5 5 - b 凖 -206-

00 055 論 三 卷 本 京 氏 易 傳, 兼 及 京 房 的 六 日 七 分 說 一 前 言 005 0 00 0 0 0 0-0 00-205-

5 5 - b 凖 -206-

0 13 0b 10 5-11 55 50 a-a 5-5 b 12 13 5-207-

15 二 飛 爻 伏 爻 世 爻 及 二 十 八 宿 入 卦 14 5 5 5/5 5/ 15 00 0 16 00 - -208-

() () () () (5) 17 17 b-a -209-

18 19 0 21 吕 18 19 5 20 21 b 22 a-b -210-

b 23 23 00 55-211-

a a 凖 b a a 24 0-212-

0b -213-

5 25 三 建 候 積 算 之 例 a 5b-a b 25 a -214-

b 26 a 26 27 5a 28 0b-b0b-b -215-

-216-

-217-

-218-

29 29 b a b -219-

b 凖 凖 a 30 30 () b() 0a() -220-

31 b () 0b 0a 凖 () () 31 a -221-

32 a b 34 ; 32 0 b-a 33 5 34 a -222-

四 五 行 入 卦 中 的 分 象 問 題 b 5 b a 5b 0a () () () 35 0 0 36 5a-a -223-

() (5) () () () () (0) 37 b a 0a 37 5a-a ()() -224-

b 39 b b 38 a 39-225-

a a b a a b 0a b -226-

0 40 b-a -227-

a b b a b 0a 41 a a a 41 42 43 a-b -228-

5b 凖 a a 44 a 5 a a 46 b b b 44 0a a 45 46 b 5b b -229-

b 5b b b a b b 47 b 48 47 a 48 () () b 0b a b b -230-

b 0a 0a 49 50 5 b b 5b b a 5a b b a 0a a 49 a 50 a 51-231-

5 a 52 b -232-

五 吉 凶 判 斷 的 其 他 因 素 b -233-

53 54 凖 a 55 b 53 b 54 a 55-234-

b 0a b a a a a b -235-

56 a b b 57 5 56 b-b 57 a 58-236-

a b b a 六 京 房 的 六 日 七 分 說 -237-

59 0 59 b-a 60 a -238-

61 62 63 64 65 61 5 b-5b 62 b 63 a 64 65-239-

66 67 68 69 5 b 66 a 67 a-b 68 5-00 0 5b 69 b -240-

0 70 0 - -241-

71 73 74 71 00 72 0 73 a 5a 74-242-

5 75 bbb 76 5b 77 b 78 5a a() ()0 000-243-

0 0 [()()] [()()] 0 ()() ( )()0000 82 79 5a 80 b 81 82 () () () () ba a0b -244-

83 b -245-

七 結 語 譌 5 84 85-246-

- -247-

論 三 卷 本 京 氏 易 傳, 兼 及 京 房 的 六 日 七 分 說 關 鍵 字 : 京 房 京 氏 易 傳 八 宮 卦 六 日 七 分 -248-

On Jingshi Yizhuan (in three volumes), and Jing Fang s Theory of the Liuri Qifen GAO Jiyi In the Jingshi Yizhuan, the order of the hexagrams follows the Eight Palace hexagrams, and presents the 28 Chinese lunar mansions (xiu), month and day hexagrams, and the five elements. The positions of the 28 Chinese xiu are expressed by the shi yao ( world lines ) positions of the Eight Trigrams; the Heavenly Stems and Earthly Branches used in the shi yao are the same as the fei yao ( flying lines ). For the months and days, jianhou and jisuan are the carriers. The original text stating that Jian starts from Wu-Yin to Gui-Wei in the Jingshi Yizhuan is wrong; the kan hexagram should read, starting from Gui-Wei to Wu-Zi, because jian is the start of a style formed by a principle of alternation of eight stem and branch combinations. As for the five elements, we should notice they are often presented by images in several interpretative systems, mainly jiansuan, feifu, huti and shiying, besides the original significance of the eight trigrams. This paper also discusses the theory of the six days and seven parts (liuri qifen) in the Jing Fang biographical chapter of the Han shu. There may be some relationship between them, although the order of the hexagrams according to the theory of the liuri qifen is different from the Eight Palace hexagrams. Keywords: Jing Fang Jingshi Yizhuan eight palace hexagrams liuri qifen (six days and seven parts) -249-

徵 引 書 目 - - 00 50 5-5 - 5-00 - - - 00 0 5-00 5-00 0 - -250-

00 00-251-