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CIP /. - 2004. 0 ISBN 7-5602 - 3969-2 Ⅰ.... Ⅱ.... Ⅲ. - - - Ⅳ. D 422. 62 CIP 2004 876 5268 30024 0435695744 5688470 0435695734 http www. nenup. edu. cn Sdcbs@mail. jl. cn 2004 0 2004 0 40 mm 203 mm 9. 25 235 0 00 2 000 ISBN 7-5602 - 3969-2 /D32 20. 00

2

20 20 3

4 2004 0

Abstr act The monograph makes a serious study of the changes of Chinese farmers con-

viction during the significant social transformations in modern times. On the basis of the careful analysis about the subject the author attempts to clarify the course of change in ideology and conviction of Chinese farmers who constitute the main body of population indicating that social transformation can bring about a dynamic influence over the farmers inner world and ideological beliefs. The book is hoped to be a source of rational reflection on the modernization of Chinas countryside. The author introduces some related concepts of conviction like connotations featuresand functionswith a special emphasis on Chinese farmers beliefs in traditional feudal societies. Then the focus is shifted to the changes of these beliefs in times of several historical social transformationsand the social causes for the conviction evolution. The author observes these changes caused by the contemporary social transformation from various angles and takes a prospective view of the development of the farmers beliefs in the context of new century. The discussionunder the guidance of Marxism and other classic theories takes a diachronic macrocomparison and an instantaneous microperspective as its research methodsin combination with questionnaires and interviewsattempting to present a true picture of the farmers evolution and the status quoand provide a decision reference for farmers spiritual modeling in the new era. On the basis of the systematic description of the farmers convictionthe author argues thata positive faith is demanded in times of the social changes because an advanced cultural conviction can be a spiritual guide at the turn of social changes 2A correct handling is needed of the relation between faith pursuit and practice - the practice must correspond with the national and social realities. The practice of faith is bound to work negatively if it goes beyond or falls behind the reality 3Both of farmers material gains and spiritual pursuit are indispensable and ignorance of either will undermine the social transitionand4 To forge a healthyscientific and advanced conviction will enhance the sustaining political power and consolidate the primary organizationsas well as improve the integration of rural community.

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262 信仰动机 信仰行为! # " # 政治意识 = 共产主义 + 社会主义 + 毛泽东 + 邓小平! # + 资本主义 + 政法意识 + 马列主义 " # + 三个代表 + 集体主义 $ 法律意识 = 相信政府 + 相信法律 宗教信仰 = 信仰佛教 + 信仰伊斯兰教 + 信仰基督教! $ 宗教寄托 # + 相信邪教 + 信仰其他! " 精神寄托 = 追求幸福 + 追求长生 + 追求金钱 # # # $ + 追求权力 + 依恋土地 + 信仰祖先 # # + 相信命政治追求 = 爱国主义 + 国际主义 + 平均主义 + 个人主义 # " # # # # + 信仰权力 + 国际大事 + 无私奉家庭伦理 = 崇尚孝字 + 崇尚亲情 + 望子成龙 + 家庭责任 + 一夫一妻 + 男女平等 + 养家糊口 + 为后代 + 以家为忠信公德 = 讲究忠义 + 讲究邻里互助 + 讲究信用 + 不讲信用 # $ + 赞同公益 + 行动支持 + 道德提高 + 道德落后

263. p = 0. 000 ρ = 0. 553p = 0. 000ρ 2 = 0. 35p 2 = 0. 000 2 x u u 2 y v v 2 0. 892 0. 452 0. 956 0. 293 0. 52-0. 828 0. 646-0. 763 0. 390-0. 35 60. 662% 39. 338% 44. 569% 29. 03% 8. 556% 4. 842% 3. 633% 3. 57% ρ = 0. 553 p = 0. 000 ρ 2 = 0. 306 ρ 2 = 0. 35 p 2 = 0. 000 ρ 2 2 = 0. 23 u v u 2 v 2 23. 398%

264 2 u = 0. 892x + 0. 646x 2 v = 0. 956y + 0. 52y 2 + 0. 390y 3 2 u 2 = 0. 452x + 0. 763x 2 v 2 = 0. 293y + 0. 828y 2-0. 35y 3 7. 204% 42. 9% 2 30. 6% y 0. 956 0. 52 3-0. 828-0. 35 0. 293

265 2. ρ = 0. 534 p = 0. 000ρ 2 = 0. 07p 2 = 0. 029 3 4 3 x u u 2 y v v 2 0. 909-0. 47 0. 982-0. 07 0. 40 0. 500 0. 504 0. 84 0. 282-0. 636 55. 908% 44. 092% 40. 34% 2. 800% 5. 965% 0. 505%. 46% 0. 250% ρ = 0. 534 p = 0. 000 ρ 2 = 0. 286 ρ 2 = 0. 07 p 2 = 0. 029 ρ 2 2 = 0. 0 6. 47%. 7% 29. 7%

266 4 u = 0. 909x + 0. 504x 2 v = 0. 982y + 0. 40y 2 + 0. 282y 3 2 u 2 = 0. 47x + 0. 84x 2 v 2 = 0. 07y + 0. 5y 2-0. 636y 3 2 28. 6% y 0. 982 0. 40 3 0. 84-0. 636 0. 500-0. 07

2 3 267

20 20 68 2

269 997 4 646 WSTATA/ PCEDIT 635 3655 56 n % 30 29. 355 53. 408 7. 48 03 86 34. 57260 48. 3392 7. 0 538 25. 002 50. 00 25. 00 4 0 0. 00 00. 00 0 0. 00 27 33. 5938 49. 23 7. 8646 00. 00

270. 74. 92% 4. 8% 38. 39% 3. 73% 9. 97% 4. 24%. 24% 4. 49% 5. % 2 2 % 2. 9 26. 2 29. 3 28. 6 0. 97. 65 0. 97 5. 20 4. 08 32. 34. 52. 2 3. 6 5. 58 0. 00 0. 00 25. 00 25. 00 0. 00 0. 00 50. 00 0. 00 0. 00 0. 00 0. 00 00. 00 0. 00 0. 00 4. 80 38. 39 3. 73 4. 24. 24 4. 49 5. x 2 = 38. 574 p < 0. 05 2.

27 3 4 3 % 4. 5 5. 03 5. 4 4. 80 4. 94 37. 42 34. 23 38. 39 3. 80 3. 76 3. 53 3. 73 3. 36 5. 4 2. 6 4. 24 0. 92. 89 0. 00. 24. 84 5. 03 8. 4. 49 5. 99 3. 46 8. 5. n 27 38 646 p > 0. 05

272 4. 0000 0. 5260. 0000 0. 5094 0. 364. 0000 55

273 38. 08% 0% 49. 38% 43. 8% 45. 20% 55 4. 09 0. 7 5 77. 40% 4. 49 0. 53

274 83. 87% 80. 8% 5 % 70. 97 66. 35 60. 36 66. 87 23. 04 6. 35 23. 42 9. 8 5. 99 7. 30 6. 22 3. 3 83. 87 75. 79 69. 37 77. 40 9. 68. 64 8. 92 2. 23 6. 45 2. 58. 7 0. 37 80. 8 70. 75 64. 86 72. 9 9. 22 9. 75 0. 8 9. 75 0. 60 9. 50 24. 32 7. 34 p < 0. 05 6 6

275 6 % 0. 4 7. 55 4. 50 7. 89 74. 65 7. 07 72. 97 72. 60 3. 82 20. 75 22. 52 8. 73 0. 00 0. 63 0. 00 0. 3. 38 0. 00 0. 00 0. 46 x 2 = 5. 6087 p < 0. 05 3 /4 2 3

276

279 4. 972 2 4. 972 3. 988 4 2 3 30 46. 956972 5 4. 99 6 3. 993 7. 980 8. 98 9.. 200 0. 2002. 2002 2. SPSS. 200 3.. 2002. 4.. 996 5.. 998

280 6.. 2002 7.. 985 8.. 998 9.. 993 20.. 998 2.. 2000 22.. 2000 23.. 2002 24.. 998 25.. 2002 26.. 2002 27.. 997 28.. 999 29.. 200 30.. 2002 3.. 988 32.. 994 33.. 999 34.. 996 35.. 200 36.. 200 37.. 999 38.. 998 49.. 993 40.. 992 4.. 999

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282 985 67.. 996 68... 980 69Robert. RedfieldPeasant society and culturean Anthropological Approach to civilization. ChicagoUniv of chicago press. 956. P. 707 70.. 99-7 - 2 7. 3. 993 22 72.. 979-9 - 22 73.. 2002 - - 8 74.. 992 75. 995 76.. 996-05 - 07996-2 - 9 77 995.. 957 78.... 973 79.... 984 80. 956 8. 959 82.. 994 5 83. 979 84. ⅠⅡⅢⅣ.

283 952 85. 990 86.. 984 87.. 959 88.. 2003 3 89.. 2000 90.. 200 3 9... 987 92.. 999 93. 200 94.. 998 23 95... 992 96.. 999

277

278 2000200 2002 2004 0