be consecrated by recitations of the Great Compassion Mantra. Begin by feeling grounded, calm, and centered. Invoke Kuan Yin with her mantra, Namo Guanshi Yin Pusa (or Namo Avalokitesvara ). Place the object to be consecrated or purified in front of you. Open the book and proceed with three consecutive recitations of the dharani. Stop in the text when you get to the passage marked 4. The object has now been purified of any residual malefic energies and filled with the powers of the One Divinity. REMOVING AN OBSTACLE If there is a specific, defined obstacle that needs to be eradicated, the power and force needed to remove that obstacle can be generated from recitations of the dharani. Craft a sympathetic material representation of the obstacle in question. Consider, from a metaphysical standpoint, whether removal of the obstacle through water or through fire would be more effective. If water, then fill a consecrated bowl of holy water. If fire, then light a consecrated candle. Empower the flame through the invocation of Kuan Yin. Using a consecrated bowl filled with holy oil can also work. Place the sympathetic material representation of the object into the water to submerge it, or set it on fire with the flame, or submerge it in the oil, as applicable, and proceed with nine consecutive recitations of the dharani. When complete, pour everything out onto the earth and bury it. PERSONAL PSYCHIC OR SPIRITUAL PROTECTION An energetic barrier can be created around an individual through recitations of the dharani. Visualize each single recitation as applying one coat or one layer of shielding. Determine the strength of the psychic or spiritual protection barrier needed and proceed with a corresponding number of dharani repetitions. Generally, a single recitation (stop in the text when you get to the passage marked 2 ) at the start of each day would be considered good practice for the average individual. Those

128 who are more vulnerable, sensitive, or susceptible to attracting malefic energies may want to increase the number of daily recitations. Routine recitations of the Great Compassion Mantra integrated into a practitioner s dedicated practice will naturally produce a personal psychic or spiritual shield around the practitioner. SPACIAL PSYCHIC OR SPIRITUAL PROTECTION An energetic barrier can be created to shield and fortify a particular space, such as the perimeter of a home or around an altar, through recitations of the dharani. A magical working circle can also be cast through recitations of the dharani. In your mind s eye, begin by marking the eight directions east, southeast, south, southwest, west, northwest, north, and northeast. Identify where these eight points are around the perimeter of the space to be shielded or purified. Stand at the first point, east. Begin recitation of the dharani and walk toward the southeast point. Once at the southeast point, stay there until the first recitation is complete. From the southeast point, walk toward the south point and proceed with the second recitation. Stop at the south point and complete the second recitation. Then from the south point, walk toward the southwest point and proceed with the third recitation. Stop at the southwest point to complete the third recitation. Continue in the manner noted until the eighth recitation is completed at the east point and a full, unbroken circle has been cast. At the practitioner s option, the ninth recitation can be included. Move toward the exact center point of the premises and recite the dharani for a ninth time from that center point. As the practitioner does so, visualize an expanding orb of light in all directions forming around the premises. EXORCISM The following passage is a brief description of how the dharani is used in exorcisms and not the full instruction of an exorcism ritual. Exorcisms should be performed by an experienced practitioner who can appreciate the intricacies of an exorcism. Generally speaking, as reference only, the Great Compassion Mantra is used to exorcise demons possessing an individual or to exorcise a ghost or malefic spirit from a premise. Strong, steady root, sacral, and solar plexus chakras are needed. The exorcist must also first be purified and adequately shielded. Recite the dharani as commandments, in a commanding, fearless, and

129 even-keeled tone. Continual recitations of the dharani will go on for as long as it is needed and as determined by the exorcist. Also, it should be noted that exorcism with the dharani may differ from Western or Judeo-Christian based conceptions of exorcism. Here, with the Great Compassion Mantra, the purpose is to purify the demon and rather than send the demon back to hell, the purpose is to bring a conceptual sense of salvation or comfort to the demon or ghost. Above script: Oṃ maṇi padme hūṃ (in Siddam Sanskrit) INNER DIVINE AWAKENING There are many differing descriptions of what is being referred to here as an inner divine awakening. It may be akin to a kundalini awakening or a spiritual awakening. The fundamental concept is a permanent change of state in the mind, body, and the spirit, one that connects the awakened one to unseen forces and amplifies personal connection and personal awareness of those unseen forces. A common sentiment suggests that 108 recitations daily for 1,000 consecutive days (that would mean reading the text of the dharani from this book 12 times per day for approximately 3 years in a row) will awaken the inner divine.

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The Great Compassion Mantra

The Great Compassion Mantra G R E A T C O M P A S S I O N M A N T R A 大悲咒 Dà Bēi Zhòu Thousand-Armed Chenresi, a Cosmic Form of the Bodhisattva Avalokiteshvara (14th century, Tibet) Above script: Oṃ maṇi padme hūṃ (in Tibetan Uchen)