8:3-11). B. Christ as the embodiment of the Triune God (Col. 2:9) is the fulfillment of the types of the tabernacle and the temple: 1. This fulfillmen

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1 Winter Training 2011 Crystallization-Study of the Psalms (2) Message Two The Secret Revelation concerning the Enjoyment of Christ as the Incarnated Triune God, the God-man 二 一一年冬季訓練詩篇結晶讀經 ( 二 ) 第二篇關於享受基督為成肉體之三一神 為神人的隱密啓示 Scripture Reading: Psa. 84 Outline Day 1 讀經 : 詩八四 綱 週 目 一 I. The deeper love and sweeter experience of the house of God in Psalm 84 come after the experience of God's dealing and stripping and are recovered by the experience of God as our unique portion and by Christ being given the unique position (vv. 1-12; 73:17, 25-26; 80:15, 17; Col. 1:17a, 18b): A. God's purpose in dealing with His holy people is that they would be emptied of everything to receive only God as their gain and be rebuilt with the Divine Trinity to become the masterpiece of God, fulfilling God's eternal economy for His expression (Job 10:13; Eph. 3:9-11; 2:10). B. God is faithful to take away all our idols and to lead us into His economy for us to enjoy Christ so that He may have a recovery purely and wholly of the person of Christ (1 Cor. 1:9; 1 John 5:21; cf. Jer. 2:13; Lam. 3:22-24). 壹. 詩篇八十四篇對神殿更深的愛與更甜美的經歷, 是在經歷神的對付和剝奪之後而有的, 也是藉着經歷神作我們獨一的分, 並給基督獨一的地位而得恢復的 1 ~ 12 節, 七三 17,25 ~ 26, 八十 15,17, 西一 17 上,18 下 : 一. 神對付祂聖民的目的, 乃是要使他們倒空一切, 單單接受神, 作他們所贏得的, 並以神聖的三一重新建造起來, 成為神的傑作, 成就神永遠的經綸, 使祂得着彰顯 伯十 13, 弗三 9 ~ 11, 二 10 二. 神信實的取去我們一切的偶像, 並帶我們進入祂的經綸, 叫我們享受基督, 好使祂得着一個完完全全是基督人位的恢復 林前一 9, 約壹五 21, 參耶二 13, 哀三 22 ~ 24 Day 2 週 二 II. The intrinsic content of Psalm 84 is the secret revelation concerning the enjoyment of Christ as the incarnated Triune God, the God-man (Col. 2:9; 1:12): A. The center of this secret revelation is the house of God (Psa. 84:4, 10a), typified by the tabernacle (Exo. 40:2-8) and by the temple (1 Kings 6:1-3; 貳. 詩篇八十四篇內在的內容, 是關於享受基督為成肉體之三一神 為神人的隱密啓示 西二 9, 一 12: 一. 這隱密啓示的中心是神的家,( 詩八四 4,10 上,) 由帳幕 ( 出四十 2 ~ 8) 和殿 ( 王上六 1 ~ 3, 八 3 ~ Winter Training Message 2 Outline - Page 1 二〇一一年冬季訓練 - 第二篇綱目 - 第 1 頁

2 8:3-11). B. Christ as the embodiment of the Triune God (Col. 2:9) is the fulfillment of the types of the tabernacle and the temple: 1. This fulfillment commenced in His incarnation as the individual Christ (John 1:14; 2:21) and will continue (1 Tim. 3:15-16) until it consummates in the New Jerusalem as the corporate Christ, the great Godman (Rev. 21:2-3, 22). 2. The New Testament, from Matthew through Revelation, covers the entire span of the incarnation of the Triune God and is a record of the divine incarnation. 3. The enjoyment of Christ as the incarnated Triune God in God's house is portrayed by the arrangement of the tabernacle and its furnishings (see diagram below). 11) 所豫表 二. 基督作三一神的具體化身, ( 西二 9,) 乃是帳幕和殿之豫表的應驗 : 1. 這應驗開始於祂的成為肉體, 就是個人的基督,( 約一 14, 二 21,) 並繼續 ( 提前三 15 ~ 16) 直到完成於新耶路撒冷, 就是團體的基督, 極大的神人 ( 啓二一 2 ~ 3,22 ) 2. 新約從馬太福音到啓示錄, 包括三一神成為肉體的整個期間, 乃是神聖的成為肉體的記載 3. 在神的殿中享受基督為成肉體之三一神, 乃是由帳幕及其物件的排列所描繪 ( 見下圖 ) Winter Training Message 2 Outline - Page 2 二〇一一年冬季訓練 - 第二篇綱目 - 第 2 頁

3 III. The psalmist's longing and even fainting to be in God's tabernacles indicates to what extent the psalmist loved God's tabernacles; this love was matured through many trials (Psa. 84:2). Day 3 IV. At Your two altars even the sparrow has found a home; / And the swallow, a nest for herself, / Where she may lay her young, / O Jehovah of hosts, my King and my God (v. 3): A. The two altars the bronze altar for the sacrifices and the golden altar of incense signify the leading consummations of the work of the incarnated Triune God, who is Christ as the embodiment of God for His increase (Exo. 40:5-6): 1. At the bronze altar, a type of the cross of Christ, our problems before God are solved through the crucified Christ as the sacrifices; this qualifies us to enter into the tabernacle, a type of Christ as the incarnated and enterable Triune God, and to contact God at the incense altar (the bronze altar for the sacrifices is related to God's judicial redemption accomplished by Christ in His earthly ministry) (Rom. 5:10a; 8:3; Heb. 9:14; 7:27; 10:10). 2. At the golden altar of incense in front of the Holy of Holies (9:4), the resurrected Christ in His ascension is the incense for us to be accepted by God in peace; through our prayer at the incense altar we enter into the Holy of Holies our spirit where we experience Christ as the Ark of the Testimony with its contents (the golden altar of incense is related to God's organic salvation carried out by Christ in His heavenly ministry) (Rom. 8:34; Heb. 7:25; 9:24; 10:19). 3. Through such an experience of Christ we are incorporated into the tabernacle, the incarnated Triune God, to become a part of the corporate Christ (1 Cor. 12:12) as God's testimony for His manifestation. B. Through these two altars God's redeemed, the sparrows and swallows, can find a nest as their 叁. 詩人羨慕, 甚至渴想在神的居所 ( 直譯, 帳幕 ) 裏, 指明詩人愛神的居所到何等的地步 ; 這愛藉着許多試煉而達到成熟 詩八四 2 週 三 肆. 萬軍之耶和華, 我的王我的神阿, 在你的兩座壇那裏, 連麻雀也找着房屋 ; 燕子也為自己找着菢雛之窩 3 節 : 一. 這兩座壇 獻祭牲的銅祭壇和金香壇 表徵成為肉體之三一神, 就是基督作神的具體化身, 為着祂的擴增, 所完成的主要工作 出四十 5 ~ 6: 1. 在豫表基督十字架的銅祭壇這裏, 我們在神面前的問題藉着釘十字架的基督作祭物得了解決 ; 這使我們有資格進入帳幕,( 帳幕豫表基督是成為肉體 可進入的三一神,) 並在香壇這裏接觸神 ( 獻祭牲的銅祭壇與基督在地上的職事中所完成神法理的救贖有關 ) 羅五 10 上, 八 3, 來九 14, 七 27, 十 在至聖所前面的金香壇這裏,( 九 4,) 那在升天裏復活的基督是香, 使我們在平安中蒙神悅納 ; 我們藉着在香壇的禱告, 進入至聖所, 就是我們的靈, 在此經歷基督作見證的櫃及其內容 ( 金香壇與基督在天上的職事中所施行神生機的拯救有關 ) 羅八 34, 來七 25, 九 24, 十 我們藉着對基督這樣的經歷, 就被合併到帳幕, 就是成為肉體的三一神裏面, 成為團體基督的一部分,( 林前十二 12,) 作神的見證, 使祂得着彰顯 二. 藉着這兩座壇, 神所救贖的人, 就是 麻雀 和 燕子, 能找着窩 Winter Training Message 2 Outline - Page 3 二〇一一年冬季訓練 - 第二篇綱目 - 第 3 頁

4 refuge and a home with God in rest (cf. Psa. 90:1; 91:1): 1. The cross of Christ, typified by the bronze altar, is our nest, our refuge, where we are saved from our troubles and where we lay our young, that is, produce new believers through the preaching of the gospel. 2. When we experience the resurrected Christ in His ascension, typified by the golden altar of incense, we are accepted by God in such a Christ and find a home, a place of rest, in the house of God. 3. This house is the processed and consummated Triune God united, mingled, and incorporated with all His redeemed, regenerated, and transformed elect (John 14:1-23) to be the Body of Christ in the present age and the New Jerusalem as the mutual dwelling place of God and His redeemed in eternity (Rev. 21:3, 22). Day 4 V. Blessed are those who dwell in Your house; / They will yet be praising You. Selah.../ O Jehovah of hosts, blessed is the man / Who trusts in You (Psa. 84:4, 12): A. In type, the house is the church as a totality (1 Tim. 3:15), and the tabernacles (Psa. 84:1) are the local churches (Rev. 1:11). B. Praising the Lord should be our living, and our church life should be a life of praising (Psa. 22:3; 50:23; 1 Thes. 5:16-19; Phil. 4:4, 11-13). C. In the church life we trust in God, not in ourselves or in our natural human ability to work out a solution to our difficult situations (2 Cor. 1:8-9, 12). VI. Blessed is the man whose strength is in You, / In whose heart are the highways to Zion (Psa. 84:5; cf. Phil. 4:13; John 15:5): A. The highways to Zion signify our intention to enter into the church as the house of God and are 作他們的避難所, 並找着房屋與神同享安息 參詩九十 1, 九一 1: 1. 基督的十字架, 由銅祭壇所豫表, 是我們的 窩, 我們的避難所, 在此我們蒙拯救脫離煩惱, 在此我們也得以 菢雛, 即藉着傳福音, 產生初信者 2. 當我們經歷在升天裏復活的基督 ( 由金香壇所豫表 ), 我們就在這樣一位基督裏蒙神悅納, 並在神的殿中找着房屋, 也就是安息之所 3. 這殿是經過過程並終極完成的三一神, 與一切祂所救贖 重生並變化之選民的聯結 調和與合併, ( 約十四 1 ~ 23,) 在今世乃是基督的身體, 在永世乃是新耶路撒冷, 作神與祂所救贖之人相互的居所 ( 啓二一 3,22 ) 週 四 伍. 住在你殿中的, 便為有福 ; 他們仍要讚美你 細拉 萬軍之耶和華阿, 信靠你的人, 便為有福 詩八四 4,12: 一. 按豫表, 殿是整體的召會,( 提前三 15,) 居所 ( 詩八四 1 帳幕, 複數 ) 是眾地方召會 ( 啓一 11 ) 二. 讚美主該是我們的生活, 我們的召會生活該是讚美的生活 詩二二 3, 五十 23, 帖前五 16 ~ 19, 腓四 4,11 ~ 13 三. 在召會生活裏, 我們信靠神, 不信靠我們自己或我們天然人的才能, 解決困難的處境 林後一 8 ~ 9,12 陸. 因你有力量, 心中想往錫安大道的, 這人便為有福 詩八四 5, 參腓四 13, 約十五 5: 一. 錫安大道表徵我們想要進入作為神殿的召會, 也是有福的大道, 我們 Winter Training Message 2 Outline - Page 4 二〇一一年冬季訓練 - 第二篇綱目 - 第 4 頁

5 the blessed highways for seeking the incarnated Triune God in His consummations, typified by the furniture in the tabernacle (Heb. 10:19-22). B. On the one hand, we have entered into God; on the other hand, we are still on the highways to enter into God. C. That the highways to Zion are in our heart means that we need to take the way of the church internally, not merely externally; when we are deeply in the inner life, we will certainly be in the way of the church; the highways to Zion will be within our heart (cf. 1 John 1:3-4). D. Zion is the very spot where God is, the Holy of Holies; the overcomers become Zion, and the Lord's recovery is to build up Zion (Rev. 21:16; cf. Exo. 26:2-8; 1 Kings 6:20; Rev. 2:7). Day 5 VII. Passing through the valley of Baca, / They make it a spring; / Indeed the early rain covers it with blessings (Psa. 84:6): A. Baca means weeping ; on the one hand, those on the highways to Zion are strengthened in God (v. 5); on the other hand, they are opposed by Satan, who causes them to suffer persecution. B. The trouble and persecution caused by Satan can make the highways a valley of weeping; this special term indicates that the psalmist had been disciplined by God and had been stripped by Him. C. The highways to Zion are not external, superficial, or cheap; we must pay a price to take the way of the church (Phil. 3:7-8; Matt. 25:9; Rev. 3:18; Acts 20:19, 31; Psa. 56:8). D. When we pass through the valley of Baca, God makes this valley a spring (cf. Col. 1:24; Heb. 10:34); this spring is the Spirit (John 4:14; 7:38-39). 藉此尋求那成為肉體之三一神所完成的 ( 由帳幕的器物所豫表 ) 來十 19 ~ 22 二. 一面, 我們已進入神裏面 ; 另一面, 我們還在進入神的大道上 三. 錫安大道在我們心中, 意思是我們需要在裏面接受召會的路, 而不僅是外面的接受 ; 當我們深深的在內裏生命中, 我們必定會在召會的路上 ; 錫安大道就會在我們心裏 參約壹一 3 ~ 4 四. 錫安就是神所在之處, 也就是至聖所 ; 得勝者要成為錫安, 主的恢復是要建造錫安 啓二一 16, 參出二六 2 ~ 8, 王上六 20, 啓二 7 週 五 柒. 他們經過流淚谷, 叫這谷變為泉源之地 ; 並有秋雨之福, 蓋滿了這谷 詩八四 6: 一. 流淚谷, 或, 巴迦谷 ; 在錫安大道上的人, 一面在神裏面得着加強 ; (5;) 另一面, 他們也受到撒但的反對, 叫他們遭受逼迫 二. 撒但所引起的難處和逼迫, 會使大道成為流淚谷 ; 這特殊的辭指明, 詩人受了神的管教, 並被神剝奪 三. 錫安大道不是外面 膚淺或便宜的 ; 我們必須出代價走召會的路 腓三 7 ~ 8, 太二五 9, 啓三 18, 徒二十 19,31, 詩五六 8 四. 當我們經過流淚谷, 神叫這谷變為泉源之地 ;( 參西一 24, 來十 34;) 這泉源就是那靈 ( 約四 14, 七 38 ~ 39 ) Winter Training Message 2 Outline - Page 5 二〇一一年冬季訓練 - 第二篇綱目 - 第 5 頁

6 E. The more we weep on the highways to Zion, the more we receive the Spirit; while we are weeping, we are being filled with the Spirit, and the Spirit becomes our spring. F. Those who come into the church life by passing through the valley of weeping find that this weeping eventually becomes a great blessing to them; this blessing is the Spirit. G. The tears they shed are their own, but these tears issue in a spring, which becomes the early rain, the Spirit as the blessing (Zech. 10:1; Gal. 3:14; Eph. 1:3). Day 6 VIII. They go from strength to strength; / Each appears before God in Zion.../ For a day in Your courts is better than a thousand; / I would rather stand at the threshold of the house of my God / Than dwell in the tents of the wicked. / For Jehovah God is a sun and a shield; / Jehovah gives grace and glory (Psa. 84:7, 10-11a): A. The more we go on in the church life, the more strength we will gain (cf. Prov. 4:18; 2 Cor. 3:18). B. If our service is intrinsically according to God's will in the church life, each day will be worth many days in God's eyes (Joel 2:25a). C. The blessings of our dwelling in the house of God are our enjoyment of the incarnated and consummated Triune God as our sun to supply us with life (John 1:4; 8:12), as our shield to protect us from God's enemy (Eph. 6:11-17), as grace for our inward enjoyment (John 1:14, 17), and as glory for the outward manifestation of God in splendor (Rev. 21:11, 23). 五. 我們越在錫安大道上流淚, 就越接受那靈 ; 我們流淚時, 就被那靈充滿, 那靈也就成為我們的泉源 六. 經過流淚谷而進入召會生活的人, 會發覺這樣流淚至終對他們成為大福 ; 這福就是那靈 七. 他們所流的眼淚是自己的, 但這些眼淚帶來泉源, 成為秋雨, 就是那靈作他們的福分 亞十 1, 加三 14, 弗一 3 週 六 捌. 他們行走, 力上加力, 各人到錫安朝見神 在你的院宇住一日, 勝似在別處住千日 ; 我寧願站在我神殿的門檻, 也不願住在惡人的帳棚裏 因為耶和華神是日頭, 是盾牌 ; 耶和華賜下恩典和榮耀 詩八四 7,10 ~ 11 上 : 一. 我們越在召會生活中往前, 就越得着力量 參箴四 18, 林後三 18 二. 我們若從裏面按照神的旨意在召會生活裏事奉, 在神眼中每日就抵過多日 珥二 25 三. 我們住在神家裏所蒙的福, 乃是享受成為肉體並終極完成的三一神, 作日頭供應我們生命,( 約一 4, 八 12,) 作盾牌保護我們脫離神的仇敵,( 弗六 11 ~ 17,) 作恩典在裏面給我們享受, ( 約一 14,17,) 並作榮耀在外面彰顯神的威榮 ( 啓二一 11,23 ) Winter Training Message 2 Outline - Page 6 二〇一一年冬季訓練 - 第二篇綱目 - 第 6 頁

7 Winter Training 2011 Crystallization-Study of the Psalms (2) Message Two (Day 1) The Secret Revelation concerning the Enjoyment of Christ as the Incarnated Triune God, the God-man Morning Nourishment Job 10:13 "But You have hidden these things in Your heart; I know that this is with You." Eph. 3:9 "And to enlighten all that they may see what the economy of the mystery is, which throughout the ages has been hidden in God, who created all things." Psa. 84:6 "Passing through the valley of Baca, they make it a spring; indeed the early rain covers it with blessings." In Book Three...the three leading psalms [are] Psalms 73, 80, and 84. In Psalm 73 we have seen how we need God as our unique portion, and in Psalm 80 we have seen how Christ must have the unique position. When these are secured, we have, in Psalm 84, the sweeter experience of the house of God. The house becomes much sweeter than before the desolation. It has been recovered by the experience of God as our unique portion and by Christ being given the unique position. (Christ and the Church Revealed and Typified in the Psalms, p. 161) Today's Reading Psalm 84 comes after a number of psalms on God's dealing and stripping...for example, the psalmist in Psalm 73 was puzzled by God's dealing and stripping and did not become clear concerning this until he entered into the sanctuary of God. The situation of the psalmists in such psalms was nearly the same as Job's...[In Psalm 84:6] the valley of Baca is the valley of weeping. This special term indicates that the psalmist had been dealt with by God and had been stripped by Him. (Lifestudy of the Psalms, p. 369) The subject of Job is the purpose of God's dealing with His holy one...[it] is a book of the debates of godly men concerning the purpose of the sufferings of the saints. However,...[Job] could not tell us what the purpose of God's dealing was. For this we 二 一一年冬季訓練 詩篇結晶讀經 ( 二 ) 第二篇 ( 週一 ) 關於享受基督為成肉體之三一神 為神人的隱密啓示 晨興餧養 伯十 13 然而你待我的這些事, 早已藏在你心裏 ; 我知道這是你的意思 弗三 9 並將那歷世歷代隱藏在創造萬有之神裏的奧祕有何等的經綸, 向眾人照明 詩八四 6 他們經過流淚谷, 叫這谷變爲泉源之地 ; 並有秋雨之福, 蓋滿了這谷 在詩篇卷三, 三篇主要的詩 乃是 七十三 八十和八十四篇 在七十三篇, 我們看見我們何等需要神作我們獨一的分 ; 在八十篇, 我們看見基督如何必須得着獨一的地位 當這些都有了, 在八十四篇我們就有對神殿更甜美的經歷 殿變得比荒涼以前更爲甜美 藉着經歷神作我們獨一的分, 藉着基督得着獨一的地位, 殿就得以恢復 ( 詩篇中所啓示並豫表的基督與召會, 一八二頁 ) 信息選讀 詩篇八十四篇是在好些關於神的對付和剝奪的詩篇之後 卷三說到神的許多對付和剝奪 例如, 在七十三篇, 詩人因着神的對付和剝奪感到困惑, 直到他進入神的聖所纔明白過來 在這樣的詩篇裏, 詩人的情形與約伯幾乎一樣 八十四篇 六節 用一個特別的辭 流淚 巴迦 谷 這個特別的辭指明詩人受了神的對付和剝奪 ( 詩篇生命讀經, 四五二頁 ) 約伯記的主題乃是 : 神對付祂聖民的目的 約伯記這卷書記錄了一些敬虔人就着聖徒受苦之目的 而有的辯論 然而, 約伯記 沒有清楚啓示神對付祂子民的目的 這啓示沒有給約伯, 乃是 Winter Training Message 2 - Page 7 二〇一一年冬季訓練 - 第二篇 - 第 7 頁

8 need to read Paul's Epistles. Paul tells us that the purpose of our sufferings is that God wants to strip us of all things that we may gain God. Ethically speaking, Job was very good...god boasted to Satan regarding how good Job was (1:8; 2:3), but only God knew that Job was short of God. Because of Job's need and His loving concern for Job, God held a council in the heavens with the angels to talk about Job. Although it is doubtful that Satan was invited, [he] attended that council. Satan was condemned by God and even sentenced by God (Isa. 14:15; Ezek. 28:15-19), yet in His wisdom and sovereignty God did not execute His judgment over Satan...Satan was the unique one in the whole universe who would fulfill God's intention of stripping Job of his possessions and his ethical attainment. Satan's evil concept concerning God's dealing with His seeking people is based on his commercial principle of gain or loss. He does not know that God's purpose in dealing with His lovers, even in the way of loss, is that they may gain Him to the fullest extent, that God might be expressed through them for the fulfillment of the purpose in His creation of man. Job lost all that he had, but ultimately he gained God Himself. God stripped his all in order that He could be his all for his full transformation and conformation to the glorious image of God in His Son (Rom. 8:29). (The Holy Word for Morning Revival: Job, p. 14) First Corinthians 1:9 says that God is faithful in calling us into the fellowship of His Son,...but He may not seem to be faithful in the matter of caring for our welfare. God's faithfulness is not according to our natural understanding. When we believed in the Lord Jesus, we might have expected to have peace and blessing; but instead, we might have had many troubles and might have lost our security, our health, or our possessions...our peace, safety, health, and possessions may become idols to us, and God is faithful to take these things away so that we might drink of Him as the fountain of living waters. God is faithful in leading us into His economy, and His economy is for us to enjoy Christ, to absorb Christ, to drink Christ, to eat Christ, and to assimilate Christ that God may increase in us to fulfill His economy. (The Holy Word for Morning Revival: Jeremiah, pp. 6-7) Further Reading: Christ and the Church Revealed and Typified in the Psalms, ch. 15; The Holy Word for Morning Revival: Job, pp ; The Holy Word for Morning Revival: Jeremiah, pp. 6-7 給了保羅 在保羅的書信裏, 我們看見神對付我們的目的, 乃是要剝奪我們一切的事物, 好叫我們更多得着神 在道德上, 約伯是個好人 神甚至向撒但誇約伯如何好 ( 伯一 8, 二 3 ) 惟有神知道 約伯缺少神 因着神對約伯愛的關切, 所以就在天上舉行會議討論約伯 我不相信撒但是受邀請來參加這個會議 他是 不請自來的 在以賽亞十四章十五節和以西結二十八章十六至十七節, 撒但已經被神定罪, 甚至受神判刑 但神在祂的智慧和主宰的權柄裏, 還未在撒但身上執行祂的審判 撒但是宇宙中惟一的一位, 能彀且願意完成神剝奪約伯的家產和道德成就的目的 關於神對付尋求祂之人的事, 撒但的邪惡觀念乃是基於他得失的商業原則 他不知道神對付愛祂的人, 甚至使他們受損失, 目的乃是要使他們豐滿的得着祂, 遠超過他們在祂之外所失去的一切, 使祂能藉着他們得以彰顯, 以成就祂造人的目的 ( 創一 26 ) 約伯失去一切所有的, 但至終他得着神自己 神剝奪他的一切, 好使神作他的一切, 爲要將他完全變化並模成神在祂兒子裏榮耀的形像 ( 羅八 29 )( 約伯記生命讀經, 九至一〇 一三至一五 一七 七頁 ) 林前一章九節說, 神是信實的, 祂召我們進入祂兒子的交通 但在顧到我們的福利上, 神也許看來不信實 神的信實不是照着我們天然的領會 我們相信主耶穌時, 可能盼望有福利平安 ; 但信主後, 我們可能遇見許多難處, 失去我們的安全 健康和財物 我們的平安 健康 財物可能成爲我們的偶像 ; 神是信實的, 祂要將這些取去, 使我們飲於祂這活水的泉源 神是信實的, 祂要帶我們進入祂的經綸, 祂的經綸就是要我們享受基督, 吸取基督, 喫喝基督, 使神能在我們裏面擴增, 以完成祂的經綸 ( 晨興聖言 耶利米書, 一〇至一一頁 ) 參讀 : 詩篇中所啓示並豫表的基督與召會, 第十五章 ; 約伯記生命讀經, 第一至二篇 ; 晨興聖言 耶利米書, 第一〇至一一頁 Winter Training Message 2 - Page 8 二〇一一年冬季訓練 - 第二篇 - 第 8 頁

9 Winter Training 2011 Crystallization-Study of the Psalms (2) Message Two (Day 2) The Secret Revelation concerning the Enjoyment of Christ as the Incarnated Triune God, the God-man Morning Nourishment Psa. 84:1-4 "How lovely are Your tabernacles, O Jehovah of hosts! My soul longs, indeed even faints, for the courts of Jehovah...At Your two altars even the sparrow has found a home...blessed are those who dwell in Your house..." In Psalm 84 there is a secret revelation concerning our enjoyment of the incarnated Triune God...In this Christ we have God the Father, God the Son, and God the Spirit. The Father, the Son, and the Spirit coexist and also coinhere, that is, they dwell in one another. The Father is in the Son, and the Son is in the Father. The Father and the Son are in the Spirit, and the Spirit is in the Father and in the Son...Furthermore, in Christ the Triune God has passed through a long process to become the processed and consummated Triune God. This is Christ as our enjoyment and as our portion allotted to us by God (Col. 1:12). The center of this secret revelation is the house of God (Psa. 84:4,10a), typified by the tabernacle (Exo. 40:2-8) and by the temple (1 Kings 6:1-3; 8:3-11). Both of these types have been fulfilled in Christ. (Life-study of the Psalms, p. 381) Today's Reading The diagram [on page 2] shows us that in the outer court there are two items: the first altar, the bronze altar, for the offering of the sacrifices, and the laver, a large basin containing water for washing. At the first altar, all of our problems before God are solved through the sacrifices, and we are saved. Why, then, do we still need the laver?...we need to see that God's goal is not to solve our problems; God's goal is to make us, the old creation, the new creation. In order to become the new creation, we need to be washed. Our old creation was made of the dust of the earth, and this dust needs to be washed away in the laver...after we have experienced the 二 一一年冬季訓練 詩篇結晶讀經 ( 二 ) 第二篇 ( 週二 ) 關於享受基督為成肉體之三一神 為神人的隱密啓示 晨興餧養 詩八四 1 4 萬軍之耶和華阿, 你的居所何等可愛! 我的魂羨慕, 甚至渴想耶和華的院宇 ; 在你的兩座壇那裏, 連麻雀也找着房屋 ; 住在你殿中的, 便爲有福 詩篇八十四篇裏有關於享受成爲肉體之三一神的隱密啓示 在這位基督裏有父神 子神 靈神 父 子 靈同時並存, 也互相內在, 就是三者住在彼此裏面 父在子裏面, 子也在父裏面 父與子在那靈裏面, 那靈也在父與子裏面 不僅如此, 三一神在基督裏還經過了漫長的過程, 成爲經過過程並終極完成的三一神 這位基督乃是我們的享受, 也是神所分給我們的分 ( 西一 12 ) 這隱密啓示的中心是神的家,( 詩八四 4,10 上,) 由帳幕 ( 出四十 2 8) 和殿 ( 王上六 1 3, 八 3 11) 所豫表 這些豫表都在基督裏得了應驗 ( 詩篇生命讀經, 四六六至四六七頁 ) 信息選讀 第二頁的 圖給我們看見, 外院子裏有兩項 : 爲着獻祭牲的第一壇 銅祭壇, 以及洗濯盆, 就是盛水供洗濯的大盆 在第一壇, 我們在神面前一切的問題藉着祭牲得以解決, 我們就得救了 那爲甚麼我們還需要洗濯盆? 我們需要看見神的目標不是解決我們的問題 ; 神的目標乃是使我們這舊造成爲新造 要成爲新造, 我們需要洗濯 我們的舊造是用地上的塵土造的, 這塵土需要在洗濯盆裏洗淨 我們經歷了祭 Winter Training Message 2 - Page 9 二〇一一年冬季訓練 - 第二篇 - 第 9 頁

10 altar and the laver, we are qualified to enter into the incarnated God, signified by the tabernacle. In the Old Testament no one could enter into God. But in His incarnation God has become enterable. However, many of today's Christians, not realizing that God is enterable, do not proceed from the first altar to the laver, and they do not enter into God. They may speak of fearing God, of exalting God, and of loving God but not of entering into God. Our enterable God is Christ, the God-man, the incarnated Triune God and the embodiment of the Triune God. When we enter into Him, we have the showbread table for the life supply and the lampstand for the light of life. This enables us to live and walk in the incarnated Triune God. In the incarnated Triune God we have not only the showbread table and the lampstand but also the second altar, the incense altar, for the offering of the incense. The incense signifies Christ as our acceptance. At the first altar our problems before God are solved through Christ as the sacrifices. At the second altar Christ is the incense for us to be accepted by God. According to the Old Testament, the incense altar was in front of the Ark of the Testimony. But there was a veil separating the incense altar in the Holy Place from the Ark of the Testimony in the Holy of Holies (Exo. 26:31-35). However, through the death of Christ this veil has been rent (Matt. 27:51; Heb. 10:20). Now there is no longer a separation between the incense altar and the Ark of the Testimony. They are one. This indicates that when we are accepted by God in Christ as our acceptance, we become God's testimony to express, to manifest, God. Christ as the embodiment of the Triune God (Col. 2:9) is the fulfillment of the types of the tabernacle and the temple. This fulfillment commenced in His incarnation (John 1:14; 2:21) and will consummate in the New Jerusalem (Rev. 21:2-3). The New Testament, from Matthew 1 through Revelation 22, covers the entire span of the incarnation of the Triune God...The individual Christ is the beginning of the incarnation of the Triune God and...the corporate Christ, the New Jerusalem, will be the conclusion and consummation. (Life-study of the Psalms, pp ) Further Reading: Life-study of the Psalms, msg. 33 壇和洗濯盆以後, 就有資格進入帳幕所表徵成爲肉體的神裏面 在舊約裏, 沒有人能進入神裏面 但神成爲肉體, 就成爲可進入的 然而, 今天許多基督徒不領悟神是可進入的, 他們沒有從第一壇往前到洗濯盆, 也沒有進入神裏面 他們也許說到敬畏神 高舉神 愛神, 卻沒有說到進入神裏面 我們可進入的神就是基督, 那神人, 成爲肉體的三一神, 和三一神的具體化身 我們進入祂裏面, 就有陳設餅桌子作生命的供應, 並有燈臺作生命的光 這使我們能在成爲肉體的三一神裏面生活爲人 在成爲肉體的三一神裏面, 我們不僅有陳設餅桌子和燈臺, 也有爲着獻香的第二壇 香壇 香表徵基督作我們的悅納 在第一壇, 我們在神面前的問題藉着基督作祭物得以解決 ; 在第二壇, 基督乃是使我們蒙神悅納的香 照着舊約, 香壇在見證的櫃前面 但有一層幔子將聖所裏的香壇和至聖所裏見證的約櫃隔開 ( 出二六 ) 然而, 藉着基督的死, 這幔子裂開了 ( 太二七 51, 來十 20 ) 如今香壇與見證的櫃之間不再有間隔, 它們乃是一 這指明我們在作我們悅納的基督裏蒙神悅納時, 我們就成爲神的見證以彰顯 顯大神 基督作三一神的具體化身,( 西二 9,) 乃是帳幕和殿之豫表的應驗 這應驗開始於祂的成爲肉體,( 約一 14, 二 21,) 要完成於新耶路撒冷 ( 啓二一 2 3 ) 新約從馬太一章到啓示錄二十二章, 包括三一神成爲肉體的整個期間 個人的基督是三一神成爲肉體的開始, 而團體的基督, 就是新耶路撒冷, 將是總結和完成 ( 詩篇生命讀經, 四六七至四七〇頁 ) 參讀 : 詩篇生命讀經, 第三十三篇 Winter Training Message 2 - Page 10 二〇一一年冬季訓練 - 第二篇 - 第 10 頁

11 Winter Training 2011 Crystallization-Study of the Psalms (2) Message Two (Day 3) The Secret Revelation concerning the Enjoyment of Christ as the Incarnated Triune God, the God-man Morning Nourishment Psa. 84:3 "At Your two altars even the sparrow has found a home; and the swallow, a nest for herself, where she may lay her young..." Exo. 40:5-6 "And you shall put the golden altar for incense before the Ark of the Testimony and set up the screen of the entrance to the tabernacle. And you shall put the altar of burnt offering before the entrance of the tabernacle of the Tent of Meeting." The two altars signify the leading consummations of the work of the incarnated Triune God, who is Christ as the embodiment of God for His increase. The mentioning of these two altars together in Exodus 40:5-6 indicates that they are closely related in our spiritual experience. At the bronze altar, a type of the cross of Christ, our problems before God are solved through the crucified Christ as the sacrifices. This qualifies us to enter into the tabernacle, a type of Christ as the incarnated and enterable Triune God, and to contact God at the incense altar. At the golden altar of incense in front of the Holy of Holies...the resurrected Christ in His ascension is the incense for us to be accepted by God in peace. Through our prayer at the incense altar we enter into the Holy of Holies our spirit (Heb. 10:19) where we experience Christ as the Ark of the Testimony with its contents. Through such an experience of Christ we are incorporated into the tabernacle, the incarnated Triune God, to become a part of the corporate Christ (1 Cor. 12:12) as God's testimony for His manifestation. (Psa. 84:3, footnote 1) Today's Reading A home is a place of rest, and a nest is a place of refuge...the cross of Christ, typified by the bronze altar, is our nest, our refuge, where we are saved from our troubles and where we lay our young, that is, produce new believers through the preaching of the gospel. When we experience the 二 一一年冬季訓練 詩篇結晶讀經 ( 二 ) 第二篇 ( 週三 ) 關於享受基督為成肉體之三一神 為神人的隱密啓示 晨興餧養 詩八四 3 在你的兩座壇那裏, 連麻雀也找着房屋 ; 燕子也爲自己找着菢雛之窩 出四十 5 6 把燒香用的金壇放在見證的櫃前, 掛上帳幕的門簾 把燔祭壇放在會幕的帳幕門前 銅祭壇和金香壇 這兩座壇表徵成爲肉體之三一神, 就是基督作神的具體化身, 爲着祂的擴增, 所完成的主要工作 出埃及四十章五至六節同時題起這兩座壇, 指明在我們屬靈的經歷中, 這二者關係密切 在豫表基督十字架的銅祭壇這裏, 我們在神面前的問題藉着釘十字架的基督作祭物得了解決 這使我們有資格進入帳幕,( 帳幕豫表基督是成爲肉體 可進入的三一神,) 並在香壇這裏接觸神 在至聖所前面的金香壇這裏, 這位在升天裏復活的基督是香, 使我們在平安中蒙神悅納 我們藉着在香壇的禱告, 進入至聖所, 就是我們的靈,( 來十 19,) 在此經歷基督作見證的櫃及其內容 我們藉着對基督這樣的經歷, 就被合併到帳幕, 就是成爲肉體的三一神裏面, 成爲團體基督的一部分,( 林前十二 12,) 作神的見證, 使祂得着彰顯 ( 聖經恢復本, 詩八四 3 第一註 ) 信息選讀 房屋是安息的地方, 窩是避難的地方 基督的十字架, 由銅祭壇所豫表, 是我們的 窩, 我們的避難所, 在此我們蒙拯救脫離煩惱, 在此我們也得以 菢雛, 卽藉着傳福音, 產生初信者 當我們經歷 Winter Training Message 2 - Page 11 二〇一一年冬季訓練 - 第二篇 - 第 11 頁

12 resurrected Christ in His ascension, typified by the golden altar of incense, we are accepted by God in such a Christ and find a home, a place of rest, in the house of God. This house is the processed and consummated Triune God united, mingled, and incorporated with all His redeemed, regenerated, and transformed elect (John 14:1-23) to be the Body of Christ in the present age and the New Jerusalem as the mutual dwelling place of God and His redeemed in eternity (Rev. 21:3,22). (Psa. 84:3, footnote 3) Through these two altars God's redeemed can find their home with God in rest...for us today, the brass altar is a refuge. We hide ourselves under the cross, escaping our troubles, and thus we are covered and have refuge. Then at the golden altar we contact our Christ in the heavens. This contact is not for refuge it is for rest. A swallow is small and weak and is troubled by storms and by many other things. But a swallow has a nest, a refuge. Like a swallow coming to the nest where she may lay her young, we may come to the cross of Christ as our refuge. Here we may bring our young, those whom we contact in our preaching of the gospel. Spiritually speaking, at the nest of the cross we should lay our young, our spiritual children...to do this we need to bring sinners to the cross of Christ. It is here, at the cross, that we have our nest, our refuge, and it is here that we lay our young, that is, produce our spiritual children. Before contacting the cross they were sinners, but by contacting the cross they become believers, young children in the Lord. As we teach our young to call on the Lord, they will learn to offer prayer to God at the altar of incense. Then in their experience these two altars will be closely related. As we experience these two altars in the church, we can say with Paul, I did not determine to know anything among you except Jesus Christ, and this One crucified (1 Cor. 2:2). We know only Christ and His cross. The cross is our refuge, our hiding place, and Christ Himself is our acceptance. Day by day we come to these two altars. Day by day we are hiding and resting. We come to the cross, where we have refuge, and we come to Christ, where we rest and are at home. (Life-study of the Psalms, pp ) Further Reading: Life-study of the Psalms, msg. 32 在升天裏復活的基督 ( 由金香壇所豫表 ), 我們就在這樣一位基督裏蒙神悅納, 並在神的殿中找着房屋, 也就是安息之所 這殿是經過過程並終極完成的三一神, 與一切祂所救贖 重生並變化之選民的聯結 調和與合併,( 約十四 1 23,) 在今世乃是基督的身體, 在永世乃是新耶路撒冷, 作神與祂所救贖之人相互的居所 ( 啓二一 3,22 )( 聖經恢復本, 詩八四 3 第三註 ) 藉着兩座壇, 神所救贖的人能找着他們的房屋與神同享安息 今天對我們而言, 銅祭壇乃是避難所 我們將自己藏在十字架之下, 逃避我們的難處, 因此我們就得着遮蓋且有避難所 然後在金香壇這裏, 我們接觸我們在諸天之上的基督 這接觸不是爲着避難, 乃是爲着安息 燕子是微小 輭弱的, 且被暴風和許多其他的事物所攪擾 但燕子有窩, 就是避難所 如同燕子來到能菢雛之窩, 我們也來到作我們避難所之基督的十字架這裏 在這裏我們可帶來我們的 雛, 就是我們傳揚福音時所接觸的人 按屬靈說, 在十字架的 窩 這裏, 我們該 菢 雛, 就是產生屬靈的兒女 要這樣作, 我們需要將罪人帶到基督的十字架 在十字架這裏, 我們有我們的窩, 我們的避難所, 我們可以在這裏 菢雛, 就是產生屬靈的兒女 在接觸十字架以前, 他們是罪人, 但藉着接觸十字架, 他們成爲信徒, 就是在主裏年幼的兒女 我們教導年幼的人呼求主時, 他們就學習在香壇這裏向神獻上禱告 因此在他們的經歷中, 這兩座壇有密切的關係 我們在召會中經歷這兩座壇時, 就能與保羅同說, 我曾定了主意, 在你們中問不知道別的, 只知道耶穌基督, 並這位釘十字架的 ( 林前二 2 ) 我們只知道基督和祂的十字架 十字架是我們的避難所, 我們的藏身之處, 基督自己是我們的悅納 日復一日, 我們來到這兩座壇這裏 ; 日復一日, 我們在此隱藏並安息 我們來到十字架跟前, 在這裏我們有避難所 ; 我們也來到基督跟前, 在這裏我們有安息, 並且有家可居住 ( 詩篇生命讀經, 四五五至四五七頁 ) 參讀 : 詩篇生命讀經, 第三十二篇 Winter Training Message 2 - Page 12 二〇一一年冬季訓練 - 第二篇 - 第 12 頁

13 Winter Training 2011 Crystallization-Study of the Psalms (2) Message Two (Day 4) The Secret Revelation concerning the Enjoyment of Christ as the Incarnated Triune God, the God-man Morning Nourishment Psa. 84:4-5 "Blessed are those who dwell in Your house; they will yet be praising You. Selah. Blessed is the man whose strength is in You, in whose heart are the highways to Zion." Psa. 84:7 "They go from strength to strength; each appears before God in Zion." In type, the house is the church as a totality (1 Tim. 3:15), and the tabernacles (v. 1) are the local churches (Rev. 1:11). (Psa. 84:4, footnote 1) The highways to Zion signify our intention to enter into the church as the house of God and to seek the incarnated Triune God in His consummations, typified by the furniture in the tabernacle...on the one hand, we have entered into God; on the other hand, we are still on the highways to enter into God. That the highways are in our heart means that we need to take the way of the church internally, not merely externally. (Psa. 84:5, footnote 1) To dwell in God's house is to praise Him. Quite often, however, we are lacking in praise. Our vital groups should be full of praising. Not to praise the Lord is to be dormant, but to praise Him is to be vital. Praising the Lord should be our living, and our church life should be a life of praising. (Life-study of the Psalms, p. 373) Today's Reading Psalm 84:5 tells us that the one is blessed in whose heart are the highways to Zion. The highways to Zion are the blessed highways for seeking the incarnated Triune God in His consummations (comprising the washing laver, the showbread table, the lampstand, and the Ark of the Testimony). From our spiritual experiences we have learned that, on the one hand, we have entered into God, but, on the other hand, we are still on the way to enter into God. None of us can say that our entering into God has been completed. For many of us, the entering into God has only begun. We are in God, yet we are still on the highways to enter into God. 二 一一年冬季訓練 詩篇結晶讀經 ( 二 ) 第二篇 ( 週四 ) 關於享受基督為成肉體之三一神 為神人的隱密啓示 晨興餧養 詩八四 4 5 住在你殿中的, 便爲有福 ; 他們仍要讚美你 細拉因你有力量, 心中想往錫安大道的, 這人便爲有福 7 他們行走, 力上加力, 各人到錫安朝見神 按豫表, 殿是整體的召會,( 提前三 15,) 居所 ( 詩八四 1 帳幕, 複數 ) 是眾地方召會 ( 啓一 11 ) 錫安大道表徵我們想要進入作爲神殿的召會, 並尋求那成爲肉體之三一神所完成的 ( 由帳幕的器物所豫表 ) 一面, 我們已進入神裏面 ; 另一面, 我們還在進入神的大道上 大道在我們心中, 意思是我們需要在裏面接受召會的路, 而不僅是外面的接受 ( 聖經恢復本, 詩八四 4 第一註,5 第一註 ) 住在神的殿中乃是要讚美祂 然而, 我們常常缺少讚美 我們的活力排該滿了讚美 不讚美主就沉睡, 讚美祂就有活力 讚美主該是我們的生活, 我們的召會生活該是讚美的生活 ( 詩篇生命讀經, 四五八頁 ) 信息選讀 詩篇八十四篇五節告訴我們, 心中想往錫安大道的, 這人便爲有福 錫安大道是有福的大道, 爲着尋求那成爲肉體之三一神所完成的 ( 包括洗濯盆 陳設餅桌子 燈臺和見證的櫃 ) 從屬靈的經歷中我們得知, 一面, 我們已進入神裏面 ; 另一面, 我們還在進入神的大道上 我們沒有人能說, 我們已完全進入神裏面 ; 對我們許多人而言, 進入神裏面纔剛開始 我們在神裏面, 但我們還在進入神的大道上 Winter Training Message 2 - Page 13 二〇一一年冬季訓練 - 第二篇 - 第 13 頁

14 On the highways to Zion we have strength in God. Many of us can testify that before we came into the church we were weak and hesitant, but once we made the decision to come to the church, we were strengthened in God. (Life-study of the Psalms, pp. 385, 374) Today in the church age, the God-men who were perfected and matured are Zion, the overcomers, the vital groups within the churches. But in the new heaven and new earth, there will be no more Zion, only Jerusalem, because all the unqualified saints will have been qualified to be Zion. In other words, the entire New Jerusalem will become Zion. What is Zion? Zion is the very spot where God is, that is, the Holy of Holies. In Revelation 21 there is a sign signifying that the New Jerusalem will be the Holy of Holies. Its dimensions are the dimensions of a cube, twelve thousand stadia long, twelve thousand stadia wide, and twelve thousand stadia high (v. 16). That is the Holy of Holies, because the Holy of Holies in the Old Testament in both the tabernacle and the temple was a cube, equal in length, breadth, and height (Exo. 26:2-8; 1 Kings 6:20). By that time all the God-redeemed people will be transformed, not only to be the same as God in life and nature, but also to be the same in God's appearance. Revelation 4 tells us that God looks like jasper (v. 3). Then Revelation 21 says that the entire New Jerusalem has the appearance of jasper (v. 11). Thus, God's redeemed people have become absolutely the very God in life, in nature, and in appearance, but not in His Godhead. What shall we do in the light of this revelation? There is no other way to reach this high peak except by praying. It is more than evident that Jerusalem is here as a big realm of Christians, but where is Zion, the overcomers? In the book of Revelation what the Lord wants and what the Lord will build up is Zion, the overcomers. The overcomers are the very Zion, where God is. This is the intrinsic reality of the spiritual revelation in the holy Word of God. We have to realize what the Lord's recovery is. The Lord's recovery is to build up Zion. (The Practical Points concerning Blending, pp ) Further Reading: The Practical Points concerning Blending, ch. 5 在錫安大道, 在神裏面, 我們有力量 我們許多人能見證, 在我們進入召會生活以前, 我們輭弱 猶豫, 但我們一旦定意來到召會中, 就在神裏面得了加強 ( 詩篇生命讀經, 四七二 四五九頁 ) 今天在召會時代, 被成全並得成熟的神人乃是錫安, 就是得勝者, 也就是召會中的活力排 但在新天新地, 就不再有錫安, 只有新耶路撒冷, 因爲一切原來不彀格的聖徒, 那時都已彀格成爲錫安 換句話說, 整個新耶路撒冷都要成爲錫安 甚麼是錫安? 錫安就是神所在之處, 也就是至聖所 在啓示錄二十一章有一個表號, 表徵新耶路撒冷將是至聖所 新耶路撒冷的量度是個正方體的量度, 長一萬二千斯泰底亞, 寬一萬二千斯泰底亞, 高一萬二千斯泰底亞 (16 ) 那就是至聖所 ; 因爲在舊約裏, 不論在帳幕或聖殿中, 至聖所都是立方的, 其長 寬 高都相等 ( 出二六 2 8, 王上六 20 ) 到那時, 所有蒙神救贖的人都要被變化, 不只在生命和性情上與神一樣, 甚至顯出來的樣子也與神一樣 啓示錄四章告訴我們, 神顯出來好像碧玉 (3 ) 然後在二十一章, 整座新耶路撒冷顯出來好像碧玉 (11 ) 因此, 蒙神救贖的人在生命 性情和樣子上, 但不是在神格上, 完全成爲神 在這啓示的光中, 我們要作甚麼? 要達到這高峯, 除了禱告以外, 別無他路 耶路撒冷在此是一個大的範圍, 包括所有的基督徒, 這是非常明顯的 ; 然而, 錫安, 就是得勝者, 在那裏? 在啓示錄這卷書中, 主所要得着的, 並主所要建造的, 乃是錫安, 就是得勝者 得勝者就是錫安, 就是神所在之處 這是神聖言中屬靈啓示的內在實際 我們必須領悟甚麼是主的恢復 ; 主的恢很就是要建造錫安 ( 關於相調的實行, 四七至四九頁 ) 參讀 : 關於相調的實行, 第五章 Winter Training Message 2 - Page 14 二〇一一年冬季訓練 - 第二篇 - 第 14 頁

15 Winter Training 2011 Crystallization-Study of the Psalms (2) Message Two (Day 5) The Secret Revelation concerning the Enjoyment of Christ as the Incarnated Triune God, the God-man Morning Nourishment Psa. 84:6-7 "Passing through the valley of Baca, they make it a spring; indeed the early rain covers it with blessings. They go from strength to strength; each appears before God in Zion." Heb. 12:22 "But you have come forward to Mount Zion and to the city of the living God, the heavenly Jerusalem; and to myriads of angels, to the universal gathering." Psalm 84:6a speaks of passing through the valley of Baca... Baca means weeping. On the one hand, when we had the intention to come into the church life, we were strengthened in God; on the other hand, we were opposed by Satan, who has caused many saints to suffer persecution. The trouble and persecution caused by Satan can make our highway a valley of weeping. When we pass through the valley of Baca, God makes this valley a spring (v. 6b). If we take the highway to go to God's house, trouble and persecution will come to us, and such things will cause us to weep. But God will turn our tears into a spring. Only those who weep will have a spring. The more tears we shed, the greater will be the spring. (Life-study of the Psalms, pp ) Today's Reading Psalm 84:6c says, Indeed the early rain covers it with blessings. According to our experience, this means that our tears become a spring and that this spring becomes the early rain that covers the valley with blessings. This early rain is the Spirit, and the Spirit is our blessing...a certain brother,...before he believed in the Lord Jesus,...was a Moslem. After he was saved and came into the church life, he suffered a great deal of persecution...[that] nearly killed him, and he shed many tears. But those tears became a spring; the spring became the Spirit as the early rain; and as a result this brother 二 一一年冬季訓練 詩篇結晶讀經 ( 二 ) 第二篇 ( 週五 ) 關於享受基督為成肉體之三一神 為神人的隱密啓示 晨興餧養 詩八四 6 7 他們經過流淚谷, 叫這谷變爲泉源之地 ; 並有秋雨之福, 蓋滿了這谷 他們行走, 力上加力, 各人到錫安朝見神 來十二 22 但你們乃是來到錫安山, 來到活神的城, 屬天的耶路撒冷, 來到千萬天使整體的聚集 詩篇八十四篇六節上半說到經過流淚谷 ( 巴迦谷 ) 巴迦 原文意 流淚 一面, 當我們有意進入召會生活時, 就在神裏面得着加強 : 另一面, 我們也受到撒但的反對 ; 他使許多聖徒遭受逼迫 撒但所引起的難處和逼迫, 會使我們的大道成爲流淚谷 當我們經過流淚谷, 神叫這谷變爲泉源之地 (6 中 ) 我們若走大道往神的殿去, 難處和逼迫會臨到我們, 這樣的事使我們流淚 但神要將我們的眼淚變爲泉源 惟有流淚的人會有泉源 我們流淚越多, 泉源就越大 ( 詩篇生命讀經, 四五九頁 ) 信息選讀 詩篇八十四篇六節下半說, 並有秋雨之福, 蓋滿了這谷 按我們的經歷, 這意思是我們的眼淚成爲泉源, 這泉源成爲蓋滿全谷的秋雨之福 秋雨就是那靈, 那靈是我們的福 有一位弟兄 在相信主耶穌以前是回教徒 他得救並進入召會生活以後, 遭受許多逼迫 這些逼迫幾乎叫他喪命, 他也流了許多眼淚 但那些眼淚成了泉源, 泉源成了如秋雨的那靈 ; 結果這位弟兄變得非常 Winter Training Message 2 - Page 15 二〇一一年冬季訓練 - 第二篇 - 第 15 頁

16 was very living. Those who come into the church life by passing through the valley of weeping will find that this weeping eventually becomes a great blessing to them. This blessing is the Spirit. The tears they shed are their own, but these tears become a spring, which becomes the early rain, the Spirit as the blessing. Strength to strength (v. 7a)...indicates that strength is added to strength. Those who take the highway to Zion already have strength in God, and now they are strengthened further and thus go from strength to strength... Each appears before God in Zion (v. 7b). The issue of the foregoing is that we appear before God in Zion. We treasure God's habitation because Zion is here. We treasure the church life because here we are in Zion. Even though we are on earth, we are nonetheless in the heavenly Zion (Heb. 12:22). (Life-study of the Psalms, p. 375) [Strictly-speaking Psalm 84:6] does not say that God makes it a spring, but that we make it such...whether the valley of weeping is a place of blessing or not depends wholly on us, not on God. If you take the church way, at a certain point you will encounter many trials and troubles. If you turn away, you will find yourself in a real valley of weeping. But if you are faithful at any cost, if you say, Lord, even at the cost of my life, I will still go on, you will make the valley of weeping a spring...i have seen many who, in spite of all the trials, have still gone on in the church. I can testify that their weeping was transformed into blessing. The tears were transformed into springs, into rain which covered the valley with blessings...it depends upon your attitude. When the church is good and everything is fine, we may praise the Lord...Sometimes the brothers may not be so lovable...sometimes the co-workers may not be so pleasant to you. Sometimes the meetings may not be so living...will you quit, will you turn away?...sometimes the local church may not seem as good as the denominations. Will you go back? Be careful; it all depends upon you. It is not God's responsibility. It is yours. It is not God who makes the valley of weeping a place of blessing; it is you. (Christ and the Church Revealed and Typified in the Psalms, pp ) Further Reading: Christ and the Church Revealed and Typified in the Psalms, ch. 14 的活 經過流淚谷而進入召會生活的人, 會發覺這樣流淚至終對他們成爲大福 這福就是那靈 他們所流的眼淚是自己的, 但這些眼淚帶來泉源, 成爲秋雨, 就是那靈作他們的福分 他們行走, 力上加力 (7 上 ) 這指明力量加上力量 走錫安大道的人, 已經在神裏面有力量, 如今他們進一步得着加力, 因此行走力上加力 各人到錫安朝見神 (7 下 ) 往前的結果就是我們到錫安朝見神 我們寶貴神的居所, 因爲錫安在這裏 我們寶貴召會生活, 因爲我們在錫安這裏 雖然我們是在地上, 卻也是在天上的錫安 ( 來 二 22 )( 詩篇生命讀經, 四六〇至四六一頁 ) 嚴格說來, 詩篇八十四篇六節 不是說神叫這谷變爲泉源之地, 乃是說我們叫它變爲泉源之地 流淚谷是不是祝福之地, 完全在於我們, 不在於神 你若走召會的路, 到一個時候, 你會遭遇許多試煉和難處 你若轉離了, 就要發現自己真的在流淚谷 但你若不惜任何代價而忠信, 你若說, 主, 卽使以我的生命爲代價, 我仍要往前, 你就要叫流淚谷變爲泉源之地 我見過許多人不顧一切的試煉, 仍然在召會中往前 我能見證他們的流淚變成了祝福 眼淚變成了泉源, 成了秋雨之福, 蓋滿了全谷 這在於你的態度 當召會美好, 一切都很好的時候, 我們也許會讚美主 有時候弟兄們也許不怎麼可愛 有時候, 同工們對你也許不怎麼可悅 ; 有時候聚會也許不是很活 你要放棄麼? 你要離開麼? 有時候地方召會似乎不如公會 你要回去麼? 要謹慎 ; 這全在於你 這不是神的責任, 乃是你的責任 叫流淚谷變爲祝福之地的不是神, 乃是你 ( 詩篇中所啓示並豫表的基督與召會, 一七四至一七六頁 ) 參讀 : 詩篇中所啓示並豫表的基督與召會, 第十四章 Winter Training Message 2 - Page 16 二〇一一年冬季訓練 - 第二篇 - 第 16 頁

17 Winter Training 2011 Crystallization-Study of the Psalms (2) Message Two (Day 6) The Secret Revelation concerning the Enjoyment of Christ as the Incarnated Triune God, the God-man Morning Nourishment Psa. 84:10-12 "For a day in Your courts is better than a thousand; I would rather stand at the threshold of the house of my God than dwell in the tents of the wicked. For Jehovah God is a sun and a shield; Jehovah gives grace and glory; He does not withhold anything good from those who walk uprightly. O Jehovah of hosts, blessed is the man who trusts in You." Psalm 84 bears four aspects. The first aspect is the loveliness of the house of God (v. 1). The second aspect is the longing of the psalmist to enter into God's house (v. 2). Third, there is the aspect of the highways to the house of God (v. 5b). The fourth aspect consists of the blessings of dwelling in the house of God to enjoy God as the sun, the shield, the grace, and the glory. In such a house we enjoy the incarnated and consummated Triune God as our sun to supply us with life, as our shield to protect us from God's enemy, as grace for our enjoyment, and as glory for the manifestation of God. Let us now consider this psalm in more detail. [In verse 10] the psalmist speaks of one who stands at the threshold, which is the dividing line between the inside and the outside. I surely would like to be one who stands at the threshold of the house of God...It is better to stand at this threshold than to dwell in the tents of the wicked. However, we should not be satisfied to stay at the threshold of the house of God but should enter into His house. (Life-study of the Psalms, pp , 374, 386) Today's Reading Behold our shield, O God; / And look upon the face of Your anointed (Psa. 84:9). The shield in this verse refers to David the king, and the anointed refers also to David the king, typifying Christ. Here the psalmist prayed concerning David, saying that he was the shield to protect 二 一一年冬季訓練 詩篇結晶讀經 ( 二 ) 第二篇 ( 週六 ) 關於享受基督為成肉體之三一神 為神人的隱密啓示 晨興餧養 詩八四 在你的院宇住一日, 勝似在別處住千日 ; 我寧願站在我神殿的門檻, 也不願住在惡人的帳棚裏 因爲耶和華神是日頭, 是盾牌 ; 耶和華賜下恩典和榮耀 ; 祂未嘗留下一樣好處, 不給那些行動正直的人 萬軍之耶和華阿, 信靠你的人, 便爲有福 詩篇八十四篇有四方面 第一方面是神殿的可愛 (1 ) 第二方面是詩人羨慕進入神的殿 (2 ) 第三方面是往神殿的大道 (5 ) 第四方面包含住在神殿裏的福, 享受神作日頭 盾牌 恩典和榮耀 在這樣的殿裏, 我們享受成爲肉體和終極完成的三一神, 作我們的日頭供應我們生命, 作我們的盾牌保護我們脫離神的仇敵, 作恩典給我們享受, 並作榮耀以彰顯神 在十節, 詩人說到站在門檻那裏的人 ; 門檻是裏面和外面的分界線 我的確願意作站在神殿門檻那裏的人 站在神殿的門檻, 勝於住在惡人的帳棚裏 然而, 我們不該滿意於停留在神殿的門檻, 乃該進入祂的殿 ( 詩篇生命讀經, 四六六 四五八 四七四頁 ) 信息選讀 神阿, 求你垂顧我們的盾牌 ; 求你觀看你受膏者的面 ( 詩八四 9 ) 這節的 盾牌 指豫表基督的大衞王, 受膏者 也指大衞王 這裏詩人的禱告說到大衞, 說他是保護他們的盾牌, 並且是神的受膏者 Winter Training Message 2 - Page 17 二〇一一年冬季訓練 - 第二篇 - 第 17 頁

18 them and that he was God's anointed. In typology, however, this anointed one, is Christ. In our prayer we may say, O God, look upon the face of Christ, Your anointed One, who is our Savior. The sun [in verse 11] is the source of light, and light gives life. Plants, animals, and human beings all need sunlight in order to live and grow. In our spiritual life, we also need sunlight, and for this we have Christ as our source of light and life...the psalmist goes on to say that Jehovah gives grace and glory with nothing good withheld. Grace and glory are both God Himself. Grace is God for our enjoyment, and glory is God for our splendor. Therefore, in these verses Jehovah God in Christ is four things to us: the shield, the sun, the grace, and the glory. Psalm 84 was written according to the psalmist's background, which was very similar to Job's background. In verse 11c the psalmist says that God does not withhold anything good / From those who walk uprightly. In verse 12 he goes on to declare, O Jehovah of hosts, blessed is the man / Who trusts in You. In verse 11d those who walk uprightly probably refers, in the complex sentiments of the psalmist, to those who keep the law. In verse 12 the man who trusts in You probably refers, also in the complex sentiments of the psalmist, to the man who dwells in God's house...such sentiments were not according to God's revelation. Job walked uprightly, yet God not only withheld something from him but also stripped him and consumed him. Furthermore, Job trusted in God, yet he did not always have God's blessing. Do you believe that it is because we walk uprightly that we today enjoy Christ as our sun, shield, grace, and glory? Do you believe that it is because we trust in God that He blesses us? We must confess that in ourselves we cannot walk uprightly or have a firm trust in God. In type, Psalm 84 shows us how excellent the church life is and how we should treasure it. Here we enjoy the cross of Christ, and here we enjoy Christ Himself. We all should take the highway to come to the church and then dwell here. Here we enjoy our David, our anointed One, our Christ, who is our sun, our shield, our grace, and our glory. (Life-study of the Psalms, pp ) Further Reading: Life-study of the Psalms, msg. 33 然而在豫表裏, 這受膏者乃是基督 我們在禱告中可以說, 神阿, 求你觀看你受膏者基督的面 ; 祂是我們的救主 十一節裏的 日頭是光的源頭, 光賜下生命 植物 動物 和人類都需要日光, 好存活並長大 在我們屬靈的生命中, 我們也需要日光, 爲此有基督作我們光和生命的源頭 詩人繼續說, 耶和華賜下恩典和榮耀, 祂未嘗留下一樣好處 恩典和榮耀都是神自己 恩典是神作我們的享受, 榮耀是神作我們的榮美 所以, 在這些經文裏, 在基督裏的耶和華神之於我們是四樣東西 : 盾牌 日頭 恩典和榮耀 八十四篇是照着詩人的背景寫的, 與約伯的背景非常類似 在十一節下半詩人說, 神 未嘗留下一樣好處, 不給那些行動正直的人 在十二節他繼續宣告 : 萬軍之耶和華阿, 信靠你的人, 便爲有福 十一節下半裏 那些行動正直的人, 在詩人複雜的情緒中, 可能是指遵守神律法的人 十二節 信靠你的人, 在詩人複雜的情緒中, 可能是指住在神殿中的人 這樣的情緒不是照着神的啓示 約伯行動正直, 但神不僅留下東西不給他, 並且剝奪他, 銷毀他 不僅如此, 約伯信靠神, 但未必有神的祝福 你信因爲我們行動正直, 所以我們今天享受基督作我們的日頭 盾牌 恩典和榮耀麼? 你信因爲我們信靠神, 祂就祝福我們麼? 我們必須承認, 我們在自己裏面無法行動正直, 或堅定的信靠神 在豫表裏, 八十四篇給我們看見召會生活何等佳美, 以及我們該如何寶貴召會生活 在此我們享受基督的十字架, 也享受基督自己 我們都該走大道來到召會, 然後住在這裏 在此我們享受我們的大衞, 我們的受膏者, 我們的基督 ; 祂是我們的日頭 我們的盾牌 我們的恩典 和我們的榮耀 ( 詩篇生命讀經, 四六一至四六三頁 ) 參讀 : 詩篇生命讀經, 第三十三篇 Winter Training Message 2 - Page 18 二〇一一年冬季訓練 - 第二篇 - 第 18 頁