2 大方廣佛華嚴經十地品第八地 The Avatamsaka Sutra The Ten Grounds The Eighth Ground 3 大方廣佛華嚴經 Dà Fāng Guǎng Fó Huá Yán Jīng 十地品第二十六之五 Shí Dì Pǐn Dì Èr Shí Liù Zh

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1 Homage to The Buddha's Flower Garland Sutra of Great Expansive Teachings and The Ocean-wide Flower Garland Assembly of Buddhas and Bodhisattvas 南無大方廣佛華嚴經 ná mó dà fāng guǎng fó huá yán jīng 華嚴海會佛菩薩 huá yán hǎi huì fó pú sà

2 2 大方廣佛華嚴經十地品第八地 The Avatamsaka Sutra The Ten Grounds The Eighth Ground 3 大方廣佛華嚴經 Dà Fāng Guǎng Fó Huá Yán Jīng 十地品第二十六之五 Shí Dì Pǐn Dì Èr Shí Liù Zhī Wǔ ( 第八地 & 第九地 ) 于闐國三藏法師實叉難陀奉制譯 (699) 佛經翻譯委員會譯英文 (1980,2017) THE AVATAMSAKA SUTRA Chapter 26 The Ten Grounds Part th & 9th Grounds Chinese translation upon imperial command by Tripitaka Master Siksananda from Khotan (699 CE) Provisional English translation by the Buddhist Text Translation Society (1980, 2017) ( 第八地 ) dì bā dì 是時天王及天眾 shì shí tiān wáng jí tiān zhòng 聞此勝行啈皆歡喜 wén cǐ shèng hèng jiē huān xǐ 為欲供養於如來及以無央大菩薩 wèi yù gòng yàng yú rú lái jí yǐ wú yāng dà pú sà (The Eighth Ground) Just then the Deva Rulers and all the multitudes of devas Felt delight upon hearing about those sublime practices. They wanted to make offerings to the Tathagata, And to the great innumerable Bodhisattvas as well. 雨妙華幡及幢蓋 yù miào huā fān jí chuáng gài 無量無邊千萬種香鬘瓔珞與寶衣 xiāng mán yīng luò yǔ bǎo yī 悉以摩尼作嚴飾 wú liàng wú biān qiān wàn zhǒng xī yǐ mó ní zuò yán shì So they rained down limitlessly many thousands of kinds Of wondrous flowers, streamers, canopies and banners, Of incense, garlands, strands of gems, along with fine garments, All of these items decorated with mani jewels. 天女同時奏天樂 tiān nǚ tóng shí zòu tiān yuè 普發種種妙音聲供養於佛并佛子共作是言而讚歎 : gòng yàng yú fó bìng fó zǐ pǔ fā zhǒng zhǒng miào yīn shēng gòng zuò shì yán ér zàn tàn Deva maidens in unison played music from the heavens, Serenading on all sides with various wondrous sounds, As an offering to the Buddha and the Buddha s disciples, And together they sang these praises:

3 4 大方廣佛華嚴經十地品第八地 The Avatamsaka Sutra The Ten Grounds The Eighth Ground 5 一切見者兩足尊 yí qiè jiàn zhě liǎng zú zūn 令此種種諸天樂 lìng cǐ zhǒng zhǒng zhū tiān yuè 於一毛端百千億 yú yī máo duān bǎi qiān yì 如是無量諸如來 rú shì wú liàng zhū rú lái 哀愍眾生現神力 āi mǐn zhòng shēng xiàn shén lì 普發妙音咸得聞 pǔ fā miào yīn xián dé wén 那由他國微塵數 nà yóu tā guó wéi chén shù 於中安住說妙法 yú zhōng ān zhù shuō miào fǎ The All-seeing Honored One, who is twice made complete, Displays his spiritual abilities because he empathizes with sentient beings, Allowing those present to hear the devas music, With marvelous sounds arising on every side. Upon the tip of a single hair are Thus Come Ones, Within their countries, numbering hundred thousand of kotis Of nayutas of dust motes in number Each one serene and explaining the wondrous Dharma. 一毛孔內無量剎 yī máo kǒng nèi wú liàng chà 須彌鐵圍亦復然各有四洲及大海 gè yǒu sì zhōu jí dà hǎi 悉見在中無迫隘 xū mí tiě wéi yì fù rán xī jiàn zài zhōng wú pò ài Within a single hair pore of the Buddha s are countless lands, Each with four continents and the vast oceans. There are also Iron-Ring Mountains encircling Sumeru. All appear within it without stress or pressure. 一毛端處有六趣 yī máo duān chù yǒu liù qù 諸龍神眾阿脩羅三種惡道及人天 sān zhǒng è dào jí rén tiān 各隨自業受果報 zhū lóng shén zhòng ā xiū luó gè suí zì yè shòu guǒ bào In the space of a hair tip appear the six destinies, The three kinds of evil paths as well as humans and devas, Dragons and spirits and multitudes of asuras, All undergoing retribution in accord with their karma. 於彼一切剎土度中隨順一切眾生心悉有如來演妙音 yú bǐ yí qiè chà dù zhōng xī yǒu rú lái yǎn miào yīn suí shùn yí qiè zhòng shēng xīn 為轉最上淨法輪 wèi zhuǎn zuì shàng jìng fǎ lún Within each one of those lands, There are Tathagatas proclaiming in a wondrous voice, Following the thoughts of each living being, And turning the sublime and pure Dharma-wheel for them.

4 6 大方廣佛華嚴經十地品第八地 The Avatamsaka Sutra The Ten Grounds The Eighth Ground 7 剎中種種眾生身身中復有種種剎 chà zhōng zhǒng zhǒng zhòng shēng shēn shēn zhōng fù yǒu zhǒng zhǒng chà 人天諸趣各各異佛悉知已為說法 rén tiān zhū qù gè gè yì fó xī zhī yǐ wèi shuō fǎ Within the lands are all manner of sentient beings bodies. In their bodies there are again all manner of lands; Including humans, devas and every sort of destiny; The Buddha knows and explains the Dharma for them all. 大剎隨念變為小 dà chà suí niàn biàn wéi xiǎo 如是神通無有量 rú shì shén tōng wú yǒu liàng 小剎隨念亦變大 xiǎo chà suí niàn yì biàn dà 世間共說不能盡 shì jiān gòng shuō bù néng jìn Large lands, in a thought, become small ones, And small lands, in a thought, can grow large. Explaining such infinite psychic powers Would be impossible, even should everybody. 普發此等妙音聲 pǔ fā cǐ děng miào yīn shēng 眾會歡喜默然住 zhòng huì huān xǐ mò rán zhù 稱讚如來功德已 chēng zàn rú lái gōng dé yǐ 一心瞻仰欲聽說 yī xīn zhān yǎng yù tīng shuō Having made such wondrous sounds as these, In praise of the Tathagata s meritorious qualities, The gathered multitudes grew quiet, delighted, They gazed upwards, wishing to hear him speak. 時解脫月復請言願說隨次之所入今此眾會皆寂靜 shí jiě tuō yuè fù qǐng yán jīn cǐ zhòng huì jiē jí jìng 第八地中諸行啈相 yuàn shuō suí cì zhī suǒ rù dì bā dì zhōng zhū hèng xiàng Then Moon of Liberation made his request again, and said: Everybody gathered here is serene and tranquil, Please tell us what comes next so we can learn to master, Every feature of the Eighth Ground s practices. 爾時金剛藏菩薩告解脫月菩薩言 : ěr shí jīn gāng zàng pú sà gào jiě tuō yuè pú sà yán 佛子! 菩薩摩訶薩於七地中善修習方便慧 fó zǐ pú sà mó hē sà yú qī dì zhōng shàn xiū xí fāng biàn huì Just then, Vajra Treasury Bodhisattva said to Moon of Liberation Bodhisattva: Disciples of the Buddha, the Bodhisattva Mahasattva, on the Seventh Ground is able to achieve the wisdom of blessings and virtue because he has skillfully cultivated expedient wisdom,

5 8 大方廣佛華嚴經十地品第八地 The Avatamsaka Sutra The Ten Grounds The Eighth Ground 9 善清淨諸道善集助道法大願力所攝如來 shàn qīng jìng zhū dào shàn jí zhù dào fǎ dà yuàn lì suǒ shè rú lái 力所加自善力所持常念如來力無所畏 lì suǒ jiā zì shàn lì suǒ chí cháng niàn rú lái lì wú suǒ wèi 不共佛法善清淨深心思覺能成就福德智慧 bú gòng fó fǎ shàn qīng jìng shēn xīn sī jué néng chéng jiù fú dé zhì huì 大慈大悲不捨眾生入無量智道 dà cí dà bēi bù shě zhòng shēng rù wú liàng zhì dào skillfully purified all ways and skillfully accumulated dharmas that aid the Way. He is supported by great vows, aided by the Tathagata s strength, supported by the strength of his own goodness, and through constant mindfulness of the Tathagata s powers, fearlessnesses, and dharmas special to a Buddha. He has also skillfully purified deep thoughts and awareness. Because of great kindness and compassion, he does not abandon sentient beings and he masters the way of limitless wisdom. 入一切法本來無生無起無相無成無 rù yí qiè fǎ běn lái wú shēng wú qǐ wú xiàng wú chéng wú 壞無盡無轉無性為性初中後際皆悉 huài wú jìn wú zhuǎn wú xìng wéi xìng chū zhōng hòu jì jiē xī 平等無分別如如智之所入處離一切心意識 píng děng wú fēn bié rú rú zhì zhī suǒ rù chù lí yí qiè xīn yì shì 分別想無所取著猶如虛空入一切法如虛 fēn bié xiǎng wú suǒ qǔ zháo yóu rú xū kōng rù yí qiè fǎ rú xū 空性是名 : 得無生法忍 kōng xìng shì míng dé wú shēng fǎ rěn He fathoms how all dharmas actually are not created, nor do they come into being, they have no attributes, they are not made, nor are they destroyed, they do not end, nor do they evolve, and how no-nature is their nature. For him, the boundaries of past, present and future are identical. He has embodied this place of wisdom as-it-is, beyond discrimination. He is free from the mind s thoughts, ideas, consciousness, and discriminations. He neither grasps nor attaches to them. He embodies the nature of all dharmas that is like empty space. This is known as realizing the state of Patience When Dharmas No Longer Arise. 佛子! 菩薩成就此忍即時得入第八不動地 fó zǐ pú sà chéng jiù cǐ rěn jí shí dé rù dì bā bú dòng dì 為深行啈菩薩難可知無差別離一切相一 wéi shēn hèng pú sà nán kě zhī wú cī bié lí yí qiè xiàng yí 切想一切執著無量無邊一切聲聞辟支 qiè xiǎng yí qiè zhí zhuó wú liàng wú biān yí qiè shēng wén bì zhī 佛所不能及離諸諠諍寂滅現前 fó suǒ bù néng jí lí zhū xuān zhēng jí miè xiàn qián Disciples of the Buddha, when the Bodhisattva achieves this patience, he immediately attains entry to the Eighth Ground, that of Stability. He becomes a Bodhisattva with deep practice. He is hard to know, has no discriminations, is free from all characteristics, all thought, and all attachments. He is limitless and boundless, and no Sound Hearers or Pratyekabuddhas can reach him. He leaves behind all clamor and dispute, and still quiescence appears to him.

6 10 大方廣佛華嚴經十地品第八地 The Avatamsaka Sutra The Ten Grounds The Eighth Ground 11 譬如比丘具足神通得心自在次第乃至入 pì rú bì qiū jù zú shén tōng dé xīn zì zài cì dì nǎi zhì rù 滅盡定一切動心憶想分別悉皆止息 miè jìn dìng yí qiè dòng xīn yì xiǎng fēn bié xī jiē zhǐ xí 此菩薩摩訶薩亦復如是住不動地即捨一 cǐ pú sà mó hē sà yì fù rú shì zhù bú dòng dì jí shě yí 切功用行啈得無功用法身口意業念務皆息 qiè gōng yòng hèng dé wú gōng yòng fǎ shēn kǒu yì yè niàn wù jiē xí 住於報行啈 zhù yú bào hèng He is like a Bhikshu endowed with psychic powers who realizes sovereignty of mind, and then can go on in succession and finally enter the Samadhi of Still Quiescence. For him, all movements of mind, thought and discriminations cease. The same thing happens to this Bodhisattva: when he rests on the Ground of Stability, he immediately lets go of all actions that require deliberate effort, and he realizes the teachings of effortlessness. For him, all karma of body, mouth and mind and all subtle connections of thought cease, and he rests in response-practices. 譬如有人夢中見身墮在大河為欲渡故發 pì rú yǒu rén mèng zhōng jiàn shēn duò zài dà hé wèi yù dù gù fā 大勇猛施大方便以大勇猛施方便故即 dà yǒng měng shī dà fāng biàn yǐ dà yǒng měng shī fāng biàn gù jí 便覺寤既覺寤已所作皆息 biàn jué wù jì jué wù yǐ suǒ zuò jiē xí 菩薩亦爾, 見眾生身在四流中為救度故 pú sà yì ěr jiàn zhòng shēng shēn zài sì liú zhōng wèi jiù dù gù 發大勇猛起大精進以勇猛精進故至不動 fā dà yǒng měng qǐ dà jīng jìn yǐ yǒng měng jīng jìn gù zhì bú dòng 地既至此已一切功用靡不皆息二行啈 dì jì zhì cǐ yǐ yí qiè gōng yòng mí bù jiē xí èr hèng He is like somebody who in a dream sees himself fall into a big river and who, while trying to get to the other side, exerts great effort and does whatever he can to get out of the river. His hard work and expedient skills wake him from the dream and once awake, all his struggles stop. This Bodhisattva is the same, in that he sees sentient beings caught in the four kinds of rapids, and to help them get to the other shore, has exerts great effort and applies great strength. His work and his vigor bring him to the Ground of Stability. Once there, all his efforts stop. Duality practices and image practices completely ceases to appear. 相行啈悉不現前 xiàng hèng xī bù xiàn qián 佛子! 如生梵世欲界煩惱皆不現前住不動 fó zǐ rú shēng fàn shì yù jiè fán nǎo jiē bù xiàn qián zhù bú dòng Disciples of the Buddha, it is like being reborn in the Brahma Realm: once there, afflictions that arise in the Desire Realm no longer appear. When one rests on the Ground

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2 大方廣佛華嚴經 十地品 第八地 The Avatamsaka Sutra The Ten Grounds The Eighth Ground 3 大方廣佛華嚴經 Dà Fāng Guǎng Fó Huá Yán Jīng 十地品第二十六之五 Shí Dì Pǐn Dì Èr Shí Liù Zh

2 大方廣佛華嚴經十地品第八地 The Avatamsaka Sutra The Ten Grounds The Eighth Ground 3 大方廣佛華嚴經 Dà Fāng Guǎng Fó Huá Yán Jīng 十地品第二十六之五 Shí Dì Pǐn Dì Èr Shí Liù Zh