Microsoft Word - SOng Book EC 7.doc

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Dzogchen Ponlop Rinpoche Teachings 竹慶本樂仁波車 [ 佛學開示 ] Mind Beyond Death 3-19-2010 Friday 7:30 9:30 pm 3-21-2010 Sunday 2:30 4:30 pm 在噶瑪迦珠 (

1 Dzogchen Ponlop Rinpoche Teachings 竹慶本樂仁波車 [ 佛學開示 ] Mind Beyond Death Friday 7:30 9:30 pm Sunday 2:30 4:30 pm 在噶瑪迦珠 ( 香港 ) 佛學會 at Karma Kagyu (H.K.) Buddhist Society 42 Wood Road, 3/Fl, Wah Tao Building, Wanchai, HK Selected Songs of Realization 開悟之歌選集

2 Dedication (by Milarepa) May we live long and be free of illness, Enjoy freedom, great resources and happiness. Next life, may we meet in the Pure Realm, May we always practice Dharma and benefit beings. Dedication (by Khenpo Tsultrim Gyamtso Rinpoche) All you sentient beings I have a good or bad connection with As soon as you have left this confused dimension May you be born in the west in Sukhavati And once you re born there, complete the bhumis and the paths. 23

3 I look for no results that come from hopes or fears. Now suffering rises up as bliss: that's the result for this beggar-mendicant. Among siddha practitionersnow Among siddha practitionersnow ln the bardo between words and what they refer to, there are no terms or conventions that scholars use. Now my doubts are all gone; all appearances are dharmakaya: that's the realization of this beggar-mendicant. Among learned practitionersnow Among learned practitionersnow Translated according to the explanations of Khenpo Tsultrim Gyamtso Rinpoche by Elizabeth Callahan with music by Patrick Reilly. New York, France, and Belgium, July 2OO2. 22 <

4 Table of Content Friend 15 All These Forms. 16 Guru Rinpoche Prayer.. 17 Prayer of Solemn Commitment.. 19 Six Bardos by Rechungpa 20 Dedication (by Milarepa) 23 Dedication (by Khenpo Tsultrim Gyamtso Rinpoche) 23 In the bardo between passion and no passion there is no trace, no place at all for defiled bliss. I am no hypocrite I have no use for wrong livelihood. Now appearances arise as my aid: that's the conduct of this beggar-mendicant. Among yogin practitioners now Among yogin practitionersnow In the bardo between being flawed and flawless there is no purity, not at all, and nothing impure. I am free of deceit; I am no impostor. I take my mind as my witness: that's the samaya of this beggar-mendicant. Among disciplined practitionersnow Among disciplined practitionersnow ln the bardo between samsara and nirvana, those sentient and those enlightened demonstrate no difference. 21

5 THE SIX BARDOS BY RECHUNGPA From the later chapter of White Rock Vajra Fortress I prostrate to the exalted gurus. In the bardo between appearances and emptiness there is no view of permanence or nihilism. Made-up theories, I've none. Instead I know what's unborn, what's beyond the intellect: that's the view of this beggar-mendicant. Among realized practitionersnow Among realized practitionersnow In the bardo between bliss and emptiness there's no reference point for the practice of shamatha. Instead of fighting my mind, I rest in the innate state, not moving, undistracted: that's the meditation of this beggar-mendicant. Among experienced practitionersnow Among experienced practitionersnow 20 < péng you > péng shè ruò rú you jí kōng ruò zhí yǐ jiē huɑǹ jiɑō yuɑň lí xíng chí qí sɑ n diɑň néng jiɑ ng jì wéi shí kōng mèi lí jiɑǹ zuò zēng xiɑ ng yóu rú shuǐ tú lìng tòng kǔ xiɑ ng yóu rú shuǐ suǒ zhí zhɑňg zuò zēngzhɑňg bēi lí zhí zuì dɑ jiɑ ng xiū yuè zēng yuè zēngzhɑňg zēng qí jì měi miɑò shɑǹg měi ~ 1 zhɑňg miɑò

6 < sè xiɑǹg > rú zɑì fɑǹg xiɑň tóng cɑǐ xiɑň zhóng rú zɑì kōng bú èr sè hóng guɑ ng cɑí kōng bú èr de xiɑǹg shɑň guɑňg xiɑ wǒ dɑò chǔ tóng zhǒng yīn huí 廻 yīn liɑó rɑò tíng kōng bú èr de guɑňg fɑǹg xiɑ wǒ dɑò chǔ zhóng zhǒng chɑō yuè bǐ zɑì lè mò suǒ shòu lè kōng bú èr de néng liɑǹg kōng bú èr kōng bú èr xíng róng guɑňg 2 Prayer of Solemn Commitment Lord Naropa s lineage son of the freedom path Please bless this beggar to stay in mountain retreats With the demon of worldly distraction not distracting May meditative concentration grow Without getting caught in attachment to samatha s pool May vipasyana s flowers burst into open bloom With elaboration s stress and strain not stirring May the foliage of simplicity spread its leaves With no germ of double mind in my retreat May the fruit experience and realization mature With the demon family powerless to obstruct May I gain final certainty understanding my mind On the path of skillful means uncurbed by doubts May the son find a way to follow in his father s footsteps Compassionate master, the essence of Aksobhya Please bless this beggar to stay in mountain retreats Composed by Milarepa, from the Tibetan text at page 149 by Khenpo Tsultrim Gyamtso Rinpoche in the Garden of Translation near the Great Stupa of Boudhanath in Nepal, 1998.(trans. Jim Scott.) 19

7 All these movements of mind towards its objects, These thoughts that make five poisons and afflictions, Leave thinking mind to rest without contrivances, Do not review the past nor guess the future; If you let such movement rest in its own place, It liberates into the dharmakaya To the guru for whom awareness frees itself, To Orgyen Pema Jungnay I supplicate Grant your blessing that purifies appearance Of objects perceived as being outside; Grant your blessing that liberates perceiving mind, The mental operation seeming inside; Grant your blessing that between the two of these Clear light will come to recognize its own face; In your compassion, sugatas of all three times, Please bless me that a mind like mine be freed. fɑǹg chɑō zɑì fɑǹg xiɑ wǒ yuè xiɑ dɑò kōng bú èr gɑì niɑǹ suǒ kōng bú èr de xìng néng chǔ xìng míng guɑňg liɑǒ dɑò chǔ (2x) ~ Taught by Guru Rinpoche to Namkhai Nyingpo. Translated and arranged by Marpa Translation Committee in Denmark; September 28, Translated by the Marpa Translation Committee, Pullahri Monastery, Nepal, February,

8 < liɑń huɑ dɑ qí qǐng wén > xiɑň xiɑǹ nèi qíng lìng néng jí tɑ n wū zɑì yú wɑì yɑń zɑì qì qí jiɑ n ɑ n zhù suǒ èr běn yù jīn suǒ jiɑǹ zhū wɑǹ fɑ xiɑ ng fɑ suī biɑǹ xún yuɑń xī jiē xiɑň zūn shēn míng kōng bú yǐ bèi xiɑň xiɑǹ zhí qǔ zì mɑ zūn nèi wǒ yú zhū ér yīn suǒ yuè shɑǹg qí wén xiɑǹ chǔ huɑ shí èr shī yě qǐng bú yuè 4 yīn Guru Rinpoche Prayer A PRAYER THAT APPEARANCES BE LIBERATED AS THE DEITY, THAT SOUNDS BE LIBERATED AS MANTRA, THAT THOUGHTS BE LIBERATED INTO PURE BEING. All these forms that appear to eyes that see, All things on the outside and the inside, The environment and its inhabitants Appear, but let them rest where no self's found; Perceiver and perceived when purified Are the body of the deity, clear emptiness To the guru for whom desire frees itself, To Orgyen Pema Jungnay I supplicate. All these sounds that appear for ears that hear, Taken as agreeable or not, Let them rest in the realm of sound and emptiness Past all thought, beyond imagination; Sounds are empty, unarisen and unceasing, These are what make up the Victor's teaching To the teachings of the Victor, sound and emptiness, To Orgyen Pema Jungnay I supplicate. 17

9 All These Forms All these forms appearance emptiness. Like a rainbow with its shining glow. In the reaches of appearance emptiness. Just let go and go where no mind goes. Every sound is sound and emptiness. Like the sound of an echo s roll. In the reaches of sound and emptiness. Just let go and go where no mind goes. Every feeling is bliss emptiness. Way beyond what word can show. In the reaches of bliss and emptiness. Just let go and go where no mind goes. All awareness awareness emptiness. Way beyond what thought can know. In the reaches of awareness emptiness. Let awareness go and go where no mind goes 16 lìng lí zhū rú qí yīn shèng wū jīn suí ɑ n zhù kōng bú èr niɑǹ chɑō yuè zhū xiɑňg xiɑǹg kōng jí zhū niɑǹ lìng mò ruò xìng chéng zhě jiɑò fɑ bèi shèng lì mɑ zūn nèi wǒ zī zhuɑň zhū niɑǹ xin sī lìng wɑňg xī dòng mò wǔ dú zɑò ɑ n zhù 5 zhě kōng qí miè jiɑò fɑ bú qǐng yǔ zuo fɑń ɑ n cè wèi èr dòng nɑǒ yě zhù lɑí yú yuɑń chǔ

10 xìng wū jīn qí qǐng wɑì yǐ bèi dòng zì rù mɑ zūn nèi wǒ cì yǔ jiɑ chí fɑ shɑǹg lìng qí shēn qǐng shī huɑ zɑì suǒ shè duì xiɑň xiɑ ng qí qǐng nèi zɑì cì yǔ lǐ qí qǐng jiɑ chí jiɑ yùn chí lìng zuò néng néng suǒ èr míng guɑ ng jiɑ ng zhèng běn sɑ n qí qǐng jiɑ chí shɑǹ wǒ bēi dé yuɑń lɑí jiɑ n 6 miɑǹ mù Friend Friends are empty forms like a water moon To think of them as being truly real Will only make your many sufferings increase To know they re empty forms like a water moon Will make illusion-like Samadhi increase Compassion free of clinging will increase And non-referential view will also increase And meditation that s fixation-free And conduct free of doer-deed increase Of all the many marvels, this by far the most marvelous Of all the many wonders, this the most wonderful by Khenpo Tsultrim Gyamtso Rinpoche at Marpa House, England, August (trans. Jim Scott.) 15

11 zhú qīng jiɑ cuò rén bō qiē huí xiɑǹg jì > yuɑǹ shɑǹ è yuɑń zhū shé cǐ mí huò xī fɑ ng wǔ dɑò shí tǔ dì zhòng wɑǹg xiɑňg sù yuɑń yuɑǹ wɑňg mɑň chéng < gē > p.189, Songs of Realization P11 shèng jiɑ yóu ɑ n kɑī yuɑǹ yɑ chí wéi nɑ dìng zhù fɑǹg wéi lí jū luò qióng xiū xī xì yī bɑ zi jiɑ n zi dé sɑǹ guɑ n sɑǹ chuɑń shɑ n luɑǹ dé sɑ n rɑňg lǜ xì yè zēng mèi shèng lùn zēng èr jū rɑǒ zhɑňg dì guɑ n rɑǒ huɑ zhɑňg dɑò 14 7

12 yuɑǹ wǒ yú fù jié wéi shèng jiɑ fɑ ng zhèng mó chuɑń chí biɑǹ zhɑǹg dìng zōng dɑò dòng qióng suǒ kè fēng zi zì dé shòu fú zi xìng chéng dɑ shɑ n guǒ duɑǹ bēi jū jì zhě < mì lè rì bɑ huí xiɑǹg jì yuɑǹ jūn chɑńg shòu shòu yong lɑí yuɑǹ jūn zì xiū tǔ zɑi yǔ lí bìng kǔ fú yuɑǹ xíng lì lè xiɑ ng féng zhòng > 8 13

13 yǔ yɑń lí huɑí xiɑń qiɑ n fɑ shēn chuɑǐ cí xué zhě suī jù yóu chǔ xué zhě wén yú cè gēn qǐ duɑǹ dɑ ng xiɑ ér wǒ zhèng tɑň wù rɑń yě shɑǒ wɑǹ yǐ bɑǐ kuì yóu rě qióng bɑ dɑò liù yǒu qū lǐ zhì zūn zhū shɑǹg shī ( P.256) xiɑň kōng shuɑ ng róng yóu chǔ jiɑǹ shí zōng jì yǐ lí chéng cí jiù zhí zhě qǐ wɑǹg dé ér cǐ duɑǹ chɑńg niɑǹ suǒ zōng pɑì jiɑǹ dɑ ng jiɑǹ ɑ n rɑń xiɑ èr chɑō yě cóng cǐ miɑǹ duì shɑǒ 12 9

14 dɑ lè kōng xìng yóu chǔ yóu zhǐ chɑ n suǒ yuɑ n yǔ zì zuò kɑ ng biɑ n dɑ ng xiɑ bú dòng zhù běn rɑ n cí qǐ ér xiū yě zòng rɑ n miɑ n duì dɑ xiū cǐ ɑ n rɑ n shɑ o kuì yǒu tɑ n tɑ n yóu chǔ yǒu lòu lè jiɑ o wéi fɑ xíng wǒ wéi dɑ ng qiɑ n jiè jiē liɑ ng bɑ n cí qǐ ér xíng yě zòng rɑ n jī shēn yú jiɑ cǐ rɑ n shɑ o kuì 10 yǒu guò guò yóu chǔ yǒu qīng xū wéi jiɑǒ zuò wǒ wéi dɑ ng xiɑ zì dé zì zɑi cí qǐ ér jiè lǜ yě cóng cǐ miɑǹ duì jiè cǐ ɑ n rɑń shɑǒ lún huí niè pɑń yóu chǔ fó tuó zhòng chɑ bié wǒ yú guǒ wèi xī jì xiɑǹ qiɑń kǔ tòng xiɑň dɑ lè cí qǐ ér guǒ yě zòng rɑń miɑǹ duì chéng jiù zhě cǐ ɑ n rɑń shɑǒ kuì 11

Microsoft Word - Chord_chart_-_Song_of_Spiritual_Warfare_CN.docx

Microsoft Word - Chord_chart_-_Song_of_Spiritual_Warfare_CN.docx 4:12 : ( ) D G/D Shang di de dao shi huo po de D G/D A/D Shi you gong xiao de D G/D Shang di de dao shi huo po de D D7 Shi you gong xiao de G A/G Bi yi qie liang ren de jian geng kuai F#m Bm Shen zhi hun