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1 * 中国伦理和谐状况报告樊浩,,,,, :,, ; ( 区 ),,, %,,, ( 区 ),, %,, ;,,,,, ;,,,,,,,,, * ( 编号 ZD ) ( 编号 KSW ) :, ;, ;, ;, ;, ;, ;, ;, :, ;, ;, :,

2 哲学研究年第期,,,, ;,,,,,,, :, ( 包括较满意 ), % %,,. %,?. %,,,,,,,. %, ;,,, %,. %. % %,,, ;, ;,,, :,,,,,,,,,, ;,,,,,,,. %,,

3 当前我国诸社会群体伦理道德的价值共识与文化冲突 :,,,,,,,,,. %. %. %, :, ;, ;,,,,,,,,, ;,,,,. %,. %,,,,,,, :, %;, %;, %,,,,,,,,,. %, ;,, %,. %,. %,,,,,,. %, % %,,, ;,, %,. %,. %,. %,

4 哲学研究年第期,,,,,, : ;,. : :,,. %,. %,. %,. %. %,, %? :. %,. %,. %,,,?,,, ( 见下表 ) ( 新五伦 ),. %;,. %;,. %;,. %;,. %,. %;,. %;,. % ( 上下级关系优先于同事关系 );, %;,. %, %;,. %;, %;,. %;, %, %;,. %;,. %;,. %;,. %,, ( 此三伦只有排序, 没有比例 );,. %;,. %,,, :( ),, ;( ),, ; ( ),,, :,,,,,

5 当前我国诸社会群体伦理道德的价值共识与文化冲突,,,,,,,,,,,, :, ; ; ;,. :,?? : ( 新五常 ),. %;, %;,. %;, %;,. %,. %;,. %;,. %;,. %;,. %, %;,. %;,. %;, %;,. %, %;, %;, %;, %;, %,. %;,. %;,. %;, %;, %,,,, ( 只有排序, 没有比例 ),, ;,,,,, : ( 仁爱 ), ( 诚, 信 ), ( 正直公正公义 ),, ( 孝顺 ), ;., : (. %) (. %) (. %); : (. %) (. %) (. %) (. %),, : (. %)

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7 当前我国诸社会群体伦理道德的价值共识与文化冲突?, :, ;,,,,? :,,, ;, ;,,,, ;, :, %,,,,, %. %. %. %. %. %,,,, :,,? :( ) ; ( )?, :, % % %,, % %,,,,, :, ;, % %, ( 区 ),,,,,,

8 哲学研究年第期 : ; ;, ;, :, ;, ;, ;, - : ; ;,,,,, ( 观念中 ) ( 现实中 ), : ; ; ; :,, :, ;,,, ( 即所谓单一物与普遍物的统一 ) : ( 黑格尔, 第页 ),,,,, ( 同上, 第 - 页 ),,,,,,,,,,,, ;,, ;,

9 当前我国诸社会群体伦理道德的价值共识与文化冲突, ;,,,,, ( 黑格尔, 第页 ),,,,,,,, - -,,,,,, : ;,,,, :,,, : ;, ( 在三大基本关系中只占. %, 与对血缘关系个人和社会关系的注重落差甚大 ),, :, %; ;, %, % ;, %, %, %, :, ;, :,, ; :,,,, ; :,,,,,,,,,,,, :,

10 哲学研究年第期 ; ;,, :,,, :( ),,, ;( ),,, ;( ),,,,,,, ( 如养老保险与社会保障制度 ),,,,,, ( 它们最多只是基础 );,,, :,,, ;,,,,? : ;, -,, ;,,,,,,,, :,, ( 作者单位 : 东南大学人文学院 ) 责任编辑 : 罗传芳

11 ABSTRACTS ValueConsensusandCulturalConflictsamongVariousSocialCommunitiesinChinaToday: AReportOntheHarmonyofChineseEthics FanHao TheinvestigationdemonstratesthatvarioussocialcommunitiesincontemporaryChinaposesspecialethicalcontextsandmoraltemperament.Amongthevarioussocialcommunities, whilevalueconsensusisthefundamentalaspect, profoundethicalconflictsmayexistbecauseofthecoruptionofgovernmentaloficialsand theunfairnesinbenefitdistribution.fourbasiclawsmustbefolowedtoachieveethicalharmonyofvarious socialcommunities, i.e., thedilemmabetwenthesimilarityofconceptandideaandtheconflictofconducts andreality, theconsistencyinproblem diagnosisissuperiortotherecognitionofvaluesandconsistentvalue judgments, teritorialconsistencyissuperiortointer-communityconsistency, theconsistencyinethical-moral teritoryissuperiortotheconsistencyinideologyandculture.theconstructionofharmoniousethicsistoachievefourstrategies, i.e., tosolvetwodificultproblemsofgovernmentaloficers' coruptionandunfairdistributionsoastosafeguardthepracticalethicsinthestate' spowerandthesocialfortune, tocultivatethenationalethicalbeliefandspirit, toestablishtheideaofethicalsafetyandenhancethemembers' awarenesof ethicalsafety, andtoestablishthepracticalethicsbytransformingvalueconsensustoethicalconducts. TakingMarx' sconceptofhistoricalscienceseriously:understandingthetheoretical FeaturesofHistoricalMaterialism Anew WangNan-shi Incontrastwiththewaybywhichidealismexplainsthingsfromupperlevels, methodologicaly, materialismadoptstheapproachinwhichitexplainsthemotionandchangeofthingsfromlowerlevels, butonlyby basingitselfuponhistoricalsciencecanthistheoreticalapproachreachesthehighestdegreeofthoroughnes. Oppositionofmaterialismtoidealism, inaway, istheoppositionofspeculativephilosophytoscience, specialyspeaking, istheoppositionofspeculativephilosophyofhistorytomarx' scriticalyhistoricalscience. Thisoppositionalsomeansthephilosophyonlyexplainsworldvs.thecriticalyhistoricalscienceimmanently embodytheoreticalinterestinchangingworld.so, howtogethistoricalmaterialism tobeunderstod tobe understoodasspeculativephilosophyofhistoryorasthecriticalyhistoricalscience isvitalproblemhaving basicsignification. TheWayofStudyingMarxianPhilosophyfrom thehistoryofthought:takingcivilsociety andhistoricalmaterialism asexamples ZhangDun AstothefutureresearchonMarxianphilosophy, itisvitalforustorestarttheexplorationofitsoriginsin thehistoryofthoughtinanewway.therearetwopointsforthis.first, weshouldabandontheoldresearch modeofmakingmarx' sthoughtandthehistoryofwesternthoughtinoppositiontoeachother, andsettointerpretthecharactersandcontributionsofmarxiantheoriesinthegenealogyofwesternthought.second, we shouldchangefromtheproblemdomainofmetaphysicstothatofpoliticalphilosophy, andreinterprettheoriginsofmarx' sphilosophyinthehistoryofthoughtandthepoliticalsignificancesofhistoricalmaterialism.in thisesay, Itrytopresenttheaforementionedresearchprogrammeinexplainingtherelationshipofcivilsociety andhistoricalmaterialism. TheDiferencesandDebatesbetweenConfuciansandMohistsontheTopicsof FilialPiety, Mourning and Love GuoQi-yong AlthoughPre-QinConfuciansandMohistscanbetracedbacktothesamesource, theyhadgreatdiver-

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